创业精神的一个方面是，你因为推销一个可能成为现实的想法而得到奖励，但并不总是能实现。

endovascular stenting emerging as first-line therapy for rapid symptom relief, while definitive treatment targets the underlying cause

When Xantippe describes her soul as one that “yearned for knowledge,” she describes a desire that classical society discouraged in women. This yearning reflects Amy Levy’s own intellectual ambitions and her struggle to access education in a world that restricted women’s academic opportunities. Levy pushed against these limitations of her time. She became the second Jewish woman ever admitted to Cambridge University and the first Jewish woman to enroll at Newnham College, one of the women’s colleges founded to expand access to higher learning. Levy’s personal experiences with gender barriers enhance her portrayal of Xantippe’s longing. By giving a classical woman, the same thirst for intellectual life that Levy felt as a Victorian woman, the poem creates a bridge between eras. Xantippe’s desire becomes not merely personal but representative of a long history of women whose intellectual aspirations were dismissed or deemed inappropriate. Through this moment of self-revelation, Levy highlights the emotional cost of systemic exclusion and places knowledge-seeking as both a private desire and an act of resistance.

for - interesting perspective - Karl Marx - He wasn't principally interested in equality - book - Capitalism: the word and the thing - perspectival knowledge of - Michael Sonenscher - misunderstanding - modern capitalists - misunderstand Karl Marx's work - Michael Sonenscher - Karl Marx and Capitalism - Maximizing each individual's freedom while not trampling on the same aspiration of other individuals within a society

Interesting perspective - Karl Marx wasn't principally interested in equality - Sonenscher offers an interesting interpretation and perspectival knowledge of Karl Marx's motivation in his principal work paraphrase - Marx's thought centered on is interest in individuality and the degree to which in certain respects being somebody who is free and able to make choices about his or her lives and future activities is going to depend on each person's: - qualities - capabilities - capacities - preoccupations - values, etc - For Marx, freedom is in the final analysis something to do with something - particular - specific and - individual w - What matters to me may not matter entirely in the same sort of way to you because ultimately - in an ideal State of Affairs, my kinds of concerns and your kinds of concerns will be simply specific to you and to me respectively - For Marx, the problems begin as is also the case with Rosseau - when these kinds of absolute qualities are displaced by - relative qualities that apply equally to us both - For Marx, things like - markets - prices - commodities and - things that connect people - are the hallmarks of equality because they put people on the same kind of footing prices and productivity - Whereas the things that REALLY SHOULD COUNT are - the things that separate and distinguish people that make each individual fully and and entirely him or herself and - the idea for Marx is that capitalism - which is not a term that Marx used, - puts people on a kind of spurious footing of equality - Getting beyond capitalism means getting beyond equality to a state of effect in which - difference , - particularity, - individuality and - uniqueness - in a certain kind of sense will prevail

comment - This perspective is quite enlightening on Marx's motivations on this part of his work and is likely misconstrued by those mainstream "capitalists" who vilify his work without critical analysis - Of course freedom - within a social context - is never an absolute term. - It is not possible to live in a society in which everyone is able to actualize their full imaginations, something pointed out in the work of two other famous thought leaders of modern history: - Thomas Hobbes observed in his famous work, Leviathan, and - Sigmund Freud also made a primary subject of his ID, Ego and Superego framework. - Total freedom would lead - first to anarchy and then - the emergence within that anarchy of those which possess the most charisma, influence, self-seeking manipulative skills and brutality - surfacing rule by authority - Historically, as democracy attempts to surface from a history of authoritarian, patriarchal governance, - democracy is far from ubiquitous and authoritarian governance is still alive and well in many parts of the world - The battle between - authoritarian governments among themselves and - authoritarian and democratic governments - results in war, violence and trauma that creates the breeding ground for the next generation of authoritarian leaders - Marx's main intent seems to be to enable the individual existing within a society to live the fullest life possible, - by way of enabling and maximizing their unique expression, - while not constraining the same aspiration in other individuals who belong to the same society

• for: capitalism - heart of, adjacency - capitalism - self - othering - societal aspiration

• adjacency between

  • heart of capitalism
  • self other dualism
  • societal aspiration
• adjacency statement
  • The narrative that underlies personal gain is the socially acquired belief in a self and other dualism.
  • This is a deep psychological construct facilitated in early childhood development by what in Deep Humanity praxis is referred to as the mOTHER, the Most significant OTHER at the beginning of our journey in life.
  • From that point onwards, social learning propels us to objectify the world, and in particular others. Self and other co-emerge from early childhood learning.
  • As climate scientist Kevin Anderson notes, the elite 1%, responsible for an outsized ecological footprint are the result of the dominant capitalist narrative. It constitutes the social norm of "good" for most people. It is the societal aspiration from which 1% of the world population, approximately 80 million people, surface from the 8 billion as the elites in their respective field and are compensated through financial and material reward.
    • https://hyp.is/cyUb4p4rEe6LIpeSDrCcDQ/climateuncensored.com/1485-2/
  • This societal aspiration aligns the majority of people to peer in the same direction of trying to win the game and bubble up to the 1% to indulge the rewards of a luxury lifestyle.
  • It is this same winning that will produce the next generation of 1%. They are being groomed as we speak.
  • Yet, their runaway success, and especially their reward is what can seal the fate of our civilization.
  • It is this societal aspiration role of capitalism as the dominant narrative that is the root generator of the next 1% and must be mitigated if we are to address the root of inequality.

An article about contemporary philosopher Agnes Callard

Meet atleast any one Core objectives for each student

... If I was asked in a teaching staff meeting, about my role as a teacher in a semester, I will say, fulfilling atleast any one core objective in the subject curriculum to each and every student is my highest priority *if this has been the priority for every teacher and the pressurising management during covid online classes, the [[covid batch wisdom catastrophe]] would not be this much impact - I can certainly write an feature article on this covid batch catastrophe topic - especially who passed 10th as covid batch, during start of the covid now directly face 12th public face-off with [[post-covid zero knowledge calibre]]. And then going to join college without learning subject fundamentals [[Devastating post-covid college education for freshers]]

Reflections, Identity, Global/Human

Time in the US, Jobs/ Employment/ Work, Documents

Time in the US, School, Working Hard/ Getting Good Grades

How Do We Think the COVID-19 Crisis Will Affect Our Careers (If Any Remain)?. COVID-19 and the Labor Market. (n.d.). IZA – Institute of Labor Economics. Retrieved August 8, 2020, from https://covid-19.iza.org/publications/dp13164/