- Aug 2022
The sheet box
Interesting choice of translation for "Die Kartei" by the translator. Some may have preferred the more direct "file".
Historically for this specific time period, while index cards were becoming more ubiquitous, most of the prior century researchers had been using larger sheets and frequently called them either slips or sheets based on their relative size.
Beatrice Webb in 1926 (in English) described her method and variously used the words “cards”, “slips”, “quarto”, and “sheets” to describe notes. Her preference was for quarto pages which were larger pages which were likely closer to our current 8.5 x 11” standard than they were to even larger index cards (like 4 x 6".
While I have some dissonance, this translation makes a lot of sense for the specific time period. I also tend to translate the contemporaneous French word “fiches” of that era as “sheets”.
Contemporary scholarship is not in a position to give a definitive assessmentof the achievements of philosophical grammar. The ground-work has not beenlaid for such an assessment, the original work is all but unknown in itself, andmuch of it is almost unobtainable. For example, I have been unable to locate asingle copy, in the United States, of the only critical edition of the Port-RoyalGrammar, produced over a century ago; and although the French original isnow once again available, 3 the one English translation of this important workis apparently to be found only in the British Museum. It is a pity that this workshould have been so totally disregarded, since what little is known about it isintriguing and quite illuminating.
He's railing against the loss of theory for use over time and translation.
similar to me and note taking...
- Jan 2022
Even finding terms totranslate concepts like ‘lord’, ‘commandment’ or ‘obedience’ intoindigenous languages was extremely difficult; explaining theunderlying theological concepts, well-nigh impossible.
Example of the difficulty of translating words when the underlying concepts don't exist in a culture.
- Nov 2021
And then they met— the offspring of Skywoman and the children of Eve— and the land around us bears the scars of that meeting, the echoes of our stories.
There's a subtle sense of repetition here. She frames the result of the meeting in two different cultures: a Western-centric one and an Indigenous one. The Western result is a "scar", but it's retranslated into "echoes of our stories" from the indigenous perspective.
Our elders say that ceremonies are the way we “remember to remember,”
The Western word "ceremony" is certainly not the best word for describing these traditions. It has too much baggage and hidden meaning with religious overtones. It's a close-enough word to convey some meaning to those who don't have the cultural background to understand the underlying orality and memory culture. It is one of those words that gets "lost in translation" because of the dramatic differences in culture and contextual collapse.
Most Western-based anthropology presumes a Western idea of "religion" and impinges it upon oral cultures. I would maintain that what we would call their "religion" is really an oral-based mnemonic tradition that creates the power of their culture through knowledge. The West mistakes this for superstitious religious practices, but primarily because we can't see (or have never been shown) the larger structures behind what is going on. Our hubris and lack of respect (the evils of the scala naturae) has prevented us from listening and gaining entrance to this knowledge.
I think that the archaeological ideas of cultish practices or ritual and religion are all more likely better viewed as oral practices of mnemonic tradition. To see this more easily compare the Western idea of the memory palace with the Australian indigenous idea of songline.
- ritual and religion
- remember to remember
- indigenous "religion"
- evils of the scala naturae
- context collapse
- cultish practices
- lost in translation
- Oct 2021
Lost in Translation
In the film, Lost in Translation, Bob and Charlotte begin their conversation learning what each of them is doing in Tokyo.
Bob: What do you do?
Charlotte: I’m not sure yet, actually. I just graduated last spring.”
Bob: What did you study?
Bob: Yeah, there’s a good buck in that racket.
Charlotte: (Laughs.) Yeah. Well, so far it’s pro bono.
In ecology, edge effects are changes in population or community structures that occur at the boundary of two or more habitats. Areas with small habitat fragments exhibit especially pronounced edge effects that may extend throughout the range. As the edge effects increase, the boundary habitat allows for greater biodiversity.
- Jun 2021
I think it's just a bad English/mis-translation problem. I'm guessing @pmmmwh assumed 'master' meant like 主 in 奴隸主 (slave owner/master). Actually a better translation would be 師 like 功夫大師 (Kung Fu master). The specimen copies are made from.
- Apr 2021
- Aug 2020
we still have our modern day classics