- Oct 2024
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www.cambridge.org www.cambridge.org
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We provide the concept with a substantive definition
for - paper - Global polycrisis - the causal mechanisms of crisis entanglement
paper details - title: Global polycrisis - the causal mechanisms of crisis entanglement - authors: Michael Lawrence, Thomas Homer-Dixon, Schott Janzwood, Johan Rockstrom, Ortwin Renn, Jonathan F. Donges - publication: Global Sustainability, 2024, January 17
summary - This paper provides a scientific definition of "polycrisis"
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- Dec 2023
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So Kairotic Flow doesn’t analyse and it doesn’t bring together the results of analysis. Instead, it focuses on relevant scope as a whole, in context, allowing patterns to emerge into our awareness, without taking things apart in the first place.
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for: critique - without analysis, kariotic flow - emptiness, kariotic flow - entanglement
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critique: without analysis
- really? Or has the analysis just gone to a deeper, subconscious level?
- everything a person has learned in life creates a complex network of ideas that is like a giant, invisible toolbox ready to be drawn upon when the environmental context cues trigger a response from the toolbox
- this would be impossible if years of past analysis and abstraction was not already done
- any intelligent response to an event that emerge in our environment is not arbitrary, but draws upon this complex, learned past
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- Oct 2023
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www.linkedin.com www.linkedin.com
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“It’s the consumer who contributes to increasing CO2 emissions, not the producer.”
- for: climate change - individual change, producer-consumer entanglement, big oil, COP28
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- Sep 2023
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norabateson.wordpress.com norabateson.wordpress.com
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- for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet
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definition: symmathesy
- mutual transcontextual learning in living systems
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comment
- symmathesy lay at the heart of the Indyweb and Indraweb
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norabateson.medium.com norabateson.medium.com
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- for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet
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definition: symmathesy
- mutual transcontextual learning
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comment
- symmathesy lay at the heart of the Indyweb and Indraweb
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docdrop.org docdrop.org
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- for: doppleganger, conflict resolution, deep humanity, common denominators, CHD, Douglas Rushkoff, Naomi Klein, Into the Mirror World, conspiracy theory, conspiracy theories, conspiracy culture, nonduality, self-other, human interbeing, polycrisis, othering, storytelling, myth-making, social media amplifier
-summary
- This conversation was insightful on so many dimensions salient to the polycrisis humanity is moving through.
- It makes me think of the old cliches:
- "The more things change, the more they remain the same"
- "What's old is new" ' "History repeats"
- the conversation explores Naomi's latest book (as of this podcast), Into the Mirror World, in which Naomi adopts a different style of writing to explicate, articulate and give voice to
- implicit and tacit discomforting ideas and feelings she experienced during covid and earlier, and
- became a focal point through a personal comparative analysis with another female author and thought leader, Naomi Wolf,
- a feminist writer who ended up being rejected by mainstream media and turned to right wing media.
- The conversation explores the process of:
- othering,
- coopting and
- abandoning
- of ideas important for personal and social wellbeing.
- and speaks to the need to identify what is going on and to reclaim those ideas for the sake of humanity
- In this context, the doppleganger is the people who are mirror-like imiages of ourselves, but on the other side of polarized issues.
- Charismatic leaders who are bad actors often are good at identifying the suffering of the masses, and coopt the ideas of good actors to serve their own ends of self-enrichment.
- There are real world conspiracies that have caused significant societal harm, and still do,
- however, when there ithere are phenomena which we have no direct sense experience of, the mixture of
- a sense of helplessness,
- anger emerging from injustice
- a charismatic leader proposing a concrete, possible but explanatory theory
- is a powerful story whose mythology can be reified by many people believing it
- Another cliche springs to mind
- A lie told a hundred times becomes a truth
- hence the amplifying role of social media
- When we think about where this phenomena manifests, we find it everywhere:
- for: doppleganger, conflict resolution, deep humanity, common denominators, CHD, Douglas Rushkoff, Naomi Klein, Into the Mirror World, conspiracy theory, conspiracy theories, conspiracy culture, nonduality, self-other, human interbeing, polycrisis, othering, storytelling, myth-making, social media amplifier
-summary
Tags
- conspiracy theories
- Naomi Klein
- doppleganger
- Into the Mirror World
- storytellilng
- myth-making
- conspiracy culture
- conflict resolution
- human interbeing
- othering
- Deep Humanity
- conspiracy theory
- social media amplifier
- nonduality
- CHD
- common denominators
- polycrisis
- Douglas Rushkoff
- self-other entanglement
Annotators
URL
-
- Aug 2023
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docdrop.org docdrop.org
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to live for the common good is a very good purpose but purpose is a gift and the purpose of our life here on Earth is to change the environment which we met for something better because there is 00:21:54 always an opportunity for something better [Music] or to be in a learning mode and we when we know things to be in a teaching mode 00:22:11 also that is propagating what we know sharing it with others and making this knowledge open source for the world and especially to help train a young 00:22:24 generation of new leaders who are going to be the ones that grapple with these problems
- for: open source, indyweb, open learning commons, radical collaboration, individual / collective entanglement
- paraphrase
- quote
- to live for the common good is a very good purpose but
- purpose is a gift and the purpose of our life here on Earth is to change the environment which we met for something better because there is always an opportunity for something better
- author
- Obiora Ike
- quote
- I would urge us all to be in a learning mode and
- we when we know things to be in a teaching mode also
- that is propagating what we know
- sharing it with others and
- making this knowledge open source for the world and
- especially to help train a young generation of new leaders who are going to be the ones that grapple with these problems
- author
- Jeffrey Sachs
-
the problems I've mentioned are being tackled by groups of people 00:11:18 sad thing is those people are often operating in silos just concerned to solve their particular problem not realizing that if they don't have the whole picture they may solve their 00:11:31 problem and cause problems in other places
- for: indyweb, silos, emptiness - example, entanglement - example, progress trap
- paraphrase
- quote
- all the problems I've mentioned are being tackled by groups of people
- sad thing is those people are often operating in silos just concerned to solve their particular problem
- not realizing that if they don't have the whole picture they may solve their problem
- and cause problems in other places
- author
- Jane Goodall
- comment
- the Indyweb and SRG strategy is designed specifically to mitigate progress traps through radical collaboration built into the communication and information system itself.
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if you're very poor then you're living in some kind of Wilderness Area you're going to destroy the environment in order to survive let me take for 00:08:05 example Gumby Street National Park in 1960 it was part of the Great Forest built by the late 1980s was a tiny Islander forest and all the hills around were bare more people living there in 00:08:19 the land could support two poor to buy food elsewhere struggling to survive cutting down the trees to make money from charcoal or Timber or to make more land grow more food and that's when it 00:08:33 hit me if we don't help these people these local communities find ways of living without destroying the environment we can't save chimpanzees forests or anything else so we need to 00:08:46 alleviate poverty
- for: inequality, poverty, W2W, Jane Goodall, socio-ecological system, climate justice, emptiness - example, entanglement - inequality and climate crisis
- key insight
- if you're very poor and you're living in some kind of Wilderness Area
- you're going to destroy the environment in order to survive
- example: Gumby Street National Park
- in 1960 it was part of the Great Forest
- but by the late 1980s was a tiny Islander forest and all the hills around were bare
- more people living there than the land could support
- too poor to buy food elsewhere
- struggling to survive
- cutting down the trees to make money from charcoal or Timber
- or to make more land grow more food and
- that's when it hit me
- if we don't help these people these local communities find ways of living without destroying the environment
- we can't save chimpanzees forests or anything else so we need to alleviate poverty
- if you're very poor and you're living in some kind of Wilderness Area
- comment
- This is why the inequality crisis is entangled with the climate crisis
Tags
- individual collective entanglement
- quote - open source
- quote - Jane Goodall
- quote - silos
- progress trap
- carbon inequality
- emptiness - example
- indyweb
- quote - Jeffrey Sachs
- quote
- entanglement - example
- Jane Goodall
- socio-ecological system
- open learning commons
- radical collaboration
- W2W
- silos
- entanglement - climate and inequality crisis
Annotators
URL
-
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docdrop.org docdrop.org
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sense of self is a construct a psychological and social construct it's something it's not something that 00:06:42 infants are born with it's actually something that develops as we grow up our caregivers look into our eyes give us a name that we learned to identify with and also basically we learn to see 00:06:59 ourselves as they see us we inte
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for: self, constructing reality, constructed self, constructed reality, constructing the sense of self, self and other, nonduality, duality, insecurable, comment, question
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paraphrase
- sense of self is a construct
- a psychological and social construct
- it's not something that infants are born with
- it's actually something that develops as we grow up
- our caregivers look into our eyes
- give us a name that we learned to identify with and
- also basically we learn to see ourselves as they see us
- we internalize that which is why we are so preoccupied with what other people think about
- we learned to use language in certain
ways
- mine
- you
- yours
- his
- hers and so forth
- that's all very essential to it
- so we could say that the sense of self is being a construct
- it's composed of mostly habitual ways of
- thinking
- feeling
- acting
- reacting
- remembering
- planning and
- tending
- it's the way that these mostly habitual processes work together re-enforce each other
- but does that give us insight into what the fundamental problem is?
- I think it does and here's what it is as I understand it
- because the sense of self is a construct
- because it doesn't refer it
- doesn't depend on it
- doesn't point back to a real self that has any self-reality or or self-identity
- because the sense of self is a construct
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this sense of self by virtue of its lack of essence is inherently uncomfortable
- we can say it's basically inherently insecure
- in fact it's not only insecure but it's insecurable
-
comment
- question
- I agree with David's analysis but also have a question for him:
- what about the biological, evolutionary definition of the self of a living organism. Is there a contradiction here?
- reference
- Major Evolutionary Transitions occur when a group of individuated living organisms achieve greater fitness by mutualism and begin to reproduce together as a new unit
- How do we harmonize the claim of a psychologically constructed self with this evolutionary formation of new biological SELF units through MET?
- Major Evolutionary Transitions occur when a group of individuated living organisms achieve greater fitness by mutualism and begin to reproduce together as a new unit
- I agree with David's analysis but also have a question for him:
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howtosavetheworld.ca howtosavetheworld.ca
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Our real challenge, perhaps, is in relearning what the “collective interest” actually means, and why it is so important, and how we got to this perverse situation where we have such monstrous distrust of each other, and of collectives in general, that we have assumed that, somehow, 7.8B people acting in their isolated individual, personal, and often trauma-influenced self-interest, will somehow be synonymous with an optimal collective interest.
- for: further inquiry, unpack, self-other entanglement, dual, nondual
- paraphrase
- Our real challenge, perhaps, is in relearning what the “collective interest” actually means,
- and why it is so important,
- and how we got to this perverse situation
- where we have such monstrous distrust of each other,
- and of collectives in general,
- that we have assumed that, somehow, 7.8B people acting in their
- isolated
- individual,
- personal, and often
- trauma-influenced
- self-interest,
- will somehow be synonymous with an optimal collective interest.
- comment
- it points once again to a deeper understanding of the relationship between
- self and
- other
- and their entanglement
- it points once again to a deeper understanding of the relationship between
-
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ericcavalcanti.info ericcavalcanti.info
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- for: entanglement, consciousness
- comment
- interesting question to ask:
- based on quantum theory, how does consciousness explain quantum mechanics?
- interesting question to ask:
Tags
Annotators
URL
-
-
theconversation.com theconversation.com
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- for: entanglement, individual/collective entanglement
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- Jul 2023
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davidkorten.org davidkorten.org
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Civil society is the sector where the power of We thePeople ultimately and properly resides.
- for: collective action, bottom-up, bottom-up movement, M2W, individual/collective
- Civil society is the sector where the power of We the People ultimately and properly resides.
- Consequently, in the fully functioning Ecological Civilization,
- government and business sectors must be
- creations of and
- accountable to
- a civil society of people who embrace
- the rights and
- responsibilities
- of their citizenship at all system levels from - the local to - the global.
- We can be citizens of only one locality.
- But we are all citizens of Earth—and the many levels in between.
- This must be acknowledged by any truly democratic system of self-governance.
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- May 2023
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docdrop.org docdrop.org
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winnicott once said you know there's no such thing as a baby there's only a baby and someone
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"gestation rewires your brain in fundamental ways um you it rewire it primes you for caretaking as a as a mother in a way which is far more visceral and far it's it's pre-rational it's it's immensely transformative experience and it's permanent you know once you've been rewired for mummy brain you'd never really go back um and that from the point of view of raising a child that matters um because when after a baby is born it's you know as winnicott once said you know there's no such thing as a baby there's only a baby and someone there's a a baby doesn't exist as an independent entity until it's some years some years into its life arguably quite a few years into its life um and what I would say about artificial wounds is that you may be you may think that what you're doing is creating a baby without the misery of gestation but what you're doing in practice is creating a baby without creating a mother because a pregnancy doesn't just create a baby it also creates a mother"
-
Comment
- This is alluding to our altricial nature, which makes us human INTERbeings from before birth
- https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&tag=altricial
- We are socially entangled even before our birth
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www.bbc.com www.bbc.com
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"It is clear that individuals in their variety of social roles can contribute significantly in emissions reduction," says Joyashree Roy, professor of economics at Jadavpur University in Kolkata, India. But unless they are supported by the right infrastruture, technology and policy incentives, she says, this cannot achieve its full potential.
- Comment
- this statement epitomizes the crux of the matter
- that demonstrates the entanglement between
- a collective of (bottom-up) individuals and
- top-down, system level actors
- This is why the often-repeated mantra "individual actions don't matter" is not accurate
- the contribution of individual actions DO matter, but only if it is supported by:
- policy
- ubiquitous 1.5C infrastructure
- affordable 1.5C technologies and services
- There is a MASS of people wanting to make the change
- but that cannot happen unless it is
- behaviorally and
- economically pragmatic to do so
- but that cannot happen unless it is
- the contribution of individual actions DO matter, but only if it is supported by:
- the real question to ask
- in order to mobilize a bottom-up 1.5C lifestyle shift is
- where are the leverage points for bottom-up actors (we individuals) to impact the top-down actors?
- Comment
-
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maggieappleton.com maggieappleton.com
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We can publish multi-modal work that covers both text and audio and video. This defence will probably only last another 6-12 months.
Multi-modal output can for now still suggest there's a human at work, not a generative agent. But multi-modal output can soon if not already also be generated. This still seems to focus on the output being the thing authenticated to identify human making. output that is connected to other generated output. There's still no link to things outside the output, into the authors life e.g. Can one fake the human process towards output, which is not a one-off thing (me writing this in a certain way), but a continuous and evolving thing (me writing this in a certain way as part of a certain information process, connected to certain of my work processes etc.). Seen from processes multi-modal output isn't a different media format, it is also work results, projects created, agency in the physical world. In those processes all output is an intermediate result. Because of those evolving processes my [[Blogs als avatar 20030731084659]]. Vgl [[Kunst-artefact is (tussen)uitkomst proces 20140505070232]] There was this article about an artist I can't find back that saw all his outputs over time as intermediate and expression of one narrative. This https://www.flickr.com/photos/tonz/52849988531/in/datetaken/ comes to mind to. Provenance and entanglement as indicators of authenticity.
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- Apr 2023
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ageoftransformation.org ageoftransformation.org
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Our gaze is often focused on the crisis ‘out there’ and what we must do to ‘fix it’. Sometimes we neglect or overlook the crisis within. Other times, that inner crisis might consume us and distract us from what’s going on ‘out there’.
What is important is the inner/outer entanglement
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- Jan 2023
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docdrop.org docdrop.org
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you have to 00:07:05 make that decision for yourself right and yet somehow we also have to transform society well i i think that that's it that's maybe the most 00:07:18 important the single most important thing that buddhi buddhism has to offer which is the ecosatur path frankly or sorry not not just regards ecology but let's call it the the bodhisattva path 00:07:31 or the new bodhisattva path that that what's what's so wonderful about that path is one has a double or dual practice you know we we continue to work on our own transformation but we know that 00:07:44 that's in itself insufficient it's still at a certain point that can actually reinforce the the root delusion of separation that my well-being is separate from yours and other people 00:07:56 so you know we also are engaged out in the world and and what i think one of the really important things about that i think is the way those two reinforce each other that um 00:08:10 it's not simply that they go well together but that if you are working and transforming yourself by being engaged in the world it's helping to overcome our kind of deeply rooted self-preoccupied habits so 00:08:23 i think that that's really important in fact given the kind of very critical situation we face right now may be the most important thing of all that buddhism has to offer
!- work on self : entangle with work on others - Loy acknowledges the fact that one cannot truly work on the self in isolation, - lest it actually increase the root separation that is the cause of the problem we have - working on breaking the illusion of the self-concept is also working on clearly seeing our entanglement with the other
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- Dec 2022
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docdrop.org docdrop.org
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i'm going to be doing a powerpoint presentation for which i apologize because i know you're probably sick and tired of these in the zoom world but we do need um to do that in order to 00:09:49 make things work
!- limitations of : current presentation technology !- question : why are people tired of powerpoint presentation technology? - possibly because it is not truly interactive and is simplex (one direction) communication - an alternative technology model is offered by Indyweb, which is based on the people-centered, interpersonal ecosystem founded on Deep Humanity principles of the individual/collective entanglement - The Indyweb /Deep Humanity model articulates a new language that is more aligned to person without a self: it recognizes the human being (noun) as a process (verb) related to the entangled individual / collective
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- Oct 2022
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www.sciencealert.com www.sciencealert.com
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9 hours ago — In a 2021 study, quantum entanglement was directly observed and recorded at the macroscopic scale – a scale much bigger than the subatomic ...
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www.google.com www.google.com
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Has quantum entanglement been observed?
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- Nov 2021
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docdrop.org docdrop.org
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it was assumed that rational thought was value free it was just you know about what was true in the world and so 00:26:06 on and it's not because you're concerned with empathy and morality when you're thinking and and with emotion rational thought is really value-based 00:26:19 now whoa let's go back one there's a further view Descartes assumed that all rationality was the same for everybody that it was universal that what made us 00:26:34 human beings was being rational and logical and that therefore everybody had the same mode of reasoning now if that's true then all you have to do let's say 00:26:47 in politics is tell something somebody to facts and everybody will reason to the same conclusion right sure not true that is if enlightenment reason were 00:27:01 right that would happen it doesn't happen it turns out that it is not the case that all concepts are you are universal and that all of them are 00:27:13 accessible to everybody and then there's another view of you coming out of the postmodern thought that says no concepts are universal they're all arbitrary that's also false many concepts are 00:27:26 universal and many are not a very and it's an empirical question which is which and they vary from language to language and that's important you need to know that it is not the case that 00:27:41 everything with all thought is universal and it's not the case that that's all language particular or particular that is you need to know empirically what part is shared with other people who 00:27:53 speak other languages and come from other cultures and what part is not and that is an important empirical study so the big myth is this but there is some objective rational structure to the 00:28:07 world out there and that human reason can fit it directly and characterize it literally without frames or metaphors and reason about it adequately with formal logic alone that's just false the 00:28:21 world is real that is whatever it is our bodies and brains provide understandings of the world which depend on frames metaphors image schemas prototypes narratives all of those things and it is 00:28:35 that that permits us to create
Rational thought and emotions are entwined at the deepest level. Also, what Lakoff says about universals is very important as we consider how we unite and depolarize politics. We need to find the common denominators, but this is not such a simple task.
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- Feb 2021
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parsejournal.com parsejournal.comPARSE1
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potential of mise en scène for exploring thinking as something that happens in the world and in a situation of entanglement with the world
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- Jun 2019
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dfmi.dwrl.utexas.edu dfmi.dwrl.utexas.edu
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We need to shift from thinking about methods as processes of gathering data toward methods as a becoming entangled in relations. This requires a commit-ment to methods in which experience gives way to experi-mentation, where it “becomes a field of variations in which to experiment with the questions of how felt difference might register in thinking” (McCormack, 2013, p. 11).
The two don't seem distinct to me. Gathering is always already an embodied, entangled act of relationality.
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- Jan 2019
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static1.squarespace.com static1.squarespace.com
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bottom-up character
Does this mean that the environment/available materials is a force that shapes rhetoric and communication, instead of the traditional idea that rhetoric is imposed upon a certain group or space? ("entangling" of the people with the environment?)
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- Sep 2017
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Local file Local file
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Eventually she became more entangled with social relationships, which helped her work on technical projects that brought a comfort of similarity from previous work. Initially she didn’t identify with the term “hacker.” Only later did she came to understand herself as oriented around self-sufficiency and creative problem-solving. For her, the resonance with hacking as an identity came after participation and a deeper entanglement.
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Hodder pushes us to consider how dependence relationships emerge over time and result in people getting “trapped” in particular routines and ways of acting.
También puede ocurrir que ciertos entramados deconstruyan las formas de hacer y revelen las trampas de la rutina. Este es la aspiración de Grafoscopio, que intenta poner a circular un saber simbólico para extender y deconstruir su propia materialidad y revelar las trampas en sus elecciones tempranas. Sin embargo, algunas "trampas" más conceptuales (ejp OOP), sólo pueden ser deconstruidas cuando las más superficiales se han atravesado.
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to explore how webs of dependences balance participation and organization in the context of hackerspaces. Ian Hodder (2012) defined “entanglement” as dependences between humans and things, which are “stuck together” in a web. He defined things as entities that are “contained and identifiable” (p. 7) by a particular person or group, which gives them a presence and longevity. Dependences refer to enabling and constraining relationships that are created partly from how people recognize and perceive the material and immaterial qualities of things, and partly from the interlocking nature of things with other things.
-