7 Matching Annotations
  1. Nov 2021
    1. it was assumed that rational thought was value free it was just you know about what was true in the world and so 00:26:06 on and it's not because you're concerned with empathy and morality when you're thinking and and with emotion rational thought is really value-based 00:26:19 now whoa let's go back one there's a further view Descartes assumed that all rationality was the same for everybody that it was universal that what made us 00:26:34 human beings was being rational and logical and that therefore everybody had the same mode of reasoning now if that's true then all you have to do let's say 00:26:47 in politics is tell something somebody to facts and everybody will reason to the same conclusion right sure not true that is if enlightenment reason were 00:27:01 right that would happen it doesn't happen it turns out that it is not the case that all concepts are you are universal and that all of them are 00:27:13 accessible to everybody and then there's another view of you coming out of the postmodern thought that says no concepts are universal they're all arbitrary that's also false many concepts are 00:27:26 universal and many are not a very and it's an empirical question which is which and they vary from language to language and that's important you need to know that it is not the case that 00:27:41 everything with all thought is universal and it's not the case that that's all language particular or particular that is you need to know empirically what part is shared with other people who 00:27:53 speak other languages and come from other cultures and what part is not and that is an important empirical study so the big myth is this but there is some objective rational structure to the 00:28:07 world out there and that human reason can fit it directly and characterize it literally without frames or metaphors and reason about it adequately with formal logic alone that's just false the 00:28:21 world is real that is whatever it is our bodies and brains provide understandings of the world which depend on frames metaphors image schemas prototypes narratives all of those things and it is 00:28:35 that that permits us to create

      Rational thought and emotions are entwined at the deepest level. Also, what Lakoff says about universals is very important as we consider how we unite and depolarize politics. We need to find the common denominators, but this is not such a simple task.

  2. Feb 2021
  3. parsejournal.com parsejournal.com
    1. potential of mise en scène for exploring thinking as something that happens in the world and in a situation of entanglement with the world
  4. Jun 2019
    1. We need to shift from thinking about methods as processes of gathering data toward methods as a becoming entangled in relations. This requires a commit-ment to methods in which experience gives way to experi-mentation, where it “becomes a field of variations in which to experiment with the questions of how felt difference might register in thinking” (McCormack, 2013, p. 11).

      The two don't seem distinct to me. Gathering is always already an embodied, entangled act of relationality.

  5. Jan 2019
    1. bottom-up character

      Does this mean that the environment/available materials is a force that shapes rhetoric and communication, instead of the traditional idea that rhetoric is imposed upon a certain group or space? ("entangling" of the people with the environment?)

  6. Sep 2017
    1. Eventually she became more entangled with social relationships, which helped her work on technical projects that brought a comfort of similarity from previous work. Initially she didn’t identify with the term “hacker.” Only later did she came to understand herself as oriented around self-sufficiency and creative problem-solving. For her, the resonance with hacking as an identity came after participation and a deeper entanglement.
    2. Hodder pushes us to consider how dependence relationships emerge over time and result in people getting “trapped” in particular routines and ways of acting.

      También puede ocurrir que ciertos entramados deconstruyan las formas de hacer y revelen las trampas de la rutina. Este es la aspiración de Grafoscopio, que intenta poner a circular un saber simbólico para extender y deconstruir su propia materialidad y revelar las trampas en sus elecciones tempranas. Sin embargo, algunas "trampas" más conceptuales (ejp OOP), sólo pueden ser deconstruidas cuando las más superficiales se han atravesado.

    3. to explore how webs of dependences balance participation and organization in the context of hackerspaces. Ian Hodder (2012) defined “entanglement” as dependences between humans and things, which are “stuck together” in a web. He defined things as entities that are “contained and identifiable” (p. 7) by a particular person or group, which gives them a presence and longevity. Dependences refer to enabling and constraining relationships that are created partly from how people recognize and perceive the material and immaterial qualities of things, and partly from the interlocking nature of things with other things.

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