26 Matching Annotations
  1. Oct 2024
    1. for - article - Why Human (Contributive) Labor remains the creative principle of human society - Michael Bauwens - PhD thesis - From Modes of Production to the Resurrection of the Body: A Labor Theory of Revolutionary Subjectivity & Religious Ideas (2016) - Benjamin Suriano - to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper

      Summary - This is a review and high recommendation of the PhD dissertation of Benjamin Suriano by Michael Bauwens - The subject is the historical analysis of labour in medieval times, and - how Christian monasticism provided a third perspective on labour that was an important alternative to the false dichotomy of - cleric - warrior - that was inclusive of the alienated within class majority - a proposal for revival the spirit of this spiritual view of labour - as a means to mitigate modernity's meaning crisis as it relates to the lack of purpose usually associated with work in contemporary society

      to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper - https://hyp.is/7PeMMIxtEe-NOmuU08T3jg/wiki.p2pfoundation.net/From_Modes_of_Production_to_the_Resurrection_of_the_Body

  2. Sep 2024
    1. This industrial religion, evolving from monastic systems to modern enterprises, highlights the continuity between religious structures and capitalist production

      for - quote - roots of industrial capitalism - found in medieval monasticism - Michel Bauwens on Pierre Musso - question - what was the impact of monasticism on modern capitalism? How did it become so pathological,?

    2. Pierre Musso's book "La Religion industrielle: Monastère, manufacture, usine. Une généalogie de l'entreprise

      for - book - roots of capitalism in medieval monasticism - La Religion industrielle: Monastère, manufacture, usine. Une généalogie de l'entreprise- Pierre Musso

    3. As Peter Brown states, the active physical body became not merely an instrument to be tolerated and efficiently used as in the ancient ascetic separation of spirit, but rather a “field to cultivate” holistically for a unified material and spiritual transformation.

      for - nondual approach - uniting and reconciling mind and body - in Medieval Christian monasticism - Peter Brown

  3. Oct 2023
  4. Sep 2023
    1. Harl, Kenneth W. The Vikings: Course Guidebook. Vol. 3910. The Great Courses. Chantilly, VA: The Teaching Company, 2005.

      Vikings. Streaming Video. Vol. 3910. The Great Courses. Chantilly, VA, 2005. https://www.thegreatcourses.com/courses/vikings.

      annotation URL: urn:x-pdf:e17d7b3a22a4a56be07f2afb64548410<br /> search

      Started 2023-09-18

  5. Aug 2023
    1. https://sourcebooks.fordham.edu/source/courcon1.asp

      Medieval Sourcebook: Robert de Courçon: Statutes for the University of Paris, 1215 The basic course was in the arts. Of the other faculties theology was best represented at Paris, law at Bologna, and medicine at Salerno. Robert de Courçon's statutes lay down the course in arts and enumerate the books to be studied. Students were expect to be able to teach as well as learn.

  6. Jul 2023
    1. England: From the Fall of Rome to the Norman Conquest. Streaming Video. Vol. 30140. The Great Courses. Chantilly, VA: The Teaching Company, LLC, 2022. https://www.thegreatcourses.com/england-from-the-fall-of-rome-to-the-norman-conquest. https://www.wondrium.com/england-from-the-fall-of-rome-to-the-norman-conquest.

      Paxton, Jennifer. England: From the Fall of Rome to the Norman Conquest. The Great Courses: Books. First. The Great Courses 30140. Chantilly, VA: The Teaching Company, 2022.

  7. Feb 2023
    1. Are there symbols for 'supported by' or 'contradicted by' etc. to show not quite formal logical relations in a short hand?

      reply to u/stjeromeslibido at https://www.reddit.com/r/Zettelkasten/comments/10qw4l5/are_there_symbols_for_supported_by_or/

      In addition to the other excellent suggestions, I don't think you'll find anything specific that that was used historically for these, but there are certainly lots of old annotation symbols you might be able to co-opt for your personal use.

      Evina Steinova has a great free cheat sheet list of annotation symbols: The Most Common Annotation Symbols in Early Medieval Western Manuscripts (a cheat sheet).

      More of this rabbit hole:

      (Nota bene: most of my brief research here only extends to Western traditions, primarily in Latin and Greek. Obviously other languages and eras will have potential ideas as well.)

      Tironian shorthand may have something you could repurpose as well: https://en.wikipedia.org/wiki/Tironian_notes

      Some may find the auxiliary signs of the Universal Decimal Classification useful for some of these sorts of notations for conjoining ideas.


      Given the past history of these sorts of symbols and their uses, perhaps it might be useful for us all to aggregate a list of common ones we all use as a means of re-standardizing some of them in modern contexts? Which ones does everyone use?

      Here are some I commonly use:

      Often for quotations, citations, and provenance of ideas, I'll use Maria Popova and Tina Roth Eisenberg's Curator's Code:

      • ᔥ for "via" to denote a direct quotation/source— something found elsewhere and written with little or no modification or elaboration (reformulation notes)
      • ↬ for "hat tip" to stand for indirect discovery — something for which you got the idea at a source, but modified or elaborated on significantly (inspiration by a source, but which needn't be cited)

      Occasionally I'll use a few nanoformats, from the microblogging space, particularly

      • L: to indicate location

      For mathematical proofs, in addition to their usual meanings, I'll use two symbols to separate biconditionals (necessary/sufficient conditions)

      • (⇒) as a heading for the "if" portion of the proof
      • (⇐) for the "only if" portion

      Some historians may write 19c to indicate 19th Century, often I'll abbreviate using Roman numerals instead, so "XIX".

      Occasionally, I'll also throw drolleries or other symbols into my margins to indicate idiosyncratic things that may only mean something specifically to me. This follows in the medieval traditions of the ars memoria, some of which are suggested in Cornwell, Hilarie, and James Cornwell. Saints, Signs, and Symbols: The Symbolic Language of Christian Art 3rd Edition. Church Publishing, Inc., 2009. The modern day equivalent of this might be the use of emoji with slang meanings or 1337 (leet) speak.

  8. Oct 2022
    1. In his splendid recent autobiography, History of a History Man, Patrick Collinson reveals that when as a young man he was asked by the medievalist Geoffrey Barraclough at a job interview what his research method was, all he could say was that he tried to look at everything which was remotely relevant to his subject: ‘I had no “method”, only an omnium gatherum of materials culled from more or less everywhere.’

      How does a medievalist reference "omnium gatherum" without an explicit mention of even florilegia which generally translates as "gatherings of flowers" as their method?!

  9. Apr 2022
    1. An initial stage of annotation might be provided bya professional reader hired to add aids to reading for the owner, including espe-cially mnemonic or meditative aids, or enhancements to the layout, but alsooccasionally self-reflexive or potentially dissenting observations.24 A successionof owner-readers could then add further corrections and comments.

      Stages of annotation in the medieval period


      When is Hypothes.is going to branch out into the business of professional readers to add aids to texts?! :)

      Link this to the professional summary industry that reads books and summarizes them for busy executives

      Link this to the annotations studied by Owen Gingerich in The Book Nobody Read.

  10. Feb 2022
    1. Deccan was positioned at the very centre of the great circuits of Indian Ocean trade. Its merchant guilds, such as the Ainnurruvar, have a recorded history of nearly 1,000 years

      Ainnurruvar ஐந்நூற்றுவர்

    1. Having expanded his influence as far as Bengal, commanding the ports of India’s east coast, Harsha now wanted to control its west coast as well, linking his territories to flourishing coastal trade routes in both directions. This threat may have been the trigger for the Latas to send tribute to Pulakeshin in place. If so, it was a dangerous gambit: as one scholar puts it, ‘the sovereign of the Deccan must have considered to be his natural birthright… unlimited access to ports of the Gulf of Cambay [Khambat]’.

      Gulf of Khambat

      • importance of port trade in harsha and chalukya period
  11. Jan 2022
  12. Oct 2021
  13. Sep 2021
    1. Most of us were taught as children to treat books as something sacred—no folding the page corners, and no writing in the margins, ever.

      Most Medieval manuscripts specifically left wide columns of space to encourage readers to mark up their texts.

      cross reference: Medieval notepads - Khan Academy

      <small>Detail, London, British Library, Harley MS 3487 (13th century)—[source](http://www.bl.uk/catalogues/illuminatedmanuscripts/ILLUMIN.ASP?Size=mid&IllID=16790)</small>

  14. May 2021
  15. Feb 2020
    1. The beforn seyd creatur was mech comfortyd bothe in body and in sowle be this good mannys wordys and gretly strengthyd in hir feyth. And than sche was bodyn be owyr Lord for to gon to an ankres in the same cyté whych hyte Dame Jelyan. And so sche dede and schewyd hir the grace that God put in hir sowle of compunccyon, contricyon, swetnesse and devocyon, compassyon wyth holy meditacyon and hy contemplacyon, and ful many holy spechys and dalyawns that owyr Lord spak to hir sowle, and many wondirful revelacyons whech sche schewyd to the ankres to wetyn yf ther wer any deceyte in hem, for the ankres was expert in swech thyngys and good cownsel cowd gevyn. The ankres, heryng the mervelyows goodnes of owyr Lord, hyly thankyd God wyth al hir hert for hys visitacyon, cownselyng this creatur to be obedyent to the wyl of owyr Lord God and fulfyllyn wyth al hir mygthys whatevyr he put in hir sowle yf it wer not ageyn the worshep of God and profyte of hir evyn cristen, for, yf it wer, than it wer nowt the mevyng of a good spyryte but rathyr of an evyl spyrit. The Holy Gost mevyth nevyr a thing ageyn charité, and, yf he dede, he wer contraryows to hys owyn self, for he is al charité. Also he mevyth a sowle to al chastnesse, for chast levars be clepyd the temple of the Holy Gost, and the Holy Gost makyth a sowle stabyl and stedfast in the rygth feyth and the rygth beleve. And a dubbyl man in sowle is evyr unstabyl and unstedfast in al hys weys. He that is evyrmor dowtyng is lyke to the flood of the see, the whech is mevyd and born abowte wyth the wynd, and that man is not lyche to receyven the gyftys of God. What creatur that hath thes tokenys he muste stedfastlych belevyn that the Holy Gost dwellyth in hys sowle. And mech mor, whan God visyteth a creatur wyth terys of contrisyon, devosyon, er compassyon, he may and owyth to levyn that the Holy Gost is in hys sowle. Seynt Powyl seyth that the Holy Gost askyth for us wyth mornynggys and wepyngys unspekable, that is to seyn, he makyth us to askyn and preyn wyth mornynggys and wepyngys so plentyuowsly that the terys may not be nowmeryd. Ther may non evyl spyrit gevyn thes tokenys, for Jerom seyth that terys turmentyn mor the devylle than don the peynes of helle. God and the devyl ben evyrmor contraryows, and thei schal nevyr dwellyn togedyr in on place, and the devyl hath no powyr in a mannys sowle. Holy Wryt seyth that the sowle of a rytful man is the sete of God, and so I trust, syster, that ye ben. I prey God grawnt yow perseverawns. Settyth al yowr trust in God and feryth not the langage of the world, for the mor despyte, schame, and repref that ye have in the world the mor is yowr meryte in the sygth of God. Pacyens is necessary unto yow for in that schal ye kepyn yowr sowle." Mych was the holy dalyawns that the ankres and this creatur haddyn be comownyng in the lofe of owyr Lord Jhesu Crist many days that thei were togedyr.

      Margery's meeting with Julian

  16. Dec 2019
    1. Round Table of King Arthur

      Victor refers to the legendary Knights of the Roundtable at the Court of King Arthur of Camelot. King Arthur and his Knights are the subject of the canonical medieval text Le Morte d'Arthur by Sir Thomas Mallory, published in 1485 by William Caxton.

      In the 1831, this single reference to Mallory replaces a string of citations to chivalric romance in the 1818 edition: "Orlando, Robin Hood, Amadis, and St. George"--in both cases, these references serve to underline VIctor's fascination with the scientific imagination of the medieval period in the works of Agrippa, et al., through this earlier enchantment with the medieval literary imagination in his childhood.

  17. Jun 2017
    1. A 13th-century conflict between faith and science ultimately led to a surprising outcome: a medieval multiverse theory.

      Very surprising!

  18. Sep 2016
  19. May 2016
    1. This website is a very comprehensive resource about medieval pottery in Italy. It is rather difficult to navigate properly since part of the original navigation was implemented with some scripting method that is now obsolete, but all pages should be reachable by means of normal href links. It was updated until circa 2004.