"When I was a little shaver back in the corn fields, we kids used to just wear one-strap suspenders on our pants, and we called them the Galluses on our Britches, but they held them up and saved our modesty just as much as if we had put on a high-toned Limey accent and talked about Braces and Trousers. That's how the whole world of what they call 'scientific economics' is like. The Marxians think that by writing of Galluses as Braces, they've got something that knocks the stuffings out of the old-fashioned ideas of Washington and Jefferson and Alexander Hamilton. Well and all, I sure believe in using every new economic discovery, like they have been worked out in the so-called Fascist countries, like Italy and Germany and Hungary and Poland—yes, by thunder, and even in Japan— we probably will have to lick those Little Yellow Men some day, to keep them from pinching our vested and rightful interests in China, but don't let that keep us from grabbing off any smart ideas that those cute little beggars have worked out! "I want to stand up on my hind legs and not just admit but frankly holler right out that we've got to change our system a lot, maybe even change the whole Constitution (but change it legally, and not by violence) to bring it up from the horseback-and-corduroy-road epoch to the automobile-and-cement-highway period of today. The Executive has got to have a freer hand and be able to move quick in an emergency, and not be tied down by a lot of dumb shyster-lawyer congressmen taking months to shoot off their mouths in debates. BUT—and it's a But as big as Deacon Checkerboard's hay-barn back home—these new economic changes are only a means to an End, and that End is and must be, fundamentally, the same principles of Liberty, Equality, and Justice that were advocated by the Founding Fathers of this great land back in 1776!"
Note the contradictions - Washington & Jefferson are old-fashioned, yet the goal is to get back to the Founding Fathers' principles. But maybe change the whole Constitution. The sense of nativism coupled with a sense of cultural inferiority. The claimed desire to do things legally while also claiming a need to be above the law.