Wills, Garry. “After 54 Great Books, 102 Great Ideas, Now—Count Them !—Three Revolutions.” The New York Times, June 13, 1971, sec. BR. https://www.nytimes.com/1971/06/13/archives/the-common-sense-of-politics-by-mortimer-j-adler-265-pp-new-york.html

It's not super obvious from the digitized context (text), but this review is in relation to The Common Sense of Politics (1971) by Mortimer J. Adler.

Wills criticizes Adler and his take in the book as well as the general enterprise of the Great Books of the Western World.

There seem to be interesting sparks here in the turn of the Republican party in the early 70s moving into the coming Reagan era.

Equal rights for the sexes will be reached only when totally unqualified women occupy high positions of power. —Phyllis Diller, May 1979, gag file under Women's Liberation

From the Phyllis Diller gag file at https://transcription.si.edu/project/8547<br /> via https://americanhistory.si.edu/collections/search/object/nmah_1218385#

• comment
  • I would agree with Mary Harrington's comment that
    • we are already in the transhuman era.
  • The goal of not just medicine,
    • but many other fields of human endeavor
  • are interventions to our "natural animalistic state" that could be interpreted as "unnatural interventions" to prolong human lifespan and wellbeing

Al suscribirse a cualquiera de las filiales de Meta, automáticamente se otorgan derechos en común con todas las redes sociales pertenecientes a este conglomerado digital, ya que si bien solo se otorgan permiso a una sola red social, una vez la persona decide no pertenecer más, no es tan fácil desligarse de estas, ya que por ejemplo en el momento que una persona fallece, si nadie tiene acceso a sus perfiles, éste sigue activo, y por lo tanto, su contenido se puede seguir usando, al igual que pueden hacer base de datos y venderla a cualquier compañía que decida comprarla. Estos términos legales de una u otra manera son abusivos, ya que muchas personas no leemos al detalle por el solo hecho de pertenecer a la era digital. Otro claro ejemplo de esto, son las cookies que no sabemos lo que son, pero que, para poder acceder, debemos si p sí aceptarlas sin saber el riesgo que se corre a la hora del robo de datos personales. Hay otros casos en los que, cuando se denuncia una publicación, por más que ésta no cumpla con las reglas comunitarias, no es bajada de la red, tal vez, porque los algoritmos no detectan una infracción, cosa que si sucede con publicaciones sin mala intención, pero que, por una simple palabra que esté dentro de lo prohibido y que sea detectada como no permitida, se bajan publicaciones, y se restringen cuentas. Un caso reciente, fue el de la plataforma zoom en donde, si bien sirvió mucho para acercar a las personas durante la época de pandemia, se detectó que la privacidad estaba siendo vulnerada, por lo que mucha gente migró a otras plataformas como telegram, donde en teoría, había un poco más de intimidad y reserva.

La vida ha cambiado nuestra historia de la humanidad, y así como leer se hizo primordial en un momento de la historia ahora las tecnologías de la información se hace fundamental

Levine, Emily J. “Aby Warburg and Weimar Jewish Culture: Navigating Normative Narratives, Counternarratives, and Historical Context.” In The German-Jewish Experience Revisited, edited by Steven E. Aschheim and Vivian Liska, 1st ed., 117–34. Perspectives on Jewish Texts and Contexts 3. De Gruyter, 2015. https://www.jstor.org/stable/j.ctvbkjwr1.10.

https://victorianweb.org/index.html

Found via Mark Bernstein: https://www.markbernstein.org/NeoVictorian.html

Internet of Everything -- Ledger of Everything

I've mentioned before that the era we're currently living in is incredibly different from the era of just 10–15 years ago. I've called the era of yesterdecade (where the author of this piece appeared on Colbert a ~week or so after Firefox 3 was released and implored the audience to go download it and start using it) the "Shirky era", since Shirky's Here Comes Everybody really captures the spirit of the times.

The current era of Twitter-and-GitHub has a distinct feel. At least, I can certainly feel it, as someone who's opted to remain an outsider to the T and G spheres. There's some evidence that those who haven't aren't really able to see the distinction, being too close to the problem. Young people, of course, who don't really have any memories of the era to draw upon, probably aren't able to perceive the distinction as a rule.

I've also been listening to a lot of "old" podcasts—those of the Shirky era. If ever there were a question of whether the perceived distinction is real or imagined these podcasts—particularly shows Jon Udell was involved with, which I have been enjoying immensely—eliminate any doubts about its existence. There's an identifiable feel when I go back and listen to these shows or watch technical talks from the same time period. We're definitely experiencing a lowpoint in technical visions. As I alluded to earlier, I think this has to do with a technofetishistic focus on certain development practices and software stacks that are popular right now—"the way" that you do things. Wikis have largely fallen by the wayside, bugtrackers are disused, and people are pursuing busywork on GitHub and self-promoting on social media to the detriment of the things envisioned in the Shirky era.

This is such a strong remark, and I assume that it’s intentional and purposeful as we learn more about Betteredge’s role (beyond his butler role?) in this story. On another note, this also brings up the social norms in the Victorian era, especially the power dynamic between servants and their employers.

This brings an important issue about our relationship with narcotic substances, dating back from Victorian times. It would be interesting to learn how this plays a role in the story (or if it does) and perhaps it would lead us to uncovering the darkest motives of the character/s.

Welcome to a new ERA of reproducible publishing. (2020, August 24). ELife; eLife Sciences Publications Limited. https://elifesciences.org/labs/dc5acbde/welcome-to-a-new-era-of-reproducible-publishing

Education served as a hallmark policy of the Soviet region, who wished to most impact the lives of the northern peoples through the implementation of an education which would garner an understanding and appreciation for the socialist system under which they lived. Upon the dissolution of the Soviet Union, this appreciation would no longer serve a function, and created a sense of disillusionment among the Nenets.

For more information on the details of Soviet initiatives during the intermediary period of rule (1937-1957), read chapter six of the below text:

Terence Armstrong, The Russians in the Arctic: Aspects of Soviet Exploration and Exploitation of the Far North, 1937-1957 (Westport, Connecticut: Greenwood Press Publishers, 1972).

Photo of Ralph Ellison, Langston Hughes, and James Baldwin: three of the most prominent African American writers of the Civil Rights era. Image credit: New York Public Library Digital Collections.

sho

I would personally wager that she was one of the greatest female rulers of all time (maybe only ousted by Russia's Catherine the Great), and monitored an extraordinary era of Britain's history that many, even today, reminisce and romanticize over.

If you're going to chose any one woman to demonstrate how good of leaders they can be, you're not going to get much better than the Britain's beloved matriarch. So good example, Palmer.

It does beg the question, though: Is she really such a good example if Palmer is advocating for greater female involvement in the church? Are an imperiastic queen and a hypothetical female priestess inherently compatible?

aos 9min, Gugu diz que a Igreja Ortodoxa é clara em dizer que a religião é um processo de deificação, já no ocidente, desde a idade média isto se perdeu e a Igreja se tornou uma novela para mulheres escrita por mulheres, um lugar onde as pessoas vão para se sentir bem, para experimentarem sensações, para acharem que Deus gosta delas, um lugar onde homens não se sentem bem, porque a Igreja se afeminou (inclusive os sacedotes são afeminados).

Gugu diz claramente que isto não aconteceu no Concílio Vaticano II, que ele foi só a cereja do bolo, mas que o processo já vinha de 1000 anos pra trás, e aí ele esboça algumas hipóteses:

• proliferação dos romances de cavalaria;
• religião como o domínio do sentimento depois da revolução francesa, afim de que ela não fosse eliminada;

a conclusão é que a falta de objetivo das religiões todas do ocidente vem disso aí.

Chico Xavier supostamente apoiando Osho e suas práticas.

The "Gods of the mountains" line was a piece of Muir's larger metaphor for the holiness of natural places that figured those who would develop them as "temple destroyers." Here's the full quote from Muir's defense of the Hetch Hetchy in his book The Yosemite.:

These temple destroyers, devotees of ravaging commercialism, seem to have a perfect contempt for Nature, and, instead of lifting their eyes to the God of the mountains, lift them to the Almighty Dollar.

Dam Hetch Hetchy! As well dam for water-tanks the people's cathedrals and churches, for no holier temple has ever been consecrated by the heart of man.

Recent scholars have critiqued Riis's work despite its effective advocacy for tenement reform. His photography certainly exposed the problem of urban poverty, but also exposed the personal lives of the poor to a largely wealthy audience.