let's go and and create all this great software to deploy it and kind of equalize the the the disparity of wealth across the world and ends up being locked out for by stupid issues like latency and bandwidth

"militarization" is limited in its ability to fully capture the violence of liberal order, as it fails to acknowledge that there is no "good" liberal civilian past to which we can retreat.

It implies that universities were once purely civilian institutions that have been encroached upon by military values.

"militarization" framework elides: the historical context out of which the use of military equipment and tactics against Black activism develops.

militarization is a new process by which the exception (war) encroaches on the norm (peace).

The concept of militarization assumes a peaceful liberal order that is encroached on by military values or institutions, but this assumption is false.

Volume Spread Analysis

The thermodynamic limitsexplored above, for instance, apply to anyenergy technology we care to imagine.

this very elegant uh argument made by this I think he is a uh he's a physicist I 00:46:11 think at UC San Diego Tom Murphy where he's like even even if you take the most conservative relationship between energy use and economic growth and you plot it out a couple hundred years from now then 00:46:26 the economy is producing so much waste heat that the oceans will be boiling off and in in a thousand years you're like the economy is producing so much waste heat that it's more energy than is put 00:46:38 out in the sun in all directions

it's a very tough one for a lot of people to make because nobody wants to think there are limits like that 00:32:14 nobody wants to think that there's not going to be enough to go around

Screen Time: Excessive screen time can have negative consequences on a child’s physical and mental well-being. It’s crucial to set reasonable limits on the amount of time a child spends with apps and ensure a healthy balance with other activities.

I havefound the ideas in the book Ethics for the New Millennium, by the DalaiLama, to be very helpful. As is perhaps well known but little heeded, theDalai Lama argues that the most important thing is for us to conduct ourlives with love and compassion for others, and that our societies need todevelop a stronger notion of universal responsibility and of our interde-pendency; he proposes a standard of positive ethical conduct for individ-uals and societies that seems consonant with Attali’s Fraternity utopia.The Dalai Lama further argues that we must understand what it is thatmakes people happy, and acknowledge the strong evidence that neithermaterial progress nor the pursuit of the power of knowledge is the key—that there are limits to what science and the scientific pursuit alone can do.

we're in a position as a modern techno-industrial culture this is my view that it's false to say what the oil 00:29:32 companies are saying that we can keep producing oil and gas we'll get the society to pay for carbon capture and storage and and other stuff but it's going to be a technological salvation 00:29:44 and then we can keep on with our life that's one version the the other version is the environmentalist version which the federal government has bought into and that is we'll go green and then we 00:29:57 can keep everything

“We have, for a very long time, been rendered less capable of caring for people even in our most intimate spheres, while being energetically encouraged to restrict our care for strangers and distant others. No wonder right-wing and authoritarian populism has once again proved seductive. It has been easily fueled, given the profound difficulties and unbearable collective anxieties of living in an uncaring world. Defensive self-interest thrives in conditions like these since, when our very sense of security and comfort is so fragile, it becomes harder to care for ourselves, let alone for others. In this way, care has been – and continues to be – overshadowed by totalitarian, nationalistic and authoritarian logics that re-articulate and reorient our caring inclinations towards ‘people like us’. The spaces left for attending to difference or indeed developing more expansive forms of care have been rapidly diminishing. To appropriate a term famously used by Hannah Arendt, a systemic level of banality permeates our everyday carelessness. Hearing about catastrophes such as the vast numbers of drowned refugees, or the ever-expanding homelessness in our streets, has become routine. Most acts of ‘not caring’ happen unthinkingly. It is not that most of us actively enjoy seeing others left without the care they need, or that we share sadistic and destructive impulses. And yet we are failing to challenge the limits being placed upon our caring capacities, practices and imaginations.”

I am skeptical of this idea that we can escape our human nature I think that's a 00:38:01 that's that's a hubris that that that's the sort of hubris which and you know the ancient Greeks had

Identifiers are an area wherethe needs of libraries and publish-ing are not well supported by thecommercial developmen

Often, environmental and social analysts focus on threats, dangers,and damage. They highlight negatives, in terms of limited or non-renewable resources, or the impacts of excessive emissions or effuents.But what if one took the opposite approach and focused on the posi-tives that we want to strive for? We – the authors – believe that everyhuman being, that is you and us and everybody close and far away,wants to be able to live a good life, a life that is worth living. Giventhat the Earth’s resources are limited and distributed highly unevenly,the core objective has to be how everybody can live well within limits.

It requiresa deep and profound orientation toward the good life. It requires usto ponder what the good life is, what conditions must be fulflled forindividuals to live it, and what it takes to create these conditions.

Can you imagine a world without limits? Having to navigate a citywithout any limits on how people drive, for example? Or no limits onwhat harm we may do to others? Societies need limits to allow thecommon pursuit of individual and societal wellbeing.

The concept understands humans tobe social beings and assumes that living within societies is associatedwith collective responsibilities, which includes the acceptance of cer-tain limits on individual freedoms.

Theconcept of consumption corridors combines notions of human needs,individual preferences, and freedom as the basis for a good life for all.

LaMDA's safety features could also be limiting: Michelle Taransky found that "the software seemed very reluctant to generate people doing mean things". Models that generate toxic content are highly undesirable, but a literary world where no character is ever mean is unlikely to be interesting.

cancer can be insidious

His favorite example to illustrate thecontingency of this process is Nicholas of Cusa’s spoon-maker (the corre-sponding note card would have been struck through in red many times). In1450, he draws his self-esteem from his technical creation, the carved-woodspoon. The spoon is a genuinely creative product in that it does not have aprecedent in nature—but making the spoon is a creative process only inimitation of divine creativity.

All these types have a right to do as theyplease or as they must; they have no right to impose in then a m e of science such narrow limits on others.

The template for what personal computing could become was really obvious by the end of the 1970s. If you look at Engelbart, it was obvious in 1968. But it did take quite a while for the computer chips to be powerful enough and inexpensive enough to make the kinds of things that billions of people use today.

The experts have the responsibility of making clear the actuallimits of their understanding and of the results they have so far achieved,

The debate might seem too trivial to care about, but as authors Simon Lewis and Mark A. Maslin demonstrate, the stakes are very high indeed. They show that scientists since the 18th century have recognized human influence on the face of the earth. What we have learned since then, and especially in the past 50 years, shows our influence has grown only greater; we just don’t want to admit it, because then we’d have to try to clean up the mess we’ve made.

Sure, you could just use thousands of cubes, but you'd probably run into speed problems. And storing them individually requires a lot of redundant information.

Just like life, Minus has limits. Try it out today and see what online interaction feels like on a social network designed for less.

Minus is a finite social network where you get 100 posts—for life.

The New Money Trust: How Large Money Managers Control Our Economy and What We Can Do About It

I hit enter and then was not fast enough on my edit

And now it won't let me edit my comment. (I always find that time limit for editing annoying.)

If I - knew what his plan was, if I knew what Peter was doing, if I just - (he stops, cuts himself off) Can I? [The low rumble of the Archivist’s static begins to sound in the background. The Archivist makes a few sounds of effort, which begin to grow both louder and more ragged.] [Then the high-pitched static that resembles microphone static layers itself on top with its strange, musical, near-angelic quality, and it becomes clear that the Archivist is putting a lot of effort into this Beholding, and that, as in “Heavy Goods,” it is not clear how much of this he is in control of.] [He continues to struggle through the process, and as he does, the distinct squeaky static of Peter Lukas begins to fade in as well.] [There’s a sound that’s difficult to place, could possibly be some things knocked off of the Archivist’s desk, but which could also be the sound of a door opening. The Archivist groans.] [Then all at once, the static all fades out; the Archivist begins to regain his breath.]

Perhaps, for example, a Pwned Password is only allowed if multi-step verification is enabled. Maybe there are certain features of the service that are not available if the password has a hit on the pwned list.

This is because the standard version of Google Analytics has a monthly limit of 10 million interactions per property. When a site exceeds this limit, they may start to forcibly exclude data that you send to them from being processed.  In effect, your data could become sampled, without any indication within the interface that it is doing so.  If data is being sampled, you’re not getting a clear picture of your site users and their behaviors.

Did you know accurate data reporting is often capped? Meaning once your website traffic reaches a certain limit, the data then becomes a guess rather than factual.This is where tools like Google Analytics becomes extremely limited and cashes in with their GA360 Premium suite. At Matomo, we believe all data should be reported 100% accurately, or else what’s the point?

Another solution might be to limit on the number of times a tweet can be retweeted.

You can see there that these skills are easy to learn in the context of what the human has to learn anyway about using the tools, and that they provide for much greater flexibility in finding convenient ways to use the tools to help shape materials.

The preservation of meets and joins, and hence whether a monotone map sustainsgenerative effects, is tightly related to the concept of a Galois connection, or moregenerally an adjunction.

In his work on generative effects, Adam restricts his attention to maps that preservemeets, even while they do not preserve joins. The preservation of meets implies that themapbehaves well when restricting to a subsystem, even if it can throw up surpriseswhen joining systems

n [Ada17], Adam thinks of monotone maps as observations. A monotone map:P!Qis a phenomenon ofPas observed byQ. He defines generative effects of such a mapto be its failure to preserve joins (or more generally, for categories, its failure topreserve colimits)

Example1.61.Consider the two-element setPfp;q;rgwith the discrete ordering.The setAfp;qgdoes not have a join inPbecause ifxwas a join, we would needpxandqx, and there is no such elementx.Example1.62.In any posetP, we havep_pp^pp.Example1.63.In a power set, the meet of a collection of subsets is their intersection,while the join is their union. This justifies the terminology.Example1.64.In a total order, the meet of a set is its infimum, while the join of a set isits supremum.Exercise1.65.Recall the division ordering onNfrom Example 1.29: we say thatnmifndivides perfectly intom. What is the meet of two numbers in this poset? Whatabout the join?

These notions will have correlates in category theory, called limits and colimits,which we will discuss in the Chapter 3. For now, we want to make the definition ofgreatest lower bounds and least upper bounds, called meets and joins, precise.

State does have a legitimate interest when it monitors the web to secure the nation against cyber attacks and the activities of terrorists.

Apart from national security, the state may have justifiable reasons for the collection and storage of data. In a social welfare state, the government embarks upon programmes which provide benefits to impoverished and marginalised sections of society. There is a vital state interest in ensuring that scarce public resources are not dissipated by the diversion of resources to persons whodo not qualify as recipients

narrow tailoring of the regulation to meet the needs of a compelling interest

Language enforces a closure: we must say one thing or the other; we choose, and make our narrativ

The confrontation with technology at the level of creation is what distinguishes electronic literature from, for example, e-books, digitized versions of print works, and other products of print authors “going digital.” Electronic literature often intersects with conceptual and sound arts, but reading and writing remain central to the literary arts. These activities, unbound by pages and the printed book, now move freely through galleries, performance spaces, and museums. Electronic literature does not reside in any single medium or institution.