stabilized Earth is not what to proof no but sometimes if you need a floor or you need to this you want to clean it you want to wash it jeez so you it is kazin is milk iice it's a very old glue
for - rammed earth - waterproof layer - casein (milk) wash
Upon receiving 𝑛 − 𝑓 1-votes for 𝑏
shi-ne
for - definition - Shi-ne - Shamatha without object - open awareness - the Tibetan meditation practice of becoming aware of our habitual tendency to reify and essentialize phenomena, experiencing them as having independent, non-relational reality of their own, both for - inner phenomena (thoughts and emotions) - outer phenomena (sensations) - It also goes by two other names - Shamatha without object - open awareess - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7 - adjacency - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - feral children and role of language enculturation in our constructed reality - Deep Humanity BEing journeys to give insight into deeper layer of phenomenological experience
adjacency - between - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - Dr. Oliver Sacks medical case histories - feral children and absence of enculturation on human experience of reality - potential Deep Humanity BEing journeys to penetrate early deep conceptual layer - new relationship - question - Is shi-ne, in one sense attempting to get us to penetrate our deep conditioning of object permanence in our early child development years? - Before we mastered object permanence, we essentially experienced really as an undivided whole, a gestalt - To understand how non-trivial construction of object permanence is, we can read the late Dr. Oliver Sacks writing on his medical case studies of patients whose medical conditions caused them to experience reality in the danger way ordinary people do - The study of feral children also provides important insights into linguistic conditioning's role in our construction of reality - This area can inspire many important Deep Humanity BEing journeys relating - our habitual propensity to reify - object permanence - Shi-ne meditation and to offer us a way to penetrate our early deep conditioning of object permanence - Doing so allows us to get in touch with a pure, unconditioned, more primordial experience of reality free from layers of deep conceptualisation
xnode view layer
Abstract
结论：预测结果，好于MOST（MO估计系统地低估了湍流通量的大小，改善了与观测值和减小与观测通量偏离的总幅度。）,不同地点的泛化能力 不足：不含物质通量，预测结果待提升，结果因稳定性而异常，不同季节的泛化能力，运用了不易获得的变量（找到最小观测集）
Für mich passt "mündiger Bürger" und "ich will das alles nicht wissen" einfach nicht zusammen. Und ich bleibe bei der Bezeichnung "Recht auf Dummheit".
Die meisten User bestehen auf ihr "Recht zur Dummheit".
Provide a transitional implementation for network operators and protocols that do not yet support standards-based Layer 2-3
This suggests to me that there is a lot of proprietary layer 2-3 in IOT. Is this the case?
Once we have the result of our attention step, a vector that includes the most recent word and a small collection of the words that have preceded it, we need to translate that into features, each of which is a word pair. Attention masking gets us the raw material that we need, but it doesn’t build those word pair features. To do that, we can use a single layer fully connected neural network.
Early transformer exploration focused on the attention layer/mechanism.The MLP that follows the attention layer is now being explored. ROME for example.
You see the values of the self-attention weights are computed on the fly. They are data-dependent dynamic weights because they change dynamically in response to the data (fast weights).
hat we want is to be able to leave Facebook and still talk to our friends, instead of having many Facebooks.
What about Matrix?
the reason is that a perception 00:10:38 is kind of perceptual in structure and the buddhist world encodes this by arguing that the internal um sense the the manus venana is a sense faculty just like external faculties 00:10:52 and so just as our external faculties present us with a world that just seems to us even though we know it's not to be just as it is that we see it just as it is 00:11:03 it's tempting to think that we've got this apparent object distinct from our sensory apprehension of it but is but an object that's presented by a completely veritable process 00:11:15 because as i say perception just feels like it presents the world to us as it is i look at a red apple and i think damn i know exactly what that apple smells like looks like tastes like and 00:11:27 feels like forgetting that all i have is the apple as it's mediated by the peculiar perceptual system that i have and by all of the conceptual resources through which i filtered my perception 00:11:41 so in the same way a perception or introspective awareness just feels like it presents our own cognitive affective and perceptual states to us just as they are 00:11:53 independent of that appreceptive system and those conceptual categories so just as external perception gives us the illusion that we're just detectors of the world as it is inner perception can give us the illusion that we are just 00:12:06 detectors of our inner um our inner world just as it is so even when we remind ourselves as i'm reminding you right now of this 00:12:18 extremely complex mediation of our perceptual encounter with external objects we find ourselves in constantly experiencing our own experience as though 00:12:31 we've got the world just as it is and then we sometimes say okay maybe we're not getting the world just as it is but at least i'm getting my sensory experiences just as they are the apple might not be red but the redness i 00:12:42 experience is exactly the redness that i think i experience the sweetness that i introspect must be the sweetness just as it is and so forth so even if we give up for a moment and it's hard to give it up 00:12:54 for more than that the notion of immediacy with regard to external perception we often retreat to thinking that that's mediated but my awareness of my own inner episodes is the immediate 00:13:06 awareness that mediates my knowledge of the external world and i think that in the sense of that perception that sense of immediacy is even greater it's really hard for us to be convinced that our inner experience 00:13:20 could possibly be deceptive we seem to think that if i think that i believe something i must believe it if i think that i'm feeling something i must be feeling it and that feeling and that believing grab my inner 00:13:33 reality just as it is and so part of the problem that arises is that the mediation of our introspective awareness by our introspective faculty becomes 00:13:46 cognitively invisible to us just as what i'm seeing the world my visual faculty is invisible and it just delivers a visible world to me and i have to really think to to understand 00:13:58 what my own visual faculty visual organ and visual consciousness are contributing i think i experience my introspective faculty as just giving me inner objects and i have to think and remind myself 00:14:11 that actually my inner sense faculty is also a fallible instrument and that i may be misusing that instrument or that instrument might be intrinsically deceptive and that's a hard thing to get one's mind around 00:14:25 as a consequence we've become seduced by this idea that even if our knowledge of some things is mediated that mediation can't go all the way down we get seduced by the idea that there's got to be a 00:14:38 basic foundational level of experience to which we can have some kind of immediate access and to which when we know it we know it absolutely veritically in the theory of knowledge that leads us to foundationalism in the 00:14:51 philosophy of mind it leads us to sense datum theory um and i find that in a lot of buddhist situations a lot of buddhist practitioners take it to be this idea of an infallibility of an immediate kind of 00:15:03 experience if i'm sitting on the cushion just right so with all of that in play um i want to move to exercising that myth of the given that i've been characterizing 00:15:16 and to show that buddhist philosophy offers us powerful ways of doing that and i'm going to begin by talking about first person knowledge through the lens of the madhyamaka tradition
Jay emphasizes the compelling sense of this allure of immediacy. We believe that our perceptual and our introspective faculties give us an infallible representation of reality, and never question that it could be fallible.
This is very much aligned with the research on Umwelt by Jakob Von Uexkull.
Aperception, the introspection and awareness of our inner space is just as alluring.
So in summary: perception gives us the feeling that we are sensing the way the external world actually is and aperception gives us the feeling that we are aware of the inner world as it is. However, both are relative, the first to our peculiar sense faculties and the second to our linguistic and conceptual modeling of reality. Both are specific filters that create the specific situated interpretation of reality as a human being.
i think there's a lot of latent potential in this coordination mechanisms layer um especially i think there's a bunch of really good ideas around um things like futarki and other struck 00:17:59 i'm not necessarily sure that that particular construction will work but i think we need to a lot of experiments with those kinds of governance structures to see if there could be ways of governing systems algorithmically 00:18:11 and and with a way of aggregating a lot of our perspectives and thoughts and values um in a much more systematic way than sort of like uh very brittle representative democracy that like doesn't really scale to to 00:18:23 millions of people um and i think you know in terms of a lot of the mechanisms and structures that that we want to build um there's a lot more theory that is needed there's a lot more implementations that 00:18:35 are needed there's a lot more rigorous study and assessment of of performance and so on that is needed so um really encourage you to kind of pick out any of these
Indyweb could be a good option for coordination layer.
Frame relay s
Frame Relay is a standardized wide area network (WAN) technology that specifies the physical and data link layers of digital telecommunications channels using a packet switching methodology. Originally designed for transport across Integrated Services Digital Network (ISDN) infrastructure, it may be used today in the context of many other network interfaces.
Frame Relay puts data in variable-size units called "frames" and leaves any necessary error-correction (such as retransmission of data) up to the end-points. This speeds up overall data transmission. For most services, the network provides a permanent virtual circuit (PVC), which means that the customer sees a continuous, dedicated connection without having to pay for a full-time leased line, while the service-provider figures out the route each frame travels to its destination and can charge based on usage.
These layers warp and reshape the data to make it easier to classify.
Webpacker has become a slimmer wrapper around Webpack
The WebSocket Protocol is designed on the principle that there should be minimal framing (the only framing that exists is to make the protocol frame-based instead of stream-based and to support a distinction between Unicode text and binary frames). It is expected that metadata would be layered on top of WebSocket by the application Fette & Melnikov Standards Track [Page 9] RFC 6455 The WebSocket Protocol December 2011 layer, in the same way that metadata is layered on top of TCP by the application layer (e.g., HTTP). Conceptually, WebSocket is really just a layer on top of TCP that does the following: o adds a web origin-based security model for browsers o adds an addressing and protocol naming mechanism to support multiple services on one port and multiple host names on one IP address o layers a framing mechanism on top of TCP to get back to the IP packet mechanism that TCP is built on, but without length limits o includes an additional closing handshake in-band that is designed to work in the presence of proxies and other intermediaries Other than that, WebSocket adds nothing. Basically it is intended to be as close to just exposing raw TCP to script as possible given the constraints of the Web. It's also designed in such a way that its servers can share a port with HTTP servers, by having its handshake be a valid HTTP Upgrade request. One could conceptually use other protocols to establish client-server messaging, but the intent of WebSockets is to provide a relatively simple protocol that can coexist with HTTP and deployed HTTP infrastructure (such as proxies) and that is as close to TCP as is safe for use with such infrastructure given security considerations, with targeted additions to simplify usage and keep simple things simple (such as the addition of message semantics).
Windows Subsystem for Linux provides a Linux-compatible kernel interface developed by Microsoft and containing no Linux code
Windows Subsystem for Linux, also known as WSL, is a compatibility layer for running Linux binary executables natively on Windows 10 using a Linux image
Pariente, Nonia, and on behalf of the PLOS Biology Staff Editors. ‘We Need Leaders That Believe in Scientific Evidence’. PLOS Biology 18, no. 10 (22 October 2020): e3000992. https://doi.org/10.1371/journal.pbio.3000992.
The entire framework is based on small, clean Ruby structures that can be executed programmatically.
An endpoint links your routing with your business code. The idea is that your controllers are pure HTTP routers, calling the respective endpoint for each action. From there, the endpoint takes over, handles authentication, policies, executing the domain code, interpreting the result, and providing hooks to render a response.
Trailblazer extends the conventional MVC stack in Rails. Keep in mind that adding layers doesn't necessarily mean adding more code and complexity. The opposite is the case: Controller, view and model become lean endpoints for HTTP, rendering and persistence. Redundant code gets eliminated by putting very little application code into the right layer.
Trailblazer is no "complex web of objects and indirection". It solves many problems that have been around for years with a cleanly layered architecture.
Any representation of information such as a chart, diagram or table. Multiple views of the same information are possible, such as a bar chart for management and a tabular view for accountants.
Svelte components are a thin layer over the DOM and naturally expose the web platform. Coding in Svelte feels like I’m moving with the grain of the web.
Presumably this is so that you can import React libraries, even if they depend on ReactDOM, and they will work with Svelte instead.
Reminds me of Wine. IIRC they have some system calls that they just make to be no-ops on Linux.
Krause, N. M., Freiling, I., Beets, B., & Brossard, D. (2020). Fact-checking as risk communication: The multi-layered risk of misinformation in times of COVID-19. Journal of Risk Research, 1–8. https://doi.org/10.1080/13669877.2020.1756385
To read all of the license deeds, or legal codes, visit this site and explore the different licenses. https://creativecommons.org/licenses/
An excellent resource directly from the Creative Commons site describing the rationale of use, "three-layer" design, license types, and their specific permissions/restrictions. This is a go-to resource before and after completing this course. There is no better documentation for this topic on the internet.
Similar to: form_for, but not actually for forms, apparently
Why can’t Statler and Waldorf annotate?
I love it! What a great idea! It's groundbreaking! Well, it's new anyway. Eh, not that new, we're from the '70s. It'll never work. It's too much work! Boo! Get off the stage you crazy bear... er, dog.
;-)
(Serious comment - I do like this idea. But I think "heckling" only works on websites where people know they're playing a game. Statler and Waldorf stay in their box for a reason. A more alchemical approach might work, though, if there were a game culture of the characters being relatively respectful to the original writer.)
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