However, in his 1920 speech given at the University of Leiden, he proclaimed in German, "According to the General Theory of Relativity, space without aether is unthinkable." [25].

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Einstein declared after he studied ‘ Holism and Evolution ’ that two mental constructs would direct human thinking in the next millennium* his own theory of relativity and Smuts> of ‘ holism ’ .

“A human being is a part of the whole, called by us, ‘Universe’, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest - a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security.”

Indeed he identified Smuts as one of ten people in the world who, he believed, truly understood relativity.

In 1929, Einstein received a telegram inquiring about his belief in God from a New York rabbi named Herbert S. Goldstein, who had heard a Boston cardinal say that the physicist’s theory of relativity implies “the ghastly apparition of atheism.” Einstein settled Goldstein down. “I believe in Spinoza’s God, who reveals himself in the lawful harmony of the world,” he told him, “not in a God who concerns himself with the fate and the doings of mankind.”

May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvellously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza’s Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things.

1954 letter Einstein

How Einstein Reconciled Religion to Science

Here itmay be noted parenthetically that Einstein was not sympathetic to thequantum-potential point of view, primarily because he insisted on a descriptionof physical reality in space-time with only local interactions.

Albert Einstein asserted that‘Education is what remains when we have forgotten everything that has beenlearned at school.’

• Daily writing prevents writer’s block.• Daily writing demystifies the writing process.• Daily writing keeps your research always at the top of your mind.• Daily writing generates new ideas.• Daily writing stimulates creativity• Daily writing adds up incrementally.• Daily writing helps you figure out what you want to say.

There is, of course, a certain connection between those elements and relevant logical concepts. It is also clear that the desire to arrive finally at logically connected concepts is the emotional basis of this rather vague play with the above-mentioned elements. But taken from a psychological viewpoint, this combinatory play seems to be the essential feature in productive thought — before there is any connection with logical construction in words or other kinds of signs which can be communicated to others.

scanned for solutions to long-standing problems in his reading,conversations, and everyday life. When he found one, he couldmake a connection that looked to others like a flash of unparalleledbrilliance

“Combinatory play,” said Einstein, “seems to be the essential feature in productive thought.”

The most beautiful and deepest experience a man can have is the sense of the mysterious.

trailblazing physicist David Bohm and Indian spiritual philosopher Jiddu Krishnamurti sat down for a mind-bending, soul-stretching series of conversations about some of the most abiding human concerns: time, transcendence, compassion, death, the nature of reality, and the meaning of existence.

In other fields, you can get going after a relatively short time. In mathematics, you can find reputation-making problems that you can actually attack after just a couple of years of college. It is very unlikely that you will make a significant contribution to Shakespeare scholarship before 30. And you’ll read a lot more. Which brings me to the question, once you know what your interests are, how much should you read? How much should you slow down your reading as you age? What is the most fertile ratio of reading to creating? The answer can be tricky. As fields mature, and apparently unsolvable controversies start to dominate (such as has happened at the edge of physics, around superstring theory), a high-paradigm field can become low-paradigm. Subfields can differ: “systems engineering” is lower-paradigm than electrical or mechanical engineering. But Einstein is right about one thing: the “living vicariously” part. That, rather than sheer quantity of reading, is actually the critical part. Depending on what problem you are trying to understand or solve, your reading may take you the rest of your life, or be done in two years. But how you read can determine whether you become a pedantic bore who contributes nothing, or somebody who makes new contributions.

In his reply to Einstein,

“We often discussed his notions on objective reality. I recall that during one walk Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it.”