- Jul 2022
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Local file Local file
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; until, in 1907, eachclass had come to be dealt with according to principles which wereobviously very different from those of 1834. The report of this investi¬gation was presented to the Poor Law Commission, with the interest¬ing result that we heard no more of the “ principles of 1834 ”! It wassubsequently published as English Poor Law Policy (1910).
Beatrice Webb studied the effects of the British "principles of 1834" and how they were carried out (differently) from area to area to see the overall effects through 1907. The result of her study apparently showed what a poor policy it had been to the point that no one mentioned the old "principles of 1834" again.
How might this sort of sociological study be carried out on the effects of laws within the United States now in terms of economics and equality for various movements like redlining, abortion, etc.? Is anyone doing this sort of work?
There is an example of the Eviction Lab at Princeton has some of this sort of data and analysis. https://evictionlab.org/map
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- Jun 2022
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Local file Local file
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Unsurprisingly, each system often tries to prevent the princi-ples it holds dear from being changed, and even attempts to make anyeffort to challenge them illegal.
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18. The success of the referendum orga nized by Uber and Lyft to preserve their ex-tremely precarious model in California in 2020 illustrates the limits of an idyllic visionof direct democracy, as well as the need to reconceive a salarial status that makes it pos-sible to reconcile protection and autonomy.
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- Mar 2022
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twitter.com twitter.com
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ReconfigBehSci on Twitter: ‘@STWorg @ProfColinDavis @rpancost @chrisdc77 @syrpis this is the most in depth treatment of the impact of equalities law on pandemic policy that I’ve been able to find- it would seem to underscore that there is a legal need for impact assessments that ask (some) of these questions https://t.co/auiApVC0TW’ / Twitter. (n.d.). Retrieved 22 March 2022, from https://twitter.com/SciBeh/status/1485927221449613314
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- Feb 2022
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www.kas.de www.kas.deuntitled1
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Therefore, any law, custom, stereotype or belief that oppresses or deprives women of their inherent right to reach their full potential cannot be binding on any person at all
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- Jan 2022
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www.emerald.com www.emerald.com
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Nath, V., & Lockwood, G. (2021). Implications of the UK Equality Law for tele-homeworking: COVID-19 and beyond. International Journal of Law and Management, ahead-of-print(ahead-of-print). https://doi.org/10.1108/IJLMA-07-2021-0183
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- Dec 2021
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learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com
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Our notion that everyone is equal before the law,for instance, originally traces back to the idea that everyone is equalbefore the king, or emperor: since if one man is invested withabsolute power, then obviously everyone else is equal incomparison.
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- Oct 2020
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twitter.com twitter.com
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ReconfigBehSci on Twitter. (n.d.). Twitter. Retrieved October 15, 2020, from https://twitter.com/SciBeh/status/1316293486224838661
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www.legislation.gov.uk www.legislation.gov.uk
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Participation, E. (n.d.). Equality Act 2010 [Text]. Statute Law Database. Retrieved October 15, 2020, from https://www.legislation.gov.uk/ukpga/2010/15/section/149
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- Jan 2019
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static1.squarespace.com static1.squarespace.com
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there the advocate cannot prejudge the case lest he threaten both jus-tice and his own livelihood.
There is danger afoot.I remember when I used to think that achieving equality under the law was like playing Jenga. Legal precedents were things that were stacked--one on top of another--like a tower of Jenga blocks, intricately connected. To fight for equality was to strategically go after specific precedents (blocks) that would eventually cause the tower to fall and allow for new, pro-equality precedents to be made (stacked), creating a new tower. But then I realized that Jenga can't be played if the initial blocks aren't placed on top of something else -- a particular surface/foundation -- and the same goes for legal precedents. There's always something lurking below (or beyond). We are still prejudging when it comes to the law -- but not in a way that works with or for everyone.
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