Evolutionary Transitions in Individuality (ETI)
for - Evolutionary Transition in Individuality (ETI)
Evolutionary Transitions in Individuality (ETI)
for - Evolutionary Transition in Individuality (ETI)
major evolutionary transition in individuality (ETI)
for - Major Evolutionary Transitions in Individuality (METI) - Evolutionary Transitions in Individuality (ETI)
a transition in individuality is driven by an underlying transition ininheritance from DNA to cultural signals
for - transition - in individuality - from genetic to cultural
evolutionary transition in individuality (ETI)
for - evolutionary transition in individuality (ETI)
evolutionary transition in both inheritance and individuality (ETII).
for - gene-culture coevolution - definition - Evolutionary Transition in both Inheritance and Individuality (ETII) - authors - Timothy M Waring - Zachary T Wood - paper - Cultural inheritance is driving a transition in human evolution 2025
Wood, Waring, and many scholars in the field of evolutionary biology believe we are in the midst of another transition, one that has the potential to turn us into a “superorganism.
for - MET - major evolutionary transition in individuality
for: Major Evolutionary Transitions in individuality, MET, MET in Individuality
this is astonishingly unnatural it's wrong from every perspective one can possibly look at it
for - potential disagreement - with - Bernardo Kastrup claim of unnaturality of normative self perspective - with - individual/collective gestalt - Major Evolutionary Transitions towards individuality
Our individuality is our greatest asset.
the supervisormust therefore be prepared to carry the system a step furtherwhenever occasion arises. There is therefore an opportunity tobring individuality into play. If we are not prepared to assert ourindividuality within and without the limits set by the system, wemay depend upon it that our collaborators or subordinates willassert theirs, consciously or unconsciously, and we shall find inthe end that our system has been distorted in all directions, withoutnecessarily transgressing our rules, although the latter will be buta matter of time.
This advice also generally applies to one's one personal zettelkasten, much less a group version.
other cultures do not think this and that suggests that our sense of self is largely culturally constructed
for - quote - Sarah Stein Lubrano - quote - self as cultural construction in WEIRD culture - sense of self
quote - (immediately below)
discussion - sense of self is complex. See the work of - Michael Levin and - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=michael+levin - Major Evolutionary Transition in Individuality - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=major+evolutionary+transition+in+individuality
for - multi scale competency architecture - Michael Levin - evolutionary biology - rapid whole system change - adjacency - multi scale competency architecture - rapid whole system change - stop reset go - Deep Humanity - Indyweb - Indranet - major evolutionary transition in individuality - MET - superorganism - cumulative cultural evolution of individuality
adjacency - between - multi scale competency architecture - rapid whole system change - progress trap - stop reset go - Deep Humanity - Indyweb - Indranet - major evolutionary transition in individuality - MET - superorganism - cumulative cultural evolution of individuality - adjacency statement - The idea of multi scale competency architecture can be extended to apply to the cultural level. - in the context of humanity's current existential poly /meta/ perma crisis, - rapid whole system change - (a cultural behavioural paradigm shift) - is required within a few short years - to avoid the worst impacts of - catastrophic, - anthropogenic - climate change, which is entangled with a host of other earth system boundary violations including - biodiversity loss - fresh water scarcity - - the driver of evolution through major evolutionary transitions in individuality has given rise to the level of cultural superorganisms that include all previous levels - progress and its intended consequences of progress traps play a major role in determining the future evolutionary trajectory of our and many other species - our species is faced with a few choice permutations in this regard: - individually regulate behaviour aligned with a future within earth system boundaries - collectively regulate behaviour aligned with a future within earth system boundaries - pursue sluggish green growth / carbon transition that is effectively tinkering at the margins of rapid whole system change - BAU - currently, there doesn't appear to be any feasible permutation of any of the above choices - There is insufficient worldview alignment to create the unity at scale for report whole system change - individual incumbent state and corporate actors still cling too tightly to the old, destructive regime, - creating friction that keeps the actual rate of change below the required - Stop Reset Go, couched within the Deep Humanity praxis and operationalized through the Indyweb / Indranet individual / collective open learning system provides a multi-dimensional tool for a deep educational paradigm shift that can accelerate both individual and collective upregulation of system change
Every coherent entity in the world is held together by some form of governance, whether it be an atom, a cell, your body, or a nation.
for - major evolutionary transitions in individuality - MET in individuality - https://hyp.is/3CqphlpHEe6yUmfDjm_p5A/www.pnas.org/doi/full/10.1073/pnas.1421402112
I 01:00:30 think that a proper version of the concept of synchronicity would talk about multiscale patterns so that when you're looking at electrons in the computer you would say isn't it amazing that these electrons went over here and 01:00:42 those went over there but together that's an endgate and by the way that's part of this other calculation like amazing down below all they're doing is following Maxwell's equations but looked at at another level wow they just just 01:00:54 computed the weather in you know in in Chicago so I I I think what you know I it's not about well I was going to say it's not about us and uh and our human tendency to to to to pick out patterns 01:01:07 and things like but actually I I do think it's that too because if synchronicity is is simply how things look at other scales
for: adjacency - consciousness - multiscale context
adjacency between
this is a cancer uh approach that we work on which is to not to kill those cells but to force them to re reconnect to their neighbors and when they reconnect to the 00:31:24 neighbors they once again become part of the collective that's working on making nice skin nice muscle they stop being metastatic and they they go back
for: quote - Michael Levin, quote - MET of individuality, quote - memory wipe, quote - cancer therapy - MET of individuality
quote: Michael Levin
comment
when we work on cancer what you see is that when when 00:30:18 individual cells electrically disconnect from the rest of the body they their cognitive light cone shrinks they're back to their amoeba tiny little e gos and as far as they're concerned the rest of the body is just environment to them
for: MET of individuality - examples of breakdown - cancer
paraphrase
for: social superorganism, MET, major evolutionary transition, MET of individuality, Michael Levin, Roy Baumeister, Adam Omary
insight
for: social tipping point, multi-scale competency architecture, MET, major evolutionary transition of individuality
Title: Using emergence to take social innovation to scale
Emergence is how lifecreates radical change and takesthings to scale
Julian Huxley
The human species may be undergoing an evolutionary transition in individuality (ETI) [1–6]. The evolutionary transitions framework explains how new levels of biological organization (such as multicellularity, or eusociality) emerge from subsidiary units (such as cells or individuals) through the formation of cooperative groups [6–10]. First proposed by Maynard Smith & Szathmáry [3], evolutionary transitions are thought to unfold via a shift in the dominant level of selection from competitive individuals to well-integrated functional groups [8,11]. These transitions exhibit a common set of patterns, including new divisions of labour, the loss of full individual autonomy and reproductive control, and the rise of new routes of information transmission [6,7,10].
Definition : Evolutionary Transition in Individuality - This is a very good definition of ETI - A new individual is a new level of biological organization - The new individual emerges out of an integration of subsiduary units as competitive individuals synergize and form well-integrated functional groups
As she saw it, thinking is not something that one person can do alone. It takes two people to have a thought.
I tend to agree with this.
autonomy can shed the problematic individualism with which it has been saddled in the era of liberalism and carbon capitalism and can be reconceptualized as a practice of recognition that is dialogic and critically self-reflexive. As such, autonomy is a practice that recognizes and supports individuality but does not rest on an ontological foundation of individualism. And, needless to say, it does not rest on a foundational collectivist or totalizing ontology, either. Whereas other practices of recognition such as solidarity and care are directed outward toward right relationships with others, autonomy, I suggest, is a practice of recognition directed inward. Autonomy is reflexive: it affirms and attends to the moral standing of oneself. The autonomy of the person is required by both the concept of agency (acting for reasons rather than being forced to act by causes) and the concept of responsibility (neither praise nor blame are attached to behavior that is beyond one’s control). My working notion is thatautonomy is the recognition and authentication of one’s own capability to assume moral agency and responsibility in an interdependent world.
!- distinction : between individuality and individualism
Goutor indicates that "a certain amount of individual in methods is commendable, and indeed necessary." but that "it soon becomes apparent that there are some ways of doing things more efficient and ultimately more productive than others". But he goes on to bemoan that how to manuals offer little help.
(p3, Introduction)
human long-term GCC is characterized by an evolutionary transition in inheritance (from genes to culture) which entails a transition in individuality (from genetic individual to cultural group).
!- for : Cultural Evolution - the findings of this paper point to culture is displacing genetic adaptive potential as the main driver of evolution. This is a very profound finding!
there was an interesting paper that came out i cited in the in my in my in paper number one that uh was 01:15:53 looking at this question of what is an individual and they were looking at it from an information theory standpoint you know so they came up with this they came up with this uh uh theory uh and i think do they have a name for 01:16:09 it yeah uh information theory of individuality and they say base it's done at the bottom of the slide there and they say basically that uh you know an individual is a process just what's 01:16:20 what we've been talking about before that propagates information from the past into the future so that you know implies uh information flow and implies a cognitive process uh it implies anticipation of 01:16:33 the future uh and it probably implies action and this thing that is an individual it is not like it is a layered hierarchical individual it's like you can draw a circle around 01:16:45 anything you know in a certain sense and call it an individual under you know with certain uh definitions you know if you want to define what its markov blanket is 01:16:57 but uh but you know we are we are we are our cells are individuals our tissues liver say is an individual um a human is an individual a family is an 01:17:12 individual you know and it just keeps expanding outward from there the society is an individual so it really it's none of those are have you know any kind of inherent preference 01:17:24 levels there's no preference to any of those levels everything's an individual layered interacting overlapping individuals and it's just it's just a it's really just a the idea of an individual is just where 01:17:36 do you want to draw your circle and then you can you know then you can talk about an individual at whatever level you want so so that's all about information so it's all about processing information right
The "individual" is therefore scale and dimension dependent. There are so many ways to define an individual depending on the scale you are looking at and your perspective.
Information theory of individuality addresses this aspect.
accountability, reparations, and radical social change
The mechanisms of our compliance with the dominant system are designed into the system:
No, it was too difficult. “I’ll—I’ll go with them, and write to William later. Some other time. Later. Not now. But I shall certainly write,” thought Isabel hurriedly.
Once again we see themes of neglect, and of becoming ones own person. The ambiguity of Mansfield's stories, leave us to our own subjective interpretations. This is the kind of writing that I love, because it challenges our own sensibilities, forcing the reader into making up their own minds, without anymore meaningful a measure for right or wrong, than the readers own life experience. In this way her stories successfully imitate real life. We go around imperfect machines, interpreting life through a murky lens, with feelings that are complicated, dull, sharp, definite... I know this story is a sad one. I feel sad for William, but I'm not sure I should.
In the Eternal there is no Time, or Space, or Individuality, and it is only by reason of thephenomenon of Thought being born from the womb of Mind into the world of Matter that theillusions of Time, Space and Individuality occur; the thought, or Creature, acquiring theconsciousness of separateness from its Thinker or Creator
Time and space were created for individuality to occur, for creature to have a consciousness that it is separate from its Creator....