Typewriter Video Series - Episode 234: Royal QDL Spacing by [[Joe Van Cleave]]

1962 Vintage IBM Typewriter Training Film IBM Selectric Proper Typing Procedures, w/ Bud McDole by [[Computer History Archives Project]]

Right at the Typewriter. 16 mm. San Francisco, CA: KQED, 1962. https://www.youtube.com/watch?v=sPfHAW_OfGo.

On manual typewriters one "snaps" the keys while on an electric keyboard one "taps" the keys for maximum speed and accuracy.

Overview of functionality of an IBM typewriter.

To add longevity to one's carbon papers they should be rotated both top to bottom and front to back within one's packs.

Use plastic type cleaner, meant for cleaning type slugs, to clean the excess ink from a typewriter. Form it into a point and press it to the letter to erase several times. Then erase with eraser shield and eraser.

To type to the very bottom of the page, particularly with a carbon pack, to prevent slippage at the bottom, insert a "trailer sheet" about halfway down the first page. Insert it at the back of the pack just behind the original and between the first carbon sheet.

For typing small sheets of paper (index cards) fold a pleat into a regular sheet of paper and use the lip to hold the smaller sheet you're typing on.

To more quickly type envelopes, do the first then reverse the platen so that only about an inch of the top of the envelope is visible. Then insert the next envelope behind the first and continue reversing the platen. This will allow the finished envelopes to stack at the paper table and speed the threading and typing of envelopes in rapid succession.

Use of the divots on the typing guide for making horizontal or vertical lines while moving the carriage or rotating the platen respectively.

How to change the typeball and the ribbon cartridge on the IBM selectric.

This is an [[open letter]], one of several, on the topic of [[digital capitalism]] as it is in 2024 and was ca. 2004.

[[2004-04-29]] -- the year should probably be mentioned inline?

https://peculiargenres.commons.msu.edu/schedule/

https://en.wikipedia.org/wiki/Open_letter

This is the primary objective of Jesus' teachings and the tenets of socialism (which is really the economic expression of Jesus' teachings): loving our neighbors as we love ourselves.

If I'm not totally depraved, then I don't really need "future grace." My forward-looking hope is that more and more individual humans will progress toward peace and love (the so-called "red letters" of the Bible). This is a hope that Jesus seemed to have, but the overarching message of the Bible denies.

Washington, George. “From George Washington to The States, 8 June 1783.” University of Virginia Press, Founders Online, National Archives http://founders.archives.gov/documents/Washington/99-01-02-11404.

See also copy at: https://americainclass.org/sources/makingrevolution/independence/text1/washingtoncircularstates.pdf

Referenced by Chapter: Founding Myths by Akhil Reed Amar in Kruse, Kevin M., and Julian E. Zelizer. Myth America: Historians Take On the Biggest Legends and Lies About Our Past. Basic Books, 2023. Location 538-539

Washington had emphasized the need for such an indivisible union—most dramatically in his initial farewell address, a world-famous circular letter to America’s governors in 1783.

https://www.granarybooks.com/pages/books/GB_176/aram-saroyan/the-letter-book?soldItem=true

Aram Saroyan decomposed a 1968 letter to his father into 195 recto pages containing fragments of the original.

<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>taurusnoises</span> in (2) Oblique Strategies, a custom zettelkasten for creativity : antinet (<time class='dt-published'>12/14/2022 13:07:14</time>)</cite></small>

https://kimberlyhirsh.com/2022/11/16/a-letter-to.html

Being journey 3 Linguistic BEing journey - filling in missing letters in incomplete sentence is based on our past experience with specific sentences that have those letters. This becomes compelling when we can demonstrate with multiple languages, including ones we are not familiar with. Those people in the other cultures will fill in missing letters in their words in their language that we would be completely clueless about.

There's something here that sounds like the idea of a friendship book, but in online/blog form.

It's also a bit reminiscent of a social startup in the late 00s called Formspring.me.

Everything old is new again?

I like the differentiation that Jared has made here on his homepage with categories for "fast" and "slow".

It's reminiscent of the system 1 (fast) and system2 (slow) ideas behind Kahneman and Tversky's work in behavioral economics. (See Thinking, Fast and Slow)

It's also interesting in light of this tweet which came up recently:

I very much miss the back and forth with blog posts responding to blog posts, a slow moving argument where we had time to think.

— Rachel Andrew (@rachelandrew) August 22, 2017

Because the Tweet was shared out of context several years later, someone (accidentally?) replied to it as if it were contemporaneous. When called out for not watching the date of the post, their reply was "you do slow web your way…" #

This gets one thinking. Perhaps it would help more people's contextual thinking if more sites specifically labeled their posts as fast and slow (or gave a 1-10 rating?). Sometimes the length of a response is an indicator of the thought put into it, thought not always as there's also the oft-quoted aphorism: "If I Had More Time, I Would Have Written a Shorter Letter".

The ease of use of the UI on Twitter seems to broadly make it a platform for "fast" posting which can often cause ruffled feathers, sour feelings, anger, and poor communication.

What if there were posting UIs (or micropub clients) that would hold onto your responses for a few hours, days, or even a week and then remind you about them after that time had past to see if they were still worth posting? This is a feature based on Abraham Lincoln's idea of a "hot letter" or angry letter, which he advised people to write often, but never send.

Where is the social media service for hot posts that save all your vituperation, but don't show them to anyone? Or which maybe posts them anonymously?

The opposite of some of this are the partially baked or even fully thought out posts that one hears about anecdotally, but which the authors say they felt weren't finish and thus didn't publish them. Wouldn't it be better to hit publish on these than those nasty quick replies? How can we create UI for this?

I saw a sitcom a few years ago where a girl admonished her friend (an oblivious boy) for liking really old Instagram posts of a girl he was interested in. She said that deep-liking old photos was an obvious and overt sign of flirting.

If this is the case then there's obviously a social standard of sorts for this, so why not hold your tongue in the meanwhile, and come up with something more thought out to send your digital love to someone instead of providing a (knee-)jerk reaction?

Of course now I can't help but think of the annotations I've been making in my copy of Lucretius' On the Nature of Things. Do you suppose that Lucretius knows I'm in love?

Two letters from Henry Sass were published in the Royal Academy along with one of his books you can access these at royal academy online catalogue.

The General Advertiser was an eighteenth-century newspaper. It was originally known as the London Daily Post and General Advertiser, and then became the General Advertiser. Printer Henry Woodfall took over the paper in 1713, renaming it the Public Advertiser. He operated it until his nineteen-year-old son, Henry Sampson Woodfall, took over the paper in 1769. relaunched as the Public Advertiser with much more news content. In 1758, the printer's nineteen-year-old son, Henry Sampson Woodfall took it over. During this time, The anonymous polemicist Junius sent his letters to the Public Advertiser. Henry Sampson Woodfall sold his interest in the Public Advertiser in November 1793. N. Byrne took it over and printed it as the Political and Literary Diary, but it went out of business by 1795.

William de Grey served as Attorney General under William Pitt the Elder from 1766-1771. In 1770, he took part in the trial of Henry Sampson Woodfall for printing and publishing the Letters of Junius, which he claimed contained seditious libel. Woodfall went free on the declaration of a mistrial. John Miller, printer of the London Evening Post was declared not guilty. Only bookseller John Almon was declared guilty, though he appears not to have been punished.

What does this central thesis -- I think -- feel like, get understood to mean... to a 15 year old?

The clarity of this sentence comes from this being a letter.

I'm just trying to imagine how it might make Coates son squirm to have his dad talk to him about his body. I guess I'm squirming a bit too. I'm expecting to hear about racism, but here I'm being asked to think about a body.

The National Library of Ireland holds collections of related letters:

1. Roger Casement: MS 13,073 – MS 13,092
2. Roger Casement: Mss 36,199-36,212)