- Jul 2024
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When had it started? Andhow was it that I hadn’t been there when it started? And why wasn’t I told?Why wasn’t I able to reconstruct the moment when they progressed from xto y? Surely the signs were all around me. Why didn’t I see them?
The need to define, to put x and y together, to make sense of, to conflate. And oliver hates it. To bear witness, to keep, to possess, all signs of immaturity. childlike tone
He is projecting his need to define Oliver's life because he believes he is Oliver, in the twisted skein of desire.
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I always tried to keep him within my field of vision. I never let him driftaway from me except when he wasn’t with me. And when he wasn’t withme, I didn’t much care what he did so long as he remained the exact sameperson with others as he was with me. Don’t let him be someone else whenhe’s away. Don’t let him be someone I’ve never seen before. Don’t let himhave a life other than the life I know he has with us, with me
Perhaps this goes to show how he sees Oliver as himself. Thus proving his hypothesis on the "Twisted Skein of Desire" where to be and to have are the same things, but on opposite sides of the river.
And his insecurity blooming from not knowing who Oliver is when he's gone reflects his insecurity in not fully defining himself. It shows his immaturity and instability
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Like all caubois, she said: theyknow everything there is to know about food, because they can’t hold aknife and fork properly. Gourmet aristocrats with plebian manners. Feedhim in the kitchen.
To know everything there is to know about oneself (the food) because he does not adopt the non-paradoxical constraints that one uses to define identity. He defies expectations of knowing so much about foods, cheeses and wines -- more than the Italians who have been doing this forever, because he does not stick to custom, to traditional views of identity.
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It was not only thenational hymn of their southern youth, but it was the best they could offerwhen they wished to entertain royalty.
Show of his maturity by being called "royalty" because of his extensive knowledge that came from experimentation and not limiting oneself to a standard view of identity
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“Is it better to speak or die?”
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Hanging on a hook was this morning’s redbathing suit which he hadn’t swum in, which was why it was hanging thereand not drying on the balcony. I picked it up, never in my life having priedinto anyone’s personal belongings before. I brought the bathing suit to myface, then rubbed my face inside of it, as if I were trying to snuggle into itand lose myself inside its folds—
This scene... What is going on?
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finally safe from them, and from him—but at what price, and did I want tobe so safe from anyone
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But all of these hours were strained by fear, as if fear were a broodingspecter, or a strange, lost bird trapped in our little town, whose sooty wingflecked every living thing with a shadow that would never wash.
Fear as a central component of his love for oliver. what is this significance?
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When I think back to that summer, I can never sort the sequence ofevents. There are a few key scenes. Otherwise, all I remember are the“repeat” moments.
What do all these different types of moments mean or represent?
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- Jun 2024
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even after my colortheory was entirely disproved and gave me no confidence to expectkindness on “blue” days or to watch out for “red” days
Explicit evidence that his colour theory never worked. Oliver cannot be condensed
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You makeme like who I am, who I become when you’re with me, Oliver. If there isany truth in the world, it lies when I’m with you, and if I find the courage tospeak my truth to you one day, remind me to light a candle in thanksgivingat every altar in Rome
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I remembered the scene in the Bible when Jacob asks Rachel for waterand on hearing her speak the words that were prophesied for him, throws uphis hands to heaven and kisses the ground by the well.
? what does this say and why dooes it matter
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He reads Paul Celan
What is paul celans significance
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Had he told her the nice things I’d been saying about her? She seemedupset. Did she mind my sudden intrusion into their little world?
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ot like me, insidious, sinister, andbase.
Yet another definition of Elio, in three contrasting words to the top (oliver)
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but in urging him tospeak about her behind her back, I’d turn Chiara into the object of man-to-man gossip. It would allow us to warm up to one another through her, tobridge the gap between us by admitting we were drawn to the same woman.
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“No harm. Except I like to go it alone, if you don’t mind.”
Does this show maturity? Independence from external influences on his identity?
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because I wanted to see if her arousal took thesame turns as mine, so that I might trace mine on hers and see which of thetwo was the genuine article.
Is he looking towards others to figure out how he feels, what is real and what is not, what is right or wrong? In some way he is also trying to see himself in her, just as narcissus does. And he does this to know himself, which was his main goal anyway
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I described her naked body, which I’d seen two years before. I wantedhim aroused. It didn’t matter what he desired so long as he was aroused.
Is this trying to see another part of Oliver, to know another side of him? What does this have to do with identity/bodily continuity?
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wouldhave done anything to ruin every opportunity they had to be alone
Why does he always need to bear witness? Why does he need to define? Why does he need to know everything? That is also his love for oliver, the knowing of the intimate sides of him, of his underskin
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I was watching. I dreaded losing him to her. Dreaded losing her to himtoo. Yet thinking of them together did not dismay me. It made me hard,even though I didn’t know if what aroused me was her naked body lying inthe sun, his next to hers, or both of theirs together.
How tie this to the thing about sexuality? And bodily continuity?
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It threw me back to age six.I shrugged my shoulders, meaning, Go ahead, I couldn’t care less. Butno sooner had they left than I scrambled upstairs and began sobbing into mypillow.
What does this say about his maturity? age 6?
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If I hurt my face, I’d wanthim to look at me and wonder why, why might anyone do this to himself,until, years and years later—yes, Later!—he’d finally piece the puzzletogether and beat his head against the wall.
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If he werein a wheelchair, I would always know where he was, and he’d be easy tofind. I would feel superior to him and become his master, now that he wascrippled
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wanted him dead too, so that if I couldn’t stop thinking about him andworrying about when would be the next time I’d see him, at least his deathwould put an end to it.
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His life, like his papers, even when it gave every impression of beingchaotic, was always meticulously compartmentalized.
contradiction
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All this to say nothing of his poker and bridge playing at night,which flourished by means totally unknown to us
another side
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He was okay with casual.How come you’re not at the beach with the others?Go back to your plunking.Later!Yours!Just making conversation.Casual chitchat.Nothing.
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Whenhe came to my assistance to help me understand a fragment by Heraclitus,because I was determined to read “his” author, the words that sprang to mewere not “gentleness” or “generosity” but “patience” and “forbearance,”which ranked higher.
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no one lusted after every ripple ofmuscle, no one took him to bed every night and on spotting him in themorning lying in his heaven by the pool, smiled at him, watched a smilecome to his lips, and thought, Did you know I came in your mouth lastnight?
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until I realized, almost to my shame, that part of me didn’t mind hisdying, that there was even something almost exciting in the thought of hisbloated, eyeless body finally showing up on our shores
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One day I saw Oliver sharing the same ladder with the gardener, tryingto learn all he could about Anchise’s grafts, which explained why ourapricots were larger, fleshier, juicier than most apricots in the region.
When the apricots represent Oliver's deepest and most hidden fragments of identity, and Oliver "trying to learn all he could about Anchise's grafts" shows his determination in understanding his contradictory bits of himself, that don't meet his confident, tan caubois mannerisms. Furthermore, the apricots were "larger, fleshier, jucier than most apricots in the region". Indicating his understanding of his identity allowed him to mature into such a beautiful fruit.
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that part of his body that must have been fairer than the rest because it neverapricated—and near it, if I dared to bite that far, his apricock
The skin motif comes up once again, where he appreciates and obsesses over the parts of Oliver that haven't been exposed, that haven't been shown, the multi-dimensionality of Oliver (?). Specifically, he fantasises about biting into the apricot, which he compares to Oliver's ass. This connects a desire for intimacy and a selfish (?) knowledge of the other regarding the dimensions of their identity. "Apricate" is to sunbathe.
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I was seventeen that year and, being the youngest at the tableand the least likely to be listened to, I had developed the habit of smugglingas much information into the fewest possible words
Couple things: Elio ties the transition between immature to mature as the acceptance of a elongated, convoluted, and contradictory identity that cannot be condensed into words. Elio also displays this immaturity through one key behaviour: His "smuggling"of as much information into the fewest possible words, indicating his desire to condense his identity. Thirdly, in the next line, what that gives him in terms of appearance, he is unconfident and that juxtaposes him with Oliver
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nd you’re basically scrambling to come toterms with something, which, unbeknownst to you, has been brewing forweeks under your very nose and bears all the symptoms of what you’reforced to call I want.
"Forced to call I want", implies societal pressure to put labels on feelings... What does Elio think of this? Assigning definitions based on symptoms. Based on others telling you -- this is the transition that Elio takes to become Oliver.
Will he eventually not want him? And how does this prove identity is contradictory!?
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soles, of his throat, of the bottom of his forearms, which hadn’t really beenexposed to much sun. Almost a light pink, as glistening and smooth as theunderside of a lizard’s belly. Private, chaste, unfledged, like a blush on anathlete’s face or an instance of dawn on a stormy night. It told me thingsabout him I never knew to ask
Motif of skin introduced in CMBYN, where Oliver's duality of skin, tanned, and pink and untouched represents the multidimensionality of identity, and the contradictions that exist within him -- which is what fascinates Elio. The coexistence of both contradictions in such a beautiful, whole, masterpiece who has affinities leaping out of him is enlightening for Elio. Elio may see Oliver as an Elio who he wishes to mature into.
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I could grow to like him, though. From rounded chin to rounded heel.Then, within days, I would learn to hate him.
Does this foreshadow the duality and complexity of their relationship? Because there is a period of time when Elio is in an internal conflict with his desire and lack of desire for Oliver.
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No name added, no jest to smooth out the ruffled leave-taking,nothing. His one-word send-off: brisk, bold, and blunted—take your pick,he couldn’t be bothered which.
Can this characterise Oliver as someone who doesn't believe in the constructed identities of individuals, seeing as he says to all, "Later!" without naming? Or characterise him as someone who has no respect for societal obligations and is simply true to himself in such way?
Tags
- Foreshadowing
- Color theory
- Maturity
- Motif
- Juxtaposition between Elio and Oliver
- Elio's immaturity
- Argument 1
- Apricots
- Juxtaposition
- Argument 3
- Oliver
- Characterisation
- Oliver holding contradictions
- Intimacy
- Duality
- Multidimensionality
- Oliver trying to understand himself
- Complexity of Oliver and Elio's relationship
- Skin
- Society and labelling
- ?
- Question
- Desire
- Narcissus
Annotators
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is one in which death isacknowledged, with no aversion or discomfort, to exist inherently in the defining nature of livingcreatures.
Personal, nuanced interpretation
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Whilst Stephen’s early attitude to death denotes his submission to authority, Joana’s earliestattitudes declare her deviation from social normality.
Big contrast sentence between the two characters
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Stephen’sattitude to death is consequently important in his early characterisation, for it both reflects theinfluence of Catholic doctrine upon him and, in his assimilation of Catholic principle into hisevery-day life and the suggested superficiality of his understanding, implies his dutifulness tosurrounding authority.
Concluding sentence of main point
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s expressed by Héléne Cixous, young Stephen initially struggles “to be acceptableto the others™:
Quote used as a bouncing pad to not need to construct the argument from scratch
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Tn both his alignment withCatholic principle and his anxious completion of duties, one perceives a desperation to avoid anyform of transgression, reflecting, perhaps, his state of vulnerability during his early days atClongowes.
Connecting eagerness to another perspective: he wants to avoid transgression, and it reflects his state of vulnerability from his past. Indicating that this vulnerability has affected him long-term.
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y reflecthis eagerness to serve and abide to the Law'* that surrounds him.
Builds off the argument about his character with another characteristic (that may either coexist or serve as an alternative explanation to Stephen's character)
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betray Stephen’s lack of any real, profound understanding of the weight and meaning of thismoral incentive.
the MAIN character point that this essay is trying to demonstrate via. the implications of Stephen's attitudes towards death
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appearing to a reader as irrational and extreme
Added bonus of effect on audience
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he simplicity and matter-of-factness with which Stephenassimilates the fear of spiritual death into his nightly routine, and his inherent belief that failureto complete his duties will condemn him to hell,
Real examples from the story to back it up
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However,there is a discrepancy in severity between the every-day, straight-forward tasks listed and theconcluding reference to hell and death and, despite this, Stephen treats these elements incombination, indiscriminately.
This becomes a logical argument of just meaning. Just meaning. Rational deduction of what Stephen is based on his actions and associations
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that Catholic doctrine has been ingrained within him:
One kernel of truth/ answer to the RQ (characterization) pulled out. However, there is another main point!
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This fear of damnation is directly associated withStephen’s Catholic context, for, within the Catholic paradigm, physical death will be succeededby eternal punishment if one has committed severe transgressions.
An explanation of the context needed to understand WHY he may fear these things
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Stephen’s impetus to quickly fulfil his nightly duties is, seemingly, a fear of spiritual death — hedoes not want to be condemned to hell.
The main takeaway and interpretation of the quote is stated here. they will connect it in the next lines to answer the RQ that is: How do the implications of the protagonists' attitudes towards death develop their character?
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In this moment, Stephen, a pupil at Clongowes School, anxiously tries to complete the sequenceof tasks that must precede sleep.
One sentence to describe what is going on, literally. Sets the scene
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short, monosyllabic words of the end of the sentence (“so that he might...”).
Another textual feature that amplifies the same point ("evoke an overwhelmed breathlessness and urgency") + example to illustrate his point
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polysyndeton
A textual feature is brought up.
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Importantly, Stephen’s firstdirect reference to death is aligned with Catholic doctrine:
This introduction sentence for the quote LINKS the concept of death to religion (Catholic Doctrine) which primes the reader to understand the implications he/she writes about of the quote.
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To investigate the question posed, instances in the narratives of Stephen and Joana that refer todeath will be identified, and the characters’ attitudes and emotional states will be explored,observing how these states have been evoked by the writers. Critical works discussing 4 Portraitand Near to the Wild Heart, and those comparing the works of Clarice Lispector with those ofJames Joyce, will be studied.
Methodology (?)
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However, whilst Cixous explores Stephen’s wishto engage freely and creatively with reality as a reason for his rejection of priesthood,” this essayidentifies a shift in Stephen’s preoccupation, from fearing damnation to prioritising the processof living.
This is how this essay DIFFERS from Cixous's and is not a copy. they are elucidating the purpose of the essay whilst arguing for originality
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- May 2024
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he threw me a very large one, saying, “Yours,”
He is giving himself to Elio much like he partook in enjoying himself via. the Apricot juice, because perhaps he sees himself in Elio, and thus can share himself with the other?
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He had never had apricotjuice in his life. She stood facing him with her salver flat against her apron,trying to make out his reaction as he quaffed it down. He said nothing atfirst. Then, probably without thinking, he smacked his lips.
He just downed a glass of his own fluid, and enjoyed it... Does this mean love and sexual desire is a desire targeted at loving oneself?
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The Latin word was praecoquum, from pre-coquere, pre-cook, toripen early, as in ‘precocious,’ meaning premature
Apricots are compared to "blushing with shame, shame comes with age" and then directly referenced to Oliver's butt. Clearly representing Oliver with age and reference to his butt, so it characterizes Oliver as two things; shameful, and "premature" and "ripen early", which is ironic considering his age -- what does this say about youth, identity, and contradictions?
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“I know myself. If I have three, I’ll have a fourth, and more.” I had neverheard someone his age say, I know myself. It intimidated me
This is exactly what Elio lacks and tries to find in himself, a holistic idea of who he is and when Oliver demonstrates his many contradictions with yet the fact that he "knows himself", it intimidates and spins Elio's worldview.
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Oliver timido? That was new. Could all of his gruff Americanisms benothing more than an exaggerated way of covering up the simple fact thathe didn’t know—or feared he didn’t know—how to take his leavegracefully?
New revelation that there is more to the gruffness of Oliver as one has thought. At the same time, gruffness and timidity coexist harmoniously in this Muvi Star
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He had, it took me a while to realize, four personalities depending onwhich bathing suit he was wearing. Knowing which to expect gave me theillusion of a slight advantage. Red: bold, set in his ways, very grown-up,almost gruff and ill-tempered—stay away. Yellow: sprightly, buoyant,funny, not without barbs—don’t give in too easily; might turn to red in notime. Green, which he seldom wore: acquiescent, eager to learn, eager tospeak, sunny—why wasn’t he always like this? Blue: the afternoon hestepped into my room from the balcony, the day he massaged my shoulder,or when he picked up my glass and placed it right next to m
Look for contradictions to this to prove your argument
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ed Loebedition of Lucretius that never left his side
Fourth book perhaps? Talking about sensation and sexual love? May relate to identity?
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I was Glaucus and he was Diomedes. In the name of some obscure cultamong men, I was giving him my golden armor for his bronze. Fairexchange. Neither haggled, just as neither spoke of thrift or extravagance.
Allusion to Diomedes and Glaucus
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“Listen to this,” he’d sometimes say, removing his headphones,breaking the oppressive silence of those long sweltering summer mornings.“Just listen to this drivel.” And he’d proceed to read aloud something hecouldn’t believe he had written months earlier.“Does it make any sense to you? Not to me.”“Maybe it did when you wrote it,” I said.He thought for a while as though weighing my words.“That’s the kindest thing anyone’s said to me in months”
In some way, this is like temporal parts -- how one can be completely A one day and then completely B the next
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About Heidegger’s interpretation of a fragment by Heraclitus.
Look into this
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The very possibility of meeting his family suddenly alarmed me—tooreal, too sudden, too in-my-face, not rehearsed enough. Over the years I’dlodged him in the permanent past, my pluperfect lover, put him on ice,stuffed him with memories and mothballs like a hunted ornamentconfabulating with the ghost of all my evenings. I’d dust him off from timeto time and then put him back on the mantelpiece. He no longer belonged toearth or to life. All I was likely to discover at this point wasn’t just howdistant were the paths we’d taken, it was the measure of loss that was goingto strike me—a loss I didn’t mind thinking about in abstract terms butwhich would hurt when stared at in the face, the way nostalgia hurts longafter we’ve stopped thinking of things we’ve lost and may never have caredfor.
Even after fifteen years, he has not matured the way Oliver had, because he still holds tightly, too tightly, to the Elio of yesterday, the Elio of fifteen years ago, to his identity-yesterday. But his identity can never flourish without the flux. His identity requires flux. Elio is not Elio if he never changes. This is his attempt at psychological continuity, the preserving of memories and the fear of destroying that continuity.
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Would I like him, wouldhe like me, would either of us understand why the other became who he is,would either be surprised to learn that each of us had in fact run into anOliver of one sort or another, man or woman, and that we were verypossibly, regardless of who came to stay with us that summer, one and thesame person still?
He's stating that no matter what happened, man or woman he loved, no matter who it was, Elio is still Elio no matter what. Has he finally found the truth that he does not need to condense or simplify himself to reach a substance, an essence? That simply being in his own body is Elio enough to be Elio?
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I should have learned to do what he’d have done. Shrugged myshoulders—and been okay with pre-come. But that wasn’t me. It wouldnever have occurred to me to say, So what if he saw? Now he knows
Juxtaposition with the fear of expressing one's identity (Elio) and the carefree nature of Oliver, who is honest about his body whereas Elio feels shameful with the honesty of his body's expression of identity.
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“Later, maybe,”I said, echoing his word but also trying to say as little as possible beforehe’d spot I was out of breath.
Merging of their identities
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I asked, “Must we?” This was theclosest I would ever come to saying, Stay. Just stay with me. Let your handtravel wherever it wishes, take my suit off, take me, I won’t make a noise,won’t tell a soul, I’m hard and you know it, and if you won’t, I’ll take thathand of yours and slip it into my suit now and let you put as many fingersas you want inside me
Later in the novel it shows that he does pick up on this. This shows support of body language, the deception of words and yet the honesty of bodily expression. True identity comes through in skin.
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What struck me was not just his amazing gift for reading people, forrummaging inside them and digging out the precise configuration of theirpersonality, but his ability to intuit things in exactly the way I myself mighthave intuited them. This, in the end, was what drew me to him with acompulsion that overrode desire or friendship or the allurements of acommon religion.
Evidence that religion, sexuality, and all the shallow ideas of romance is not enough to define their relationship -- it is their similar intuition, and his amazing gift for reading people. Also.. this is like Sammy!!!
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Only once during his very first few days did I get a sense that thiswillful but accommodating, laid-back, water-over-my-back, unflappable,unfazed twenty-four-year-old who was so heedlessly okay with so manythings in life was, in fact, a thoroughly alert, cold, sagacious judge ofcharacter and situations
Example of Oliver holding contradictions, and Elio's noticing of this, because Elio loves his multidimensionality
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My father told him his insights into Heraclitus were brilliantbut needed firming up, that he needed to accept the paradoxical nature ofthe philosopher’s thinking, not simply explain it away. He was okay withfirming things up, he was okay with paradox. Back to the drawing board—he was okay with the drawing board as well.
He was OK with the paradox. It signifies he could accept himself, too, in all his discontinuity and multidimensionality
Tags
- Resolution
- Interpersonal Identification
- Fear of Identity and Honesty
- Juxtaposition between Elio and Oliver
- Echo
- Self-love
- Elio's immaturity
- Psychological Continuity
- Sexuality
- Heraclitus
- Sexual
- Bodily Expression
- Oliver
- Universal Flux
- Oliver holding contradictions
- Bodily Continuity
- Lucretius
- Temporal Parts
- Complexity of Oliver and Elio's relationship
- Preservation of Memories
- Skin
- Religion
- Oliver's ironic youth
- Knowing oneself
- San Clemente Syndrome
- Selfishness
- Deception of Words
Annotators
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- Apr 2024
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the urge to scramble andunscramble what was never really coded in the first place
San Clemente Syndrome
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miracleof the Resurrection. You could never stare long enough but needed to keepstaring to find out why you couldn’t
First contradiction? And allusion? What does this mean?
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I was going forthe devious smile that would suddenly light up his face each time he’d readmy mind, when all I really wanted was skin, just skin.
Yet again the skin motif -- his duality is what Elio had been searching for -- and it appears in a sexual manner but it really connects to the matter of Oliver's security of identity and of being a whole, even when he recognises that he cannot be one.
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A few hourslater, when I remembered that he had just finished writing a book onHeraclitus and that “reading” was probably not an insignificant part of hislife, I realized that I needed to perform some clever backpedaling and lethim know that my real interests lay right alongside his
Oliver wrote a book on Heraclitus, the main connector between his ideology, characterization, and the theory of universal flux, that one may not necessarily be one's past temporal part -- but one who continues it, like an illusion of movement.
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I had put reading last on my list, thinking that, with the willful, brazenattitude he’d displayed so far, reading would figure last on his.
An assumption, like many others (such as the bathing suit situation) about Oliver's identity that is quickly refuted, because identities never make sense. A person as a whole cannot be summarized in rules or statements or if.. then.. conditions.
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He asked what I did. I played tennis. Swam. Went out at night. Jogged.Transcribed music. Read.
How does this structure, without the quotations, deviate from other dialogue. What does it imply about these listing of hobbies, or listing of identity, and what is its effect on us, reading? How does this tie into Aciman's exploration of what identity really is? How does it connect to what WORDS mean?
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The water wasinsufficiently cold, not fizzy enough, leaving behind an unslaked likeness ofthirst
Does this also foreshadow or symbolize his desire for Oliver?
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If Not Later, When?
Figure out the implications of this
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billowy blue shirt, wide-open collar, sunglasses, straw hat, skin everywhere
Billowy blue shirt will eventually develop into a symbol, and his skin will be explored as a motif
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“Later!”
Figure out the significance of "Later!"
Tags
- Foreshadowing
- Semiotics
- Sexual desire related to contradicting identity
- Questions
- Heraclitus
- Oliver
- Universal Flux
- Oliver holding contradictions
- Temporal Parts
- Assumption that identity is coherent
- Complexity of Oliver and Elio's relationship
- No Quotations
- Skin
- Later
- Identity
- Question
- Motif
- San Clemente Syndrome
- Structure
Annotators
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She loved me for the dangers I had passed,And I loved her that she did pity them.
Ironic because they see (Desdemona) sees tragedy as his heroism and his appeal, the pity she has on him. And yet he only turns more pitiful because he passes more and more tragedies later on. Desdemona is even more of an angel then. Cradling the child of a devil
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Let husbands knowTheir wives have sense like them. They see and smellAnd have their palates both for sweet and sour,As husbands have
Shakespeare's belief in equality between man and woman. Both have their own convictions ("palates") and tastes.
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I am not valiant neither,But ever puny whipster gets my sword.But why should honor outlive honesty?Let it go all
He feels he has lost his honor because he has no more honesty. What does honesty mean in this context?
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But I, for mere suspicion in that kind,Will do as if for surety. He holds me well
In this case, Iago is describing the effect and power he holds on others, by spreading suspicion. Could it be that he himself is entranced by the workings of suspicion, played by some external force? His power seems to work against him!
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So come my soul to bliss, as I speak true.So speaking as I think, alas, I die
Perhaps the letting go of one's responsibilities, one's expectations and civility (as a woman) leads to her death, meaning that all life shallowly is, is the battle between ourselves and society's imposing constructs, and once this conflict is overcome, we are at peace -- we can ascend into heaven. This alignment between our inner clarity and our actions is what leads her to die "peacefully".
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Dear general, I never gave you cause
Iago gave him cause. (REASON)
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Demand me nothing. What you know, you know.From this time forth I never will speak word.
His last rebellion, his final influence over the situation -- knowing nothing. And its ironic because he was the source of all knowledge and information that sparked all the events, and now that everything is done, he is still. There is no more movement, even if they would like there to be some. In this way he is really like Shakespeare, having the power to cause and inhibit action through knowledge -- the greed of which is Othello's fatal flaw.
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Myself will straight aboard, and to the stateThis heavy act with heavy heart relate.
What is the significance of the fact that all this takes place in Cyprus?
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When you shall these unlucky deeds relate,Speak of me as I am. Nothing extenuate,Nor set down aught in malice. Then must you speakOf one that loved not wisely, but too well.Of one not easily jealous, but being wrought,Perplexed in the extreme.
He wants to be described of honestly and free of malice, because for once, when he is dead, his image can finally be free of Iago's influence.
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Set you down this,And say besides that in Aleppo once,Where a malignant and a turbaned TurkBeat a Venetian and traduced the state,I took by the throat the circumcisèd dog,And smote him, thus
By killing himself, he is cleansing the world of his "inner darkness" being a Turk, the beastliness that ruined the superior and ordered Venetian society. It is this, himself, who he kills -- showing he is, at heart, still a Turk, and not the driving motivation that causes all these events to unfold (Iago) -- as Iago is stabbed but has not died. This signifies the curse of suspicion and reason cannot be eliminated -- reason preys on individual people and is not something one can rid. In the end, he chooses once again to rid the tumor of society (which he believes first is his wife, Desdemona, now it is him, the Turk), following honor rather than personal desire.
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My friend, thy husband, honest, honest Iago
He is not any of these three.
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Had she been true,If heaven would make me such another worldOf one entire and perfect chrysolite,I’d not have sold her for it
Honest is such a convoluted word here -- it refers to good, but is associated with bad (Iago), and for Desdemona to lie makes her good, and yet being a liar in her marriage is terrible to Othello, and yet Othello loves her for the fact she lied to Brabantio so she could be with him. Yet Othello wants Desdemona to be honest and true, although what he sees as honest is not at all honest.
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Oh, I were damned beneath all depth in hell,But that I did proceed upon just groundsTo this extremity.
So it was simply out of again, external rules and regulation, to maintain civility is to conform to the right and wrong of the outside world.
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Oh, the more angel she
She lied, but she is an angel. But to be honest is a devil, like Iago?
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Nobody. I myself. Farewel
Is this Shakespeare condemning the unjust nature of women having to take the blame for all -- or an emphasis on her angelic and merciful nature, juxtaposed with Iago's devil persona?
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A murder, which I thought a sacrifice
Sacrifice of what? Does he truly believe what he is doing is right so that Desdemona does not cheat on other men? Is this really his righteousness at play?
Or is he sacrificing a part of him, his heart?
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Yet I’ll not shed her blood,Nor scar that whiter skin of hers than snowAnd smooth as monumental alabaster.Yet she must die, else she’ll betray more men.
Othello doesn't want to ruin or taint her purity and innocence that she sees, but knows he has to take her light. And he acknowledges that even Prometheus cannot bring back that inner light she has. It shows that he sees through her objectification and beauty and sees her invaluable light.
- He says, it is the cause, it is the cause, signifying he is holding on to reason (which is introduced by Iago), instead of following his heart. It shows yet again that reason betrays the true nature of humanity -- and yet we are blinded thinking rejecting passion is the way to retain civility, and thus, humanity.
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For, of my heart, those charms, thine eyes, areblotted.Thy bed, lust-stained, shall with lust’s blood bespotted
Very important, but still, why does he need to murder her, his one love, what is that significance WHY?!?!
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And yet he hath given me satisfying reasons.'Tis but a man gone
Simply REASON and logic has gotten in the way and destroys all.
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Not to pick bad from bad, but by bad mend
So avoiding men... Ok
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And have not we affections,Desires for sport, and frailty, as men have?Then let them use us well, else let them know,The ills we do, their ills instruct us so
Firstly, sort of an allusion to Adam and Eve, since Eve is built of Adam, so what Adam has is inherited or learnt by Eve. Secondly, she is one of the first characters to accept their vices, and therefore be immune or unbelieving to the devil (Iago's whispers). She sees him not as a honest man.
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Why the wrong is but a wrong i' th' world, and havingthe world for your labor, ’tis a wrong in your ownworld, and you might quickly make it right
Does this point to personal truths and the rejection of black and white morality? Is Emilia true to herself, not trying so hard to grasp humanity through the external rules of morality?
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Why, who would not make her husband acuckold to make him a monarch?
Emilia seems to be a little looser around pride and civility -- it seems she has her own convictions. I wonder what this implies, and how her interaction with Iago might show that? What is her significance? She is the WIFE of Iago, that may say something.
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In troth, I think thou wouldst not
Why is she refuting Emilia's answer? What does this say about her, or people in general -- that they will not listen to one another?
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I will hear further reason for this.RODERIGOI'll come and hear what reasons you have for doing this.IAGOAnd you shall be satisfied
REASON!
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I will show you such anecessity in his death that you shall think yourselfbound to put it on him.
Shows his role as reason, simply to show a coherency, a line of cause and effect.
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Why, by making him uncapable of Othello’s place:knocking out his brains.
If Iago is reason, and Roderigo seeks reason, and Iago is the cause of all this destruction, then it should be said that the human need for reason (which crushes emotion) is what brings downfall. Logic is what has cut off Othello's motivation (heart). Iago is the personalization of human reason
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Oh, fie upon them! Some such squire he wasThat turned your wit the seamy side withoutAnd made you to suspect me with the Moor.
She has the most insight, the most truth to what has happened.
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Fie, there is no such man. It is impossible
Maybe he is right, in the sense that he is not a man who could scheme something like this. It is simply Othello's choice to follow suspicion that led him to this. It is impossible for someone to scheme it up.
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He called her “whore.” A beggar in his drinkCould not have laid such terms upon his callet.
Emphasizing his monstrosity and betrayal
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I have none. Do not talk to me, Emilia.I cannot weep, nor answers have I none,But what should go by water.
She can't provide answers besides her tears.
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But, alas, to make meThe fixèd figure for the time of scornTo point his slow and moving finger at!Yet could I bear that too, well, very well.But there where I have garnered up my heart,Where either I must live or bear no life,The fountain from the which my current runsOr else dries up—to be discarded thence!
He actually admits to his pride not being something that kills him, he can put up with all but the pain of his heart, that is his true motivation. So it is Desdemona's love and adoration that focuses on him that keeps him going.
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Heaven truly knows that thou art false as hell.
Ironic because heaven, being in Othello's eyes as truth and knowledge, should not be so sinister and cause destruction as Iago has. Hell is deception and the ignorance, but so far ignorance has maintained peace. What irony!
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Othello's description of Emilia'sjob compares Emilia to the keeper of abrothel
Misogyny, what is the significance of this ?
Tags
- Logic
- Motivation
- Desdemona
- Innocence
- Symbol
- Setting and its Significance
- Juxtaposition between Iago and Desdemona
- Reputation
- Knowledge
- Equality
- Image
- Justice
- Blake
- Emilia
- Accepting Vices
- Tragedy
- Juxtaposition
- Iago
- Objectification
- Contradiction
- Convictions
- Othello
- Inner Darkness
- Civilness
- Allusion
- Adam and Eve
- Othello and Desdemona's Relationship
- Question
- Death
- Freedom
- Conflict between us and the world
- Heaven Vs Hell
- Race
- Experience
- Purity
- Sacrifice
- Roderigo
- Turks
- Reason
- Misogyny
- Satisfaction of Knowing
- Irony
- Iago as Reason
- Tumor of Society
- Iago is human
- Heaven
- Fatal Flaw
- Iago's Power
- Ties to Venetian Society
- Morality
- honest
- Suspicion
- Pride
- Listen
- Light
Annotators
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"The lowest one. The old woman in the white kimono."
Clearly refers to the ghost that he had seen staring at him in the shrubs.
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- Mar 2024
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Local file Local file
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Alas, alas!It is not honesty in me to speakWhat I have seen and known. You shall observe him,And his own courses will denote him soThat I may save my speech. Do but go afterAnd mark how he continues.
Funnily Iago does not incite suspicion in Lodovico, only Othello. Perhaps that emphasizes Iago is a delusional part of Othello, the inner darkness that arises, indicating Othello has a fatal flaw that differs from all other characters. Is it really because he represses something? If so what? Why is he weak in his convictions and easy to sway? What does that show? What does it say about how he sees Desdemona?
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Is this the natureWhom passion could not shake?
Ahh I see, the civility is based on being Iago, keeping one's passions, desires subdued -- he turns into a monster because he cannot accept his emotions and true self reflection by himself. Now that Iago has fished them out, he doesn't know how to deal with them. Like inferior function, repressing it only makes the inner darkness grow more dangerous.
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To LODOVICO) Concerning this, sir—(To DESDEMONA) Oh,well-painted passion!(To LODOVICO) I am commanded home.(To DESDEMONA) Getyou away,I’ll send for you anon.(To LODOVICO) Sir, I obey themandateAnd will return to Venice.(To DESDEMONA) Hence,avaunt!
Maybe this passage signifies the intertwining of politics and personal, and how they are inseperable, because human is inseperable to their emotions -- lest they be Iago?
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Good, good, the justice of it pleases! Very good!
Even the way he wants to kill her comes down to pride, justice, and his tightly held "Venetian morality" that comes from Iago's advice, all because he cannot trust his own morality and create his own convictions
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Ay, let her rot and perish and be damned tonight, forshe shall not live. No, my heart is turned to stone. Istrike it and it hurts my hand. Oh, the world hath not asweeter creature, she might lie by an emperor’s sideand command him tasks
Confusion and contradiction
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I am a very villain else.
Irony
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Look how he laughs already!
Confirmation bias yet again, Iago has done none but plant the seeds (or rather, water the seeds of insecurity) that Othello has in him, and the rest is the human need for drama, for coherency, for understanding.
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Do but encave yourself,And mark the fleers, the gibes, and notable scornsThat dwell in every region of his face
Confirmation bias! To provide an inkling of suspicion is to provide the basis of a narrative.
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Your case is better.Oh, ’tis the spite of hell, the fiend’s arch-mock,To lip a wanton in a secure couch,And to suppose her chaste. No, let me know,And knowing what I am, I know what she shall be
Advising against innocence, against not knowing, although Iago's advice that gives Othello a taste of new information is really what leads to his downfall.
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A hornèd man’s a monster and a beast.
Pride, again
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Nature would not investherself in such shadowing passion without someinstruction. It is not words that shake me thus.
Shows his reason being guided fully by physical emotion and anger, that even causes a seizure. He is not like Iago, as Iago has free will with the absence of emotion. Only reason, and that is why he is isolated from the rest, different. Juxtaposition between Othello (human) and Iago (reason, devil) and Desdemona (love, emotion) like tug of war
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With her, on her, what you will.
Shows that it is entirely Othello's choice to interpret Iago's words, that Iago is simply an inkling that knows none, and that it is man's tendency to suspect that causes the downfall.
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As like enough it will, I would have it copied.Take it and do ’t, and leave me for this time.
Copying = Creating the semblance, but not real, love between Cassio and Desdemona?
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But jealous souls will not be answered so.They are not ever jealous for the cause,But jealous for they’re jealous. It is a monsterBegot upon itself, born on itself
This implies Othello himself is a beast, a monster, who was born with the jealousy and not given reason to do so.
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Either from Venice, or some unhatched practiceMade demonstrable here in Cyprus to him,Hath puddled his clear spirit, and in such casesMen’s natures wrangle with inferior things,Though great ones are their object.
She thinks it must be something political that is upsetting him -- perhaps it shows that relationship between personal and political conflict, the transferrable nature? Or proving Iago's point that emotion sways the most?
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Nay, we must think men are not gods,Nor of them look for such observancesAs fit the bridal.
Shows that objectification and generalization happens both ways
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My lord is not my lord, nor should I know himWere he in favor as in humor altered
Indicates his inner darkness has taken over. He is truly beastly. The imbalance in who he listens to has caused this -- his insecurities, like many others, makes him more prone to suspicion and therefore Iago's advice than his own wife's
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Alas, thrice-gentle Cassio,My advocation is not now in tune.
The fact that Desdemona is sometimes represented as divinity, as a guardian angel, shows that the fact that Othello is rejecting her advocation shows he is falling into his devil, into his inner Iago -- he is losing touch with God, with righteousness (while ironically thinking he is doing the right thing by being civil)
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Tis not a year or two shows us a man.They are all but stomachs, and we all but food.To eat us hungerly, and when they are full,
Shows the misogyny in the society, how women are seen as resources to be eaten, consumed, to be wanted and then to be discarded.
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She told her, while she kept it'Twould make her amiable and subdue my fatherEntirely to her love, but if she lost itOr made gift of it, my father’s eyeShould hold her loathèd and his spirits should huntAfter new fancies.
The parallel to the current situation, how a simple object like a handkerchief can dictate the "true" love between two people, the "perfect" love, and it just is ridiculous like magic.
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I have a salt and sorry rheum offends me.Lend me thy handkerchief.
What is the significance of this runny nose? Superstition? Context?
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A liberal hand. The hearts of old gave hands,But our new heraldry is hands, not hearts
he contradicts with saying that she is not following her heart?
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This hand of yours requiresA sequester from liberty, fasting, and prayer,Much castigation, exercise devout,For here’s a young and sweating devil here,That commonly rebels. 'Tis a good hand,A frank one
How he is describing her as honest to her heart, but not so much civil. That she would lie to Brabantio for her passions, and would therefore lie to Othello for Cassio -- that he doesn't value honesty but values civility.
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I think the sun where he was bornDrew all such humors from him.
Sort of parallels to the Little Black Boy in Blake, where being close to the sun = dark skin, = the absence of experience and dark desires, closer to God.
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And but my noble MoorIs true of mind and made of no such baseness
She does not understand him vice versa.
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and for one to say a soldier lies,’tis stabbing
Correlates occupation to personal life. He is speaking truth. But what is the Clown's relevance? Foreshadows that Cassio is truly honest
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Witness that here Iago doth give upThe execution of his wit, hands, heart,To wronged Othello’s service. Let him command,And to obey shall be in me remorse,What bloody business ever
Iago has fully vowed himself to this plot that he has created, perhaps even if it means it will destroy him. Why? What is his motive? Does simply the creation of an entertaining story constitute the meaning of life?
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Arise, black vengeance, from the hollow hell!Yield up, O love, thy crown and hearted throneTo tyrannous hate! Swell, bosom, with thy fraught,For ’tis of aspics' tongues
He speaks as if he is demonic, possessed, as if he has dual souls living inside of him... maybe he does. And all Iago did was play with his unstable convictions until his demon shows.
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I’ll tear her all to pieces
You can see he is ever switching between every single new piece of "evidence" he comes across, showing his little conviction and yet his desire for absolute truth
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If imputation and strong circumstancesWhich lead directly to the door of truthWill give you satisfaction, you may have ’t
The dirty satisfaction of knowing is what tears everything down. The desire of knowing the full truth once it has been handed a little to you -- curiosity kills the cat. In this way Iago is the fruit of TEMPTATION!
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As Dian’s visage, is now begrimed and blackAs mine own face.
He sees himself as impure, and prone to error, and wrong. This is where it all starts, inner darkness.
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By the world,I think my wife be honest and think she is not.I think that thou art just and think thou art not
Like Reza, he is easily swayed by outside whispers because he has not built his identity, his true convictions, besides the insecurity that his convictions are not real.
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O world,To be direct and honest is not safe.I thank you for this profit, and from henceI’ll love no friend, sith love breeds such offence
Ironically mocking Othello's truthful words that suspicion is a sin, knowledge is a sin, by reminding him that all he praised Iago for was his honesty.
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Never pray more
Experience, knowing, knowledge is hell, torture, and destroys what we call happiness, because all happiness is is delusion
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And O you mortal engines, whose rude throatsThe immortal Jove’s dead clamors counterfeit,Farewell! Othello’s occupation’s gone
Connects personal to political. How is his military role related to his personal love life?
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He that is robbed, not wanting what is stol'n,Let him not know’t, and he’s not robbed at all.
His point is that ignorance is bliss -- all is destroyed from knowing, from suspecting, from understanding. (connects to Blake)
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The Moor already changes with my poison.Dangerous conceits are in their natures poisonsWhich at the first are scarce found to distaste,But with a little act upon the bloodBurn like the mines of sulfur
Describing how Iago's act was very little, but turned dramatic due to to perhaps everyone's love for drama
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No, but she let it drop by negligenceAnd, to th' advantage, I being here, took ’t up.Look, here it is.
Not "stealing" but very much still wrong
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Haply, for I am blackAnd have not those soft parts of conversationThat chamberers have, or for I am declinedInto the vale of years—yet that’s not much—
Here he brings up race and his alienation for his inability to understand. His own insecurity in being different appears in the form of Iago, suspicion for all that is actually normal.
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In the meantime,Let me be thought too busy in my fears—As worthy cause I have to fear I am—And hold her free, I do beseech your honor
He plays both sides, the suspicion and the "no it couldn't be", showing that it is Othello that chooses the suspicion.
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In Venice they do let God see the pranksThey dare not show their husbands. Their bestconscience
Showing he lacks knowledge because he is not Venetian
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You cannot, if my heart were in your hand,Nor shall not, whilst ’tis in my custody
The fact he goes on to talk means he has no heart.
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But he that filches from me my good nameRobs me of that which not enriches himAnd makes me poor indeed
It does not enrich Iago to steal from the names of Cassio and Othello... so why?
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Good name in man and woman, dear my lord,Is the immediate jewel of their souls
Central theme, all is nothing but reputation and pride. These foolish constructs!
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Though I perchance am vicious in my guess,As, I confess, it is my nature’s plagueTo spy into abuses, and oft my jealousyShapes faults that are not, that your wisdom,From one that so imperfectly conceits,Would take no notice, nor build yourself a trouble
IAGO QUITE LITERALLY IS HONEST WITH OTHELLO! He warns him that these suspicions, these inner thoughts are all a delusion, and yet Othello's insecurity and stubbornness refuses to believe it
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As where’s that palace whereinto foul thingsSometimes intrude not? Who has that breast so pureWherein uncleanly apprehensionsKeep leets and law-days and in sessions sitWith meditations lawful?
The palace refers to the mind where suspicion creeps in, who DOESN'T have suspicion invade their minds? Certainly not Othello, and Iago is stating the same for him, because they are one and the same person? He is literally telling him the truth of the situation, that these thoughts are "vile and false" but Othello will not listen.
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Nay, yet there’s more in this.I prithee speak to me as to thy thinkings,As thou dost ruminate, and give thy worst of thoughtsThe worst of words
Iago has not elaborated or said much, it is Othello who is prying deeper and deeper into "knowing" what he should not, into peering into something that would disturb his peace. This connects to Blake's Songs of Innocence and Experience. It is then Othello's fault for looking for answers to his suspicions which he confirms with confirmation bias.
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“Think, my lord?” Alas, thou echo’st meAs if there were some monster in thy thoughtToo hideous to be shown.
Again, Iago is but an echo and reaffirmation of what is already there: he has said very little.
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Think, my lord?
He acts as an echo, and an echo is simply just a reaffirmation, a suspicion being ingrained, a hallucination
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Therefore be merry, Cassio,For thy solicitor shall rather dieThan give thy cause away.
Desdemona is foreshadowing her own death
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You have known him long, and be you well assuredHe shall in strangeness stand no farther offThan in a polite distance.
Politics vs Feeling
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But I will have my lord and you againAs friendly as you were
She is like a goddess, bringing things from destruction back into order, and having people worship her like Cassio as her "true servant"
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I warrant it grieves my husbandAs if the cause were his
Quite literally he was the cause.
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The Moor repliesThat he you hurt is of great fame in CyprusAnd great affinity, and that in wholesome wisdomHe might not but refuse you.
Othello is subjective about his "universal" morals based on the ranking, standing and pride (manliness) of who Cassio hurts. If it be a beggar, it would have been no problem?
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Pleasure and action make the hours seem short
Is he doing it just for pleasure?
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So will I turn her virtue into pitchAnd out of her own goodness make the netThat shall enmesh them all.
He is inversing all, he is twisting everything, he is finding loopholes
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I’ll pour this pestilence into his ear:That she repeals him for her body’s lust.
Again, he is like the little devil on the shoulder, a little counsel that stirs up existing insecurity
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And what’s he then that says I play the villain?When this advice is free I give and honest,Probal to thinking and indeed the courseTo win the Moor again?
even he states, what has he seriously done, but to carry words here and there, to incite what's already there?
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To be now a sensible man, byand by a fool, and presently a beast! Oh, strange!Every inordinate cup is unblessed and the ingredient isa devil.
Blaming the outside object, in fact, Jesus's blood for his downfall. No, Iago and Jesus' blood only made him.more honest and "beast-like", living. Innocent.
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That we should, with joy, pleasance revel and applause,transform ourselves into beasts!
Touches on innocence, free will and lack of constraint, lack of morality, lack of humanity == Blake's innocence == protection from Iago
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O thou invisible spirit of wine, ifthou hast no name to be known by, let us call theedevil!
Iago forced the drinks on him, and therefore he is the "devil" and yet, Iago has done nothing but let normal events carry out, because the devil is in Cassio himself, and in everyone. Does the wine signifying Jesus's blood mean anything for this?
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You are but now cast inhis mood, a punishment more in policy than in malice
Yet again stating the intentions of everyone in just wariness of their reputation and pride
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Reputation is an idle and most falseimposition, oft got without merit and lost withoutdeserving.
He speaks his true beliefs?
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You have lost no reputation at all unless yourepute yourself such a loser.
Again example why he is a creator: Free will.
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Reputation, reputation, reputation! Oh, I have lost myreputation! I have lost the immortal part of myself, andwhat remains is bestial. My reputation, Iago, myreputation!
Cassio quite literally proclaims how his reputation and pride are the things connecting him to heaven, to divinity, to humanity, but which are void of life and actually destroy him. One without reputation and pride is nothing but a beast, what Othello fears he will be as a Moor.
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But men are men, the best sometimes forget.
To. be a man is to maintain dignity
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To manage private and domestic quarrel?In night, and on the court and guard of safety?'Tis monstrous. Iago, who began ’t?
Personal and professional mix up looked down upon
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Nor know I aughtBy me that’s said or done amiss this nigh
That is the problem, the fact that nobody can acknowledge their inner darkness, that is why it comes out in the most unpredictable and manipulative ways (Iago)
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What’s the matterThat you unlace your reputation thusAnd spend your rich opinion for the nameOf a night-brawler? Give me answer to it.
Iago is the answer, because the one with the most restraint ends up being undone the easiest.
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you were wont be civil.The gravity and stillness of your youth
Notice how words like "Gravity" and "stillness" associated with civility and virtue -- however heaviness, gravity, and stillness has a connotation of death, not life.
Is Iago somehow a villain that brings life? Not a villain, but a hero? An anti-hero?
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For Christian shame, put by this barbarous brawl.
Pride has to do with morality of the Church. What aids their downfall is morality. This has ties to Blake, how religion is a restriction of freedom and true innocence.
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Are we turned Turks?
Othello describes this chaos as Turks, as the foreign, as the other, as the out-group. This means he prizes his in-group due to their civility and restraint -- in other words their ability to maintain composure for the sake of pride. The rejection of the inner demon only creates more destruction (Inferior Function)
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And ’tis great pity that the noble MoorShould hazard such a place as his own secondWith one of an ingraft infirmity
Vulnerability is seen as the vice in this case. The absence of pride and ego. And yet that is what would prevent Iago's manipulative plot, the understanding and the released grip of pride and ego, and the acceptance of less noble intentions
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Perhaps he sees it not, or his good naturePrizes the virtue that appears in CassioAnd looks not on his evils. Is not this true?
He will eventually turn on Cassio, so he will see his evils, but he not until the end will see Iago's evils, because perhaps Iago is a part of each, and pride is what covers them from accepting and admitting their inner evils.
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No, for I hold him to be unworthy of his place thatdoes those things. Well, heaven’s above all, and therebe souls must be saved, and there be souls must not besaved
What is the significance of this?
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Tis pride that pulls the country down,Then take thine auld cloak about thee.Some wine, ho
Iago is directly stating, or singing, while all are under his curse, that it is pride that pulls each down -- and he is merely showing its effects. Kind of 4th wall
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That may offend the isle. But here they come.If consequence do but approve my dreamMy boat sails freely, both with wind and stream.
He speaks as if he is playing a strategic game of chess. He is the gamemaster, Shakespeare himself, the comedic clown that turns everything upside down.
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Three lads of Cyprus, noble swelling spirits(That hold their honors in a wary distance,The very elements of this warlike isle
They protect their honor with wariness, indicating a sense of hiding, of restraint, of self-control, and most of all, of shame. This is a string that Iago pulls, something already bound to topple, Iago is just the small push like a domino.
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and behold what innovation it makeshere.
Iago simply uncovers their true and repressed selves, like a glass of wine does. In some way he is not a villain, he is just the ignition of an already burning flame
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Oh, they are our friends. But one cup. I’ll drink foryou
Demonstrating Iago's purpose: the devil's temptation
Tags
- Foreshadowing
- Tendency of Suspicion
- Ignite
- Echo
- Blake
- Reputation
- Emotion
- Persepolis
- Emilia
- Beast
- Clown
- Manhood
- Racism
- Prying
- Convictions
- Temptation
- Gamemaster
- Neutrality
- Othello
- Inner Darkness
- Civilness
- Succumb
- Virtue
- Egoism
- Political/Personal
- Vulnerability
- Race
- Experience
- Trueness of the Self
- Iago as Shakespeare
- Self-control
- Monstrous
- Themes
- Omnipotent
- Passions
- Reason
- Irony
- Satisfaction of Knowing
- interpretation
- Jealousy
- Morality
- Cassio
- Suspicion
- Anti-hero
- Pride
- Insecurity
- Free will
- Blaming
- Desdemona
- Innocence
- Symbol
- Juxtaposition between Iago and Desdemona
- Juxtaposition
- Knowledge
- Honor
- Iago
- Objectification
- Delusion
- Church
- Catalyst
- Domino Effect
- Hallucination
- Allusion
- Society's Effect on Soul
- Identity
- Stubbornness
- Question
- Moor
- Confirmation bias
- Black
- Shame
- Tug of War
- Relationship
- Iago's Honesty
- Ignorance is Bliss
- Devil
- Dramatic
- Divinity
- Restraint
- Sacrifice
- Turks
- Wavering
- Misogyny
- Alienation
- Handkerchief
- honest
- Story
Annotators
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