3,322 Matching Annotations
  1. Oct 2023
    1. proliferation of identities rather than challenging fixed categories.
    2. inking may only be accessible to certain individuals who do not conform to societal norms, while others may need to pass as "normal" to support dependents
    3. may reinforce a romanticized version of queer identity, which can overlook the experiences of lesbians and women.
    4. focus on identity can be limiting and disconnected from broader social issues.

      issue with Butler is she focuses too much on identity and not enough on real issues

    5. ubversion that challenges traditional gender norms and promotes the mixing of multiple identities.

      mix and create new identities

    6. gender and sexual identity are not natural or fixed, but rather performative and constructed.
    7. f "queer" politics, which rejects fixed identities and embraces unpredictability.
    1. uggested that it may socially determine what should be ‘normal’ sex for women and men.

      porn acts as guidlines in a way for reality, which links to Baudrillard's impact of media, 2-way transformation

    2. sexual culture which emphasises the private

      is porn a private or public (state) issue? against feminism as personal is political

    3. acceptance of the need to assert women’s sexual pleasure, and the increase of mediated sexual discourses, mean that agendas have shifted and diversified.
    4. feminists’ ‘sex wars’,
    5. individual and society or between freedom and control
    6. The debate over pornography within feminism has been polarized
    7. descriptions both disturbing and arousing
    8. It mentions that some feminists believe pornography harms women and perpetuates inequality, while others argue that it can provide opportunities for empowerment and self-expression.
    9. “Some women who do not support porn politically still enjoy watching it, but they feel conflicted about the contradictions between their beliefs and actions,”
    10. anti-sex

      views about women and sex and sexuality have been debated whether its harmful to the feminist movement

    1. During the establishment of the covenant between Yahweh and Israel, the people were commanded to destroy the sacred stones of the Canaanites, “You must demolish them and break their sacred stones (masseboth) to pieces” (Exodus 23:24).

      In neighboring cultures in which both have oral practices relating to massebah, one is not just destroying "sacred stones" to stamp out their religion, but it's also destroying their culture and cultural memory as well as likely their laws and other valuable memories for the function of their society.

      View this in light also of the people of Israel keeping their own sacred stones (Hosea 10:1) as well as the destruction of pillars dedicated to Baal in 2 Kings 18:4 and 2 Kings 23:14.

      (Link and) Compare this to the British fencing off the land in Australia and thereby destroying Songlines and access to them and the impact this had on Indigenous Australians.

      It's also somewhat similar to the colonialization activity of stamping out of Indigenous Americans and First Nations' language in North America, though the decimation of their language wasn't viewed in as reciprocal way as it might be viewed now. (Did colonizers of the time know about the tremendous damage of language destruction, or was it just a power over function?)

    2. Absalom set up a massebah for himself as a memorial for he said, “‘I have no son to keep my name in remembrance’; he called the massebah by his own name” (2 Samuel 18:18).

      Use of massebah for remembrance of a name...

      Potentially used for other factors? translation? context?

      See also: https://hypothes.is/a/oqgH4mx9Ee68_dMgihgD0A (Rachel's massebah in Genesis 35:19-20)

    3. Israel was forbidden to set up sacred stones, pillars: “you shall not set up a pillar (massebah), which the LORD your God hates” (Deuteronomy 16:22).

      Relationship to the first two commandments against worshiping other gods and the use of idols?

      How does this relate to the standing stone found in the room at Khirbet Qeiyafa from the time of David?

      Dates of this text with respect to Khirbet Keiyafa?

    4. When the people of Israel crossed the Jordan, Joshua commanded the people to set up twelve stones which were taken from the Jordan River as a memorial celebrating that defining moment in the life of Israel, the entrance of the people into the land God had promised to their ancestors (Joshua 4:20). The purpose of those memorial stones was to remind future generations of how the people “crossed the Jordan River on dry ground” (Joshua 4:22).

      Description of the arrangement? Circle? Further or suggested usage?

      Link to Genesis 28:18: https://hypothes.is/a/NF5p8Gx6Ee65Rg_J4tfaMQ

    5. When Jacob had a vision of God, he used a stone as a pillow, but after he woke up from his sleep, “he took the stone (ʼben) that he had put under his head and set it up for a pillar (massebah) and poured oil on the top of it” (Genesis 28:18). That stone became a memorial of Jacob’s encounter with God.
    1. Water immobilization is a cool thing! The simplest way to accomplish it is by freezing. But can you think of how water might be immobilized (so to speak) at temperatures above freezing, say at 50°F (10°C)? Think Jell-O and a new process that mimics caviar and you have two methods that nearly stop water in its tracks.

      I learned that science and cooking is always connected. Even if we don't think about it in every day life like when water evaporates or freezes it is chemistry. But what I found most interesting that I learned is how water immobilization works, or to put it more simply the science behind Jell-O. When you add gelatin to water it traps the water molecules in place which creates the sort of liquid and solid hybrid we find with Jell-O.

    1. ideologies and addictions have a lot in common and what most of they have in common is the rigid 00:20:32 incapacity and unwillingness to look at the truth of it t
      • for: comparison, comparison - ideology - addiction

      • comparison: ideology, addiction

        • what they most have in common is the rigid incapacity and unwillingness to look at the truth of it
      • for: Yuval Noah Harari, Hamas Israel war 2023, global liberal order, abused-abuser cycle, And not Or

      • summary

        • In this interview, Yuval Noah Harari offers insights on the trap that Hamas's brutality has set for the Israeli army and reflections on the abused-abuser cycle.
        • If Israeli government falls into that trap and inflicts unprecedented collateral damage, it will scupper the chance for peace for generations to come, and Hamas will have succeeded in its goal.
        • Harari identifies a key insight that could help create better empathy between warring parties, to recognize the abused-abuser cycle and how we can be both abused AND abuser at the same time
        • Harari reflects on the breakdown of the global liberal order, offering a simple yet insightful anthropological definition of the global liberal order showing how in spite of its many flaws, fundamentally is biologically humanistic at the core. What is needed is a way to decouple the harmful features the current form of it possesses
    1. it's hard to people to understand that you can be victim and perpetrator at the 00:35:03 same time it's a very simple fact impossible to accept for most people either you're a victim or you're perpetrator there is no other but no usually we are both you know from the level of individuals how we behave in 00:35:17 our family to the level of entire nations we are usually both and and and of course perhaps one issue is that we don't feel like that as individuals we don't feel that we have the full responsibility for our state so there's 00:35:28 a sort of strange problem here too which is that you feel as an individual that you're a victim and you feel distance from your state
      • for: victim AND perpetrator, situatedness, perspectival knowing, AND, not OR, abused-abuser cycle, individual /collective gestalt, Hamas Israel war 2023

      • quote

        • It's hard for people to understand that you can be victim and perpetrator at the same time
        • It's a very simple fact impossible to accept for most people
      • author: Yuval Noah Harari
      • date: Sept 2023
    1. Dutch East India Company eventually took over the Asian trade and imported millions of pieces of porcelain to the West.
    2. Porcelain in the Middle East and Europe was mainly used for decorative purposes in mosques and churches and did not have supernatural connotations
    3. Southeast Asia, such as Borneo and the Swahili coast, where it became integrated into various aspects of life, including birth, marriage, feasting, combat, and death
    4. orcelain vessels were seen as communal entities with cosmic power and were highly valued for their mysterious origins.

      in the Philippines

    5. outheast Asia admired Chinese imports and stopped using their own pottery
    6. Korea, Japan, and Vietnam all had interactions with Chinese ceramics and developed their own unique styles
    7. The Chinese adopted the traditional aesthetic values of the Middle East, and drew upon their own traditional designs

      cultural exchange between China, Asia and middle East

    8. ntrepreneurs and craftsmen in China and the Middle East that brought their ceramic traditions closer together.
    9. Blue-and-white porcelain developed as a result of the influence of Song ceramics on the Middle East
    1. It’s not one or the other. It’s both.
      • for: conflict, Israel-Palestine conflict

      • comment

        • it's "and", not "or"
    1. If you look at George Ellis’s Google Scholar, it’s clear that he has gone down the deep end a while ago. What is it with these cosmologists? (Ahem, Penrose). Suddenly they discover quantum physics and it’s the solution to consciousness. Or gravity makes wavefunctions collapse.

      quote from Christoph Adami at https://twitter.com/ChristophAdami/status/1711583362647814485

      Re: George Ellis https://www.nature.com/articles/d41586-023-03061-y

      Physicists and quantum mechanics as solution to consciousness.

      See also: Physics in Mind: A Quantum View of the Brain by Werner R. Loewenstein

    1. MONDAY, NOVEMBER 2, 1942Dear Kitty,Bep stayed with us Friday evening. It was fun, but she didn’t sleepvery well because she’d drunk some wine. For the rest, there’snothing special to report. I had an awful headache yesterday andwent to bed early. Margot’s being exasperating again.This morning I began sorting out an index card le from theoce, because it’d fallen over and gotten all mixed up. Before long Iwas going nuts. I asked Margot and Peter to help, but they were toolazy, so I put it away. I’m not crazy enough to do it all by myself!Anne Frank

      In a diary entry dated Monday, November 2, 1942, Anne Frank in an entry in which she includes a post script about the "important news that [she's] probably going to get [her] period soon." she mentions spending some time sorting out an index card file. Presumably it had been used for business purposes as she mentions that she got it from the office. Given that it had "fallen over and gotten all mixed up", it presumably didn't use a card rod to hold the cards in. It must have been a fairly big task as she asked for help from two people and not getting it, she abandoned the task because, as she wrote: "I'm not crazy enough to do it all by myself!"

    1. The rules of such learningconstitute the art of unaided discovery.

      There always seems to be a duality of "rules" and "art" I see in almost every representation of the idea of art.

      Thesis: To practice an art, there are always rules which one is following. Often the rules may be unwritten or hidden, but they are being followed on some level.

      Is there art which doesn't have any rules?

    1. Eukaryotic single-celled organisms appear in the fossil record perhaps by 1.6 BYA (Knoll et al., 2006). Yet for a “boring billion” years of evolutionary history, they remain minor components in bacterial-dominated ecosystems before explosively radiating as large, multicellular species in an Ediacaran and Cambrian MST. Eukaryotes are obviously essential for this MST, as all animals, plants and fungi are eukaryotes. However, the initial appearance of eukaryotic cells seems insufficient for a MST.
      • for: example, example - MET and FET insufficient for MST

      • example: MET and FET insufficient for MST

      • paraphrase

        • Eukaryotic single-celled organisms appear in the fossil record by approx. 1.6 BYA (Knoll et al., 2006).
        • Yet for a “boring billion” years of evolutionary history, they remain minor components in bacterial-dominated ecosystems
          • before explosively radiating as large, multicellular species in
            • an Ediacaran and
            • Cambrian MST.
        • Eukaryotes are obviously essential for this MST, as all
          • animals,
          • plants and
          • fungi
        • are eukaryotes.

        • However, the initial appearance of eukaryotic cells seems insufficient for a MST

    1. Because these religions are old, though, and they’vebeen fiddled with, possibly, I feel some of the original keys from themasters have been lost.
    1. Figure 1.

      The NCC and related processes represented in a diagram of the brain. Content-specific NCC are represented in red, full NCC are represented in orange (as a union of all content-specific NCC), neuronal activating systems and global enabling factors modulating full NCC activity are represented in green, processing loops modulating some content-specific NCC are represented in beige, sensory pathways modulating some content-specific NCC are represented in pink, and outputs from NCC are represented in blue.

    2. For content-specific NCC, experimentscan be carefully designed to systematically investigate possibledissociations between the experience of particular conscious con-tents and the engagement of various cognitive processes, such asattention, decision-making, and reporting (Aru et al., 2012; Kochand Tsuchiya, 2012; Tsuchiya et al., 2015; Tsuchiya and Koch,2016).
    3. Several complementary methods can be used to distill the trueNCC. For the full NCC, within-state paradigms can be used toavoid confounds due to changes in behavioral state and taskperformance as well as to dissociate unconsciousness from unre-sponsiveness
    4. .

      Recent research has placed emphasis on distinguishing "background conditions" that indirectly generate consciousness from neural processes that directly generate consciousness (or distinguishing consciousness itself from its precursors and consequences). Some neural processes, such as processing loops involved in executive functions, activity along sensory pathways, and activity along motor pathways may tangentially affect the full NCC via modulation of the content specific NCC.

    5. The full NCC can be definedas the union of all content-specific NCC (Koch et al., 2016a).
    6. scious percept (Crick and Koch, 1990). Content-specific NCCare the neural mechanisms specifying particular phenomenalcontents within consciousness, such as colors, faces, places, orthoughts.
    7. The neural correlates of consciousness (NCC) are defined as theminimal neural mechanisms jointly sufficient for any one con-
    1. economist Milton Friedman, and especially in hisideas on education. Back in 1955 Friedman had turned his attention to educationand written The Role of Government in Education. Education intrigued himbecause of its strange and, for the market model, rather irritating position in themarketplace. It didn’t quite fit into a neat demand-and-supply framework withchoice at the centre.
    1. on the traditional empiricist account we do not have direct access to the facts of the external world 00:11:03 that is we do not experience externality directly but only immediately not immediately but immediately because between us and the external world are those what do you call them oh yes 00:11:18 sense organs and so the question is how faithfully they report what is going on out there well to raise the question how faithful is the sensory report 00:11:30 of the external world is to assume that you have some reliable non-sensory way of answering that question that's the box you can't get out of and so there is always this gap 00:11:42 between reality as it might possibly be known by some non-human creature and reality as empirically sampled by the senses whose limitations and distortions are very well 00:11:56 known but not perfectly classified or categorized or or measured
      • for: good explanation: empiricism, empiricism - knowledge gap, quote, quote - Dan Robinson, quote - philosophy, quote - empiricism - knowledge gap, Critique of Pure Reason - goal 1 - address empiricism and knowledge gap

      • good explanation : empiricism - knowledge gap

      • quote

        • on the traditional empiricist account
          • we do not have direct access to the facts of the external world
          • that is we do not experience externality directly but only MEDIATELY, not immediately but MEDIATELY
            • because between us and the external world are those what do you call them oh yes, sense organs
          • and so the question is how faithfully they report what is going on out there
          • To raise the question how faithful is the sensory report of the external world
            • is to assume that you have some reliable non-sensory way of answering that question
          • That's the box you can't get out of and so there is always this gap between
            • reality as it might possibly be known by some non-human creature and
            • reality as empirically sampled by the senses
              • whose limitations and distortions are very well known
                • but not perfectly classified or categorized or or measured
      • Comment

        • Robinson contextualizes the empiricist project and gap thereof, as one of the 4 goals of Kant's Critique of Pure Reason.
        • Robinson informally calls this the "Locke" problem, after one of the founders of the Empiricist school, John Locke.
        • Robinson also alludes to a Thomas Reed approach to realism that contends that we don't experience reality MEDIATELY, but IMMEDIATELY, thereby eliminating the gap problem altogether.
        • It's interesting to see how modern biology views the empericist's knowledge gap, especially form the perspective of the Umwelt and Sensory Ecology
  2. Sep 2023
    1. found via:

      Niklas Luhmann rejected out of town teaching positions for fear that his hard copy / analog zettelkasten might get destroyed in the moving process 🧵

      — Bob Doto (@thehighpony) August 19, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      "He rejected a number of other universities' interests in hiring him...at an early stage, arguing that he couldn't risk taking his Zettelkasten with him in the event of an accident to lose by car, ship, train or plane." https://t.co/SmK2gLJpQ0

      — Bob Doto (@thehighpony) August 19, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      reference ostensibly in this text, but may need to hunt it down.

      Bob confirmed that it was Luhmann Handbuch: Leben, Werk, Wirkung, 2012

    1. As someone who lost multiple notebooks to water (I love typhoon season), I will actively refute the claim that an analog zettelkasten is more secure than a digital one1[3:05 AM] Both have weaknesses, both die to water[3:05 AM] The distinction comes from how much water is necessary for them to die
    1. given this motion for an animal what sound might it 00:35:42 make an example two whales coming together what sound do they make that might mean hello if a whale Dives what sound would the 00:35:54 other whales have to make to make that whale dive and that would mean maybe it means dive maybe it means there is danger up here maybe it means there's food now there but has something to do with diving
      • for: animal motion and language
    2. science progresses generally not because of a thing that we see but because we increase our ability to perceive

      for: quote, quote Aza Raskin, quote - progress, quote - scientific progress and expanding perception

      • quote
        • science progresses generally not because of a thing that we see
        • but because we increase our ability to perceive
      • author
      • Aza Raskin
      • date: 2023
    3. whales and dolphins have had culture passed down vocally for 34 million years humans have only been speaking vocally impacted on culture for like 200 000 years tops 00:17:16 like and that which is oldest correlates with that which is wisest
      • for: quote, quote - age of whale and dolphin languages

      • quote

        • whales and dolphins have had culture passed down vocally for 34 million years
        • humans have only been speaking vocally impacted on culture for like 200 000 years tops and
        • that which is oldest correlates with that which is wisest
      • author - Aza Raskin
      • date: 2023
    4. can we build one of these kinds of shapes for animal communication
      • for: question, question - universal meaning shape for animal communication

      • comment

        • this would be an amazing project for TPF and BEing journeys. Could we actually talk to animals and plants to ask them about how we humans are treating them?
    1. This is one of the challenges of being reactive to the public mood, rather than shaping it. Donald Trump, too, launched his first presidential campaign by elevating arguments and rhetoric from right-wing media, but he also shaped what the media was talking about. DeSantis has largely followed the trends, and the trends shift.

      While Donald J. Trump seemed to hold say over what was trending and the media was discussing, Philip Bump notices that Ron DeSantis seems to be trailing or perhaps riding the trends rather than leading them.

      Is this because he's only tubthumping one or two at a time while Trump floats trial balloons regularly and is pushing half a dozen or more at time?

    1. 54:30 Max utopian in his head, trust in random people

      • see index zk on Apollonian and Dionysian theory (idealism, good or bad?)

      57:00 inherently, people are good, but they get corrupted (good and evil)

      57:44 “there is some light” (life can be good): see zk 9 section on light & darkness

    1. Das Meeeis um die Antarktis bedeckt in diesem September so wenig Ozean Fläche wie in keinem September der Messgeschichte. Im September erreicht es seine maximale Ausdehnung. In diesem diesem Jahr liegt sie 1,75 Millionen Quadratmeter Kilometer unter dem langjährigen Durchschnitt und eine Million Quadratmeter unter dem bisher niedrigsten September-Maximum. Im Februar wurde auch bei der geringsten Ausdehnung des antarktischen Meereises ein Rekord verzeichnet. Ob und wie diese Entwicklung mit der globalen Erhitzung zusammenhängt ist noch unklar. Die obersten 300 m des Ozeans um die Antarktis sind deutlich wärmer als früher. https://www.theguardian.com/world/2023/sep/26/antarctic-sea-ice-shrinks-to-lowest-annual-maximum-level-on-record-data-shows

    1. Hamacher, Duane, Patrick Nunn, Michelle Gantevoort, Rebe Taylor, Greg Lehman, Ka Hei Andrew Law, and Mel Miles. “The Archaeology of Orality: Dating Tasmanian Aboriginal Oral Traditions to the Late Pleistocene.” Journal of Archaeological Science, August 10, 2023, 45pp.

      Pre-print.

      See also: https://www.sciencedirect.com/science/article/pii/S0305440323000997

      Annotation url: urn:x-pdf:d4ccd0952073ac59932f4638381e6b69

      Popular press coverage: https://www.unimelb.edu.au/newsroom/news/2023/august/tasmanian-aboriginal-oral-traditions-among-the-oldest-recorded-narratives

    2. This paper supports arguments that the longevity of orality can exceed ten millennia,providing critical information essential to the further development of theoretical frameworksregarding the archaeology of orality.
    1. A priest, a rabbi, and Nicholas Luhmann walk into a bar. They sit down, and the priest says, "Let's all share ideas from our florilegia." The rabbi responds by pulling out his own annotation of a gloss on the commentary of Rashi which comments on the Mishnah and the Gamara. To this Luhmann replies, "You're not practicing the one true note taking religion unless you're using alpha-numeric identifiers and have appropriately cross indexed at sheet 031-R with a link branching off of note 100(1) in ZK I.

    1. according to Husserl, the epoche is dramatic. It's something that changes suddenly your state of consciousness. It's not something cheap. He says, phenomenology implies a complete 00:17:02 self-transformation which can be compared to a religious conversion. You see things completely differently when you have performed an epoche. This epoche is radical. It's immediate and so on.
      • for: adjacency, adjacency - epoche - enlightenment, epoche, question, question - epoche and enlightenment

      • adjacency between

        • epoche
        • enlightenment
      • adjacency statment:
      • question
        • Is epoche the same as an enlightenment experience?
        • Did Husserl develop any techniques or trainings in epoche?
    1. we have been happy to engage with CEOs, with the senior policy makers, with the 'Davos set'. We've been happy to engage with them – across, generally, the sort of more senior climate change academics. But they haven't delivered for 30 years. But what we haven't... Who we very seldom engage with – the balance, to me, is wrong – with citizenry groups. We haven't engaged... with the climate parliament group. So we haven't lent... 00:58:06 Our support has been biased towards a group who are very much in favor of the status quo.
      • for: quote, quote - Kevin Anderson, quote - academic support for bottom-up actors, bottom-up actors - academic support
      • quote

        • We have been happy to engage with CEOs, with the senior policy makers, with the 'Davos set'.
        • We've been happy to engage with them – across, generally, the sort of more senior climate change academics. But they haven't delivered for 30 years.
        • But what we haven't... Who we very seldom engage with – the balance, to me, is wrong – with citizenry groups.
        • We haven't engaged... with the climate parliament group. Our support has been biased towards a group who are very much in favor of the status quo.
      • comment

      • Kevin is tuning into a potential idling capacity and leverage point that academic community has by-and-large missed.
        • Academic support of bottom-up and citizen groups could yield the kind of top-down and bottom-up partnership that could really accelerate climate policy action
    2. as you know, in Sweden right now, we're actually backpedalling on climate policy, rather than going forward. Which is really worrying. And this is, of course, the dilemma with politics. That as soon as you get a stress factor over here – 00:55:33 a war in Ukraine, inflation, recession, energy prices going up, food prices going up – then suddenly, you cannot handle two crises at the same time.
      • for: top-down and bottom-up partnerships, top-down and bottom-up climate action
      • comment
        • as the polycrisis accelerates, this is only going to get worse so we have to find a new, nonlinear way for politicians to actually work in partnership with bottom-up actors
    3. in Sweden, the Swedish parliament, which is completely set up by citizens – set up by citizens for citizens. They've produced a fantastic report. Detailed, rich report from citizens about how you could deliver budgets that are... from colleagues' and myself work on this, would say are broadly in line with somewhere between 1.5 and 2 [°C].
      • for: Swedish climate report, cidtizen action, bottom-up climate action, top-down and bottom-up partnership
      • future research

        • study the Swedish parliament climate policy model and citizen's roles in achieving it and see if it can be replicated in all countries
      • question

        • is there anyone studying this with the object of scaling to other countries?
    4. I hope anyway, it is a hope – that there will be some sort of partnership between bottom-up and top-down that will provide guidance to leaders to put the right things in place.
      • for: quote, quote - Kevin Anderson, quote - bottom-up and top-down partnership, IPCC AR6 WGIII demand side reduction and bottom-up actions
      • quote
        • I hope that there will be some sort of partnership between bottom-up and top-down that will provide guidance to leaders to put the right things in place.
      • author: Kevin Anderson
      • date: Sept., 2023

      • comment

    5. if we just make this a big, big, you know, parliament for every citizen in the world, which would be wonderful of course, you know, you wouldn't make much progress. 00:50:06 [KEVIN] No I certainly don't think that it's going to be driven by bottom-up. But I don't think top-down will do it unless it's dragged kicking and screaming by small... it will be small, catalytic, vociferous groups that are bottom-up
      • for: bottom-up action, top-down and bottom-up, TPF
      • comment
        • Kevin Anderson makes a good point. He agrees with Johan that a parliament of 8 billion people is not realistic. However, small vociferous and strategic bottom-up groups are needed to prod the top-down actors into action.
        • He makes the observation that the elite actors, the so called "Davos set" have effectively delayed any real climate action for the past 3 decades and if left to them alone, will do the same thing.
        • Anderson hopes for some kind of partnership between top-down and bottom-up actors to provide guidance to leaders to choose the most appropriate policy.
        • In fact, the last IPCC report actually reports on the important role of bottom-up action from societal actors
    1. the Bodhisattva vow can be seen as a method for control that is in alignment with, and informed by, the understanding that singular and enduring control agents do not actually exist. To see that, it is useful to consider what it might be like to have the freedom to control what thought one had next.
      • for: quote, quote - Michael Levin, quote - self as control agent, self - control agent, example, example - control agent - imperfection, spontaneous thought, spontaneous action, creativity - spontaneity
      • quote: Michael Levin

        • the Bodhisattva vow can be seen as a method for control that is in alignment with, and informed by, the understanding that singular and enduring control agents do not actually exist.
      • comment

        • adjacency between
          • nondual awareness
          • self-construct
          • self is illusion
          • singular, solid, enduring control agent
        • adjacency statement
          • nondual awareness is the deep insight that there is no solid, singular, enduring control agent.
          • creativity is unpredictable and spontaneous and would not be possible if there were perfect control
      • example - control agent - imperfection: start - the unpredictability of the realtime emergence of our next exact thought or action is a good example of this
      • example - control agent - imperfection: end

      • triggered insight: not only are thoughts and actions random, but dreams as well

        • I dreamt the night after this about something related to this paper (cannot remember what it is now!)
        • Obviously, I had no clue the idea in this paper would end up exactly as it did in next night's dream!
    2. “intelligence as care
      • for: wisdom and compassion, intelligence as care
      • comment
        • the slogan "intelligence as care" seems parallel to the Buddhist slogan of "wisdom and compassion" where:
          • care is analogous to compassion
          • insight is analogous to wisdom
    1. If we can argue against the privacy of phenomenal properties, then we can escape the trap into which both the dualist and illusionist fall. We interpret the dualist and illusionist extremes as unfortunate consequences of a mistaken view of naturalism.
      • for: harmonizing illusionists and scientific dualists

      • paraphrase

        • illusionist exclude qualia from naturalism and try to explain it away
        • scientific dualist consider qualia a new category to add on to naturalism
        • If phenomenal properties are not private, then we can escape the trap into which both the dualist and illusionist fall.
        • We interpret the dualist and illusionist extremes as unfortunate consequences of a mistaken view of naturalism.
    1. This is:

      Ashman, Helen. “Electronic Document Addressing: Dealing with Change.” ACM Computing Surveys 32, no. 3 (September 2000): 201–12. https://doi.org/10.1145/367701.367702

    1. I understand some people that if they say 00:07:47 "no, no, this is a science thing, "it's not for us, that's the province of God, we shouldn't go there." I can hear that view, but I really don't think it's what I see in scripture. What I see in scripture is, c'mon, I wanna to show it to you. I want to reveal myself to you. I don't see science as challenging my faith. In fact, I see it as affirming my faith.
      • for: science and religion, Newton - religion, science and religion - Bob Inglis, CHD
    1. religious ideas contend that a non-physical Consciousness called God was in a good mood at one point so he and it usually is a he created 01:27:18 physicality the material world around us thank you so in those viewpoints Frameworks you're not allowed to ask who or what created God because the answer will be well he 01:27:35 just is and always was so have faith my child and stop asking questions like that [Music] religion or Mythos of materialism philosophy you are not allowed to ask 01:27:46 what created physical energy if you do the answer will be the big bang just happened it was this energy in a point that just was and always will be so have faith my child and don't ask questions 01:28:00 that can't be answered
      • for: adjacency: adjacency - monotheistic religions and maerialism
      • adjacency between
        • monotheistic religion
        • materialist / physicalist scientific theories
      • adjacency statement:
        • Good observation of an adjacency, although not all religions hold those views, and even in those religions, those are those views are held by less critical thinkers.
          • In the more contemplative branches of major world religions, there is a lot of deep, critical thinking that is not so naive.
      • for: futures - food production, futures - water production, desalination, ocean solar farm, floating solar farm, floating city
      • title: An interfacial solar evaporation enabled autonomous double-layered vertical floating solar sea farm
      • author: Pan Wu, Xuan We, Huimin Yu, Jingyuan Zhao, Yida Wang, Kewu Pi, Gary Owens, Haolan Xu
      • date: Oct. 1, 2023
      • source: https://www.sciencedirect.com/science/article/pii/S1385894723041839?via%3Dihub#f0005
      • comment
        • Since this simple design integrates fresh water and food production, it can be integrated as a module for a floating city.
    1. The amount of boilerplate and number of dependencies involved in setting up a web development project has exploded over the past decade or so. If you browse through the various websites that are writing about web development you get the impression that it requires an overwhelming amount of dependencies, tools, and packages.
    1. QR Codes can be a great way for teachers to distribute class material. Here are free sites you can use to generate QR codes

      Free QR code sites

    1. Reading through your link I caught myself thinking if I would put up with all those boilerplate nix steps just to add a new page to the site.
    1. "Surrendering" by Ocean Vuong

      1. He moved into United State when he was age of five. He first came to United State when he started kindergarten. Seven of them live in the apartment one bedroom and bathroom to share the whole. He learned ABC song and alphabet. He knows the ABC that he forgot the letter is M comes before N.

      2. He went to the library since he was on the recess. He was in the library hiding from the bully. The bully just came in the library doing the slight frame and soft voice in front of the kid where he sit. He left the library, he walked to the middle of the schoolyard started calling him the pansy and fairy. He knows the American flag that he recognize on the microphone against the backdrop.

    1. Recent work has revealed several new and significant aspects of the dynamics of theory change. First, statistical information, information about the probabilistic contingencies between events, plays a particularly important role in theory-formation both in science and in childhood. In the last fifteen years we’ve discovered the power of early statistical learning.

      The data of the past is congruent with the current psychological trends that face the education system of today. Developmentalists have charted how children construct and revise intuitive theories. In turn, a variety of theories have developed because of the greater use of statistical information that supports probabilistic contingencies that help to better inform us of causal models and their distinctive cognitive functions. These studies investigate the physical, psychological, and social domains. In the case of intuitive psychology, or "theory of mind," developmentalism has traced a progression from an early understanding of emotion and action to an understanding of intentions and simple aspects of perception, to an understanding of knowledge vs. ignorance, and finally to a representational and then an interpretive theory of mind.

      The mechanisms by which life evolved—from chemical beginnings to cognizing human beings—are central to understanding the psychological basis of learning. We are the product of an evolutionary process and it is the mechanisms inherent in this process that offer the most probable explanations to how we think and learn.

      Bada, & Olusegun, S. (2015). Constructivism Learning Theory : A Paradigm for Teaching and Learning.

  3. Aug 2023
    1. This joke card has a comic clipped from a newspaper glued to it. During the digitization process, the index card was put in a clear Mylar sleeve to prevent the comic, with its brittle glue, from being damaged or separated from the card.

      The potential separation of newspaper clippings from index cards and their attendant annotations/meta data (due to aging of glue) can be a potential source of note loss when creating a physical card index.

    1. Whole humans and more than human. Sustainability and systems are a window into the spiritual for many because it’s about wholes.So not a pillar. Rather a deeper level of understanding.
    1. While our modern world cringes at any mention of spirituality, it is not the enemy of science. It speaks volumes that many of the greatest minds of history, including Einstein, Tesla, Da Vinci, Plato and Pythagorus were as interested in the spiritual world as they were in the material sciences.
    2. spirituality is not even a fourth pillar of sustainability, but is instead the foundation upon which the pillars of people, planet and profit must be constructed. To succeed on the triple bottom line, we must build a strong spiritual foundation. To do that, we must look inwards.
      • for: quote, quote - spirituality, quote - Tom Greenwood, triple bottom line, spirituality and business

      • paraphrase

      • quote

        • spirituality is not even a fourth pillar of sustainability,
          • but is instead the foundation upon which the pillars of
            • people,
            • planet and
            • profit
          • must be constructed.
        • To succeed on the triple bottom line,
          • we must build a strong spiritual foundation.
        • To do that, we must look inwards.
      • comment

        • We could express this succinctly in a new phrase:
          • The bottom line of the triple bottom line is spirituality
    3. I think if we stripped away the social stigma and stereotypes, we would find that most people have some personal beliefs about life, death and the universe that could be considered spiritual.
      • for: quote, quote - dogma, quote - wonder, quote - spirituality, quote- Tom Greenwood
      • quote
        • I think if we stripped away
          • the social stigma and
          • stereotypes,
        • we would find that most people have some personal beliefs about
          • life,
          • death and
          • the universe
        • that could be considered spiritual.
        • In fact, I would bet that
          • the number of people who never wonder about any of these things would be close to zero.
        • Spirituality then, is really the exploration of the other half of life
          • that our society isn’t comfortable exploring.
        • And that’s where it gets interesting.
      • author: Tom Greenwood
      • date: aug. 23, 2023
    4. The problem is that in rejecting the dogma, we too have created dogma. A dogma that shuts down our natural human inclination to explore the mysteries of life, of our own inner worlds and of our deep connection to nature and each other.
      • for: quote, quote - dogma, quote - wonder, quote - spirituality, quote- Tom Greenwood
      • quote
        • The problem is that in rejecting the dogma,
        • we too have created dogma.
        • A dogma that shuts down our natural human inclination to explore the mysteries of life,
          • of our own inner worlds and
          • of our deep connection to nature and each other.
      • author: Tom Greenwood
      • date: aug. 23, 2023
    5. I have to admit that it feels uncomfortable even writing this. Somehow we need to get comfortable talking about spirituality.
    6. Is spirituality the missing pillar of sustainability?
      • for: spirituality and science, spirituality and sustainability, spirituality - missing link, Isaac Newton
      • title: Is spirituality the missing pillar of sustainability?
      • author: Tom Greenwood
      • date: Aug. 24, 2023
    1. When I wrote my treatise about our system I had an eye upon such principles as might work with considering men for the belief of a Deity; and nothing can rejoice me more than to find it useful for that purpose.
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
          • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • When I wrote my treatise about our system
        • I had an eye upon such principles as might work with considering men for the belief of a Deity;
        • and nothing can rejoice me more than to find it useful for that purpose..
      • author: Isaac Newton
      • reference
        • Isaac Newton, Principia, ed. Stephen Hawking (Philadelphia: Running Press, 2002), 426–27.
      • author: Isaac Newton
      • reference
    2. This Being governs all things, not as the soul of the world, but as Lord over all. . . . The Supreme God is a Being eternal, infinite, absolutely perfect . . . and from his true dominion it follows that the true God is a living, intelligent, and powerful Being. . . . He is not eternity and infinity, but eternal and infinite; he is not duration or space, but he endures and is present.
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • This Being governs all things,
          • not as the soul of the world,
          • but as Lord over all.
        • . . . The Supreme God is a Being eternal, infinite, absolutely perfect
        • . . . and from his true dominion it follows that the true God is a
          • living,
          • intelligent, and
          • powerful Being.
        • . . . He is not
          • eternity and
          • infinity, -but
          • eternal and
          • infinite;
        • he is not
          • duration or
          • space,
        • but he
          • endures and
          • is present.
      • author: Isaac Newton
      • reference
        • Isaac Newton, Principia, ed. Stephen Hawking (Philadelphia: Running Press, 2002), 426–27.
    3. Does it not appear from phenomena that there is a Being incorporeal, living, intelligent, omnipresent, who in infinite space . . . sees the things themselves intimately, and thoroughly perceives them, and comprehends them wholly.
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • Does it not appear from phenomena
        • that there is a Being
          • incorporeal,
          • living,
          • intelligent,
          • omnipresent,
        • who in infinite space
        • sees the things themselves intimately, and
        • thoroughly perceives them, and
        • comprehends them wholly.
      • author: Isaac Newton
      • reference
        • Isaac Newton, Opticks, 4th ed. (London: William Innys, 1730), 344; spelling and punctuation modernized.
    4. Whence is it that Nature doth nothing in vain? And whence arises all that order and beauty which we see in the world? . . . Was the eye contrived without skill in optics? And the ear without knowledge of sounds?
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • Whence is it that Nature doth nothing in vain?
        • And whence arises all that order and beauty which we see in the world?
        • Was the eye contrived without skill in optics?
        • And the ear without knowledge of sounds?
      • author: Isaac Newton
      • reference
        • Isaac Newton, Opticks, 4th ed. (London: William Innys, 1730), 344; spelling and punctuation modernized.
    5. A Brief Survey of Sir Isaac Newton's Views on Religion
      • for: spirituality and science, spirituality - science, science and religion, Isaac Newton - spirituality, Isaac Newton - religion
      • title: A Brief Survey of Sir Isaac Newton's Views on Religion
      • author: Steven E. Jones
      • source:
      • comment
        • Newton was a serious theological scholar who was driven to use science to validate his conception of God
        • Newton's scientific work is therefore a testament to the union between the deepest, common aspiration and motivations for science and religion, that is universal wonder of being
    1. The phrase "Rule 34" was coined from an August 13, 2003 webcomic captioned, "Rule #34 There is porn of it. No exceptions." The comic was drawn by TangoStari (Peter Morley-Souter) to depict his shock at seeing Calvin and Hobbes parody porn.[1][2]
    1. If leisure and political power requirethis education, everybody in America now requires it, andeverybody where democracy and industrialization penetratewill ultimately require it. If the people are not capable ofacquiring this education, they should be deprived of politicalpower and probably of leisure. Their uneducated politicalpower is dangerous, and their uneducated leisure is degrad-ing and will be dangerous. If the people are incapable ofachieving the education that responsible democratic citizen-ship demands, then democracy is doomed, Aristotle rightlycondemned the mass of mankind to natural slavery, and thesooner we set about reversing the trend toward democracythe better it will be for the world.

      This is an extreme statement which bundles together a lot without direct evidence.

      Written in an era in which there was a lot of pro-Democracy and anti-Communist discussion, Hutchins is making an almost religious statement here which binds education and democracy in the ways in which the Catholic church bound education and religion in scholasticism. While scholasticism may have had benefits, it also caused a variety of ills which took centuries to unwind into the Enlightenment.

      Why can't we separate education from democracy? Can't education of this sort live in other polities? Hasn't it? Does critical education necessarily lead to democracy?

      What does the explorable solution space of admixtures of critical reasoning and education look like with respect to various forms of government? Could a well-educated population thrive under collectivism or socialism?

      The definition of "natural slavery" here is contingent and requires lots of context, particularly of the ways in which Aristotle used it versus our current understanding of chattel slavery.

    2. Democracy and Education was written before the assemblyline had achieved its dominant position in the industrialworld and before mechanization had depopulated the farmsof America.

      Interesting history and possible solutions.

      Dewey on the humanization of work front running the dramatic changes of and in work in an industrial age?


      Note here the potential coupling of democracy and education as dovetailing ideas rather than separate ideas which can be used simultaneously. We should take care here not to end up with potential baggage that could result in society and culture the way scholasticism combined education and religion in the middle ages onward.

    1. Thanks Sascha for an excellent primer on the internal machinations of our favorite machines beyond the usual focus on the storage/memory and indexing portions of the process.

      Said another way, a zettelkasten is part of a formal logic machine/process. Or alternately, as Markus Krajewski aptly demonstrates in Paper Machines (MIT Press, 2011), they are early analog storage devices in which the thinking and logic operations are done cerebrally (by way of direct analogy to brain and hand:manually) and subsequently noted down which thereby makes them computers.

      Just as mathematicians try to break down and define discrete primitives or building blocks upon which they can then perform operations to come up with new results, one tries to find and develop the most interesting "atomic notes" from various sources which they can place into their zettelkasten in hopes of operating on them (usually by juxtaposition, negation, union, etc.) to derive, find, and prove new insights. If done well, these newly discovered ideas can be put back into the machine as inputs to create additional newer and more complex outputs continuously. While the complexity of Lie Algebras is glorious and seems magical, it obviously helps to first understand the base level logic before one builds up to it. The same holds true of zettelkasten.

      Now if I could only get the printf portion to work the way I want...

    1. we humans depend on the natural world 00:07:01 [Music] but what we depend on is healthy ecosystems [Music] that are made up of a complex mix of plants and animal species each one has a 00:07:24 role to play and you know I see it as like a beautiful living tapestry and as an animal or plant species disappears from that ecosystem it's like pulling 00:07:38 out a thread and if enough threads are pulled then the tapestry will hang in tatters and the ecosystem will disappear
      • for: extinction, climate departure, Jane Goodall, quote, tapestry, thread,
      • quote
        • we humans depend on the natural world
        • but what we depend on is healthy ecosystems that are made up of a complex mix of plants and animal species
        • each one has a role to play and I see it as like a beautiful living tapestry and as an animal or plant species disappears from that ecosystem it's like pulling out a thread
        • and if enough threads are pulled then the tapestry will hang in tatters and the ecosystem will disappear
      • author
        • Jane Goodall
    2. if you're very poor then you're living in some kind of Wilderness Area you're going to destroy the environment in order to survive let me take for 00:08:05 example Gumby Street National Park in 1960 it was part of the Great Forest built by the late 1980s was a tiny Islander forest and all the hills around were bare more people living there in 00:08:19 the land could support two poor to buy food elsewhere struggling to survive cutting down the trees to make money from charcoal or Timber or to make more land grow more food and that's when it 00:08:33 hit me if we don't help these people these local communities find ways of living without destroying the environment we can't save chimpanzees forests or anything else so we need to 00:08:46 alleviate poverty
      • for: inequality, poverty, W2W, Jane Goodall, socio-ecological system, climate justice, emptiness - example, entanglement - inequality and climate crisis
      • key insight
        • if you're very poor and you're living in some kind of Wilderness Area
          • you're going to destroy the environment in order to survive
          • example: Gumby Street National Park
            • in 1960 it was part of the Great Forest
            • but by the late 1980s was a tiny Islander forest and all the hills around were bare
            • more people living there than the land could support
            • too poor to buy food elsewhere
              • struggling to survive
              • cutting down the trees to make money from charcoal or Timber
              • or to make more land grow more food and
            • that's when it hit me
              • if we don't help these people these local communities find ways of living without destroying the environment
              • we can't save chimpanzees forests or anything else so we need to alleviate poverty
      • comment
        • This is why the inequality crisis is entangled with the climate crisis
    1. With Go, I can download any random code from at least 2018, and do this: go build and it just works. all the needed packages are automatically downloaded and built, and fast. same process for Rust and even Python to an extent. my understanding is C++ has never had a process like this, and its up to each developer to streamline this process on their own. if thats no longer the case, I am happy to hear it. I worked on C/C++ code for years, and at least 1/3 of my development time was wasted on tooling and build issues.
    1. I do want to point out one more really significant implication here which is how it affects our experience of time
      • for: the lack project, sense of lack, the reality project, sense of self, sense of self and lack, poverty mentality, sense of time, living in the future, living in the present, human DOing, human BEing
      • key insight
        • we construct different types of experiences of time, depending on the degree of sense of lack we experience
        • it means the difference between
          • living in the present
          • living in the future
      • paraphrase
        • it's the nature of lack projects insofar as we become preoccupied with them
        • that they tend to be future oriented naturally
        • I mean the whole idea of a lack project or a reality project is right here right now is not good enough
          • because I feel this sense of inadequacy this sense of lack
          • but in the future when I have what I think I need
            • when I'm rich enough or
            • when I'm famous enough or
            • my body is perfect enough or whatever
          • when I have all this then everything will be okay
          • and what of course that does is that future orientation traps Us in linear time in a way that tends to devalue the way we experience the world and ourselves in the world right here and now
          • it treats the now as a means to some better ends
          • Now isn't good enough
            • but when I have what I think I need everything is going to be just great
        • So many of the spiritual Traditions taught
        • especially the mystics and the Zen Masters
        • they end up talking about what is sometimes called
          • the Eternal now
          • or the Eternal present - a different way of experiencing the now
        • As long as the present is a means to some better end
          • this future when I'm gonna be okay
        • then the present is experienced as
          • a series of Nows that fall away
          • as we reach for that future
        • but if we're not actually needing to get somewhere that's better in the future
        • it's possible to experience the here and now
          • as lacking nothing and myself in the here and now
          • as lacking nothing
      • it's possible to experience the present as something that doesn't arise and doesn't fall away
    2. t the irony of course is that if this desire if this craving for money if this lack project and we could also call it reality project because another 00:13:08 way to talk about all this is to say that we don't feel real enough and we're looking for that which somehow will make us feel more real more complete more whole right 00:13:20 because whatever the lack project may be it is looking for out something outside that's going to secure this sense of self-insight the tragedy of the whole process of 00:13:32 course is that it doesn't matter how much money you earn it's never going to be enough because what we're dealing with is just a symptom and not the core problem
      • for: the lack project, the reality project, sense of lack, sense of self, poverty mentality, polylcrisis, polycrisis - root
      • paraphrase
        • the irony is that
          • if this desire
          • if this craving for money
          • if this lack project and
          • we could also call it reality project
            • because another way to talk about all this is to say that we don't feel real enough and we're looking for that which somehow will make us feel more real more complete more whole
        • because whatever the lack project may be it is looking for out something outside
          • that's going to secure this sense of self-inside
        • the tragedy of the whole process is that it doesn't matter how much money you earn
          • it's never going to be enough
          • because what we're dealing with is just a symptom and not the core problem
      • key insight
        • the lack project is at the root of our polycrisis
    3. if you ask about things like lack projects or reality projects on the individual level you know I was talking 00:32:01 about how the separation is a delusion it's uncomfortable we become preoccupied with trying to find something out here that'll fill up our sense of lack and you know we can Wonder is there 00:32:13 something comparable at the civilizational level and frankly I think that there is I think that it is our Collective preoccupation with progress
      • for: progress trap, sense of lack, the lack project, collective lack project, individual lack project
      • key insight
        • progress, and the shadow side, the progress trap
        • is the collective lack project, that corresponds to the individual's lack project
    4. there's 00:08:43 nothing there that could be secured and here's the important point I think we experienced that we experience it as a sense of lack 00:08:58 that is to say the sense that something is wrong with me something is missing something isn't quite right I'm not good enough and the reality is I think all of us to 00:09:14 some degree have some sense of that some sense of lack even though we might ignore it or cover it up there's there's some sense of that but because it's mostly sort of unconscious in the sense that we don't 00:09:29 really know where it comes from
      • for: sense of lack, sense of self, sense of self and sense of lack, human condition, poverty mentality, alienation, separation, emptiness, emptiness of emptiness, W2W, inequality
      • key insight
        • sense of self is equivalent to
          • sense of lack
          • duality
          • disconnection
          • alienation
          • separation
          • solidification - the opposite of emptiness
      • comment
        • this sense of lack that is intrinsically associated with the sense of self is perhaps the deepest root of our unhappiness
        • this is a key insight for sharing for both those who have too much (the 1%) as well as those who are so materially impoverished and deprived that they are forced to adopt survivalist strategies to stay alive, and if successful, take on a hard edge to survivalism, over-appreciating materialism
        • the same mistake is committed on both end of the disparity spectrum, both groups are still under the illusion that that sense of lack can be filled
    5. sense of self is a construct a psychological and social construct it's something it's not something that 00:06:42 infants are born with it's actually something that develops as we grow up our caregivers look into our eyes give us a name that we learned to identify with and also basically we learn to see 00:06:59 ourselves as they see us we inte
      • for: self, constructing reality, constructed self, constructed reality, constructing the sense of self, self and other, nonduality, duality, insecurable, comment, question

      • paraphrase

        • sense of self is a construct
        • a psychological and social construct
        • it's not something that infants are born with
          • it's actually something that develops as we grow up
        • our caregivers look into our eyes
          • give us a name that we learned to identify with and
          • also basically we learn to see ourselves as they see us
            • we internalize that which is why we are so preoccupied with what other people think about
          • we learned to use language in certain ways
            • mine
            • you
            • yours
            • his
            • hers and so forth
          • that's all very essential to it
        • so we could say that the sense of self is being a construct
        • it's composed of mostly habitual ways of
          • thinking
          • feeling
          • acting
          • reacting
          • remembering
          • planning and
          • tending
        • it's the way that these mostly habitual processes work together re-enforce each other
        • but does that give us insight into what the fundamental problem is?
      • I think it does and here's what it is as I understand it
        • because the sense of self is a construct
          • because it doesn't refer it
          • doesn't depend on it
          • doesn't point back to a real self that has any self-reality or or self-identity
      • this sense of self by virtue of its lack of essence is inherently uncomfortable

        • we can say it's basically inherently insecure
        • in fact it's not only insecure but it's insecurable
      • comment

      • question
        • I agree with David's analysis but also have a question for him:
          • what about the biological, evolutionary definition of the self of a living organism. Is there a contradiction here?
          • reference
            • Major Evolutionary Transitions occur when a group of individuated living organisms achieve greater fitness by mutualism and begin to reproduce together as a new unit
              • How do we harmonize the claim of a psychologically constructed self with this evolutionary formation of new biological SELF units through MET?
    1. It probably isn’t even a stretch to suggest that herds and flocks of many other animals use a form of direct democracy in making their decisions. Again despite the myths, “alphas” do not make decisions for others, “leadership” roles rotate regularly, the “law of two (or four) feet” tests the group’s readiness for consensus, and principles such as the “first follower” enable wild creatures to reach a decision in their group’s best collective interest. Dissenters and unpersuaded group members are free to go off and look for another group, except at critical times (such as breeding season, or when under attack), when all members of the group instinctively pitch in to share the extra burden or workload, or help work through the crisis or challenge. We’re not so different, or, at least, we weren’t.
      • for: animal decision-making
      • adjacency
        • animal herding behavior and
        • direct democracy
      • claim
        • herds and flocks of many other animals (other than human) use a form of direct democracy in making decisions
        • Alphas do not alone make decisions, as leadership often rotates
        • The law of "two feet (or four" tests the group's readiness for consensus and the "first follower" principle
        • dissenters and unpersuaded group members are free to go off and look for another group
          • except at critical times such as
            • breeding season
            • under threat
  4. www.dreamsongs.com www.dreamsongs.com
    1. This is:

      Gabriel, Richard P. Patterns of Software: Tales from the Software Community. New York: Oxford University Press, 1996. https://www.dreamsongs.com/Files/PatternsOfSoftware.pdf

    1. To Gowdy and Krall, the ultra-social nature of human groups allowed for a shift in the primary level of selection from the individual level to the group level. Thus, “With the transition to agriculture the group as an adaptive unit comes to constitute a wholly different gestalt driven by the imperative to produce surplus
      • for: ecological collapse, overshoot, progress trap, progress trap - cultural evolution, ultra-sociality, Lotka's maximum power
      • paraphrase
        • to Gowdy and Krall, the ultra-social nature of human groups allowed for a shift in the primary level of selection
          • from the individual level
          • to the group level.
        • Thus, “With the transition to agriculture the group as an adaptive unit comes to constitute a wholly different gestalt
          • driven by the imperative to produce surplus
      • for: gene culture coevolution, carrying capacity, unsustainability, overshoot, cultural evolution, progress trap

      • Title: The genetic and cultural evolution of unsustainability

      • Author: Brian F. Snyder

      • Abstract

      • Summary
      • Paraphrase
        • Anthropogenic changes are accelerating and threaten the future of life on earth.
        • While the proximate mechanisms of these anthropogenic changes are well studied
          • climate change,
          • biodiversity loss,
          • population growth
        • the evolutionary causality of these anthropogenic changes have been largely ignored.
        • Anthroecological theory (AET) proposes that the ultimate cause of anthropogenic environmental change is
          • multi-level selection for niche construction and ecosystem engineering.
        • Here, we integrate this theory with
          • Lotka’s Maximum Power Principle
        • and propose a model linking
          • energy extraction from the environment with
          • genetic, technological and cultural evolution
        • to increase human ecosystem carrying capacity.
        • Carrying capacity is partially determined by energetic factors such as
          • the net energy a population can acquire from its environment and
          • the efficiency of conversion from energy input to offspring output.
        • These factors are under Darwinian genetic selection
        • in all species,
        • but in humans, they are also determined by
          • technology and
          • culture.
        • If there is genetic or non-genetic heritable variation in
          • the ability of an individual or social group
        • to increase its carrying capacity,
        • then we hypothesize that - selection or cultural evolution will act - to increase carrying capacity.
        • Furthermore, if this evolution of carrying capacity occurs - faster than the biotic components of the ecological system can respond via their own evolution,
          • then we hypothesize that unsustainable ecological changes will result.
    1. others have demonstrated, for instance, Professors Haidt and Keltner, have told us that people feel small but connected to the world. And their prosocial behavior increases, because they feel an increased affinity towards others. And we've also shown in this study that people have less need for cognitive control. They're more comfortable with uncertainty without having closure.
      • for: awe experiments
      • Haidt and Keltner experimental results
        • more prosocial
        • less need to be in control
        • more comfortable with uncertainty
    1. "in his youth he was full of vim and vigor"

      vim<br /> 2023 definition: energy; enthusiasm

      vim is rarely ever seen outside of the context of the phrase "vim and vigor" and seems to be a calcified word within this phrase.

      vigor<br /> 2023 definition: physical strength and good health

    1. Der Guardian hat Fachleute zu Carbon Capture and Storage (CCS) befragt. Die britische Regierung legitimiert neue Öl- und Gasbohrlizenzen mit gleichzeitigen CCS-Projekten. Einige Experten sind nach ersten Erfahrungen sehr skeptisch, was die grundsätzliche Realisierbarkeit von CCS an vielen Stellen der Erde angeht. CCS werde vor allem zur Dekarbonisierung von Industrien gebraucht werden, die bisher nicht CO<sub>2</sub>-frei betrieben werden können, es sei aber keine Rechtfertigung für neue fossile Entwicklungsprojekte. https://www.theguardian.com/environment/2023/aug/01/is-carbon-capture-and-storage-really-a-silver-bullet-for-the-climate-crisis

    1. In the documentary California Typewriter (Gravitas Pictures, 2016) musician John Mayer mentions that he's never lost a typed version of his notes, while digital versions of his work essentially remain out of sight and thus out of mind or else they risk digital erasure by means of either data loss, formatting changes, or other damage.

      Mayer also mentions that he loves typewriters for their ability to easily get out stream of consciousness thinking which is a mode of creativity he prefers for writing lyrics.

  5. Jul 2023
    1. The surplus of life’s labor is not sufficient to con-tinue bearing the burden of a caste system devoted tocontrolling the many so a few can indulge in egotisti-cal displays of privilege on a dying Earth. The more ofhumanity’s labor we devote to maintaining the system ofdomination, the less that is available to secure life’s wellbe-ing and the more rapid the living system’s collapse.
      • for: caste system, caste, inequality, carbon inequality,

      • quote

        • "The surplus of life’s labor
        • is not sufficient to continue bearing the burden of a caste system
        • devoted to controlling the many so a few can indulge in egotistical displays of privilege on a dying Earth. -The more of humanity’s labor we devote to maintaining the system of domination (by the few),
        • the less that is available to secure life’s wellbeing (for all) and the more rapid the living system’s collapse."
      • Author
        • David Korten
      • parantheses

        • Stop Reset Go
      • new adjacency

        • articulating inequality as a caste system
    1. the whole world to me is a 00:19:25 kind of um Collision or or Criss-Cross or overlap between past and future
      • for: emptiness
      • comment
        • emptiness
        • reality is empty (shunyata)
        • the visible is the tip of the iceberg
          • past lineage and future events of the localized appearance are hidden from view, as are other past forms associated with its history
      • for: ecological civilization, degrowth, futures, deep ecology, emptiness, polycrisis, human exceptionalism, planned descent
      • source
      • Description

        • Nate hosts this discussion on what constitutes an ecological civilization with guests
          • William Rees
          • Rex Weyler
          • Nora Bateson
      • Reflections Overall,

        • an insightful discussion on the polycrisis and
        • reflections on what is in store for civilization.
      • There is consensus that
        • what we are experiencing has been decades in the making and
        • the solutions-oriented approach to solving problems has only treated the symptoms and indeed has made things worse.
      • There is a strong undercurrent of the emptiness in nature
      • Rex

        • emphasized the folly of human exceptionalism that has been socially normalized and which
        • continues to create the major separation that fuels the polycrisis.
        • Not recognizing that we are nature, not recognizing our animal nature
        • we look upon nature with an attitude of controlling nature, rather than flowing with her.
        • advocated Taoism as a more consistent way to frame nature rather than the reductionist, control methodology that separates us from nature.
      • Nora's perspective is the folly of abstraction that generates fixed preconceptions of aspects of nature that we then reify.

        • The fixed preconceptions are solidified but they are an oversimplified version of reality,
        • and that oversimplification leads to actualizing the cliche"a little knowledge is dangerous" into civilization
        • in other words, the continuous manufacture of progress traps.
      • William sees our impending crash as not only inevitable, but natural.

        • In this, he concurs with Rex's perspective.
        • Human beings are simply another species and like them,
          • we are susceptible to population explosions when negative feedbacks are removed,
          • which can lead to nature self-correcting with mass dieoff when resources are overconsumed.
    1. I think this is also part of  our sense of who we are as humans, as ourselves,   and the idea of the self, the individual, and  even the humans as this individual species,   these divisions are arbitrary.
      • for: emptiness, human interbeing, human interbecoming
      • example
        • BEing journey
          • I think this is also part of our sense of who we are as humans, as ourselves,
          • and the idea of the self, the individual, and even the humans as this individual species,
          • these divisions are arbitrary.
          • I don't stop at my skin.
          • I'm breathing air.
          • I'm drinking the water.
          • I'm eating food.
          • I'm eating an apple.
          • When I eat an apple, when do the molecules of the apple become me? -When I'm chewing it in my mouth?
            • when it's in my stomach?
            • when my system has broken down the nutrients?
            • when is that point that nitrogen molecule becomes me versus the apple?
          • I would propose that apple is me when it's growing on the tree.
          • I think of the blossoms of the tree and the bees.
            • The blossoms of the tree,
            • the tree can't reproduce without the bees.
            • So is the bee part of the tree?
            • The bee is part of the reproductive system of the tree.
            • So the bee is part of the tree,
            • the tree is part of the bee.
            • The bee needs the tree.
            • The tree needs the bee.
          • This is just one simple relationship,
            • but it's not simple at all because
              • the bee needs a lot of other things,
              • and the tree needs a lot of other things.
              • And the mycelium and the soil.
          • We talk about a tree and the soil and the atmosphere and the bee as if they're all separate things.
          • And that's convenient because our language has nouns that mean certain things.
          • So we want to talk about trees.
          • It's nice to have a word for tree,
            • but we get it in our head that the tree is separate from the soil,
            • which is separate from the atmosphere,
            • which is separate from the bee.
          • And I'm saying no, those divisions are indeed somewhat arbitrary,
          • but we use them for convenience.
          • But the soil's not the soil without the relationship with the tree
            • and the tree's not the tree without the relationship with the soil and the atmosphere.
            • And the atmosphere is not the atmosphere without the relationshi to the tree, to the bee, to me and the soil.
          • So to me that's the essence of ecology.
          • And that we have to expand this sense of self,
            • individual self as well as
            • the species of humans.
        • And this isolated self, I think is a socially reinforced construct, - but we get sucked into it.
          • And we talk about relationships in ecology and we talk about the value of all living things,
          • but in our actions we come back to the individual self.
    2. So something about our   process is completely wrong. Something about our  understanding of ecology is completely wrong.   But for me, I look back at, for example,  the Daoists. To me, the Daoists understood   very deeply the complexity. Daoism really starts  with just accepting the mystery and the complexity   00:19:33 of the world and not trying to necessarily  explain it all, and then to pattern behavior   after these natural processes
      • for: emptiness, ecology and emptiness, ecology and Taoism
      • for: safe and just boundaries, earth system justice, planetary boundaries
    1. this is now quantifying this this safe space but for the first time also doing it for justice so measuring the maximum allowed 00:15:33 of significant harm to people and the key take home here is the following in the outer ring here the red and green you see the safe boundary definitions 00:15:45 the blue lines are the assessment of justice so not surprisingly if we care about people the safe bound is about the stability of the planet but if we care about avoiding significant harm to hundreds of millions of people across 00:15:58 the world the climate boundary shrinks from 1.5 down to one degree
      • for: earth system boundaries, planetary boundaries, safe and just boundaries, earth system justice, just boundaries
      • key finding
        • if we include justice in the planetary boundaries, then the 1.5 Deg C target becomes 1.0 Deg C.
        • In other words, we have already breached the safe and just boundary!
    1. Die aktuellen Vorbereitungen eines Fonds zum Ausgleich von Loss and Damage durch die Klimakrise berücksichtigen die Bedürfnisse von Ländern mit mittlerem Einkommen zu wenig. Der Präsident der karibischen Entwicklungsbank, Hyginus Leon, weist in einem Interview mit dem Guardian darauf hin, dass auch viele dieser Länder so verwundbar sind, dass sie die nötigen Maßnahmen nach und gegen – nicht von ihnen verursachte – Katastrophen nicht finanzieren können. https://www.theguardian.com/environment/2023/jul/28/mid-income-developing-countries-risk-losing-out-on-climate-rescue-funds-banker-warns

    1. when we think about self-selection bias and survivorship bias in tandem, we have a really important understanding of how power actually operates
      • key observation
        • the dynamics and relationship between
          • self-selection bias and
          • survivorship bias
        • gives us insight of how power operates
        • The wrong kinds of people who are power-hungry, seek power more in the first place.
        • Then they're better at obtaining it.
        • They show up in our ordinary lives because they've survived,
          • they've made it.
        • So when we think about who is powerful,
          • we have to think about
            • the people who didn't seek power in the first place and
            • the people who didn't obtain power in the first place.
            • the people who didn't survive in power for very long, and therefore they dropped out.
          • The presidents and prime ministers,
          • the generals,
          • the cult leaders,
          • the business leaders,
        • those people are basically people who have survived and who self-selected.
    2. Corruptible: Who Gets Power and How it Changes Us
      • Source
        • Big Think interview
      • Book Title
        • Corruptible: Who Gets Power and How it Changes Us
      • Book Author
        • Brian Klaas
    1. go sample from A gallery of interesting Jupyter Notebooks. Pick five. Try to run them. Try to install the stuff needed to run them. Weep in despair.
    1. I tried writing a serious-looking research paper about the bug and my proposed fix, but I lost a series of pitched battles against Pytorch and biblatex
    1. This is:

      Lampson, Butler W. “Software Components: Only the Giants Survive.” In Computer Systems: Theory, Technology, and Applications, edited by Andrew Herbert and Karen Spärck Jones, 137–45. Monographs in Computer Science. New York, NY: Springer, 2004. <doi:10.1007/0-387-21821-1_21>.

    Tags

    Annotators

    1. Ecology and evolution provide the scientific background needed to address the biodiversity crisis; Zen provides the deeper knowing that will motivate our action to address this problem.
      • comment
        • the Zen mindfulness practices demonstrated in the rest of the paper depend on one assumption
          • that the scientific narrative employed are within the salience landscape of the reader
        • if they are not aligned to these narratives (ie, if they are religious fundamentalists) then these practices will fail to be effective
        • this suggests that we may need to appeal to an even more fundamental human quality that IS shared by all of us, the creation of narratives
    2. We will act to save “life on this planet” only if we recognize at a deep level that our “self” includes all beings. We need to recognize and feel at a deep level that ultimately we are not biologists trying to save other species. Rather, we are one emergence of life on this planet trying to save itself.
      • Quote
    3. The ecologist David Barash (1973) discussed the parallels between Zen Buddhism and ecology.
      • The ecologist David Barash (1973) discussed the parallels between Zen Buddhism and ecology.
        • interdependence and unity of all things was fundamental to both
          • the practice of Zen and
          • the science of ecology
      • adjacency
        • ecology
        • Zen
        • interdependency and unity are fundamental to both Zen and ecology
        • both share a common nondualistic view of the fundamental identity of subject and surrounding
        • a bison cannot be understood in isolation from the prairie
          • understanding requires studying the bison-prairie unit
      • quote
        • "The very study of ecology is the elaboration of Zen's nondualistic thinking".
      • author

        • David Barish
      • comment

        • adjacency
          • indyweb treats words and ideas as empty,
            • that is, they are selfless, and have no meaning except in relation to all other words / ideas
    4. The Buddhist concept of interconnectedness or emptiness (all things are empty of a separate self) is represented by the metaphor of the Jewel Net of Indra
      • adjacency
        • ecology
        • Indra's net of jewels -translation
        • of Indra's Net story
        • “Far away in the heavenly abode of the great god Indra,
          • there is a wonderful net which has been hung by some cunning artificer
          • in such a manner that it stretches out infinitely in all directions.
        • In accordance with the extravagant tastes of deities,
          • the artificer has hung a single glittering jewel in each “eye” of the net,
          • and since the net itself is infinite in dimension,
            • the jewels are infinite in number.
        • There hang the jewels, glittering like stars in the first magnitude,
          • a wonderful sight to behold.
        • If we now arbitrarily select one of these jewels for inspection and look closely at it,
          • we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number.
        • Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels,
          • so that there is an infinite reflecting process occurring"
          • Author
            • Cook, F. H. (1977). Hua‐Yen Buddhism: The jewel net of Indra. University Park, PA: Pennsylvania State University Press. [Google Scholar]
    5. Abstract
      • The Buddha taught that everything is
        • connected and
        • constantly changing.
      • These fundamental observations of the world are shared by
        • ecology and
        • evolution.
      • We are living in a time of unprecedented rates of extinction.
      • Science provides us with the information that we need to address this extinction crisis.
      • However, the problems underlying extinction generally do not result from a lack of scientific understanding,
        • but they rather result from an unwillingness to take the needed action.
      • I present mindfulness and meditative aspects of Zen practice that provide the deeper “knowing,” or awareness that we need to inspire action on these problems.

      • comment

        • emptiness is interdependency and change
        • in Deep Humanity praxis, it is equivalent to
          • human INTERbeing and
          • human INTERbeCOMing
    6. My overall objective in this paper is to
      • My overall objective in this paper is to
        • unite the sciences of ecology and evolution
        • with the spiritual practice of Zen
          • in order to inspire actions to address the extinction crisis that we are currently facing.
        • I do this by addressing the following three points:
          • Zen and science are both based upon empirical observations of the world.
          • Zen and science both tell us that there is no separation between humans and the world around us.
        • Ecology and evolution provide the scientific background needed to address the biodiversity crisis;
          • Zen provides the deeper knowing that will motivate our action to address this problem
      • Title
        • Zen and deep evolution: The optical delusion of separation
      • Author
        • Fred W. Allendorf
      • Date
        • 2018
      • Source

      • Abstract

        • The Buddha taught that everything is connected and constantly changing.
      • These fundamental observations of the world are shared by ecology and evolution.
        • We are living in a time of unprecedented rates of extinction.
      • Science provides us with the information that we need to address this extinction crisis.
        • However, the problems underlying extinction generally do not result from a lack of scientific understanding, -but they rather result from an unwillingness to take the needed action.
        • I present mindfulness and meditative aspects of Zen practice
          • that provide the deeper “knowing,” or awareness that we need to inspire action on these problems.
    1. Seit 2020 haben die 20 ärmsten Länder 50 Milliarden Dollar Schldenan die G20-Staaten zurückgezahlt. Diese Beträge stehen für Klimaschutz und Klimaanpassung der oft besonders vulnerablen Länder nicht zur Verfügung. Bei einem Trffen der G20-Finanzminister*innen wurden keine Fortschritte bei der Entschuldung der ärmsten Länder erreicht. https://taz.de/Schuldenkrise-im-Globalen-Sueden/!5945035/

      • Title
        • Psychology and Global Climate Change: Addressing a Multi-faceted Phenomenon and Set of Challenges A Report by the American Psychological Association’s Task Force on the Interface Between Psychology and Global Climate Change
      • Authors
        • Janet Swim
        • Susan Clayton
        • Thomas Doherty
        • Robert Gifford
        • George Howard
        • Joseph Reser
        • Paul Stern
        • Elke Weber
    1. This is:

      Hendler, James, Nigel Shadbolt, Wendy Hall, Tim Berners-Lee, and Daniel Weitzner. “Web Science: An Interdisciplinary Approach to Understanding the Web.” Communications of the ACM 51, no. 7 (July 1, 2008): 60–69. https://doi.org/10.1145/1364782.1364798.

    Tags

    Annotators

    1. it's like all right someone built an app that's pretty cool now let me go set up my ide let me go download all these packages what's the stack they're using
    1. Concepts, Constructs, and Variables Last updated Aug 21, 2021 Save as PDF 2.1: Unit of Analysis 2.3: Propositions and Hypotheses picture_as_pdfFull BookPageDownloadsFull PDFImport into LMSIndividual ZIPBuy Print CopyPrint Book FilesSubmit Adoption ReportPeer ReviewDonate /*<![CDATA[*/ window.hypothesisConfig = function () { return { "showHighlights": false }; }; //localStorage.setItem('darkMode', 'false'); window.beelineEnabled = true; document.getElementsByTagName('head')[0].prepend(document.getElementById('mt-screen-css'),document.getElementById('mt-print-css')); //$('head').prepend($('#mt-print-css')); //$('head').prepend($('#mt-screen-css'));/*]]>*/ Page ID26212 /*<![CDATA[*/window.addEventListener('load', ()=>LibreTexts.TOC(undefined, undefined, true));/*]]>*/ /*<![CDATA[*/ //CORS override LibreTexts.getKeys().then(()=>{ if(!$.ajaxOld){ $.ajaxOld = $.ajax; $.ajax = (url, options)=> { if(url.url && url.url.includes('.libretexts.org/@api/deki/files')) { let [subdomain, path] = LibreTexts.parseURL(); let token = LibreTexts.getKeys.keys[subdomain]; url.headers = Object.assign(url.headers || {}, {'x-deki-token':token}); } else if (typeof url === 'string' && url.includes('.libretexts.org/@api/deki/files')){ let [subdomain, path] = LibreTexts.parseURL(); let token = LibreTexts.getKeys.keys[subdomain]; options.headers = Object.assign(options.headers || {}, {'x-deki-token':token}); } return $.ajaxOld(url, options); } } });/*]]>*/ Anol BhattacherjeeUniversity of South Florida via Global Text Project

      Bhattacherjee, A. (2021). Unit of Analysis: Concepts, Constructs, and Variables. (2), 3. Libre Texts Social Sciences

    1. The final decision on the list wasmade by me.

      Robert Hutchins takes sole responsibility for the final decision on the selection for the books which appear in The Great Books of the Western World series.

      One wonders what sort of advice he may have sought out or received with respect to a much broader diversity of topics and writers with respect to his own time. I reminded a bit of the article The 102 Great Ideas (Life, 1948) which highlights a more progressive stance with respect to women and feminism in the examples used.

      See: LIFE. “The 102 Great Ideas: Scholars Complete a Monumental Catalog.” January 26, 1948. Https://books.google.com/books?id=p0gEAAAAMBAJ&pg=PA92&source=gbs_toc_r&cad=2#v=onepage&q&f=false. Google Books.

    2. They now have the chance to understandthemselves through understanding their tradition.

      It feels odd that people wouldn't understand their own traditions, but it obviously happens. Information overload can obviously heavily afflict societies toward forgetting their traditions and the formation of new traditions, particularly in non-oral traditions which focus more on written texts which can more easily be ignored (not read) and then later replaced with seemingly newer traditions.

      Take for example the resurgence of note taking ideas circa 2014-2020 which completely disregarded the prior histories, particularly in lieu of new technologies for doing them.

      As a means of focusing on Western Culture, the editors here have highlighted some of the most important thoughts for encapsulating and influencing their current and future cultures.

      How do oral traditions embrace the idea of the "Great Conversation"?

    1. This is:

      Wang, April Yi, Andrew Head, Ashley Ge Zhang, Steve Oney, and Christopher Brooks. “Colaroid: A Literate Programming Approach for Authoring Explorable Multi-Stage Tutorials.” In Proceedings of the 2023 CHI Conference on Human Factors in Computing Systems, 1–22. Hamburg Germany: ACM, 2023. https://doi.org/10.1145/3544548.3581525.

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    Annotators

    1. readers typically turn to translations not to hear about culinary ephemera but to read literature.

      Part of literature is the Great Conversation, which often turns on the ability for writers to be understood and appreciated, often in translation. Gary Saul Morson takes P&V to task for their Russian translations which often focus on the incredibly specific nuances of direct translation, but which simultaneously lose the beauty and sense of literature. He says, "[...] readers typically turn to translations not to hear about culinary ephemera but to read literature."

    1. Nabokov wrote his translation to inspire his reader to know the poem in Russian:It is hoped that my readers will be moved to learn Pushkin’s language and go through EO again without this crib. In art as in science there is no delight without the detail, and it is on details that I have tried to fix the reader’s attention. Let me repeat that unless these are thoroughly understood and remembered, all “general ideas” (so easily acquired, so profitably resold) must necessarily remain but worn passports allowing their bearers short cuts from one area of ignorance to another.
    1. Inserting a maincards with lack of memory .t3_14ot4na._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } Lihmann's system of inserting a maincard is fundamentally based on a person's ability to remember there are other maincards already inserted that would be related to the card you want to insert.What if you have very poor memory like many people do, what is your process of inserting maincards?In my Antinet I handled it in an enhanced method from what I did in my 27 yrs of research notebooks which is very different then Lihmann's method.

      reply to u/drogers8 at https://www.reddit.com/r/antinet/comments/14ot4na/inserting_a_maincards_with_lack_of_memory/

      I would submit that your first sentence is wildly false.

      What topic(s) cover your newly made cards? Look those up in your index and find where those potentially related cards are (whether you remember them or not). Go to that top level card listed in your index and see what's there or in the section of cards that come after it. Find the best card in that branch and file your new card(s) as appropriate. If necessary, cross-index them with sub-topics in your index to make them more findable in the future. If you don't find one or more of those topics in your index, then create a new branch and start an index entry for one or more of those terms. (You'll find yourself making lots of index entries to start, but it will eventually slow down—though it shouldn't stop—as your collection grows.)

      Ideally, with regular use, you'll likely remember more and more, especially for active areas you're really interested in. However, take comfort that the system is designed to let you forget everything! This forgetting will actually help create future surprise as well as serendipity that will actually be beneficial for potentially generating new ideas as you use (and review) your notes.

      And if you don't believe me, consider that Alberto Cevolini edited an entire book, broadly about these techniques—including an entire chapter on Luhmann—, which he aptly named Forgetting Machines!

    1. this division of attention Works to our advantage when we use both however it is 00:08:39 a handicap in fact it is a catastrophe when we use only one
      • In his book, The Master and his Emissary,
        • McGilchrist explains what happens when left and right hemisphere are out of balance and the left hemisphere takes over
          • namely, disaster
        • this will be the third time the imbalance manifests
    1. This is:

      Wright, Alex. Cataloging the World: Paul Otlet and the Birth of the Information Age. New York, NY: Oxford University Press, 2014.

  6. Jun 2023
    1. Apollo represents harmony, progress, clarity, logic and the principle of individuation, whereas Dionysus represents disorder, intoxication, emotion, ecstasy and unity (hence the omission of the principle of individuation). Nietzsche used these two forces because, for him, the world of mind and order on one side, and passion and chaos on the other, formed principles that were fundamental to the Greek culture:[3][4] the Apollonian a dreaming state, full of illusions; and Dionysian a state of intoxication, representing the liberations of instinct and dissolution of boundaries. In this mould, a man appears as the satyr

      Apollo as representing order, clarity, a dream-state of life, an illusion.

      Dionysus, on the other hand, represent chaos, and the dissolution of this dream.

    1. Carbon Capture and Storage wird von der fossilindustrie, unter anderem vom Präsidenten der Cop28, Sultan Al Jaber, als Methode dargestellt, fossile Energien CO2 frei zu machen. Eine Studie über zwei experimentelle CCS-Projekte in Norwegen stellt in Frage, ob die Speicherung von CO2 unter dem Meeresboden überhaupt sicher zu realisieren ist. In beiden Fällen wurden geologische Besonderheiten entdeckt, die zu völlig anderen Entwicklungen in den Lagerstätten führte, als man es angenommen hatte.

      https://www.liberation.fr/environnement/climat/pourquoi-le-stockage-sous-terrain-du-co2-ne-pourra-pas-sauver-le-climat-20230617_SC3OYESGYNE3JB2IKHHA5XSG2E/?redirected=1variable:

    1. This is:

      Evans, M.P., and S.M. Furnell. “The Resource Locator Service: Fixing a Flaw in the Web.” Computer Networks 37, no. 3–4 (November 2001): 307–30. https://doi.org/10.1016/S1389-1286(01)00204-3.

    Tags

    Annotators

    1. ingle team can’t develop every possible solution to a given problem.

      This is an extremely important concept, no one team can create every solution possible most time workers do what works despite what would, in theory work better. Developing a new work flow involves a series of tests and a change in boundaries that might be risky for the company at large. But no one team knows every solution and multiple teams coming at a problem is good.

    2. wide variety of methods for any given project.

      Having a variety of methods to get to a solution is exteremely important as a lot of people can come at a problem with different angles and solve it differently. However, this can breed confusion as to which way is the "right" way and which way is the "wrong way" It also may seem like their way might not work but we should do a though examination from their side to see why they think it might work and maybe square that up with the harsh reality.

    3. between

      yeah

    1. the Spanish language Edition is literally Christ nailed to guns
      • Interview with:
        • Professor Kristin Kobes Du Mez
      • Author of book

        • Jesus and John Wayne
          • How White Evangelicals Corrupted a Faith and Fractured a Nation
      • Description

        • An insightful analysis of how
          • male evangelical Christians,
            • mostly based in the United States
          • played a major role in creating a caustic, hyper patriarchal interpretation of Christianity
            • whose major disruptive impact is in right wing politics adopting aggressive posture instead of a collaborative one