- Nov 2024
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Local file Local file
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Desmond, Matthew. Poverty, by America. 1st ed. New York: Crown, 2023. https://amzn.to/40Aqzlp
Annotation URL: urn:x-pdf:eefd847a2a1723651d1d863de5153292
Alternate annotation link: https://jonudell.info/h/facet/?user=chrisaldrich&max=100&exactTagSearch=true&expanded=true&url=urn%3Ax-pdf%3Aeefd847a2a1723651d1d863de5153292
Tags
- labor market
- Mollie Orshansky
- housing market
- National Labor Relations Act
- Dan Allosso Book Club
- poverty
- poverty abolitionism
- workforce
- taxes
- opportunity hoarding
- War on Poverty
- capitalism
- sociology
- toxic capitalism
- unions
- class
- food stamps
- taxing the poor
- deconcentrating poverty
- means-tested transfer programs
- unemployment insurance
- work
- Dan Allosso Book Club 2024-11-09
- wage stagnation
- opportunity commodification
- universal basic income (UBI)
- welfare
- Low Income Housing Tax Credit (LIHTC)
- mortgages
- Poverty, by America
- References
- banking sector
- Ronald Reagan
- buy-now-pay-later (BNPL) companies
- child poverty
- neighborhoods
- Children’s Health Insurance Program (CHIP)
- minimum wage
- payday loan industry
- poverty prevention
- wages
- zoning laws
- eviction
- landlords
- opportunity
- policy
- Black Americans
- Democrats
- Earned Income Tax Credit (EITC)
- welfare system
- empowerment
- Matthew Desmond
Annotators
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- Mar 2024
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His rescue story perfectly mimicked a popular Scottish ballad ofthe day in which the beautiful daughter of a Turkish prince rescues anEnglish adventurer who is about to lose his head.
Is this documented in the Child Ballads?
Compare with The Turkish Lady- Forget-me-Not Songster c.1845<br /> http://bluegrassmessengers.com/the-turkish-lady--forget-me-not-songster-c1845.aspx
The Turkish Lady https://mainlynorfolk.info/peter.bellamy/songs/theturkishlady.html
https://www.composers.com/composers/allan-blank/variations-turkish-lady <audio controls="controls" controlslist="nodownload"> <source src="http://acacomposers.s3.amazonaws.com/audio/andrewkohn-allanblank-variationsonturkishlady_-_excerpt.mp3" type="audio/mpeg"> </audio>
Young Beichan<br /> https://en.wikipedia.org/wiki/Young_Beichan
Lord Bateman<br /> https://englishhistoryauthors.blogspot.com/2012/05/english-folk-songs-lord-bateman.html
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- Dec 2023
- Nov 2023
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www.theguardian.com www.theguardian.com
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NGOs und Expert:innen kämpfen dafür, die Rechte von Kindern und Jugendlichen, Klimaprozesse gegen Firmen und Staaten anzustrengen, auszubauen. Junge Menschen sind von der Klimakatastrophe besonders betroffen, haben aber nur selten die Möglichkeit, ihre Interessen in Prozessen zu vertreten. https://www.theguardian.com/environment/2023/oct/26/stop-locking-young-people-out-of-legal-process-in-climate-cases-say-experts
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- Sep 2023
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hypothes.is hypothes.is
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"Surrendering" by Ocean Vuong
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He moved into United State when he was age of five. He first came to United State when he started kindergarten. Seven of them live in the apartment one bedroom and bathroom to share the whole. He learned ABC song and alphabet. He knows the ABC that he forgot the letter is M comes before N.
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He went to the library since he was on the recess. He was in the library hiding from the bully. The bully just came in the library doing the slight frame and soft voice in front of the kid where he sit. He left the library, he walked to the middle of the schoolyard started calling him the pansy and fairy. He knows the American flag that he recognize on the microphone against the backdrop.
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Tags
- My family immigrated to the U.S. from Vietnam in 1990, when I was two. We lived, all seven of us, in a one-bedroom apartment in Hartford, Connecticut, and I spent my first five years in America surrounded, inundated, by the Vietnamese language. When I entered kindergarten, I was, in a sense, immigrating all over again, except this time into English. Like any American child, I quickly learned my ABCs, thanks to the age-old melody (one I still sing rapidly to myself when I forget whether “M” comes before “N”). Within a few years, I had become fluent—but only in speech, not in the written word.
- Weeks earlier, I’d been in the library. It was where I would hide during recess. Otherwise, because of my slight frame and soft voice, the boys would call me “pansy” and “fairy” and pull my shorts around my ankles in the middle of the schoolyard. I sat on the floor beside a tape player. From a box of cassettes, I chose one labelled “Great American Speeches.” I picked it because of the illustration, a microphone against a backdrop of the American flag. I picked it because the American flag was one of the few symbols I recognized.
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- Apr 2023
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Samuel Butler had made the phrase ‘Spare the rod and spoil the child’immortal in his satirical poem Hudibras.
While the original proverb appears in King James Version of the Bible, Book of Proverbs 13:24, the satirical poem Hudibras is the first appearance of the quote and popularized the aphorism "spare the rod and spoil the child".
https://en.wikipedia.org/wiki/Hudibras
https://en.wiktionary.org/wiki/spare_the_rod_and_spoil_the_child
syndication link: https://en.wikipedia.org/w/index.php?title=Hudibras&oldid=1148518740
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- Jan 2023
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www.youtube.com www.youtube.com
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This seems to have an interesting relation to the tradition of wassailers and "luck visitors" traditions or The Christmas Mummers (1858). The song We Wish You a Merry Christmas (Roud Folk Song Index #230 and #9681) from the English West Country (Cornwall) was popularized by Arthur Warrell (1883-1939) in 1935. It contains lyrics "We won't go until we get some" in relation to figgy pudding and seems very similar in form to Mari Lwyd songs used to gain access to people's homes and hospitality. An 1830's version of the song had a "cellar full of beer" within the lyrics.
I'm curious if the Roud Folk Song Index includes any Welsh songs or translations that have similar links? Perhaps other folk song indices (Child Ballads?) may provide clues as well?
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- Nov 2022
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www.npr.org www.npr.org
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Lewis made it through a just a few tour dates before succumbing to the press and public's censure, and retreated back to the U.S. That doesn't mean that he was ever publicly regretful. His marriage to Myra lasted a decade
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- Oct 2022
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Local file Local file
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Trivium adapts itself with a singularappropriateness to these three ages: Grammar to the Poll-parrot, Dialectic tothe Pert, and Rhetoric to the Poetic Age.
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- Oct 2021
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human.libretexts.org human.libretexts.org
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a child (recently) was blown apart
metaphor
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- Mar 2021
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jangawolof.org jangawolof.orgPhrases1
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Fibar bi jàngal na taawan bu góor ni ñuy dagge reeni aloom.
Le guérisseur a appris à son fils aîné comment on coupe les racines du Diospyros.
fibar -- (fibar bi? the healer? as in feebar / fièvre / fever? -- used as a general term for sickness).
bi -- the (indicates nearness).
jàngal v. -- to teach (something to someone), to learn (something from someone) -- compare with jàng (as in janga wolof) and jàngale.
na -- pr. circ. way, defined, distant. How? 'Or' What. function indicator. As.
taaw+an (taaw) bi -- first child, eldest. (taawan -- his eldest).
bu -- the (indicates relativeness).
góor gi -- man; male.
ni -- pr. circ. way, defined, distant. How? 'Or' What. function indicator. As.
ñuy -- they (?).
dagg+e (dagg) v. -- cut; to cut.
reen+i (reen) bi -- root, taproot, support.
aloom gi -- Diospyros mespiliformis, EBENACEA (tree).
Tags
- -an
- tree
- healer
- janga
- how
- na
- feebar
- taawan
- his
- ni
- eldest
- bu
- first
- to
- -i
- fibar
- dagge
- diospyros
- aloom
- what
- mespiliformis
- learn
- the
- taught
- roots
- child
- jàngal
- man
- taaw
- jàngale
- ñuy
- reeni
- male
- taproot
- as
- support
- reen
- cut
- sickness
- -e
- jàng
- fièvre
- wolof
- distant
- gi
- son
- fever
- dagg
- teach
- of
- góor
- ebenacea
- bi
- they
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Local file Local file
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CHILD DEVELOPMENT PERSPECTIVES
The article is found in this scholarly journal.
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- Sep 2020
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github.com github.com
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Svelte will not offer a generic way to support style customizing via contextual class overrides (as we'd do it in plain HTML). Instead we'll invent something new that is entirely different. If a child component is provided and does not anticipate some contextual usage scenario (style wise) you'd need to copy it or hack around that via :global hacks.
Tags
- component/library author can't consider/know ahead of time all of the ways users may want to use it
- maintenance burden to explicitly define/enumerate/hard-code possible options (explicit interface)
- run-time dynamicness/generics vs. having to explicitly list/hard-code all options ahead of time
- trying to prevent one bad thing leading to people doing/choosing an even worse option
- forced to fork/copy and paste library code because it didn't provide enough customizability/extensibility / didn't foresee some specific prop/behavior that needed to be overridable/configurable (explicit interface)
- Svelte: how to affect child component styles
- forking to add a desired missing feature/change
- workarounds
- ugly/kludgey
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github.com github.com
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The problem with working around the current limitations of Svelte style (:global, svelte:head, external styles or various wild card selectors) is that the API is uglier, bigger, harder to explain AND it loses one of the best features of Svelte IMO - contextual style encapsulation. I can understand that CSS classes are a bit uncontrollable, but this type of blocking will just push developers to work around it and create worse solutions.
Tags
- arbitrary limitations leading to less-than-ideal workarounds
- important point
- missing out on the benefits of something
- trying to prevent one bad thing leading to people doing/choosing an even worse option
- Svelte: CSS encapsulation
- key point
- +0.9
- Svelte: how to affect child component styles
Annotators
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- Oct 2018
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www.dropbox.com www.dropbox.com
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having children is a privilege that has been historically denied to many nonwhite and nonafflu-ent people.
The idea of "no future"/ "declining to reproduce the Child" doesn't do anything to help indigenous people because having children is an act that has been regulated for indigenous people. Settler colonialism/white supremacy does not want indigenous people to create future generations so having a child could be seen as a radical act for indigenous people.
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