14 Matching Annotations
  1. Mar 2024
  2. Dec 2023
  3. Nov 2023
  4. Sep 2023
    1. "Surrendering" by Ocean Vuong

      1. He moved into United State when he was age of five. He first came to United State when he started kindergarten. Seven of them live in the apartment one bedroom and bathroom to share the whole. He learned ABC song and alphabet. He knows the ABC that he forgot the letter is M comes before N.

      2. He went to the library since he was on the recess. He was in the library hiding from the bully. The bully just came in the library doing the slight frame and soft voice in front of the kid where he sit. He left the library, he walked to the middle of the schoolyard started calling him the pansy and fairy. He knows the American flag that he recognize on the microphone against the backdrop.

  5. Apr 2023
    1. Samuel Butler had made the phrase ‘Spare the rod and spoil the child’immortal in his satirical poem Hudibras.

      While the original proverb appears in King James Version of the Bible, Book of Proverbs 13:24, the satirical poem Hudibras is the first appearance of the quote and popularized the aphorism "spare the rod and spoil the child".

      https://en.wikipedia.org/wiki/Hudibras

      https://en.wiktionary.org/wiki/spare_the_rod_and_spoil_the_child

      syndication link: https://en.wikipedia.org/w/index.php?title=Hudibras&oldid=1148518740

  6. Jan 2023
    1. This seems to have an interesting relation to the tradition of wassailers and "luck visitors" traditions or The Christmas Mummers (1858). The song We Wish You a Merry Christmas (Roud Folk Song Index #230 and #9681) from the English West Country (Cornwall) was popularized by Arthur Warrell (1883-1939) in 1935. It contains lyrics "We won't go until we get some" in relation to figgy pudding and seems very similar in form to Mari Lwyd songs used to gain access to people's homes and hospitality. An 1830's version of the song had a "cellar full of beer" within the lyrics.

      I'm curious if the Roud Folk Song Index includes any Welsh songs or translations that have similar links? Perhaps other folk song indices (Child Ballads?) may provide clues as well?

  7. Nov 2022
    1. Lewis made it through a just a few tour dates before succumbing to the press and public's censure, and retreated back to the U.S. That doesn't mean that he was ever publicly regretful. His marriage to Myra lasted a decade
  8. Oct 2022
    1. Trivium adapts itself with a singularappropriateness to these three ages: Grammar to the Poll-parrot, Dialectic tothe Pert, and Rhetoric to the Poetic Age.
  9. Oct 2021
  10. Mar 2021
    1. Fibar bi jàngal na taawan bu góor ni ñuy dagge reeni aloom.

      Le guérisseur a appris à son fils aîné comment on coupe les racines du Diospyros.

      fibar -- (fibar bi? the healer? as in feebar / fièvre / fever? -- used as a general term for sickness).

      bi -- the (indicates nearness).

      jàngal v. -- to teach (something to someone), to learn (something from someone) -- compare with jàng (as in janga wolof) and jàngale.

      na -- pr. circ. way, defined, distant. How? 'Or' What. function indicator. As.

      taaw+an (taaw) bi -- first child, eldest. (taawan -- his eldest).

      bu -- the (indicates relativeness).

      góor gi -- man; male.

      ni -- pr. circ. way, defined, distant. How? 'Or' What. function indicator. As.

      ñuy -- they (?).

      dagg+e (dagg) v. -- cut; to cut.

      reen+i (reen) bi -- root, taproot, support.

      aloom gi -- Diospyros mespiliformis, EBENACEA (tree).

      https://www.youtube.com/watch?v=BryN2nVE3jY

  11. Sep 2020
    1. Svelte will not offer a generic way to support style customizing via contextual class overrides (as we'd do it in plain HTML). Instead we'll invent something new that is entirely different. If a child component is provided and does not anticipate some contextual usage scenario (style wise) you'd need to copy it or hack around that via :global hacks.
  12. Oct 2018
    1. having children is a privilege that has been historically denied to many nonwhite and nonafflu-ent people.

      The idea of "no future"/ "declining to reproduce the Child" doesn't do anything to help indigenous people because having children is an act that has been regulated for indigenous people. Settler colonialism/white supremacy does not want indigenous people to create future generations so having a child could be seen as a radical act for indigenous people.