F. Perry Wilson, MD MSCE. (2022, February 4). If you, like me, are “skipping ahead” during the ACIP meeting re: Moderna vaccine—This slide really drives home the benefit / risk paradigm among the group at highest risk of myocarditis (men 18-35). 2 million shots = 1903 avoided hospitalizations, and 68 myocarditis cases. Https://t.co/3nzWXGXyD1 [Tweet]. @fperrywilson. https://twitter.com/fperrywilson/status/1489649379979972609

Howard, J. (2022, January 21). Covid-19 vaccinations do not impair fertility in men or women, new study finds—CNN. CNN Health. https://edition.cnn.com/2022/01/20/health/covid-vaccine-fertility-study/index.html?utm_source=twCNN&utm_term=link&utm_medium=social&utm_content=2022-01-21T00%3A08%3A17

Walther, A., Eggenberger, L., Grub, J., Ogrodniczuk, J. S., Seidler, Z. E., Rice, S., Kealy, D., Oliffe, J. L., & Ehlert, U. (2021). Examining the role of traditional masculinity and depression in men’s risk for contracting COVID-19. PsyArXiv. https://doi.org/10.31234/osf.io/6rp8u

Sansone, A., Mollaioli, D., Ciocca, G., Limoncin, E., Colonnello, E., Vena, W., & Jannini, E. A. (2020). Addressing male sexual and reproductive health in the wake of COVID-19 outbreak. Journal of Endocrinological Investigation, 1–9. https://doi.org/10.1007/s40618-020-01350-1

Le guérisseur a appris à son fils aîné comment on coupe les racines du Diospyros.

fibar -- (fibar bi? the healer? as in feebar / fièvre / fever? -- used as a general term for sickness).

bi -- the (indicates nearness).

jàngal v. -- to teach (something to someone), to learn (something from someone) -- compare with jàng (as in janga wolof) and jàngale.

na -- pr. circ. way, defined, distant. How? 'Or' What. function indicator. As.

taaw+an (taaw) bi -- first child, eldest. (taawan -- his eldest).

bu -- the (indicates relativeness).

góor gi -- man; male.

ni -- pr. circ. way, defined, distant. How? 'Or' What. function indicator. As.

ñuy -- they (?).

dagg+e (dagg) v. -- cut; to cut.

reen+i (reen) bi -- root, taproot, support.

aloom gi -- Diospyros mespiliformis, EBENACEA (tree).

https://www.youtube.com/watch?v=BryN2nVE3jY

These are an organisms reproductive cells which are commonly called sex cells. There are female gametes which are ova or egg cells and the male gametes which are called sperm. Gametes are haploid cells that carry only one copy for each chromosome.

Gibson Miller, J., Hartman, T. K., Levita, L., Martinez, A. P., Mason, L., McBride, O., … Bentall, R. (2020, April 20). Capability, opportunity and motivation to enact hygienic practices in the early stages of the COVID-19 outbreak in the UK. https://doi.org/10.31234/osf.io/typqv

Baggett, T. P., Keyes, H., Sporn, N., & Gaeta, J. M. (2020). Prevalence of SARS-CoV-2 Infection in Residents of a Large Homeless Shelter in Boston. JAMA. https://doi.org/10.1001/jama.2020.6887

Gudbjartsson, D. F., Helgason, A., Jonsson, H., Magnusson, O. T., Melsted, P., Norddahl, G. L., Saemundsdottir, J., Sigurdsson, A., Sulem, P., Agustsdottir, A. B., Eiriksdottir, B., Fridriksdottir, R., Gardarsdottir, E. E., Georgsson, G., Gretarsdottir, O. S., Gudmundsson, K. R., Gunnarsdottir, T. R., Gylfason, A., Holm, H., … Stefansson, K. (2020). Spread of SARS-CoV-2 in the Icelandic Population. New England Journal of Medicine, NEJMoa2006100. https://doi.org/10.1056/NEJMoa2006100

Certainly, it would be interesting to discuss how normative male domination doesn't leave place for posthuman drags deemed by society as "otherness". Otherness would not be the right term to convince the multiple identities embodied by drags. I think you can challenge the relationality between multiple others in so may ways (inanimate objects, cyborgs...), because posthuman drags' life are diverse (multiple characters). There is even maybe some self-styling notion.

Maybe, you can also introduce some limitations of the posthuman drags boundaries.

As someone who has, in the past, been wholly dependent on the financial resources of an unreliable man, I cannot even begin to express the way this demeans personal dignity and independence.

Being a clergymen as a living meant a guaranteed income and home for the lifetime of the clergyman lucky enough to be appointed to one. Since the incumbent did not receive a wage or sully his hands with works per se, it was considered a gentlemanly profession and many younger sons of gentlemen pursued the church as their career."

(Grace, Maria. Vicars, Curates, and Church Livings. Random Bits of Fascination. Web.)