3 Matching Annotations
  1. Aug 2018
    1. "Protestant" life of wealth and risk over the "Catholic" path of poverty and security.[8]

      Is this simply a restatement of the idea that most of "the interesting things" happen at the border or edge of chaos? The Catholic ethic is firmly inside the stable arena while that of the Protestant ethic is pushing the boundaries.

    1. where eldest Night And Chaos, Ancestors of Nature, hold [ 895 ] Eternal Anarchie, amidst the noise

      I'm no physicist or astronomer, but I do think of much of unformed space in our universe or the spewing of forth from the initial white hole from which our galaxy was formed as a kind of Chaos. And the Greeks basically said that in the beginning there was Chaos, and from Chaos sprang Ouranos (Heaven) and Gaia (earth).

      Also I just looked up "Chaos" at etymonline.com:

      late 14c., "gaping void; empty, immeasurable space," from Old French chaos (14c.) or directly from Latin chaos, from Greek khaos "abyss, that which gapes wide open, that which is vast and empty," from khnwos, from PIE root ghieh- "to yawn, gape, be wide open."

      Meaning "utter confusion" (c. 1600) is an extended sense from theological use of chaos in the Vulgate version of "Genesis" (1530s in English) for "the void at the beginning of creation, the confused, formless, elementary state of the universe." The Greek for "disorder" was tarakhe, but the use of chaos here was rooted in Hesiod ("Theogony"), who describes khaos as the primeval emptiness of the Universe, and in Ovid ("Metamorphoses"), who opposes Khaos to Kosmos, "the ordered Universe." Sometimes it was personified as a god, begetter of Erebus and Nyx ("Night").

      Meaning "orderless confusion" in human affairs is from c. 1600. Chaos theory in the modern mathematical sense is attested from c. 1977.

  2. Aug 2017
    1. struggle upstream against the discursive power of the term, or playfully subvert it

      How to deal with the problem of conceptualization, as the process of finding terms and applying meaning to things always means reduction of complexity? A solution might be to subvert connotations and implicit meanings by highlighting certain presuppositions. This might be the task of social science, in a broader sense of philosophy (cf. Adorno, who defines philosophy's major task, simply put, in interpreting the world).