. First,although grading has been shown to provoke challenge avoidance(Harter, 1978

Now, I want to correct a misconception on your part. Your ability to reason and think is not the equivalent of the three-dimensional frame of reference. Your thought processes and reasoning processes are not to be ignored. We would not be communicating at this very moment if you did not have the means to translate the meanings I am communicating into words and phrases. It is only by virtue of the fact that you have imagination, reason, perspicacity—all of the various capacities and functions of Consciousness—that you are able to correctly translate that which unfolds to you. This is true whether it is coming from me, or from that Place wherein you directly experience the Reality of Being. We run into trouble when we stand away from the Door, and begin our thinking or thought processes from their standpoint, and then extrapolate and come to conclusions without going within and being as Conscious Being. You see, Being unfolds Itself as meaning, not as language. It is through the function of Reason and Imagination that language is brought into play, for the purpose of verbalizing these infinite meanings which Being is unfolding. You do have a right to answers which will identify the Absolute Oneness of Being throughout your entire experience of Being.

RAJ: It has a direct bearing, an exact bearing, on it. You are trying to make everything fit into your concept of what is right, instead of simply flowing with What Is. You are so busy reacting to your own thought structures and concepts, and how things look to you, that you are not able to perceive what is really taking place. It is not destructive or unprincipled in any way.

PAUL: Raj, as you know, nothing has apparently changed since the first conversation we had—objectively, at least—although subjectively speaking, I feel a lot has occurred. As we have progressed into the last few weeks, I have become more and more concerned about the dire straits I find myself in, objectively speaking. It has been very difficult for me to relax and to have faith in the validity of what you have been telling me. Nevertheless, something keeps me coming back, and here I am again. I will do my best this evening to be still and attentive and receptive. I will listen to what you have to say, and not busy myself with arguments and questions and doubts and fears.

That which makes abundance appear to be lack is entirely in the standpoint. It depends entirely on which end of the binoculars you are looking through. As I have said before, you have a habit of switching ends quite frequently. This is what is frustrating you. When you receive a telephone call, or a statement in the mail, which claims that your Supply is not omnipresent—some part of your universe is coming up short—you must recognize this as being totally false. Your Being is omnipresently present and active. Since that is the Fact, then it would be foolish for you to go out and attempt to correct that illusion on the basis of the phone call or statement. The attempt is made on the basis of a false assumption.

PAUL: I feel like I’m going crazy. RAJ: I know you do. But remember, Paul, that is just an idea, just one of an infinitude of ideas, and it therefore holds no position of authority or dominance in your experience. Do not credit it with any value, for it has no more value that any other spurious thought which states an absurd impossibility. Do not attempt to handle it, but simply pass on by.

RAJ: Don’t add that “but.” Stay with the simple Fact you have just stated. The “but” is the hooker! “All is infinite Mind and Its infinite manifestation.“1 There aren’t any “buts” about it! Being is “neither behind the point of perfection nor advancing towards it. It is at that point and must be understand therefrom.“2 It will never be understood from the standpoint of the three-dimensional frame of awareness (ego). You must stop looking for clues, helpful hints, or reassurances objectively. Being doesn’t need them, and “ego” only needs them in order to hook you. Remember, as you “do battle,” that there is no battle going on at all. It is a process by which you are becoming less slipshod in your self-identification. It seems as though it is an attempt to influence you in the direction of misidentification, but you are at a point where the thrust truly cannot reach you because you are hidden in the Secret Place of the Most High. You have experienced It.

PAUL: Raj, I am failing miserably at demonstrating or seeing the omnipresence of my Being in terms of supply. It’s true that from day to day we have what we need, but it’s far from a comfortable way to live. All we’re getting are basics. The larger debts we owe are not being met. RAJ: Paul, I want you to be aware that you are beginning to give up your faith, trust, and belief in the validity of our conversations. This is indicated by the flip-flopping back and forth between knowing they are real and doubting they are real. I point out also that the doubting comes into play when you are challenged by opinions or circumstances. This certainly is a natural response, but it is not the consistent vantage point which you will find necessary if you’re going to be free from being dangled like a yo-yo or blown to and fro on the breeze of chance. PAUL: Well, if you are wanting me to develop some inner strength which will not yield, no matter what I’m confronted with—and if I’m supposed to do this while it’s my family’s lack that I’m faced with—then I don’t think you should be surprised! Theoretically, intellectually, I can grasp its value. But when it comes down to the nitty-gritty of life, it often seems like nonsense. RAJ: I understand, Paul. I want to refer you to what your Supply told you about how to set the Law in motion. I want you to begin doing this on a regular basis. A word to the wise: Be sure of what you are asking for, because you shall surely get it. PAUL: Alright, Raj. I shall forge forward. I will tell you this: It would be much easier if my family’s needs were being better met.

RAJ: Paul, do not let your Universe become broken up into bits and pieces, each acting on its own, each attempting to fulfill its own ends. This is exactly what I was talking about this morning. Do not believe any form, organization, or manifestation when it seems to declare that it can demand or cause something, irritate you, et cetera. Not only should you not identify yourself as form, you need to be sure that you don’t allow any form to convince you that it has a purpose and can successfully act independent from the Whole. It is a trick of ego to suck you into believing that you, among these other forms, are a form to be battered about, manipulated, coerced—and that you must defend yourself against them. It is utterly false. Do not buy it for a second.

RAJ: Paul, do not let your Universe become broken up into bits and pieces, each acting on its own, each attempting to fulfill its own ends. This is exactly what I was talking about this morning. Do not believe any form, organization, or manifestation when it seems to declare that it can demand or cause something, irritate you, et cetera. Not only should you not identify yourself as form, you need to be sure that you don’t allow any form to convince you that it has a purpose and can successfully act independent from the Whole. It is a trick of ego to suck you into believing that you, among these other forms, are a form to be battered about, manipulated, coerced—and that you must defend yourself against them. It is utterly false. Do not buy it for a second.

The reason you find yourself feeling challenged is because you are not yet totally secure with the ideas which your Being is unfolding to Itself, and which appears to be a conversation between yourself and myself. The result, inevitably, will be a strengthening of your standpoint through experience—that is, as long as you continue to remain in contact with your experience of your Self as Conscious Being. I reiterate: Do not be discouraged. you are not lost, and you should not indulge in the imagination that you can somehow get outside the infinitude of your own Being and become isolated from your God.

PAUL: I have had a difficult day today. RAJ: I know you have. It would not have been necessary for you to have had a difficult day if you had been willing to remain with the ideas which we have discussed in the last few days, since it would have been clear to you that everything is functioning in perfect order and harmony, and is totally and completely constructive. I reminded you of the necessity of staying with this Fact and cultivating It.

March 19, 1982 Friday

As you already know, the road will not be immediately smooth. But the overall burdens caused by misconceived theories and concepts will immediately begin to melt away upon Maitreya’s announcement. Mankind will begin to be able to rally around a central idea, a central purpose. It will not take long for man to put his energies behind that focal point and begin to move out of the dream of suffering, lack, starvation, and poverty.

We believe the key aspect of 4G P2P is removing the need for any server: zero-server P2P. Without the need for servers it could offer unbounded scalability and be used potentially by millions of PCs and Internet-only television sets. Crafting an operational system which such a academically pure architecture has proven to be difficult. To date, no research team or start-up company has been able to create a pure P2P system which includes required features such as streaming, easy search, and spam prevention.

RAJ: [Addressing Susan.] Susan, nothing is going on of the sort you are looking at and reacting to. I cannot tell you what is going on. But, I have told Paul that what is going on Actually in your experience is not destructive and will not be experienced that way. You are both caught up in your past conceptualizations and what has worked. But, what governed those appearances is no longer in force. They are not in force for anyone any longer. You and Paul are being led through this change. In a way, you both have an advantage, in that Paul chose to speak to his Guide just prior to this occurring. So, you are getting information that most do not have. This is simply because they were not listening, and did not ask to speak with someone who could do what I am doing with you. If others are not aware of this change having occurred yet, they will soon. And you have an opportunity to be grateful for the information you have at this point. I understand that it is not easy to believe this because, based upon your prior concepts, the whole process by which you are becoming aware of it is not “usual” or “normal” as you understand it. It is, nevertheless, true. Paul is being guided and pressured to move along a new path because he desires it and asked for it. You, Susan, are at the point where you are capable of understanding exactly what is going on. But both of you are hanging onto patterns which are no longer in force, and trying to make these appearances fit in. I can do no more than advise you of these facts, and guide you as long as you are looking for help in understanding what is available to you to understand.

PAUL: Do these subtly balanced events have to do with me, within myself, or do they refer to events on a larger scale, out of the range of my immediate personal experience? RAJ: Paul, your development and growth has nothing to do with these events. Although you are on rough ground right now and are noticing the bumps, you are, nevertheless, moving across this territory quite steadily, and your fears and doubts are not hindering your progress at all.

Are you saying that I need to sit here without raising a finger in response to anything that is going on, and let the axes fall as they appear to be going to? RAJ: That is exactly what I am saying. PAUL: Did I get that correctly? RAJ: Yes, you did. PAUL: And you are saying that you cannot tell me why I should do such an extreme thing? RAJ: That is correct.

Up for a Challenge?

On one hand, there are infinite ideas, and so the taking of one idea as private property clearly leaves “enough,” and debatably “as good” for others (Locke, INTELLECTUAL PROPERTY: POLICY FOR INNOVATION 8   1690, Chap. V, Sect. 27).

Data represent important products of the scientific enterprise that are, in many cases, of equivalent or greater value than the publications that are originally derived from the research process. For example, addressing many of the grand challenge scientific questions increasingly requires collaborative research and the reuse , integration, and synthesis of data.

Researchers may be underestimating the need for help using archival storage systems and dealing with attendant metadata issues.

The challenge is that while biologists best understand the questions that can be addressed using the atlas, they may not always possess the computational and mathematical skills needed to conduct sophisticated analyses of such data files. For this reason, biologists generally collaborate with computational scientists. It is not always clear, though, what is the best way to frame the analysis.

How we meet this challenge depends on how we address the following fundamental question about teaching our digital-age children: Should we teach our children as though they have two lives, or one?

For the truth is, Socrates, that you, who pretend to be engaged in the pursuit of truth, are appealing now to the popular and vulgar notions of right, which are not natural, but only conventional.

Now, I observe that you, with all your cleverness, do not venture to contradict your favourite in any word or opinion of his; but as he changes you change, backwards and forwards.