a useful way to answer such questions is to look at when it has been used on Fox News. Analysis of closed-captioning collected by the Internet Archive shows that use of “Chinese Communist Party” or “CCP” has been far more common on Fox News and Fox Business than on CNN and MSNBC.

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It's supposed to be a safe space

Kevin Flowers Nov 7th at 12:50 PM# Question about repliesForgive me a bit if this is the wrong place to ask, but is the feature of having Hypothes.is list replies somewhere on the roadmap?  I checked the github issues with "label:enhancement" but nothing matches what I'm wondering aboutI could be missing something obvious, but when I search my username in https://hypothes.is/users, none of the replies I've made on other people's public annotations show up# Use casesSometimes people have insightful observations and references they provide, so I tend to reply to those annotations with tags that I use to sort through (eg, tags like "to read", "how to", "tutorial", and so forth)I also tend to make comments on what the OP's annotation made me think of at the time of reading it which is exemplified in the attached screenshotimage.png 9 repliesMichael DiRoberts  7 days ago@Kevin Flowers You’re right, the Activity Page (https://hypothes.is) doesn’t show replies. The Notebook, which will be built out more with time, does.https://web.hypothes.is/help/how-to-preview-the-hypothesis-notebook/HypothesisHow to Preview the Hypothesis Notebook : HypothesisHypothesis has released an early preview of Notebook, which enables you to view, search for, and filter annotations. While this tool is available in both the LMS and web apps, it is designed to bring much-needed functionality to our LMS users. This initial release contains some basic features we have planned to include in the […]Est. reading time2 minutes1Michael DiRoberts  7 days agoI hope Notebook solves the issue for you! For now it’s going to work on private groups and not the Public group (due to it having a limit of 5,000 annotations), though that may change in the future.Michael DiRoberts  7 days agoIf you’re comfortable using APIs then you might check out our API as well: https://h.readthedocs.io/en/latest/api-reference/v1/.You can find replies by looking at rows that contain references.Kevin Flowers  7 days agoOh, the Notebook seems like a neat tool, I'll have to share that with some friendsKevin Flowers  7 days agoThe issue for my own PKM (personal knowledge management) stack is that I couple Hypothes.is with an Obsidian [1] plugin that imports my annotations into my local file system.  Atm, I think the plugin only references the Activity Page to import annotations, so it looks like I'll have to play around with the API you mentioned if I want to grab my replies (along with their parent replies & annotations)[1] Obsidian is a notetaking software similar to Roam & Logseq; it just adds a pretty GUI on top of .md files which are stored locallyMichael DiRoberts  7 days agoNote that the Obsidian plugin wasn’t made by us, so I’m not familiar with how it works. It’s a little weird to me that it would work over the activity page and not use our API, however.Brian Cordan Young  7 days ago@Kevin Flowers Do you have, or have you considered, blogging about your use of Hypothesis as a part of a PKM?I’m still not a regular user of Hypothesis because it doesn’t fit in to my current info consumption well enough. That said I love learning how others do fit it in.(Obsidian is really great too) (edited) Kevin Flowers  7 days ago@Michael DiRoberts ah, you're right, thanks for mentioning that.   Looks like it requires one to generate an API token in order to pull highlights, so it must be using the Hypothes.is API in some way.  Sadly, I'm not familiar enough with general software development design (or JavaScript/TypeScript), and the source code for obsidian-hypothesis-plugin doesn't have enough high level comments for me to parse what any given file does.  It'll probably be cumbersome and somewhat painful, but I'll probably learn more by just building something from scratch@Brian Cordan Young Huh, I hadn't considered that until you mentioned it.   Recently developed some interest in building something with JavaScript (probably with the Next.js framework), so a blog might be just the project I've been looking forGitHubobsidian-hypothesis-plugin/src at master · weichenw/obsidian-hypothesis-pluginAn Obsidian.md plugin that syncs highlights from Hypothesis. - obsidian-hypothesis-plugin/src at master · weichenw/obsidian-hypothesis-plugin (150 kB)https://github.com/weichenw/obsidian-hypothesis-plugin/tree/master/srcMichael DiRoberts  7 days agoJust in case, or for others in the future, you can generate a Hypothesis API token here: https://hypothes.is/account/developer1

Unfortunately, the conversation on both PRs died off (no hard feelings, people have other things going on in their lives).

3.5 Recognize the signs of closed-mindedness and open-mindedness that you should watch out for.

Had their colonies not allowed European countries totranscend their territorial limits, it would have been necessary to findthese sources of supply elsewhere.

Principle 2: Consider Adding On‐Screen Text to Narration in Special Situations

Principle 1: Do Not Add On‐Screen Text to Narrated Graphics

The closed and centric positionality of the animal is characterized first and foremost by the immanent constitution of a self. While not occupying any definitive space, it is spatial inasmuch as it constitutes the non-relativizable "here" of the organism. Double aspectivity is defined for the animal with respect to a separation, and at the same time non-separation, between its core, its here, its self and its whole body of which the core is part. Thus the living thing whose organization exhibits a closed form is not only a self that 'has', but a special kind of self, a reflexive self or an itself. We may speak of a living thing of this kind as being present to the living thing that it is, as, by virtue of its set-apartness from this living thing, forming (not yet 'having', which is why it is not yet an 'I'!) an unshakeable point in this living thing in relation to which it reflexively lives as one thing. In the irreducible oscillation between being inside and being outside that distinguishes the positionality of the closed organism on the ground of simply being the body itself lies the boundary for the referentiality of the thing back to itself. (pp. 220-21) One can anticipate the movement of Plessner's dialectical logic in setting up the conditions for his anthropology. The animal has a self-presence but not a reflective access to it. The animal has achieved a distance to its own body (one might say a "detachment") but does not have a perspective on having such distance. It enjoys a qualitatively new level of agency in its relationship to its surround but it is still fully absorbed in its here and now. The animal is conscious inasmuch as it has awareness of that which it stands in opposition to and reacts to from out of its center (albeit without being able to thematize that relationship). Plessner refers to this as the animal's "frontality."

Plessner's distinction between plant and animal is both an enabling pathway towards his anthropology but also quite distinctive and worthy of consideration in itself. Contrary to the mainstream legacies of botany and zoology, but consistent with the logic he is developing, plants and animals for Plessner are a priori life-categories or modals of the organic based upon filling alternative organizational possibility spaces that follow from the dialectics of positionality and not in the first instance about the distinction between autotrophy and heterotrophy. Accordingly, certain heterotrophic species such as corals, hydroids, bryozoan and ascidians are classed by Plessner into the plant category. In broad terms, the plant-animal distinction is defined by the difference between "open" and "closed" positionalities, a distinction which has much to do with levels of mediation. One may think of this as two alternative basic strategies for achieving the aforementioned balance between assimilative and resistive moments immanent in any form of positionality. "A form is open if the organism in all of its expressions of life is immediately incorporated into its surroundings and constitutes a non-self-sufficient segment of the life cycle corresponding to it" (p. 203). An open form of positionality, we can say, doesn't require mediation by way of a posited center and the consequence of this is realized throughout the morphology, physiology and growth patterns of the plant. Morphologically this is manifested in the tendency of the organism to develop externally and expansively in a way that is directly turned toward its surroundings. It is characteristic of this kind of development that it does not have the need to form centers of any kind. The tissues responsible for mechanical solidarity, nutrition, and stimulus conduction are not anatomically or functionally concentrated in particular organs but rather permeate the organism from its outermost to it innermost layers. The absence of any central organs tying together or representing the whole body means that individuality of the individual plant does not itself appear as constitutive but rather as an external moment of its form associated with the singularity of the physical entity; in many cases the parts remain highly self-sufficient in relation to each other (graftings, cuttings). This led a great botanist to go so far as to call plants 'divididuals'. (pp. 203-204)

Apologies for digging up a closed thread, but it already contains some monorepo examples so feels like the best place to do it.

Isabel: What did you have to learn? What was picking up the different cultural experiences like?Angelo: The main thing was learning how to interact with others, because it was very hard. I feel like an outsider so I wouldn't really go up to people, I wouldn't go up to any other races. So it was very hard, I would really stay to myself and to that just one friend. Even sports, I couldn't do sports because I didn't feel like I fit in. I never felt like I fitted it in. And throughout all my school experiences, I never felt like that belong to me because there was many times where I had opportunities for my academics to get awards or be presented with some stuff, but I was always told "No, you're not American so you can’t do that. And there's no way that you're going to go to another state they're going deport you on the way there, we're going to get pulled over.” And so, I really didn't see a future there for me.Isabel: Where was that message coming from? Is it just your day to day interaction with people—like the way you felt othered—or did people explicitly say, “You have no opportunity here?”Angelo: Mainly it was my parents. My parents wanted us to keep to ourselves. My parents just raised us with that mentality that we're here, we're your family, there's nobody else. So you go to school you come home and that's it. So, any other projects, and the after-school activities, didn't even come to mind because I didn't see it for myself. I couldn't seem to picture myself having fun in after-school activities. It was just that mindset that, "Okay, I got to go home because we're not from here and something bad might happen."

I'm closing this issue. If you have any problem, please comment to this issue :-)

I ended up renting an ebook version for more money than I should have had to pay to buy the thing, which is my darn fault because I wanted quick access

This pull request has been automatically marked as stale because it has not had recent activity. It will be closed if no further activity occurs.

rafaelfranca closed this on Feb 27, 2018

I close the issue but we can continue the discussion.

An authority that answers to itself, that derives its power not from an open system, but from a closed system is a tyranny and prone to a failure-denial cycle in which each failure is then covered up by greater abuses of power until the resulting disaster can no longer be covered up.

Video 2.1

In contrast to open formats, closed formats are considered trade secrets.

Surgically closed wounds need mostly epithelialization for healing

There's no problem with Chromecast per se it's just that Chromecast is a closed ecosystem that doesn't lend itself very well to experimentation.

Their hope by announcing so loudly what they have accomplished, is that others in the Android modder/hacker scene will step up and help them turn this root exploit into something useful for users by deploying features that are not currently available through the Google controlled Chromecast experience.

The ‘structuralist’ strand of literary theory tends to deploy close – sometimes microscopic – readings of a text to see how it functions, almost like a closed system. This is broadly known as a ‘formal’ mode of literary interpretation, in contrast to more historical or contextual ways of reading.