for - meme - abolish philanthropy - to - critique - Andrew Carnegie essay - The Gospel of Wealth

meme - abolish philanthropy - Agree. Corporations, through externalizing social and ecological impacts, have created a majority of the problems of the polycrisis, that non-profits are created to solve - It would be far more efficient to NOT create those problems to begin with - see my annotations on Andrew Carnegie's "Gospel of Wealth" - where I critique Carnegie's philosophy

to - critique - Andrew Carnegie - essay - The Gospel of Wealth - https://hyp.is/go?url=https%3A%2F%2Fwww.carnegie.org%2Fabout%2Four-history%2Fgospelofwealth%2F&group=world

for - quote / critique - it is upon us, beyond our power to alter, and therefore to be accepted and made the best of. It is a waste of time to criticize the inevitable. - Andrew Carnegie - The Gospel of Wealth - alternatives - to - mainstream companies - cooperatives - Peer to Peer - Decentralized Autonomous Organization (DAO) - Fair Share Commons - B Corporations - Worker owned companies

quote / critique - it is upon us, beyond our power to alter, and therefore to be accepted and made the best of. It is a waste of time to criticize the inevitable. - Andrew Carnegie - The Gospel of Wealth - This is a defeatist attitude that does not look for a condition where both enormous inequality AND universal squalor can both eliminated - Today, there are a growing number of alternative ideas which can challenge this claim such as: - Cooperatives - example - Mondragon corporation with 70,000 employees - B Corporations - Fair Share Commons - Peer to Peer - Worker owned companies - Cosmolocal organizations - Decentralized Autonomous Organization (DAO)

for - quote / critique / question - Thus is the problem of Rich and Poor to be solved. The laws of accumulation will be left free; the laws of distribution free. Individualism will continue, but the millionaire will be but a trustee for the poor; intrusted for a season with a great part of the increased wealth of the community, but administering it for the community far better than it could or would have done for itself. - The Gospel of Wealth - Andrew Carnegie

quote / critique / question - Thus is the problem of Rich and Poor to be solved. The laws of accumulation will be left free; the laws of distribution free. Individualism will continue, but the millionaire will be but a trustee for the poor; intrusted for a season with a great part of the increased wealth of the community, but administering it for the community far better than it could or would have done for itself. - The Gospel of Wealth - Andrew Carnegie - The problem with this reasoning is that it is circular - By rewarding oneself an extreme and unfettered amount of wealth for one's entrepreneurship skills creates inequality in the first place - Competition that destroys other corporations ends up reducing jobs - At the end of life, the rich entrepreneur desires to give back to society the wealth that (s)he originally stole - If one had reasonable amounts of rewarding innovation instead of unreasonable amounts, the problem of inequality can be largely mitigated in the first place whilst still recognizing and rewarding individual effort and ingenuity

for - critique - destruction of Individualism - The Gospel of Wealth - Andrew Carnegie - individual / collective Gestalt - Deep Humanity

critique - destruction of Individualism - The Gospel of Wealth - Andrew Carnegie - From a Deep Humanity perspective, the individual and the collective are intertwingled - This is the individual / collective gestalt - Communism and Capitalism are both extreme poles - the truth lies somewhere in the middle - which acknowledges both are individual AND collective nature simultaneously - and works to balance them

for - critique - extreme wealth inequality cannot be avoided for the greater improvement of society - The Gospel of Wealth - Andrew Carnegie - stats - Mondragon corporation - comparison of pay difference between highest paid and lowest paid - adjacency - Gandhi quote - Andrew Carnegie beliefs in The Gospel of Wealth

critique - extreme wealth inequality cannot be avoided for the greater improvement of society - The Gospel of Wealth - Andrew Carnegie - It's a matter of degree - Wealth differences within US corporations of 344 to 1 are obscene and not necessary, as proven by - Wealth difference of 6 to 1 in Mondragon federation of cooperatives - To quote - Gandhi, there is enough to meet everyone's needs but not enough to meet everyone's greed - The great problem with such large wealth disparity is that those who know how to game the system can earn obscene amounts of money - and since the concept of luxury goods is made desirable and proportional to monetary wealth, it creates a positive feedback loop of insatiability - The combination of engaging in ever greater luxury lifestyle and power is intoxicating and addictive

to - stats - Mondragon corporation - comparison of pay difference between highest paid and lowest paid - https://hyp.is/QAxx-o14Ee-_HvN5y8aMiQ/www.csmonitor.com/Business/2024/0513/income-inequality-capitalism-mondragon-corporation

for - critique - extreme wealth a reward for rare management skills - Andrew Carnegie - The Gospel of Wealth - Mondragon counterexample - to - stats - Mondragon pay difference between highest and lowest paid - article - In this Spanish town, capitalism actually works for the workers - Christian Science Monitor - Erika Page - 2024, June 7

critique - extreme wealth a reward for rare management skills - Andrew Carnegie - The Gospel of Wealth - Mondragon counterexample - This is invalidated today by large successful cooperatives such as Mondragon

to - stats - Mondragon corporation - comparison of pay difference between highest paid and lowest paid - https://hyp.is/QAxx-o14Ee-_HvN5y8aMiQ/www.csmonitor.com/Business/2024/0513/income-inequality-capitalism-mondragon-corporation

for - from - MSN article - How a poor boy from Scotland became the richest man on Earth - The life of Andrew Carnegie - Daniel Coughlin - essay - The Gospel of Wealth - Andrew Carnegie - philanthropy adjacency - Carnegie - The Gospel of Wealth - Anthropocene - critique

summary - It is interesting to read this article from the perspectives of a commons activist - The link to the MSN article that led me to Carnegie's essay is below and it provides a good summary of his life. - He came from a very challenging life of poverty, growing up in a family and in circumstances where they were constantly struggling to make ends meet - His is the story of the deep imprint of poverty providing him with motivation to escape it - Having risen to become the world's richest man, and then giving his fortune away due to the deep imprint of poverty experienced in childhood, - he formed an opinion on inequality and capitalist material production that was borne out of his experience as a successful entrepreneur and the contrast of quality of life between: - a pre-industralized society in which he was familiar from childhood experiences and - the profound material improvements accessible to all due to mass production that he helped to pioneer - In the essay, he sees the inequality found in society to be the price that needed to be paid for everyone to have access to a higher standard of living - This is where critical analysis from a modern post-Marxist, post-Capitalist perspective might provide an interesting critique, - especially from the anthropocene perspective, where the epitome of the system Carnegie praised has led to a state of environmental destruction so vast that Carnegie could never have foreseen it - A question: would Carnegie have written his essay differently were he alive to witness the environmental destruction of the Anthropocene?

from - MSN article - How a poor boy from Scotland became the richest man on Earth - The life of Andrew Carnegie - Daniel Coughlin - https://hyp.is/urXCfo1hEe-OdSMr4kqwyg/www.lovemoney.com/news/135656/the-astonishing-rags-to-riches-story-of-andrew-carnegie

for - stats - Mondragon corporation - pay difference comparison between highest paid and lowest paid - from - essay - The Gospel of Wealth - Andrew Carnegie - Carnegie organization

from - essay - The Gospel of Wealth - Andrew Carnegie - Carnegie organization - https://hyp.is/dIoiDo16Ee-0n2OpOK3lwg/www.carnegie.org/about/our-history/gospelofwealth/

stats - Mondragon corporation - comparison of pay difference between highest paid and lowest paid - Modragon - 6 to 1 - typical US - 344 to 1 - typical Spain - 77 to 1

for - to - essay - The Gospel of Wealth - Andrew Carnegie

article details\ - title: How a poor boy from Scotland became the richest man on Earth - author: Daniel Coughlin - publication: https://www.msn.com/en-za/news/other/how-a-poor-boy-from-scotland-became-the-richest-man-on-earth/ss-AA1snaUl?ocid=widgetonlockscreen&cvid=7d9709f2a3784d09b14e49f448a1a4cc&ei=12#image=25 - date - 2024, Oct 18

https://en.wikipedia.org/wiki/Matthew_effect

The Matthew effect of accumulated advantage, sometimes called the Matthew principle, is the tendency of individuals to accrue social or economic success in proportion to their initial level of popularity, friends, and wealth. It is sometimes summarized by the adage or platitude "the rich get richer and the poor get poorer". The term was coined by sociologists Robert K. Merton and Harriet Zuckerman in 1968 and takes its name from the Parable of the Talents in the biblical Gospel of Matthew.

related somehow to the [[Lindy effect]]?

https://www.reddit.com/r/AcademicBiblical/comments/zeoxsn/need_recommendation_for_gospel_parallels/

similar to plan your work and work your plan

• Evangelical ministries are a carrier of the United States pathological nationalistic meme
  • It rides on the back of their spreading of gospel
  • Gospels have a mission not only to spread Christianity
    • but also a corrosive, polarizing, patriarchal form of politics to:
      • Russia
      • Hungary
      • Brazil
      • Many African countries
      • and many more
  • This creates a bizarre form of unity, even when countries are at war with each other!

Hey Naomi! I must say your insights and reminders here are powerful!

To address your question, I really do believe that the gospel of Jesus Christ is a message of good news. While we learn from the scriptures that the gospel is the gospel of repentance ("teach nothing but repentance" - Doctrine and Covenants 6:9, 11:9) , it essentially just means that we focus on preaching the gospel "which is the gospel of repentance and salvation through the mercy, grace and merits of the Lord Jesus Christ." That is good news: that there is salvation, mercy and grace for all mankind!

• Lately, I feel that I've been surrounded by numerous deaths and illnesses in past two years. Grief has really taught me the impermanence of everything in our fallen world. But the more prominent feeling I've been getting is how lovely it is that I possess the knowledge of the plan of salvation. It brings me great comfort our parting in this life is not the end. This mortality is only a fleeting moment in our eternal lives.

This is Elder Hugo Montoya in his talk, The Eternal Principle of Love:

On the third day He was resurrected. The tomb is empty; He stands at the right hand of His Father. They hope we will choose to keep our covenants and return to Their presence. This second estate is not our final estate; we do not belong to this earthly home, but rather we are eternal beings living temporary experiences.

• Another thing the gospel of Jesus Christ has taught me is that our time here on Earth is to become the person who we will become for eternity. When we meet Jesus Christ in His second coming and face the final judgment, the essence of who we are in that moment will shape our eternal existence. This understanding holds immense power in that each day the Lord gives me another chance to live and be with my family, I choose to improve upon myself, to surpass the person I was yesterday, so that one day, I may reach a state of self-acceptance, forgiveness for my flaws, love for all my cherished ones in the manner that Jesus loves them, and a deep sense of peace and comfort in the presence of my Heavenly Father.

• a powerful reminder that the second coming of jesus christ is a joyous occasion, which is why it's symbolized by a marriage feast:

"there's a marriage coming! It's gonna be great!" - dr. camille f. olson (https://open.spotify.com/episode/0vGHSOKivLW2MkDLwecsH2?si=73ef0cee0a3c47c8)

• the prominence of the message of repentance stems from the fact that the gospel of jesus christ is a gospel of salvation brought upon by repentance, which is closely tied to humility. our recognition of our own nothingness leads us to rely on the boundless everythingness of our god to be perfected one day. (Doctrine and Covenants 6:9, 11:9, Doctrine and Covenants Student Manual 11)

[[say nothing but repentance]]

it's interesting that the accounts of matthew and mark do not include the specific mention of the remembrance aspect in relation to the ordinance they describe. luke and mark are both not part of the original 12 apostles, but the remembrance part of this ordinance is such a crucial detail.

i feel that the essence of the sacrament ordinance lies in its profound reminder to center our attention on jesus christ and his atonement, along with the multitude of good things associated with it.

considering that only luke included the explicit mention of the remembrance aspect during the last supper, i wonder if our understanding of this element derives solely from that fragmentary piece of information absent in other accounts. does this imply that the apostles failed to grasp the significance of what they had just done which would actually evolve into an ordained ritual?

Andrew Tate, a former kickboxer and Big Brother (17, UK) housemate, has gained popularity among young men for promoting a "hyper-masculine, ultra-luxurious lifestyle".

Where does Tate fit into the pantheon of the prosperity gospel? Is he touching on it or extending it to the nth degree? How much of his audience overlaps with the religious right that would internalize such a viewpoint?

Sounds like his philosophy fit may have fit in with the broader prosperity gospel space, Napoleon Hill, Billy Graham, Norman Vincent Peale, et al. Potentially worth looking into. Also related to the self-help movements and the New Thought philosophies.

fascinating that he wrote a book Copywriting and Direct Marketing. This may also tie him into the theses of Kevin Phillips' American Theocracy?

Link to: https://hyp.is/E4I_qgvCEe2rQO9iXvaTgA/www.goodreads.com/author/show/257221.Robert_Collier

I seem to recall a book or two like this that were on the best seller list in the 1990s and early 2000s based on a best selling Christian self help book, but with an edition that had a journal like reflection space. Other than the old word rapiaria, is there a word for this broad genre besides self-help journal?

An example might be Rhonda Byrne's book The Secret (Atria Books, 2006) which had a gratitude journal version (Atria Books, 2007, 978-1582702087).

Another example includes Rick Warren's The Purpose Driven Life (Zondervan, 2002) with a journal version (Zondervan, 2002, 978-0310807186).

There's also a sub-genre of diaries and journals that have these sort of preprinted quotes/reflections for each day in addition to space for one to write their own reflections.

Has anyone created a daily blogging/reflection platform that includes these sorts of things? One might repurpose the Hello Dolly WordPress plugin to create journal prompts for everyday writing and reflection.

Take a look at the overlap of this philosophy with early Norman Vincent Peale's philosophy which apparently heavily influenced the Trump family.

Power of Positive Thinking is a book by Norman Vincent Peale and provides the direct link to influence on Trump here.

Also interesting to note the 17% number which can potentially be a threshold level for splitting a community or society from a game theoretic perspective. (Note: I should dig up the reference and re-read it.)

How does this juxtapose with the ideas of indigenous scocieties in James Suzman's article The 300,000-year case for the 15-hour week (Financial Times, 2020-08-27)

This would seem to play out in current American culture which seems to be welcoming of an authoritarian president.

This philosophy has been around long enough that there ought to be evidence that it works for more than just the leaders of the churches. If anything, it feels like the middle classes that are practicing it are practicing it right towards poverty over the past 20 years.

This adds more to my prior comment with the addition to Max Weber here. Cross reference some of my reading this past week on his influence on the prosperity gospel.

Apocalypse of Peter was found in the same tomb and manuscript as the Gospel of Peter.

This is a fascinating theory. I wonder how well it plays out for evidence?

How does this track with the growth of Ponzi schemes and pyramid schemes in the late 1800's and early 1900's?

This sort of entitlement isn't helpful in American culture which is already heavily entitled, especially in white communities.

And of course, if you're giving away 10%, you've got to work even harder to make up that initial loss!

Some of this is the leveraging of individual platforms for cross-promotion here, which helped in a pre-social media space and which now happens regularly online, particularly in the "funnel" sales space.

Note the strong restructuring of god in line with capitalism

This philosophy also overlaps some of the resurgence of white nationalism and structural racism in the early 1900's which also tended to disadvantage people of color. ie, we can blame the coloreds because it's not structural inequality, but the failure of the individual (and the race.)

Take a look at the potential relationship with these ideas and those described by Colin Woodard in American Nations and the overlap with Kevin Phillips' viewpoints.

This verse is often taken out of context, often to imply that God will give you whatever you want if you just ask.

If you look at the two verses that proceed it, Paul wrote that he had "learned in whatever situation I am to be content". The next verse talks about being "brought low" and facing "hunger". This verse offers no support for easy success or a "Prosperity Gospel".

CEpip3 focus on justice

Similar and opposite to Adam S. Miller's statement about Foster Wallace's work in The Gospel According to David Foster Wallace: "The real is full of noise, and more, it’s full of patterns that look like noise."