- Sep 2024
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metagov.org metagov.org
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https://metagov.org/projects/koi-pond
Metagov's KOI (Knowledge Organization Infrastructure) is a graph database that supports relationships between knowledge objects, users, and groups within Metagov. via JM
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- Aug 2024
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www.youtube.com www.youtube.com
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don't do this experiment philosophically do it experientially it's like undressing at night we take off everything that can be taken off
for BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira
BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira - metaphor - Like taking all our clothes off when we are preparing for bedtime
comment - self knowledge exercise - Rupert Spira - This exercise makes me think of my own thoughts around discovering or rather, rediscovering one's true nature - If we are to discuss the "greater self" from whence we came, then it's tantamount to discovering - the nature nature within - human nature - So anything that is recognized as human nature, cannot be the ground state - The ground state must go beyond anything that depends on the human body - Thoughts and perceptions are mediated by brains and sense organs, both depend on the human body and so - are dependent on human nature - Self knowledge is unmediated and directly experienced - It has the quality of the ground state within us, the nature part of our human nature
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one way to make this experiential investigation into the essential nature of our self would be to remove in fact we don't need to remove it would be sufficient to imagine removing everything from us that is not essential to us so i suggest we let's just embark do this investigation for a few minutes
for - BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira
BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira - Remove phenomenological experiences that are transient - that is, have a beginning or end - The fact that they do not last implies that they cannot be part of our essential, unchanging nature
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there is one aspect one element of the universe that we have direct unmediated access to when i say unmediated i mean we have access to it through a channel that is does not go through perception or thought and that is our knowledge of our self our knowledge of our self is the only knowledge there is that is not mediated through thought or perception and therefore it is the only channel through which we have direct unmediated access to the reality of the universe and it is for this reason that self-knowledge stands at the heart of all the great religious and spiritual traditions
for - key insight - quote - self knowledge - Rupert Spira
key insight - quote - self knowledge - Rupert Spira - There is one aspect of the universe that we have direct unmediated access to w
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When i say unmediated i mean we have access to it through a channel that is does not go through
- perception or
- thought and that is our knowledge of our self
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Our knowledge of our self is the only knowledge there is that is not mediated through
- thought or
- perception
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and therefore it is the only channel through which we have direct unmediated access to the reality of the universe
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It is for this reason that self-knowledge stands at the heart of all the great religious and spiritual traditions.
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Tags
- recognizing the nature within our human nature
- BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira
- key insight - quote - self knowledge - Rupert Spira
- quote - self knowledge - Rupert Spira
- BEing journey - self knowledge exercise - removing everything from our experience that is not essential Rupert Spira - metaphor - Like taking all our clothes off when we are preparing for bedtime
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Local file Local fileUntitled1
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According to Lacan, the absolute knowledgethat is thus attained is like a symbolic system that expresses theessential structures of reality in its entirety. This final state can-not be described as anything other than perfect self-conscious-ness.
Thus stating that absolute knowledge is not awareness of the real, as the real's effects but not actuality can be grasped. Simply, absolute knowledge is perfect self-consciousness where knowledge and truth combine
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www.youtube.com www.youtube.com
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Unrelated to the song itself. It is interesting that different people interpret the song's meaning differently. Likely due to individual differences in perspective, history, culture, etc.
Makes me reflect. Is knowledge/wisdom contained solely in content and words? Or is knowledge/wisdom rather contained in the RELATIONSHIP, the INTERACTION, between past experience, previous knowledge (identity) and substance?
Currently I am inclined to go for the latter.
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- Jul 2024
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There is for himno royal road to order. Knowledge andright will a r e indispensable. This doesnot mean that the world will heed, andeducate its feelings and thoughts forthe sake of self-preservation. But quiteproperly, Mr. Wells should not care.He has diagnosed the ailment and pre-scribed the sensible dose. The patientis always a t liberty to pass out in self-conceit or with the aid of quacks.PRODUCED 2005 BY UNZ.ORGELECTRONIC REPRODUCTION PROHIBITED
relationship to Eric Hoffer's The True Believer and modern politics?
relationship to the Great Books idea in 1942-1952 and beyond?
repeating history...
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- Mar 2023
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www.poetryfoundation.org www.poetryfoundation.org
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Ithaka - C. P. Cavafy, "The City" from C.P. Cavafy: Collected Poems. Translated by Edmund Keeley and Philip Sherrard.
The first version of "Ithaka" was probably written in 1894. Cavafy revised the poem in 1910, and it was first published in 1911. The first English translation was published in 1924, and there have been a number of different translations since then. The poem can be found in Cavafy's Collected Poems, translated by Edmund Keeley and Philip Sherrard, edited by George Savidis, Princeton University Press, 1980.
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- Aug 2022
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arxiv.org arxiv.org
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Livan, G., Pappalardo, G., & Mantegna, R. N. (2021). Quantifying the relationship between specialisation and reputation in an online platform. ArXiv:2111.07144 [Physics]. http://arxiv.org/abs/2111.07144
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- Oct 2020
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files.eric.ed.gov files.eric.ed.gov
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Preservice Teacher Experience with Technology Integration: How the Preservice Teacher’s Effica-cy in Technology Integration is Impactedby the Context of the Preservice Teacher Education Pro-gram
This article discusses the need for teacher education to focus just as much on technology knowledge (regardless of grade level taught) as on educational theory and methods. It argues that teachers cannot be effective if they are not trained in not only current technologies, but also taught to be familiar with navigating new technologies as the emerge. 5/10 Very specific to K-12 teacher education.
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ascopubs.org ascopubs.org
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Kieran, R., moloney, carolyn, Kennedy, J., Lowery, M. A., Grant, C., Gallagher, D. J., O’Donnell, D. M., Kelleher, F., Sukor, S., McCarthy, M. T., & Cuffe, S. (2020). Patient self-reported awareness of COVID: Overconfidence in knowledge, underestimation of risk. Journal of Clinical Oncology, 38(29_suppl), 174–174. https://doi.org/10.1200/JCO.2020.38.29_suppl.174
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- Jun 2020
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www.sefaria.org www.sefaria.org
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There are four kinds of temperments:Easy to become angry, and easy to be appeased: his gain disappears in his loss; Hard to become angry, and hard to be appeased: his loss disappears in his gain; Hard to become angry and easy to be appeased: a pious person; Easy to become angry and hard to be appeased: a wicked person.
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psyarxiv.com psyarxiv.com
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Gibson Miller, J., Hartman, T. K., Levita, L., Martinez, A. P., Mason, L., McBride, O., … Bentall, R. (2020, April 20). Capability, opportunity and motivation to enact hygienic practices in the early stages of the COVID-19 outbreak in the UK. https://doi.org/10.31234/osf.io/typqv
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- Dec 2016
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gateway.ipfs.io gateway.ipfs.io
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when you say, "I create my reality," what you are saying is that you are creating an interpretation of what you can experience. If you can only experience this much of life, and it is all your interpretation, then you see your range of perception is very limited. But your Knowledge, which you carry within yourself, is capable of opening your perception completely. Without so much incessant thinking, wondering, asking, pondering, manipulating, planning and scheming, and so forth, the greater part of your mind, your Knowledge, can begin to show you things. It is not difficult to have direct experience. You simply must not be doing anything else.
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