501 Matching Annotations
  1. Nov 2024
    1. for - fascism, polarization and climate crisis - interventions - love and listening strategy for climate crisis - Roger Hallam - Trump winning US election - is an opportunity - Roger Hallam - perspectival knowing - Deep Humanity - mini assemblies - Roger Hallam - listening - fascism - social intervention - from - Illuminem article - Proximity: The antidote to fascism - Kasper Benjamin Reimer Bjorkskov - on horizontal and vertical decision-making

      Summary - Roger Hallam advocates for a new strategy for the rise of fascism, populism, polarization and the climate crisis - love - He believes that we need a new social strategy based on love, on reaching out to the other side with compassion and listening to them - He cites numerous research studies that show that this can be transformative, for instance, citing pyschologist Carl Rogers - SRG complexity mapping tool, Deep Humanity and Indyweb could be synergistic to this program because both depend on: - diversity and - perspectival knowing

      from - Illuminem article - Proximity: The antidote to fascism - Kasper Benjamin Reimer Bjorkskov on horizontal and vertical decision-making - https://hyp.is/0Tv_Rqr3Ee-_-X8fKkCfpg/illuminem.com/illuminemvoices/proximity-the-antidote-to-fascism - Medium article - An Emerging Third Option: Reclaiming Democracy from Dark Money & Dark Tech Seven Observations On 2024 and What’s Next - Otto Scharmer - cutting across political lines / https://hyp.is/exS8dKtNEe-pfz-IhQFiZA/medium.com/presencing-institute-blog/an-emerging-third-option-reclaiming-democracy-from-dark-money-dark-tech-3886bcd0469b

    2. 's definitely a main reason when people receive love attention recognition they stop being fascist in fact there are a whole host of studies where people have consciously gone into far right spaces listen to people befriended them and then these people very often leave that space again why because they're getting attention and recognition

      for - love-based strategy for addressing fascism and polarization - listen and befriend - Roger Hallam - adjacency - Deep Humanity - Common Human Denominators - the intrinsic sacred - love-based strategy for addressing fascism and polarization - Roger Hallam - question - love-based strategy to address fascism - what about FAFO? - F around and Find Out - in which liberal women are separating from their Maga partners?

    1. for - Deep Humanity BEing journeys - David Eagleman - sensory technologies - constructed reality - sensory substitution - David Eagleman

      summary - Neuroscientist David Eagleman is best known for his sensory substitution experiments and the development of a consumer electronic watch-type device that can translate sounds into vibration. - His research work shows how much of our reality is constructed - His new device from his company, Neosensory has enabled deaf people to construct a richer reality with the new signals the device is conveying to the deaf user - It brings up deep philosophical questions of what is the world if we can continue sensing the world in new ways? - If we can expand our unwelt in so many ways, are we opening the door to transhumanism? And if so, would this create a new kind of inequality? There are many ethical questions this technology raises. - Sensory substitution technology can be excellent technology for Deep Humanity BEing journeys

    2. little camera on glasses and you turn it into an audio image um and there are very sophisticated examples of this now one is called The Voice v i and it's it's an app that you can just download on your phone
    1. According to the latest national data, one in eighteenpeople in the United States lives in “deep poverty,” a subterranean level ofscarcity. Take the poverty line and cut it in half: Anything below that isconsidered deep poverty. The deep poverty line in 2020 was $6,380annually for a single person and $13,100 for a family of four. That year,almost 18 million people in America survived under these conditions. TheUnited States allows a much higher proportion of its children—over 5million of them—to endure deep poverty than any of its peer nations.

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    1. the point is that this is a collective problem that can only be solved collectively. And clearly there is no collective, even worse

      for - post comment - LinkedIn - polarization - Trump 2024 win - lack of collective - adjacency - Deep Humanity - deep time, species-wide singularity - conservativism vs progressiveness - progress - political polarization - progress trap

      adjacency between - Trump 2024 win - Deep Humanity - anthropocene as deep time species-wide singularity - progress traps reaching a climax - conservatism vs progressiveness - adjacency relationship - This fits into a Deep Humanity explanation: - We are moving through a deep time, species singularity in which - once isolated pockets of cultural seeking and interpretative systems for explaining reality have been rapidly mashed-up via: - communication and - transportation technology - There is a singularity now where two forces are battling each other: - conservative that values old traditional cultural values and norms and - progressive that values the future possibilities - There are different cultural flavors of this. Whether it is - political polarization that pits authoritarian vs democratic ideologies or - climate change that pits traditional fossil fuel systems vs new renewable energy systems - the way we've always done things is in conflict with new ways of doing things through natural human evolutionary change - progress - In fact, we can look at the deep time, species-wide singularity that is now happening across all fields in the anthropocene as a predictable progress trap arising from progress itself

    1. the first thing to understand is human beings are relational beings

      for - quote - first thing to understand is that humans are relational beings - John Churchill - adjacency - humans are relational beings John Churchill - Deep Humanity - individual / collective gestalt - self / other gestalt

    2. if development becomes as popular as mindfulness

      for - comparison - human development vs mindfulness - John Churchill - adjacency - education - we need to undergo human development at scale - Deep Humanity - John Churchill

      adjacency - between - mass education - the great transition - Deep Humanity - John Churchill - adjacency relationship - We will need to undergo human development at a mass scale in order to navigate the great transition - Deep Humanity as an open source human development protocol is aligned to Churchill's ideas

    3. for - webcast - youtube - Amrit - Sandhu - Ex-Buddhist Monk reveals secret Tibetan Prophecy happening right now! Dr John Churchill Psy.D - adjacency - bodhisattva's universal vow of compassion - Deep Humanity individual / collective gestalt - Ernest Becker - Book - The birth and death of meaning - This adjacency is discussed more in the annotations

      summary - A very good interview - Interdiscplinary presentation of psychology and Buddhist ideas - When he spoke about the relationship between the individual and the group, an epiphany of my own work on the Deep Humanity idea of the individual / collective gestalt suddenly took on a greater depth - An adjacency revealed itself upon his words, between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

      source - referral from @Gyuri

      to - Karuna Mandala - - https://hyp.is/Ghid4JwcEe-PK7OOKz5Vig/www.karunamandala.org/directors-advisors

    4. it isn't just about alleviating their own personal suffering it's also about alleviating Universal suffering so this is where the the bodh satra or the Christ or those kinds of archetypes about being concerned about the whole

      for - example - individual's evolutionary learning journey - new self revisiting old self and gaining new insight - universal compassion of Buddhism and the individual / collective gestalt - adjacency - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

      adjacency - between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER - adjacency relationship - When I heard John Churchill explain the second turning, - the Mahayana approach, - I was already familiar with it from my many decades of Buddhist teaching but with - those teachings in the rear view mirror of my life and - developing an open source, non-denominational spirituality (Deep Humanity) - Hearing these old teachings again, mixed with the new ideas of the individual / collective gestalt - This becomes an example of Indyweb idea of recording our individual evolutionary learning journey and - the present self meeting the old self - When this happens, new adjacencies can often surface - In this case, due to my own situatedness in life, the universal compassion of the bodhisattva can be articulated from a Deep Humanity perspective: - The Freudian, Klinian, Winnicott and Becker perspective of the individual as being constructed out of the early childhood social interactions with the mOTHER, - a Deep Humanity re-interpretation of "mother" to "mOTHER" to mean "the Most significant OTHER" of the newly born neonate. - A deep realization that OUR OWN SELF IDENTITY WAS CONSTRUCTED out of a SOCIAL RELATIONSHIP with mOTHER demonstrates our intertwingled individual/collective and self/other - The Deep Humanity "Common Human Denominators" (CHD) are a way to deeply APPRECIATE those qualities human beings have in common with each other - Later on, Churchill talks about how the sacred is lost in western modernity - A first step in that direction is treating other humans as sacred, then after that, to treat ALL life as sacred - Using tools like the CHD help us to find fundamental similarities while divisive differences might be polarizing and driving us apart - A universal compassion is only possible if we vividly see how we are constructed of the other - Another way to say this is that we see others not from an individual level, but from a species level

    1. for - article - substack - altruism - indigenous - Will Ruddick - adjacency - indigenous altruism mythology - Deep Humanity - individual / collective gestalt - source - Donna Nelham Summary - A brief but insightful article that clarifies the roots of common misunderstanding of - altruism practices in indigenous cultures. - As often the case, an oversimplification is the root of the misunderstanding - The oversimplification posits that such altruism is completely selfless, - but this contradicts common sense as well as the foundations of biology and evolution - From a Deep Humanity perspective, it again highlights the importance of the idea of the intertwingled individual / collective gestalt

    2. The notion of pure altruism attempts to create a dichotomy between the self and others, implying that true selflessness is possible. Yet, in reality, individuals exist within a web of relationships and mutual dependencies.

      for - adjacency - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations

      adjacency - between - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations - adjacency relationship - From an evolutionary and biological perspective, - the individual organism is district from other organisms and the environment - The individual is defined by a separating boundary and it must exchange energy and materials with it's environment as a necessary condition of survival. It must - receive and input nutrients inputs and - transmit, output and eliminate waste byproducts - The word 'selfless' is a polar abstraction. No individual can be 100% selfless or it would be an act of self-annihilation, a self-destructive act of denying 100% of all inputs necessary for its own survival - Existing as a living, individual organism requires some degree of individual self care - At the same time, the process of sexual reproduction, - in contrast to asexual reproduction - involves two organisms with sperm and egg, and is inherently social - In multi cellular organisms with highly complex social behaviours - such as our species - there is a strong learned component of concern for other as well - Pure selflessness is as rare as pure selfishness - Most of us have degrees of self care and degrees of care for others - Self and other are intertwingled, hence the Deep Humanity terms: - individual / collective gestalt - self / other gestalt

  2. Oct 2024
    1. Books are about large blocks of uninterrupted time...

      ( ~13:00)

      Perhaps. I don't think so. With a Zettelkasten I believe you can write without 4-hour deep work blocks... However, maybe he is right... I haven't really written yet so I can't be certain.

    1. destruction of Individualism

      for - critique - destruction of Individualism - The Gospel of Wealth - Andrew Carnegie - individual / collective Gestalt - Deep Humanity

      critique - destruction of Individualism - The Gospel of Wealth - Andrew Carnegie - From a Deep Humanity perspective, the individual and the collective are intertwingled - This is the individual / collective gestalt - Communism and Capitalism are both extreme poles - the truth lies somewhere in the middle - which acknowledges both are individual AND collective nature simultaneously - and works to balance them

    1. for - article - Why Human (Contributive) Labor remains the creative principle of human society - Michael Bauwens - PhD thesis - From Modes of Production to the Resurrection of the Body: A Labor Theory of Revolutionary Subjectivity & Religious Ideas (2016) - Benjamin Suriano - to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper

      Summary - This is a review and high recommendation of the PhD dissertation of Benjamin Suriano by Michael Bauwens - The subject is the historical analysis of labour in medieval times, and - how Christian monasticism provided a third perspective on labour that was an important alternative to the false dichotomy of - cleric - warrior - that was inclusive of the alienated within class majority - a proposal for revival the spirit of this spiritual view of labour - as a means to mitigate modernity's meaning crisis as it relates to the lack of purpose usually associated with work in contemporary society

      to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper - https://hyp.is/7PeMMIxtEe-NOmuU08T3jg/wiki.p2pfoundation.net/From_Modes_of_Production_to_the_Resurrection_of_the_Body

    1. portmanteau - wonder moment

      Source - Deep Humanity musings - Strong sense of lack of wonder in today's transactional reality - Wonder is a missing ingredient of every moment From - another portmanteau - wonderempty or wonderless

    1. it's a new mode of living and perceiving the world

      for - adjacency - the society of the spectacle - internet society of modernity - Deep Humanity - BEing journey - to discover the society of the spectacle

      Being journey - to discover the society of the spectacle - Modernity, so steeped in social media and the internet is INDEED a new mode of living and perceiving the world - To discover the extend to which we have socially normalized a social pathology, we can introduce BEing journeys that help us explore how a life that is freed from the social norm feels like

    1. for - system change - social gatherings - adjacency - Deep Humanity - Tipping Point Festival - social gathering insights - community conherence

      article details - title: Convenings, Cohorts + Communities: Notes on so-called "impact" gatherings - author: Renee Lertzman - publication: substack - date: 2024, Sept 24

  3. Sep 2024
    1. the failure to think through and cultivate labor, as the material capacity for socially creating radical change, leaves the religious, as the cultural expression of real desires and intentions for radical change, to its most repressively alienating and distorting forms. If the disappearance of the standpoint of labor has coincided with the return of the religious in the form of radical fundamentalisms, might the return of the standpoint of labor, in a new more holistic way, coincide, not with the disappearance of the religious, but its return to a more rational form?"

      for - adjacency - labor - religion - system change - Benjamin Suriano - Deep Humanity - quote - labor - religion - system change - Benjamin Suriano

      quote - labor - religion - system change - Benjamin Suriano - (see below) - The failure to think through and cultivate labor, - as the material capacity for socially creating radical change, - leaves the religious, - as the cultural expression of real desires and intentions for radical change, - to its most repressively - alienating and -distorting forms. - If the disappearance of the standpoint of labor - has coincided with the return of the religious in the form of radical fundamentalisms, - might the return of the standpoint of labor, - in a new more holistic way, - coincide, - not with the disappearance of the religious, - but its return to a more rational form?

      adjacency - between - labor - religion - system change - Benjamin Suriano - Deep Humanity - adjacency relationship - It is a well.known fact that most people do not like their jobs - If that is the case that - 5 days of inhabiting a unjoyful space is the price we pay for 2 days of inhabiting a joyful space - we should strive to invert this situation - If we spend - 33% of our life sleeping and - 50% working, - then half our life is spent in an emotionally lacking space and this is harmful - The big question is this: - How do we transform business so we that we make work - more meaning-full and - less meaning-less? - Another way to phrase the question is: - How did we rekindle the Deep Humanity found in each of us? - How did we rekindle the sacred in every moment, including at our place of work?

    1. Mike's bow tie stuff

      for - definition - bowtie - Micheal Levin - adjacency - bowtie - indyweb - symmathesetic fingerprint - symmathesetic folding

      definition - bowtie - Micheal Levin - In the conscious experience of a living organism, - All that a living organism they possesses memory has access to are earlier memory engrams - The details of these are not saved, only the general pattern - Further, these engrams are recalled in the present and the general pattern must always be contextualised for is saliency to the present context - The caterpillar-to-butterfly transformation is a radical example of this - The specific details of it's life as a caterpillar is irrelevant to the butterfly - Yet the butterfly still has memories saved during its earlier morphological form as a caterpillar - The butterfly must re-interpret those earlier memories in a radically different new morphological form so that they are relevant - When humans recall memories, we do the same thing - The context has changed - We've learned more things about reality - Concepts are constantly being redefined in realtime - The goalpost is constantly changing - The bowtie is this cone of memory engrams from the past that must constantly be re-interpret in the present

      adjacency - between - bowtie - Indyweb symmathesetic fingerprint - Indyweb symmathesetic folding - adjacency relationship - The bowtie framework is a key design feature of the Indyweb - Symmathesetic fingerprint and symmathesetic fingerprint, - derived from Cortical.io's concepts of - semantic fingerprint - semantic folding

      epiphany - between - adjacency - bowtie - indyweb symmathesetic folding - Indyweb symmathesetic fingerprint - synchronicity - adjacency relationship - After making the above annotation, I was doing something else when this epiphany suddenly sprung up out of nowhere, as they usually do - Could it be that this the lower level (or higher level) system is the source of our epiphanies? Could this be the synchronicity that Michael Levin alludes to in another one of my annotations here? - Indeed, adjacencies - novel connections between already existent ideas in our associative network of ideas may be the human expression of Levin's - Bowtie AND - synchronicity - ideas - When we discover a new relationship between old (existing) ideas (engrams), that is a kind of reinvention or reinterpretation of an existing (old) idea in a new (salient) context. - This is what Levin is alluding to in the Bowtie and the radical caterpillar-to-butterfly example - We only make note of a new relationship because we implicitly recognize its saliency - Hence, the human being is - NOT a human being, - a name that implies a static thing, but rather, according to Deep Humanity terminology, - IS a human INTERbeCOMing, - a verb, a process that is in constant evolution - As we learn new relationships between existing engram ideas, - our symmathesetic fingerprint changes, - our meaningverse changes - and a new "human butterfly" is being born every moment

    1. How deep learning differs from traditional machine learning While machine learning has been a transformative technology in its own right, deep learning takes it a step further by automating many of the tasks that typically require human expertise. Deep learning is essentially a specialized subset of machine learning, distinguished by its use of neural networks with three or more layers. These neural networks attempt to simulate the behavior of the human brain—albeit far from matching its ability—in order to "learn" from large amounts of data. You can explore machine learning vs deep learning in more detail in a separate post.
    2. Deep learning is a type of machine learning that teaches computers to perform tasks by learning from examples, much like humans do. Imagine teaching a computer to recognize cats: instead of telling it to look for whiskers, ears, and a tail, you show it thousands of pictures of cats. The computer finds the common patterns all by itself and learns how to identify a cat. This is the essence of deep learning. In technical terms, deep learning uses something called "neural networks," which are inspired by the human brain. These networks consist of layers of interconnected nodes that process information. The more layers, the "deeper" the network, allowing it to learn more complex features and perform more sophisticated tasks.
    1. Already with the idea that the universe wants to do exactly what we want to do, which is to know ourselves. You think about it. The deepest urge that you feel is to know yourself when you have it

      for - quote - The deepest urge that you feel is to know yourself - Federico Faggin - Deep Humanity - Know thyself

      quote - The deepest urge that you feel is to know yourself - Federico Faggin - (see below) - Already with the idea that the universe wants to do EXACTLY what WE want to do, - which is to KNOW OURSELVES - You think about it - The deepest urge that you feel is to know yourself when you have it

    2. Technology, great technology can continue, but we better we better think about who are who we are. And especially this technology can will allow people to see that the purpose of life is not the survival of the fittest, but it is to cooperate together, to know each other. And that is what we have ahead of us. If we want to have a better planet, we better learn how to cooperate instead of competing.

      for - quote - Federico Faggin

      quote - we better learn how to cooperate - Federico Faggin - (see below) - Technology, great technology can continue, but we better think about who we are. - And especially this technology can will allow people to see that - the purpose of life is not the survival of the fittest, but it is - to cooperate together, - to know each other. - And that is what we have ahead of us. - If we want to have a better planet, - we better learn how to cooperate instead of competing

      • This is perhaps one of the most important messages from this talk
      • Technology alone cannot save us,
        • FF advocates that the human inner transformation is equally if not more important than any kind of technological transformation
        • Indeed, from the Deep Humanity, Stop Reset Go perspective,
          • the efficacy of collective Human Inner Transformation (HIT) is intimately linked to
          • the efficacy of Social Outer Transformation (SOT)
    3. for - Federico Faggin (FF) - analytic idealism - consciousness - Deep Humanity

      summary - This is an good talk that introduces Federico Faggin's (FF) ideas about consciousness from the perspective of analytic idealism, the idea that consciousness is the most fundamental aspect of reality and that materialism is an epiphenomena of consciousness, not the other way around - Bernado Kastrup's organization, Essentia Foundation invited FF to the Netherlands to give a talking tour of his new - book "Irreducible" - https://www.collectiveinkbooks.com/essentia-books/our-books/irreducible-consciousness-life-computers-human-nature - and they visited the prestigous semiconductor design company ASML' facilities, - https://www.asml.com/en - where this insightful talk was delivered - FF reconciles scientific explanation with the hard problem of consciousness and our ordinary, everyday experience of consciousness - FF's theory offers - a good western, science-based explanatory framework that is consistent with - the experiential and theoretical framework from the east - from - Tibetan Buddhist - Zen Buddhist - Vedic - and other ancient ideas of emptiness<br /> - This framing heals the divide between science and religion that has created a meaning crisis in modernity - and by so doing, also addresses a core issue of the meaning crisis - mortality salience

  4. Aug 2024
    1. with the Verve foundation's help we set up ecologies of practices uh we have a practice called dialectic into dialogos that helps people get into mutually shared flow states of cognitive exploration and people discover collective intelligence as something that is phenomenologically present and almost agentic in what's happening

      for - comparison - John Vervaeke - Vervaeke Foundation - collective intelligence dialogues - good alignment to Indyweb individual/collective gestalt - Deep Humanity

      comparison - John Vervaeke - Vervaeke Foundation - collective intelligence dialogues - good alignment to Indyweb individual/collective gestalt - When he describes the mutually shared flow states where conversants discover collective intelligence as something that is phenomenologically present - it is a discovery of the intertwingledness between - individual and - collective - that is, the individual/collective gestalt described in Deep Humanity reference https://vervaekefoundation.or

    2. a model of the self that is inherently Collective and flowing

      for - quote - model of a Self that is flowing and collective - John Vervaeke - similiarity to - Deep Humanity foundations on emptiness

      quote - model of a Self that is flowing and collective - John Vervaeke - This is equivalent to Stop Reset Go Deep Humanity foundation on the two pillars of emptiness - change and intertwingledness

    1. this suffering that we feel as a result of empathy with another who is suffering doesn't come from ignorance of our true nature on the contrary it is an expression of our understanding that we share our essential nature with the other and as a result of that we feel both their joy as our own joy and their suffering as our own suffering

      for - empathy - deep meaning - universal consciousness perspective - Rupert Spira

    2. the words know thyself were carved above the entrance of the temple temple of apollo in delphi and stand as such at the dawn of western civilization and i would suggest that at this hour of our civilization this recognition of the essential nature of our self and therefore the recognition of the essential nature of all people all animals and all things has perhaps never been more important than it is now

      for - quote - know thyself - recognizing our true nature - has never been more important than at this hour of our civilization - Rupert Spira - Deep Humanity - know thyself - rekindling wonder - awakening to our true nature - Rupert Spira

      quote - know thyself - recognizing our true nature - has never been more important than at this hour of our civilization - Rupert Spira - (see below) - The words "know thyself" were carved above the entrance of the temple temple of apollo in delphi and stand as such at the dawn of western civilization and - I would suggest that at this hour of our civilization, - this recognition of the essential nature of our self and therefore - the recognition of the essential nature of - all people - all animals and - all things - has perhaps never been more important than it is now

    1. the wonderful thing about children is that they are natural philosophers

      for - Deep Humanity - children as natural philosophers - children - are naturally philosophers

    2. for - Dr. Donna Thomas - book - Children's unexplained experiences in a post materialistic world - analytic idealism - children perspective of reality - adjacency - children as natural philosophers - Deep Humanity as reminder of our philosophical nature

      adjacency - between - Children as natural philosophers - Deep Humanity - adjacency relationship - At time 59 minute of that interview, Dr Thomas makes a very insightful observation that - children are naturally philosophers - and ask deeply philosophical questions - Another way to look at Deep Humanity is that it is reminding us of these deeply philosophical questions the see all had when we were children - but we stopped asking then as we grew out of childhood because nobody could answer them for us

    1. For true deep processing and learning, intellectualism, one must think beyond the single source they are consuming and think about everything they know. Although keep in mind selective attention for true learning and thinking.

      This process is habitualized by means of Zettelkasten and further aided in tool like hypothes.is

    1. Unrelated to the song itself. It is interesting that different people interpret the song's meaning differently. Likely due to individual differences in perspective, history, culture, etc.

      Makes me reflect. Is knowledge/wisdom contained solely in content and words? Or is knowledge/wisdom rather contained in the RELATIONSHIP, the INTERACTION, between past experience, previous knowledge (identity) and substance?

      Currently I am inclined to go for the latter.

    1. for - adjacency - ecology of communications - Nora Bateson -:indyweb - Deep Humanity

      Summary - A good summary of the common thread of an ecology of communication between 4 systems thinkers

      adjacency - between - ecology of communications - Nora Bateson -:Indyweb - Deep Humanity - adjacency relationship - The author summarised the salient points of a Nate Hagen Great Simplification interview with Nora Bateson on the subject of an ecology of communications - It addresses the need to use language to speak on to multiple contexts of the conversants. - The epistemologically-foundational ideas of - people centered and - interpersonal information - of the indyweb / Indranet architecture are based on the Deep Humanity ideas of - individual / collective gestalt - each individual's unique lebenswelts - the multi-meaningverse inherent in any group - symmathesetic fingerprint - perspectival knowing - salience mismatch inherent in communication due to - encoding meaning from one unique meaningverse/ lebenswelts to common language code - deciding meaning from another unique meaningverse / lebenswelt

    2. Considering oneself as separate from the rest of life is one example of such upsetting. If I imagine myself not as an “I” but as an emergent property of my ecosystem, I realise that I am (sub-ject) only insofar as we are (trans-ject).

      for - Deep Humanity - individual / collective gestalt

      Deep Humanity - individual / collective gestalt - subject / transect similar to - individual / collective gestalt

    1. Matthew van der Hoorn So, you are instantly in the meta-world of having to grapple with making a choice while you are still defining the meaning and the criteria of choosing. My world is far simpler. A thought is worth including if it is delightful to think about. If I put my academic hat on, I would still use the same criteria, even while recognizing that not all delightful thoughts are publishable. I would hold onto the hope that delightful thoughts lead to original contributions, which, after some delay, might well be publishable.... in case that helps.

      About the originality of thought.

      Reply to me:

      Kathleen Spracklen An example would be useful there. Future video?

      I am grappling the difficult concept of what constitutes an "original thought". I think it is easy to grasp conceptually, but once you start thinking about it formally and try to put it to words, it becomes very confusing.

      Although this might be my own experience and not that of others.

      The reason I am trying to think about it is for my current research project on intellectualism.

  5. Jul 2024
    1. “What if we could give people who are depressed or suffer from PTSD or anxiety or obsessive-compulsive disorder a medication, and they could wake up the next day and be fine without any side effects? That would be transformative.”

      for - Deep Humanity - alternatives to psychedelics?

      Deep Humanity - alternative to psychedelics? - Could Deep Humanity open source praxis be developed as a non- pharmacological method to achieve the same kind of de-synchronisation? - Especially.well-crafted BEing journeys?

    1. However, each of those people so intrinsically similar to you might be very different to you in many respects in their actual lives, because our cultural and environmental surroundings have an enormous influence on who we become.

      for - example - Tree metaphor of - Deep Humanity

    2. leads to an arresting realisation. It is a statistical certainty that people very similar to you and to each one of your friends and family lived in the deep past, are alive now in societies around the world, and will be born in the distant futur

      for - key insight - we are the same across deep time and space

      key insight - we are the same across deep time and space - He elaborates quite well on the fact that we are the same across deep time and space - This is the Common Human Denominator (CHD) of Deep Humanity praxis

    3. I am trying to understand where the modern world, and individuals within it, might fit into the big story of our species.

      for - adjacency - big story of our species - Deep Humanity

      adjacency - between - big story of our species - Deep Humanity - absolute - relative - adjacency relationship - This is very similar to the goals of Deep Humanity - The problem with being fully immersed into modernity - and having no sense of history - is that we start to believe that our modernity is absolute, - when in reality, it is relative

    1. Global industrialized world is doing today on the planet is that it's just so far out of equilibrium and so beyond um the Al operation of the 00:50:27 carbon cycle that it's just completely it's impossible that it will that it will persist um very far into the future

      for - climate crisis - reflections - perspectives - human vs deep time

      adjacency - between - climate crisis - different perspectives - human vs - deep time - adjacency relationship - Our global industrialized world is perturbing the carbon cycle so far out of equilibrium that the status quo civilization cannot persist very far into the future<br /> - the earth system has been through many such perturbations and it ALWAYS self corrects - Even the most extreme climate events earth has ever experienced are called transient because they are still relatively short in geological time - In the long term, the planet will restore equilibrium no matter how much extreme the perturbations human civilization creates in the next few centuries - In the long term, the earth is going to be fine - Homo sapien is just one of millions of species, most of which have gone extinct - We should NOT feel we are exceptional - We are comparing different timescales: - human lifetimes are measured in a hundred years - earth system time scales are measured in millions of years - even if there were another mass extinction event, on a geological time scale of tens of million years a new biosphere will regenerate and the ocean chemistry will be restored - Here we have an interesting intersectionality of different timescales. - paleontologists provide a deep time perspective - while we humans live in a timescale of no greater than 100 years - our bodies cannot directly sense change in deep time - therefore, any scientific information about deep time will need to go through our cognitive system - Our body is not evolutionarily designed to biologically respond to information on a deep-time timescale - It may be beneficial to help us see from a deep-time perspective to appreciate the geological-scale changes we are responsible for

    2. the action always begins at home and I I think this idea of like seeing um the seeing one another and the Earth as an extension of like one's own self one's 00:43:35 own body and like the body politic kind of taking over again and coming back to a sense of like ground reality

      for - deep sensing - deep grounding - Deep Humanity grounding

    1. The thermodynamic limitsexplored above, for instance, apply to anyenergy technology we care to imagine.

      for - question - fusion and deep geothermal

      question - I suppose it also applies to - nuclear fusion if it becomes feasible and - deep geothermal

    1. for - transition - renewable energy - won't work - because - the price is wrong! - Brett Christopher - green energy - the price is wrong - transition - alternative to capitalism - book - The Price is Wrong: Why Capitalism won't Save the Planet - Brett Christopher

      summary - This book provides rationale for why capitalism won't scale renewable energy, but a public sector government approach might - What about the alternative of community-owned or cooperative-owned energy infrastructure? A pipe dream? - Is renewable energy just not profitable and therefore has to be subsidized? - Perhaps it could be seen as a stopgap to buy us time until fusion, deep geothermal or other viable, scalable options become widespread?

      from - Planet Critical podcast - 6th Mass Extinction - interview with paleontologist Peter Brennan - https://hyp.is/3ss3Vj9vEe-iDX-3vRVlFw/docdrop.org/video/cP8FXbPrEiI/

    1. The world today is often characterized by a fast-paced, reactive culture. The song encourages a more thoughtful, deliberate approach to life. Patience allows us to step back, reflect, and make informed decisions instead of impulsively reacting to situations.

      System 1 vs. System 2

      Counteract the dopamine-dependent short-attention-spanned culture of today. Stop. Take time to think. Reflect. Go away from the devices. Perform analog note-making. Slow down.

    1. the thought has occurred to me that we need a new religion that religion is one of the few things 01:09:15 that will make people act in ways beyond their own immediate interest well i've heard a lot of people say that

      for - rapid whole system change - need for a new religion - Ronald Wright reflections

      comment - Deep Humanity is not a religion, but a deeper understanding of our own humanity, what is it to be human? - but just as important, to understand the distinction between - human nature and - nature - For if human nature is a subset of nature, - which the adjective-noun "human nature" implies - then there is something within humans that is of nature herself - Is it possible that the many fragmented spiritual paths that have emerged in different parts of the world merely reflect the different environs from which they developed, and that in fact, they all are searching for the same essence? - If so, then in perhaps the times we are in are calling us for a global recognition of our common denominators that make us ALL human, - and then the even deeper common denominator with nature herself - So what are those qualities we all have in common as human beings? - and also, what are the qualities our species has in common with nature herself? - neuroscientist David Eagleman coined the term "possibileanism". Perhaps it is that?

    2. most of the great religions in the world have been attempts to to restrain or reform uh human nature or at least uh channel our worst impulses into something 01:10:48 more productive or higher something loftier um and in this this is exactly what we need here it's something that will create a form of altruism which doesn't only extend to people we see around us now but extends 01:11:00 to the future generations

      for - rapid whole system change - need for something that will create a new form of altruism - Ronald Wright - transition - requires an experience of re-awakening transition - need for a new religion? Deep Humanity?

      comment 10 July 2024 - Deep Humanity is our attempt at this. It is not a religion, however. It is humanity, but in the deepest sense, so it is accessible to anyone in our species. Our tagline has been - Rekindling wonder in an age of crisis - However, this morning an adjacency occurred:

      adjacency - between - familiarity - wonder - adjacency relationship - Familiarity hides wonder - Richard Dawkins said: - There is an anaesthetic of familiarity, - a sedative of ordinariness - which dulls the senses and hides the wonder of existence. - For those of us not gifted in poetry, - it is at least worth while from time to time - making an effort to shake off the anaesthetic. - What is the best way of countering the sluggish habitutation brought about by our gradual crawl from babyhood? - We can't actually fly to another planet. - But we can recapture that sense of having just tumbled out to life on a new world - by looking at our own world in unfamiliar ways. - That is, when a type of experience becomes familiar through repeated sensory episodes, - we lose the feeling of wonder we had when we initially experienced it - It's much like visiting a place for the very first time. We are struck with a sense of wonder because everything is unpredictable, in a safe way. We have no idea what's around the next corner. It's a surprise. - However, once we live there, and have traced that route hundreds of times, we have transformed that first magical experience into mundane experience. - So it is with everything that makes us human, with all the foundational things about reality that we learned from the moment we were born. - They have all become jaded. We've forgotten the awe of those first experiences in this reality: - our first experience of our basic senses - our first breath of air, instead of amniotic fluid - our first integration of multiple sensory experiences into a cohesive whole - the birth of objectification - the very first application of objectification to form the object we called mOTHER - the Most significant OTHER - our first encounter with the integration of multiple sensory stimuli associated with each object we construct - our first encounter with auditory human, speech symbols - our first experience with object continuity - how objects still exist even if they disappear from view momentarily - do we remember freaking out when mOTHER disappeared from view momentarily? - our first ability to communicate with mOTHER through speech symbols - our first encounter with ability to control our bodies through our own volition - our first encounter with gravity, the pull towards the ground - our first encounter with a large bright sphere suspended in the sky - our first encounter with perspective, how objects change size in our field of view as they get nearer or farer - etc... - What's missing now, is that we have repeated all these experiences so many times, that the feeling of awe no longer emerges with life - To generate awe, the repertoire of existing experiences is insufficient - now we have to create NEW experiences, we have to create novelty - Mortality Salience can help jolt us out of this fixation on novelty, and remind us of the sacred that is already here all the time - For, what happens at the time of death? All the constructions we have taken for granted in life disappear all at once, or perhaps some before others - Hence, we begin to re-experience them as relative, as constructions, and not absolutes - All living organisms have their own unique umwelt - These umwelts are all expressions of the sacred, sensing itself in different ways

      • What is required is a kind of awakening, or re-awakening
      • When religions do their job, it gives us a framework to engage in a shared sense of the sacred, of wonder in the mundane
      • In a sense, Deep Humanity is identifying that most vital commonality in all religions and seeing all their diverse intersectionalities in simply being deeply human
      • We awakened once, when we were born into the world
        • then we fell asleep through the dream of familiarity
      • Now, we have to collectively re-awaken to the wonder we all experienced in that initial awakening experience as newborns
    3. for - progress traps - interview - Ronald Wright

      summary - In this more recent interview, Ronald Wright, author of "A Short History of Progress" and advocate of the idea of "progress traps", offers his cogent take on the world today, as refracted and reflected through an archeological lens - Wright sheds light on the relevance of history and especially archeology on our contemporary polycrisis, illustrating how, while different in details, are very similiar to the same mistakes our ancestors of every age have made - The archeology lessons of Sumeria, Stone age humans, Easter Island and more illustrate that it is dangerous to romanticize our ancestors as their mistakes cost them their civilizations, as much as the current mistakes we are now making may cost ours - I would add that our own Stop Reset Go and Deep Humanity research compliments Wright's superb work on Progress Traps with ideas borrowed from the East - specifically, Shunyata or Emptiness - Complimenting progress traps with Emptiness reveals another dimension of the perennial problem our species face since time immemorial, and in every generation henceforth - Deep Humanity integrates Progress with Emptiness, the individual with the collective, friends with enemies and proposes that we are approaching a singularity in our species, - in which all past civilizations are converging in one heterogenous entity in modernity - and the future of our species will depend on whether we can culturally adapt quickly enough to the multiple existential risks we now face - Our future as a viable evolutionary species may depend on the collective direction we move in in the next few years, of resolving the age-old quagmire of the holographic unnamable present in every one of us born into a living and dying body, continually fractures itself into violently polarized pieces. - Do we have the collective foresight to penetrate our own ignorance?

    1. Nishant says: 2x Output for 1x input...

      His formula for mastery: 1. Learn (input -- focus, singletasking) 2. Reflect (output, pause... what is the main takeaway, how to use?) 3. Implement (output, apply) 4. Share (output, teach the material)


      These principles are great... Obviously they are not comprehensive as they do not necessarily reflect higher order learning. See Bloom's and Solo's, nor take foundation of Cognitive Load Theory for example... It's understandable though since you can't mention everything in a 20 minute talk XD.

      The argument I'd make is that the 3 subsequent steps are a part of learning. So the first step should not be called learn but rather encode, since that is literally the process of forming the initial cognitive schemas and putting them into long-term memory...

  6. Jun 2024
    1. Google deep mind they're coming up their new Google AI sound boox that and it is making Loops from prompts and they have wav Jean

      for - AI music - Google Deep Mind - Google AI Soundbox - Wycliff Jean endorsing

    1. I'm no longer truly an individual I'm always parasitic on this 00:13:10 larger relationship

      for - adjacency - symbolic language - no longer individual - parasitic on larger relationship - Deep Humanity - individual / collective gestalt

      adjacency - between - Terrence Deacon explanation of symbolic language - symbolic language - no longer individual but parasitic on collective - Deep Humanity - individual / collective gestalt - adjacency relationship - Deacon asserts that the successful use of symbolic language implies we are no longer truly individual, that is - isolated, but rather are dependent on the collective - The Deep Humanity praxis recognizes the same intertwingledness in defining the individual/collective gestalt

    1. (~0:45)

      Justin mentions that a better way to think about learning is in systems rather than techniques. This is true for virtually anything. Tips & Tricks don't get you anywhere, it is the systems which bring you massive improvements because they have components all working together to achieve one goal or a set of goals.

      Any good system has these components working together seamlessly, creating something emergent; worth more than the sum of its parts.

    1. Despite all the hand-waving, there are still no viable, scalable, truly renewable energy sources waiting in the wings

      for - question - no viable replacement for fossil fuels? - energy futures - deep geothermal

      question - no viable replacement for fossil fuels? - That may not be true - Deep geothermal may be the viable answer in the short-to-medium term and - nuclear fusion may be the solution on the medium term - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=Deep+geothermal

    1. The ubiquity of smartphones and social media have also affected literacy across the board. Children and adults alike are reading in fundamentally different ways. For one, phones have been shown — to no one’s surprise — to interfere with our ability to focus. And apps such as TikTok, Facebook, and Instagram have shifted our reading habits toward short and often fragmentary text.

      The first thing I ask people who cannot focus for more than an hour straight (which I would argue is a necessity for proper deep learning; see also Flow) is how their dopamine regulation is.

      Dopamine regulation is the biggest factor that I know of (I am not an expert, so there might be even more influential factors) that hampers with the ability to focus for prolonged times in a cyclic way.

      One can enjoy learning, and thus focus, if the average dopamine the brain produces is close to the dopamine they get when performing the act of learning. This is hard if someone uses "dopamine factories" such as TikTok and other shortform content.

    2. Testing culture also discourages deep reading, critics say, because it emphasizes close reading of excerpts, for example, to study a particular literary technique, rather than reading entire works.

      Indeed. But testing in general, as it is done currently, in modern formal education, discourages deep learning as opposed to shallow learning.

      Why? Because tests with marks implore students to start learning at max 3 days before the test, thus getting knowledge into short-term memory and not long term memory. Rendering the process of learning virtually useless even though they "pass" the curriculum.

      I know this because I was such a student, and saw it all around me with virtually every other student I met, and I was in HAVO, a level not considered "low".

      It does not help that teachers, or the system, expect students to know how to learn (efficiently) without it ever being taught to them.

      My message to the system: start teaching students how to learn the moment they enter high school

    1. there are many um and that that pulls us into 00:00:26 reaction mode that has been long steeped in industrial responsiveness which is to the first order

      for - quote - progress trap - Nora Bateson

      quote - progress trap - Nora Bateson - (see below) - it's really easy to get distracted by the alarms that are ringing - and like you said, there are many that pulls us into reaction mode - that has been long steeped in industrial responsiveness - which is to the first order - that is, if something is happening we want to stop that thing from happening - whatever it is, whether it's - a refugee crisis or - a nuclear war threat or a this or a that - and that first order response does not take into account - the next and the next and the next order of consequences - so it's a kind of thinking that is very much appropriate for - engineering, - for building machines - but it's not appropriate for complex living systems

      adjacency - between - Nora Bateson comment on first order industrial responsiveness - progress trap - Stop Reset Go complexity mapping - Deep Humanity - progress trap - emptiness/shunyata - adjacency relationship - What Nora is saying is articulated within the Deep Humanity praxis using the language of progress traps - Dan O'Leary - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=dan+o%27leary - Ronald Wright - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=ronald+wright - which are the unintended consequences of progress - Deep Humanity praxis relates progress traps to the intertwingled Eastern philosophical ideas of - emptiness (shunyata) - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=emptiness - dependent arising and - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=dependent+arising - interdependent origination - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=interdependent+origination - In the context of the Stop Reset Go complexity mapping process, - to be integrated into the Indyweb / Indranet web 3 software ecosystem, - is designed to map multiple perspectives of how to solve a problem - so that we can see the many different solutions and avoid simply adopting a first order response solution - in so doing, it integrates complexity into our problem solving process and helps to mitigate - future progress traps in our solutions - The Indyweb / Indranet is a technology ecosystem designed to reflect the two pillars of emptiness: - (evolutionary) change and - interdependent origination / intertwingularity, - reflecting a universe that is fractally connected in all - dimensions and - scales - Stop Reset Go will be integrated into the Indyweb/Indranet as a specific Markin notation.

  7. May 2024
    1. There's so many different worlds So many different suns 00:02:58 And we have just one world But we live in different ones

      for - Indyweb - connecting the multimeaningverse - multimeaningverse - lebenswelt - perspectival knowing - quote - Mark Knopfler - Brothers in Arms - private inner world / public outer world - self other gestalt - adjacency - Brothers in Arms - We have just one world but live in different ones - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - Deep Humanity salience landscape - John Vervaeke

      quote - Mark Knopfler - Brothers in Arms - (See quote below)

      • There's so many different worlds
      • So many different suns
      • And we have just one world
      • But we live in different ones

      adjacency - between - Brothers in Arms - We have just one world but live in different ones - - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - John Vervaeke - salience landscape - Deep Humanity - meaningverse - multimeaningverse - adjacency relationship - This verse is so beautiful in summarizing the human condition - We each have our own unique lifeworld, what Edmund Husserl called "Lebenswelt" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=lebenswelt - The self / other gestalt has its two poles, each belonging to two complimentary worlds: - The self has a private inner space only accessible to the individual organism - At the same time, the individual self phenomenologically experiences other living organisms, both of the same and different species - Different individual organisms can share a common public space, which for humans is navigated using the instrument of language - Deep Humanity defines the words - "meaningverse" - the individuals world of meaning - "multi-meaningverse" - the shared meaning of many individuals converging their respective individual meaningverses together - The song employs these verses to articulate the complimentary and sometimes contradictory-appearing worlds of the private-inner ad the public-outer - The semantic fingerprint of each word in an individual's vocabulary is unique to that individual as a function of - varying enculturation and social conditioning - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=semantic+fingerprint - and all these different perspectives - something cognitive scientist John Vervaeke calls "perspectival knowing" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=John+Vervaeke - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=perspectival+knowing - can lead to what we call in Indyweb / Deep Humanity terminology "salience mismatch" (ie. misunderstanding) - derived from John Vervaeke's popularization of the term "salience landscape" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=salience+landscape - War, hatred, crime and violence are all extreme forms of othering which emerge when we fail to understand the nature of the self/other and individual/collective gestalt

    1. Matthew van der Hoorn Yes totally agree but could be used for creating a draft to work with, that's always the angle I try to take buy hear what you are saying Matthew!

      Reply to Nidhi Sachdeva: Nidhi Sachdeva, PhD Just went through the micro-lesson itself. In the context of teachers using to generate instruction examples, I do not argue against that. The teacher does not have to learn the content, or so I hope.

      However, I would argue that the learners themselves should try to come up with examples or analogies, etc. But this depends on the learner's learning skills, which should be taught in schools in the first place.

    2. ***Deep Processing***-> It's important in learning. It's when our brain constructs meaning and says, "Ah, I get it, this makes sense." -> It's when new knowledge establishes connections to your pre-existing knowledge.-> When done well, It's what makes the knowledge easily retrievable when you need it. How do we achieve deep processing in learning? 👉🏽 STORIES, EXPLANATIONS, EXAMPLES, ANALOGIES and more - they all promote deep meaningful processing. 🤔BUT, it's not always easy to come up with stories and examples. It's also time-consuming. You can ask you AI buddies to help with that. We have it now, let's leverage it. Here's a microlesson developed on 7taps Microlearning about this topic.

      Reply to Nidhi Sachdeva: I agree mostly, but I would advice against using AI for this. If your brain is not doing the work (the AI is coming up with the story/analogy) it is much less effective. Dr. Sönke Ahrens already said: "He who does the effort, does the learning."

      I would bet that Cognitive Load Theory also would show that there is much less optimized intrinsic cognitive load (load stemming from the building or automation of cognitive schemas) when another person, or the AI, is thinking of the analogies.


      https://www.linkedin.com/feed/update/urn:li:activity:7199396764536221698/

    1. (~6:30)

      I think the major point here is that Adler points out our minds, and thus our thinking, changes over time. Therefore, when a book is read at a later point in time, our notes are different.

      Perhaps his argument to "think again as to make the thought more current" is antithetical to Luhmann's Zettelkasten, which principles upon continuing previous lines of thought, even decades later.

      (future note, about half an hour later)... I think in the Zettelkasten the problem is dealt with adequately, since you actually can make new notes expressing why your thought changes... So in this sense it is even more expanded upon the point that Adler makes even though at first sight it seems the complete opposite.

    1. A slew of recent brain imaging research suggests handwriting's power stems from the relative complexity of the process and how it forces different brain systems to work together to reproduce the shapes of letters in our heads onto the page.

      Interesting. Needs more research on my part.

    2. In adults, taking notes by hand during a lecture, instead of typing, can lead to better conceptual understanding of material.

      This is because of the fact that one needs to think (process) before writing. One can't possibly write everything verbatim. Deep processing. Relational thinking.

    3. Why writing by hand beats typing for thinking and learning
    1. Die OMV investiert zwei Milliarden Dollar in das Projekt Neptun Deep, die Erschließung und Ausbeutung eines Gasfelds im Schwarzen Meer. Die Erschließung neuer Öl- und Gasfelder steht im krassen Widerspruch zu den Pariser Klimazielen. Bereits die Nutzung aller bereits erschlossenen fossilen Lagerstätten überschreitet das noch zur Verfügung stehende CO<sub>2</sub>-Budget. https://www.derstandard.at/story/3000000175564/omv-gibt-gruene

    1. this is whitehead's fallacy of misplaced concreteness

      for - key insight - Whitehead's fallacy of misplaced concreteness - adjacency - fallacy of misplaced concreteness - climate denialism - mistrust in science - polycrisis - Deep Humanity

      • the worry for Goethe and whitehead is that
        • we forget sometimes with the typical scientific method that = we can only ever apply concepts derived from our empirical experience
      • and so if we're trying to understand experience as if it were really
        • an illusion produced by
          • collisions of particles or
          • brain chemistry or
          • something that we can never in principle experience
      • what we're doing is
        • applying concepts derived from our experience
        • to an imagined realm that
          • we think is beyond experience
      • but it's not
      • This is Whitehead's fallacy of misplaced concreteness.

      key insight - Whitehead's fallacy of misplaced concreteness - This helps explain the rising rejection of science from the masses. I didn't realize there was already a name for the phenomena responsible for the emergence of collective denialist behavior

      adjacency - between - fallacy of misplaced concreteness - increasing collective rejection of science in the polycrisis - adjacency statement - Whitehead's fallacy of misplaced concreteness exactly names and describes - the growing trend of a populus rejection of climate science (climate denialism), COVID vaccine denialism, exponential growth of conspiracy theory and misinformation - because of the inability for non-elites and elites alike to concretize abstractions the same way that elite scientists and policy-makers do - Research papers have shown that the knowledge deficit model which was relied upon for decades was not accurate representation of climate denialism - Yet, I would hold that Whitehead's fallacy of misplaced concretism plays a role here - This mistrust in science is rooted in this fallacy as well as progress traps - Deep Humanity is quite steeped in Whitehead's process relational ontology and the fallacy of misplaced concreteness requires mass education for a sustainable transition - This abstract concreteness is everywhere: - Shift from Ptolemy's geocentric worldview to the Copernican heliocentric worldview - Now we are told that the sun is not fixed, but is itself rotating around the Milky Way with billions of other galaxies - scientific techniques like radiocarbon dating for dating objects in deep time - climate science - atomic physics - quantum physics - distrust of vaccines, which we cannot see - Timothy Morton's hyperobjects is related to this fallacy of misplaced concreteness. - "Seeing is believing" but we cannot directly experience the ultra large or ultra small. So we have scientific language that draws parallels to that, but it is not a direct experience. - - Those not steeped in years or decades of science have the very real option of feeling that the concepts are fallacies and don't hold as much weight as that which they can experience directly, even though those concepts have obviously produced artefacts that they use, like cellphones, the internet and airplanes.

  8. Apr 2024
    1. if we can drill down to 20 kilometers, we can access these super-hot temperatures in greater than 90 percent of locations across the globe,

      for - renewable energy - deep geothermal - stats - deep geothermal

      stats - deep geothermal - 20 km deep hole can access super-hot temperatures in greater than 90% of locations across the globe

    2. for - deep geothermal - Quaise Energy - Paul Woskov - adjacency - deep geothermal - gyrotron - microwave energy - drilling - use oil & gas industry drilling expertise - rehabilitate old mines

      summary - see adjacency statement below

      adjacency - between - deep geothermal - gyrotron - microwave energy - drilling - use oil & gas industry drilling expertise - rehabilitate old mines - adjacency statement - gyrotrons pulse high energy microwave energy in nuclear fusion experiments - Woskov thought of applying to vaporing rocks - Quaise was incorporated to explore the possiblity of using gyrotrons to drill up to 20 miles down to tap into the earths heat energy to heat water and drive steam turbines in existing coal-fired and gas power plants - oil and gas industry drilling expertise can be repurposed for this job - as well as all the abandoned resource wells around the globe - Such heat can provide a stable 24/7 base load energy for most of humanity's energy needs.

      implications for energy transition - This is a viable option for replacing the dirty fossil fuel system - It has the scale and engineering timelines to be feasible - It is a supply side change but can affect our demand side strategy - The strategy that may become the most palatable is one of a "temporary energy diet"

    1. what it means to be human and about our relationship with the wider community of life.

      for - Deep Humanity - individual / collective gestalt - Ernest Becker - Anthropological birth of the psychic self - timebound - symbolic - organizing principle for sensations and perceptions - Progress and Freedom - self / other duality

    1. our consciousness of self is a social construction. Symbolic self-representation is built from the outside in, which means our identities are, in essence, social products.

      for - symbolosphere - individual / collective gestalt - Deep Humanity - quote

      quote - self as social construction - our consciousness of self is a social construction. Symbolic self-representation is built from the outside in, which means our identities are, in essence, social products.

      comment - good alignment and validation for Deep Humanity's individual collective gestalt

  9. Mar 2024
    1. for - futures - deep time - Jose Ramos - deep time - Deep Humanity - deep time - Mutant Futures - temporal conscientization

      summary - Jose's article introduces an important new framing that can help give deep insights into the current poly-meta-perma-crisis that civilization is moving through. - This article synthesizes a diverse source of salient knowledge in the social sciences to shape a futures perspective that contextualizes modernity in deep time. - The deep time perspective helps us to remove the temporal blinders we may have on that may give us a false sense of permanence of social constructions that have been dominant in our lives.

    2. temporal conscientization” (becoming conscious of historical

      for - definition - temporal conscientization - adjacency - temporal conscientization - Deep Humanity - poly-meta-perma-crisis - terror management - denial of death - Paolo Freire - denial of death - Ernest Becker - terror management - book - Critical Consciousness

      definition - temporal conscientization - introduced by Paolo Freire n his book, temporal conscientization means becoming conscious of historical change, our - past, -present and - futures - For people to intervene in the movement of history, - people need to understand - how they got to where they are now, - the era that they are coming from, but as well to understand - the movements and potentialities of change that are leading to different futures.

      adjacency - between - temporal conscientization - Deep Humanity - poly-meta-perma-crisis - terror management theory - denial of death - adjacency statement - Deep Humanity has always elevated the idea of knowing the past, present and future in order to frame meaning for navigating our future. - This is precisely the awareness of temporal conscientization. - Deep considerations of death, - and subsequently what meaning we can derive from life - is an integral part of the Deep Humanity exercise - A major theme of religions is the afterlife, or some continuation of consciousness after the process of death - In the context of temporal conscientization, - looking and - imagining - what our - individual and - collective future - looks like - the proposal of an afterlife is a terror management strategy to cope with our denial of death - Perhaps the emergence of the present poly-meta-perma-crisis is - a cultural indication to the collective intelligence of the human social superorganism that - the time has come to develop a mature theory of life and death that is - accessible to every member of our species so that - we can put the fragmenting, isolating existential question to rest once and for all

    3. Epic Times

      for - Epic times - hypernormalization - definition - epic times - gestalt switch - Deep Humanity articulation - hypernormalization - epic times - Rapid whole system change - emptiness - epic times - adjacency - hypernormalization - epic times - Deep Humanity

      definition - epic times - In contrast to hypernormalization, which is the normalization of a state of affairs which is dysfunctional or absurd, epic times is the opposite. - Employing a deep time and space framing, epic times re-situates each of us as an integral, intertwingled component of the universe a cosmic gestalt, woven into the multi scale competency architecture of reality itself invoking feelings of: - awe, - the sacred, - the remarkable

      • In sharp contrast to hypernormalization,
        • where the absurdity or dysfunction of the present is
          • ignored,
          • obscured or
          • suppressed,
        • we can consider that we actually live in “Epic Times”.
        • The times we’re living in are in fact remarkable,
        • and we can play
          • a meaningful and
          • positive role
        • in this drama.
        • These Epic Times are calling forth
          • new ways of being and -new ways of doing
        • from us as
          • individuals and
          • communities.

      adjacency - between - hypernormalization - rapid whole system change - Deep Humanity - adjacency statement - Hypernormalization characterizes the poly-meta-perma-crisis of the anthropocene. - The GESTALT SWITCH in articulating from a hypernormalization to an epic time worldview is the essential meta reframing required to motivate the unprecedented cultural evolution transition modernity must undergo if our species is to reach the next stage of evolution

      reference - see the above annotation on "hypernormalization" - https://hyp.is/iO-mfuzLEe6SOON2-3dLqA/off-planet.medium.com/discovering-the-narratives-that-matter-to-us-327958a2daec

    4. hypernormalization

      for - definition - hypernormalisation - definition - epic times - paradigm shift - eco-anxiety - Deep Humanity articulation - hypernormalization - epic times - Rapid whole system change - emptiness - epic times - gestalt switch - epic times - adjacency - hypernormalization - epic times - Deep Humanity - Alexi Yurchak - hypernormalization

      definition - hypernormalization - the making normal of a state of affairs which is dysfunctional or absurd. - a term coined by the Russian scholar Alexi Yurchak

      adjacency - between - hypernormalization - rapid whole system change - Deep Humanity - adjacency statement - Hypernormalization characterizes the poly-meta-perma-crisis of the anthropocene. - We can articulate the open source Deep Humanity praxis currently under development in the terminology of hypernormalization and epic times: - One way to understand the open source Deep Humanity praxis currently under development is that - Deep Humanity offers a framework to become aware of the Hypernormalization within modernity - Employing an epic times perspective can help provide the necessary GESTALT SWITCH ( a term introduced by Gyuri Lajos) that shifts the current growing eco-anxiety-laden affective landscape from - fear - hopelessness - inaction - confusion - to a broader context which can inspire awe, wonder and resilient meaning

    1. for - adjacency - liberalism - ubiquity - invisibility - polycrisis - climate change - climate crisis - book - Liberalism and the Challenge of Climate Change

      summary - This is an insightful interview with Dr. Christopher Shaw as he discusses his book, Liberalism and the Challenge of Climate Change.

      adjacency - between - liberalism - ubiquity - invisibility - polycrisis - metaphor - fish in water, fish in the ocean - adjacency statement - Above all, this book points out that - liberalism is an idea that is - so ubiquitous and j - which everyone without exception is profoundly steeped within that, - like fish in water, a medium that is everywhere, the medium becomes invisible. - At the heart of - modernity's culture wars and - political polarization, - there is a kind of false dichotomy between - liberals and - conservatives, - as both are steeped in the worldview of liberalism - From the Stop Reset Go perspective, - Dr. Shaw's thesis aligns with - the Stop Reset Go Deep Humanity open source praxis, - whose essence is precisely to facilitate helping individuals to understand the powerful connection between - ubiquity and - invisibility. - via Common Human Denominators (CHD)

    2. there's the famous quote from David Foster Wallace about you know the story about the two fish

      metaphor - liberalism and fish in the water - Christopher illustrates the relationship that often persists between - something that is ubiquitous and - its invisibility - He attributes this to David Foster Wallace's metaphoric story of - two young fish swimming in a body of water and - a school of older fish come by and ask them "how's the water?" - to which they respond "what's water?"

      adjacency - between - ubiquity - invisibility - liberalism - the unintended consequences of liberalism - adjacency statement - An idea such as liberalism is so fundamental in the fabric of modernity that - everyone takes it for granted and - subsequently, it fades into invisibility - The main challenge of something that is invisible is that - if we cannot see it, - then we cannot really deal with it if there are any problems with it

      adjacency - between - Deep Humanity - Common Human Denominators (CHD) - ubiquity - invisibility - adjacency statement - This often-cited metaphor also lies at the heart of Deep Humanity, - an open source praxis that also lay at the heart of Stop Reset Go, developed precisely to deal with - tacit awareness, - hidden assumptions - deeply held and unquestioned beliefs and - ubiquitous ideas that become invisible - In fact, the Common Human Denominators (CHD) of Deep Humanity - is precisely that set of ideas that are - ubiquitously known by all humans - to such an extent that their value becomes invisible - and their appreciation thereby lost - Deep Humanity's purpose is to recover this lost appreciation in order to facilitate a sufficiently powerful collective transition out of our current poly-meta-perma-crisis

    1. it reveals that it’s those immediate experiences of the environment rather than global atmospheric concentrations of CO2 that affect people’s ideas about climate.

      insight - hyperobjects

      Comment - This of why a Deep Humanity approach that identifies and clarifies the fundamental issues is so important

    1. 36:00 Not everything is flow. Some stuff is hard and taxing. Like deliberate practice. (Cal Newport) This was a debate between flow advocates versus none.

      Also see idea of work as hard or enjoyment

      38:00 Huberman on flow being a romantic idea. He asks Cal Newport about flow. Newport states that flow doesn't really have a place in the deep work framework. Deep work is not flow because it is beyond your cognitive comfort zone.

      40:00 Flow is more linked to a performance than training

      56:00 Huberman likening flow to something as dropping into a deep groove. You can't just drop into this immediately.

      Newport proposing an alternative term to flow neural semantic coherence

  10. Feb 2024
    1. Leisure was one precondition: enough people had to be free of the demands of subsistence to have time on their hands that required filling.

      for - boredom - Deep Humanity - boredom - psychology - boredom - adjacency - boredom - insight - history - modernity

      adjacency - between - boredom - insight - history - modernity - Adjacency statement - This is an insightful observation that - the affordances of a technologically sophisticated modernity - promotes boredom by providing a means to escape it, - rather than deal with it. - The notable decline of religiosity in the West also cuts off a traditional means of getting in touch with the wonder of existence - This could explain the tiffin popularity of meditation in the West as a non religious vehicle for centering in the here and now, - as boredom is a condition of avoiding the here and now

      • Leisure was one precondition:
        • enough people had to be free of the demands of subsistence
        • to have time on their hands that required filling.
      • Modern capitalism multiplied amusements and consumables,
      • while undermining spiritual sources of meaning
      • that had once been conferred more or less automatically.
      • We make assumptions and determinations about what is real every moment of every day. Our perception, in other words, is so deeply buried in our “underlying machinery,” our unconscious, that even knowing that it is there makes it difficult, or impossible to see its impact on our thinking and on what we see as real.
      • Unconscious perceptions govern many of the most important decisions we make and have a profound effect on the lives of many people in many ways.
  11. Jan 2024
    1. for - multi scale competency architecture - Michael Levin - evolutionary biology - rapid whole system change - adjacency - multi scale competency architecture - rapid whole system change - stop reset go - Deep Humanity - Indyweb - Indranet - major evolutionary transition in individuality - MET - superorganism - cumulative cultural evolution of individuality

      adjacency - between - multi scale competency architecture - rapid whole system change - progress trap - stop reset go - Deep Humanity - Indyweb - Indranet - major evolutionary transition in individuality - MET - superorganism - cumulative cultural evolution of individuality - adjacency statement - The idea of multi scale competency architecture can be extended to apply to the cultural level. - in the context of humanity's current existential poly /meta/ perma crisis, - rapid whole system change - (a cultural behavioural paradigm shift) - is required within a few short years - to avoid the worst impacts of - catastrophic, - anthropogenic - climate change, which is entangled with a host of other earth system boundary violations including - biodiversity loss - fresh water scarcity - - the driver of evolution through major evolutionary transitions in individuality has given rise to the level of cultural superorganisms that include all previous levels - progress and its intended consequences of progress traps play a major role in determining the future evolutionary trajectory of our and many other species - our species is faced with a few choice permutations in this regard: - individually regulate behaviour aligned with a future within earth system boundaries - collectively regulate behaviour aligned with a future within earth system boundaries - pursue sluggish green growth / carbon transition that is effectively tinkering at the margins of rapid whole system change - BAU - currently, there doesn't appear to be any feasible permutation of any of the above choices - There is insufficient worldview alignment to create the unity at scale for report whole system change - individual incumbent state and corporate actors still cling too tightly to the old, destructive regime, - creating friction that keeps the actual rate of change below the required - Stop Reset Go, couched within the Deep Humanity praxis and operationalized through the Indyweb / Indranet individual / collective open learning system provides a multi-dimensional tool for a deep educational paradigm shift that can accelerate both individual and collective upregulation of system change

    1. So organized, initiatives can collectively co-evolve and co-emerge into a purposeful transformation system oriented towards whole system change

      for - quote - whole system change - bottom up whole system change - open function SRG/ Deep Humanity/ Indyweb / Indranet / TPF framework - definition - transformation catalyst

      quote - (see below) - A transformation catalyst is an actor who - brings together numerous initiatives and actors around a shared and co-defined set of interests - with an action agenda in mind. - The TC stewards these actors through a set of three general (dialogue- and action-based) processes that can be adapted - to the unique context, needs, and interests - of each system and its players. - So organized, initiatives can collectively co-evolve and co-emerge - into a purposeful transformation system - oriented towards whole system change in a given context (which could happen - locally, - regionally, - bioregionally, or even more broadly - depending on the actors and orientations involved

    1. How do we support the emergence of a powerful GCM that expresses strategic and relational congruences (of analysis and action) within a GCM where diversity (ontological and epistemological) is inherent?

      for - question - uniting amongst diversity - GCM - global citizens movement

      • How do we support the emergence of a powerful GCM
      • that expresses
        • strategic and
        • relational congruences (of - analysis and - action)
      • within a GCM where diversity (
      • ontological and
      • epistemological)
      • is inherent?

      Comment - Deep Humanity, with Common Human Denominators could be proposed as a unifying framework

    1. Deep processing is the foundation of all learning. It refers to your ability to think about information critically, find relationships, make sense of new information, and organise it into meaningful knowledge in your memory.
    1. the uh communist party has written into their constitution this um ideal of moving towards what they call ecological civilization 00:22:13 and whitehead's work and ideas play a big part in that

      for - adjacency - China - ecological civilization - Whitehead - process studies - Deep Humanity - Indyweb

      adjacency - between - China - process studies - ecological civilization - Deep Humanity - Indyweb - adjacency statement - The communist government of China has written into their constitution the ideal of moving towards an ecological civilization - Whitehead's work plays a key role in that - This attests to the strategic role that Whitehead's philosophy plays - This is salient because Stop Reset Go's Deep Humanity and the Indyweb are based on the same process relational ontology

    1. So we're good with three-dimensional space, but imagine if we had a primary sense of our own blood chemistry.

      for - adjacency between - primary sense of cellular metabolism - experiences of deep contemplative practice of Rainbow Body - adjacency statement - As per Father Francis Tiso's research into the Tibetan deep contemplative Dzogchen phenomena of Rainbow Body at the time of death as well as rigpa, Trekcho and Togal, he speculates that - such deep contemplations can potentially result in a primary sense of cellular and even subatomic processes taking place within the human body. - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FsDyu39FCAMk%2F&group=world - It seems that the multi-scale competency architecture would be a good scientific framework to explore these questions.

      So we're good with three-dimensional space, - but imagine if we had a primary sense of our own blood chemistry. - If you could feel your blood chemistry - the way that you currently see and smell and taste things that are around you, - I think we would have absolutely no problem having an intuitive understanding - of physiological-state space - the way we do for three-dimensional space.

      claim - Lifetime practitioners of Tibetan meditation claim they have a primary sensation of their own impending death suggestion - Suggest to Michael Levin to investigate such phenomena from a multi-scale competency architecture perspective - What else can the expert meditators directly experience? And how do they achieve this? How can deep contemplative practice result in such profound experiences? Would expert meditators resonate with Levin's framework?

    1. for - Rainbow body - Deep Humanity - superorganism - multi-level communication - adjacency between - contemplative practice - direct experience of body's cellular activity

      summary - Father Tiso and his catholic lineage combined with scholarship in Tibetan studies places him in a unique position for interfaith dialogue - His research interest in investigating the extraordinary and unexplained Tibetan meditation phenomena of Rainbow Body manifested by the greatest practitioners at the time of death (including contemporary ones) sheds light on the Rainbow Body phenomena in many spiritual traditions and challenges the scientific community to come up with an explanation for it. - If scientifically proven true, it offers an extraordinary possibility of human potential - Contemplation could be the practice technique that could directly bridge normal human consciousness with the microscopic world around us, which to date, is only accessible through scientific instrumentation.

      question - Does deep contemplative practice offers a direct access to the microscopic reality? - If so, how does it accomplish this direct communication with human cells, and indeed, even the universe itself? - Father Tiso shares centuries old recorded visual drawings of experiences reported by Rainbow Body practitioners and speculates whether these drawings represent direct experience of the cellular scale of our human form - Indeed, could it even be at the quantum level of experience, since rainbows are an optical phenomenal?

    1. for - spiritual collectives - non-dogmatic spirituality

      summary adjacency between - spiritual collectives - Deep Humanity - Adjacency statement - There is a growing movement of people disenchanted with the contradictions, trauma or dogma of many mainstream religions. - Evangelical pastors and followers are converting to a more open and inclusive spiritual practice. - This growing movement has close resemblance to Deep Humanity in its openess to all religions and spiritual practices as long as they do not bring harm, and the lack of dogmatism. - There could be a good opportunity for synergies since spiritual collectives take an open source / commons approach to spiritual practice wherein we collaborate to surface the best principles to live by. - From a commons / open source perspective, we give this the name - open source religion - open source spirituality

  12. Dec 2023
    1. ‘progress traps’:
      • for: progress trap, Inner Development Goals, SoNeC, SRG Mapping Tool

      • comment

        • nice! (emoji: pleasant surprise) I wonder if Ferial or Joseph gave some inputs here, or was the SoNeC team already familiar with progress traps?
        • SRG mapping tool and Deep Humanity are designed to reveal complexity emerging from multiple, diverse perspectives mapped together so can compliment SoNeC application of Inner Development Goals
    2. Most people affected by aresource system can participate(although many do not) in modifyingthe rules of use
      • for: question - SONEC community governance - participation

      • question: SONEC community governance - participation

        • Communities have such diversity, multimeaningverse of lifeworlds converged
        • So many different capacities, limitations and worldviewes - I would recommend the Deep Humanity multi-meaningverse is important as a framework to mitigate misinterpretation
    1. I think that we should be putting a high priority on developing the Next Generation nuclear 01:45:54 power uh but it's uh it's uh it's going to be a a tough job and as long as the as the special 01:46:05 interests are controlling our government uh we're not going to solve it
      • for: science and religion, flat earth misconception, DH, Deep Humanity - science and religion - historical relationship

      • summary

        • Dutch historian Jochem Boodt explains how fake news isn't something new, but as old as the history books!
        • Science and religion were not antagonist in early Western history, as is believed today. This was fake news fabricated in a fascinating way.
        • He uses the example of the common misconception that before Columbus, people thought the earth was flat.
      • annotate
      • for: evolutionary biology, big history, DH, Deep Humanity, theories of consciousness, ESP project, Earth Species Project, Michael Levin, animal communication, symbiocene

      • title: The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains

      • author: Joseph LeDoux
      • date: Jan. 2023
      • doi: 0.1080/09515089.2022.2160311

      • ABSTRACT

        • The essence of who we are depends on our brains.
        • They enable us to think, to
          • feel joy and sorrow,
          • communicate through speech,
          • reflect on the moments of our lives, and to
            • anticipate,
            • plan for, and
            • worry about our imagined futures.
        • Although some of our abilities are comparatively new, key features of our behavior have deep roots that can be traced to the beginning of life.
        • By following the story of behavior, step-by-step, over its roughly four-billion-year trajectory,
          • we come to understand both
            • how similar we are to all organisms that have ever lived, and
            • how different we are from even our closest animal relatives.
        • We care about our differences because they are ours. But differences do not make us superior; they simply make us different.
      • comment

        • good article to contribute to a narrative of the symbiocene and a shift of humanity to belonging to nature as one species, instead of dominating nature as the apex species
      • question
        • @Gyuri, Could indranet search algorithm have made the connection between this article and the symbiocene artilces in my mindplex had I not explicitly made the associations manually through my tags? It needs to be able to do this
      • Also interesting to see how this materialistic outlook of consciousness
        • which is similiar to the Earth Species Project work and Michael Levin's work on synthesizing new laboratory life forms to answer evolutionary questions about intelligence
      • relates to nonmaterial ideas about consciousness
    1. this is why i spend so much 00:45:58 time inside people's minds and talking about psychology and social psychology that that it's a kind of human stupidity or or hubris uh lack of moral compass 00:46:09 incapacity to see the world as other people see it that that we need to address and so in the book that's why i spent a lot of time providing people with some basic tools so they can for instance understand 00:46:21 other people's worldviews better
      • for:Deep Humanity - worldviews, worldview - tools
    1. there are four possibilities out there plasma microwave water jet and percussive
      • for: ultra deep geothermal drilling technology
    2. Ultra deep geothermal power
      • for:: clean energy source with high energy density -;ultra deep brother power

      • comment

        • a practical, cost-effective, initiator ubiquitous, reliable high energy density substitute for fossil fuels can
          • give us authentic hope and
          • propose complimentary actions that can now make sense like
            • temporary energy diet until the practical solution manifests
      • for: Deep Humanity - business transition, DH - business transition

      • summary

        • fear of the old system dying, and therefore of death in general is something top executives are dealing with, and not very well.
        • Deep Humanity mortality salience BEing journeys are a valuable tool to help with the transition of business and industry
    1. In the past seven years alone I’ve given more than 500 talks and interviews about regeneration, and I sense the same fear again and again in most leaders. A fear of fully embracing a regenerative transition because it means they need to let go of most of what they have been taught is good business and leadership. They need to surrender to a landscape that doesn’t have a fixed toolbox, process-plans, checklists and business models and it scares the shit out of most executives.
      • for: transition - business world - fear, DH - business application, Deep Humanity - Business application
  13. Nov 2023
    1. if you look at somewhere like the UK 75% of all our flights are made by just 15% of the population and we know who that 15% are you know they're not the average person or the poor person so we're not talking about 00:12:49 someone who flies occasionally away on holiday we're talking about people who fly really regularly they have their second homes they have their big mansions they have their large cars and this particular group all of those 00:13:02 things will have to change
      • for: elites - lifestyle change, great simplification, worldview transition -materially-excessive and wonder-poor to materially- sufficient and wonder-rich, awakening wonder, Deep Humanity, BEing journeys

      • comment

      • possible way to have more than one home
      • a group can co-create and mutually invest in a regenerative timeshare
        • an example is to co-invest in a regenerative local community economy based around a regerative agroforestry system which has community owned and supported agriculture with year round Regenerative work and sustainable accommodations
        • Deep Humanity BEing journeys can play a role to re-awaken wonder
      • for: Deep Humanity, epoche, BEing journey, Douglas Harding, Zen, emptiness, awakening, the Headless Way

      • summary

      • adjacency between
        • Kensho
        • Zen
        • Douglas Harding's Headless Way
      • adjacency statement

        • this paper explores the parallels between Zen b experienced of Kensho and Douglas Harding's Headless Way
      • question

        • can this technique be adapted for Deep Humanity BEing journeys and mass awakening /epoche?
      • for: BEing journey - adapt to, DH, Deep Humanity

      • comment

        • Potentiality coupled with limitations - Daseitz Suzuki and the elbow does not bend backwards.
        • The experience of the unnamable quality present in every moment - infinite potentiality
        • The mundane is the extraordinary. Even when we name it and discover it in all our scientific discoveries and articulate it, and mass produce technologies with it, is is still miraculous
      • adjacency

        • Nora Bateson's book Combining and the Douglas Rushkoff podcast interview
        • potentiality
      • adjacency statement
        • both are alluding to the pure potentiality latent in the moment
        • language can be contextualized as an unfolding of the space of potentiality to a specific trajectory. Each word added to the previous one to form a sentence is a choice in an infinite, abstract space of symbols that communicates intentionality and is designed to focus the attention of the listener to one very narrow aspect of the enormous field of infinite potentiality
    1. After I had been searching for ways to flesh out this parallel between contemplative and scientific research, through the common element of a lab method, I finally stumbled upon the Husserlian epoche as a stepping stone or connection piece between the two
      • for: bridge between - scientific and contemplative world

      • comment

        • this describes my current strong interest in the epoche as a potentially b transformative Deep Humanity BEing journey tool
    2. Husserl was affected by the application of the epoche in ways that may seem odd when one contemplates the epoche in the usual way, as only an intellectual game. Towards the end of his life, Husserl described the epoche as a `complete personal transformation, comparable in the beginning to a religious conversion' [The Crisis of European Sciences, 1970, Northwestern Univ. Pr., p. 137].
      • for: adjacency - epoche - enlightenment - awareness

      • comment

        • it is this deeper sense of the epoche which is salient to use potential as a tool for deep transformation in Deep Humanity or other open transformation praxis'.
    3. beginning student quickly learns which questions to ask and which not to ask. And after years of not asking, even remote memories of those questions fade into the background. Reviving those questions, in more mature ways, is one step towards an attempt to regain innocence, to retain a beginner's mind, and from that viewpoint to look at science as a whole.
      • for: beginning mind, beginner's mind, regaining innocence, meme - regaining innocence
      • for: epoche, epoche - interfaith applications, bracketing, applied epoche, Deep Humanity, DH, polycrisis, political polarization, religious polarization, epoche - research application

      • comment

        • I performed Google search for "Epoche and application to interfaith religion"
        • The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
        • political polarization constitutes an existential threat and is one important crisis in our current polycrisis
        • Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
        • religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
        • hence it becomes important to understand how interfaith understanding can be enhanced
        • epoche appears to be one possible way to accelerate interfaith understanding
    1. for: empathy, self other dualism, symbolosphere, Deep Humanity, DH, othering, What is it like to be a bat?, Thomas Nagel, ingroup outgroup

      • title: What is it Like to be a Bat?
      • author: Thomas Nagel
      • date: Oct 1974

      • comment

        • Forget about what it's like to be a bat, what's it like to be another human!
        • This is a paper that can deepen our understanding of what it means to be empathetic and also its opposite, what it means to participate in othering. In the fragmented , polarized world we live in, these are very important explorations.
        • Insofar as the open source Deep Humanity praxis is focused on exploring the depths of our humanity to help facilitate the great transition through the meaning / meta / poly crisis embroiling humanity, knowing what the "other" means is very salient.

      NOTE - references - for references to any words used in this annotation which you don't understand, please use the tool in the following link to search all of Stop Reset Go's annotations. Chances are that any words you do not understand are explored in our other annotations. Go to the link below and type the word in the "ANY" field to find the annotator's contextual understanding, salience and use of any words used here

      https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true

    1. I'm tempted to say you can look at uh broadscale social organization uh or like Network Dynamics as an even larger portion of that light 00:32:43 cone but it doesn't seem to have the same continuity well I don't you mean uh it doesn't uh like first person continuity like it doesn't like you think it doesn't it isn't like anything to be 00:32:55 that social AG agent right and and we we both are I think sympathetic to pan psychism so saying even if we only have conscious access to what it's like to be 00:33:08 us at this higher level like it's there's it's possible that there's something that it's like to be a cell but I'm not sure it's possible that there's something that there's something it's like to be say a country
      • for: social superorganism - vs human multicellular being, social superorganism, Homni, major evolutionary transition, MET, MET in Individuality, Indyweb, Indranet, Indyweb/Indranet, CCE cumulative cultural evolution, symmathesy, Gyuri Lajos, individual/collective gestalt, interwingled sensemaking, Deep Humanity, DH, meta crisis, meaning crisis, polycrisis

      • comment

        • True, there is no physical cohesion that binds human beings together into a larger organism, but there is another dimension - informational cohesion.
        • This informational cohesion expresses itself in cumulative cultural evolution. Even this very discussion they are having is an example of that
        • The social superorganism is therefore composed of an informational body and not a physical one and one can think of its major mentations as collective, consensual ideas such as popular memes, movements, governmental or business actions and policies
        • I slept on this and this morning, realized how salient Adam's question was to my own work
          • The comments here build and expand upon what I thought yesterday (my original annotations)
          • The main connections to my own sense-making work are:
            • Within our specific human species, the deep entanglement between self and other (the terminology that our Deep Humanity praxis terms the "individual / collective gestalt")
            • The Deep Humanity / SRG claim that the concurrent meaning / meta / poly crisis may be an evolutionary test foreshadowing the next possible Major Evolutionary Transition in Individuality.<br /> - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MET+in+Individuality
              • As Adam notes, collective consciousness may be more a metaphorical rather than a literal so a social superorganism, (one reference refers to it as Homni
              • may be metaphorical only as this higher order individual lacks the physical signaling system to create a biological coherence that, for instance, an animal body possesses.
              • Nevertheless, the informational connections do exist that bind individual humans together and it is not trivial.
              • Indeed, this is exactly what has catapulted our species into modernity where our cumulative cultural evolution (CCE) has defined the concurrent successes and failures of our species. Modernity's meaning / meta / polycrisis and progress traps are a direct result of CCE.
              • Humanity's intentions and its consequences, both intended and unintended are what has come to shape the entire trajectory of the biosphere. So the impacts of human CCE are not trivial at all. Indeed, a paper has been written proposing that human information systems could be the next Major System Transition (MST) that could lead to another future MET that melds biotic and abiotic
              • This circles back to Adam's question and what has just emerged for me is this question:
                • Is it possible that we could evolve in some kind of hybrid direction where we are biologically still separate individuals BUT deeply intertwingled informationally through CCE and something like the theoretical Indyweb/Indranet which is an explicit articulation of our theoretical informational connectivity?
                • In other words, could "collective consciousness be explicitly defined in terms of an explicit, externalized information system reflecting intertwingled individual/collective learning?
            • The Indyweb / Indranet informational laminin protein / connective tissue that informationally binds individuals to others in an explicit, externalized means of connecting the individual informational nodes of the social superorganism, giving it "collective consciousness" (whereas prior to Indyweb / Indranet, this informational laminin/connective tissue was not systematically developed so all informational connection, for example of the existing internet, is incomplete and adhoc)
            • The major trajectory paths that global or localized cultural populations take can become an indication of the behavior of collective consciousness.
              • Voting, both formal and informal is an expression of consensus leading to consensual behavior and the consensual behavior could be a reflection of Homni's collective consciousness
      • insight

        • While socially annotating this video, a few insights occurred after last night's sleep:
          • Hypothes.is lacks timebound sequence granularity. Indyweb / Indranet has this feature built in and we need it for social annotation. Why? All the information within this particular annotation cannot be machine sorted into a time series. As the social annotator, I actually have to point out which information came first, second, etc. This entire comment, for instance was written AFTER the original very short annotation. Extra tags were updated to reflect the large comment.
          • I gained a new realization of the relationship and intertwingularity of individual / collective learning while writing and reflecting on this social annotation. I think it's because of Adam's question that really revolves around MET of Individuality and the 3 conversant's questioning of the fluid and fuzzy boundary between "self" and "other"
            • Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
              • the first is social annotation of the work of others
              • the second is our own synthesis of what we learned from others (ie. our social annotations)
            • It is the integration of these two pillars that is the sum of our sensemaking parts. Social annotations allow us to sample the edge of the sensemaking work of others. After all, when we ingest one specific information source of others, it is only one of possibly many. Social annotations reflect how our whole interacts with their part. However, we may then integrate that peripheral information of the other more deeply into our own sensemaking work, and that's where we must have our own central synthesizing Indyweb / Indranet space to do that work.
            • It is this interplay between different poles that constitute CCE and symmathesy, mutual learning.
            • adjacency between
              • Indyweb / Indranet name space
              • Indranet
              • automatic vs manual references / citations
            • adjacency statement
              • Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
                • Pain between the existing present situation and the imagined future of the same si the fuel that drives innovation.
      • quote: Gien

        • Pain between an existing present situation and an imagined, improved future is the fuel that drives innovation.
      • date: 2023, Nov 8
      • for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, poltical polarization, religious polarization, hermenneutic, hermeneutical phenomenological method

      • summary

        • a very insightful paper
      • comment

        • I performed Google search for "Epoche and application to interfaith religion"
        • The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
        • political polarization constitutes an existential threat and is one important crisis in our current polycrisis
        • Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
        • religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
        • hence it becomes important to understand how interfaith understanding can be enhanced
        • epoche appears to be one possible way to accelerate interfaith understanding
    1. On the Function of the Epoche inPhenomenological Interpretations of Religion
      • for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, political polarization, religious polarization

      • comment

        • I performed Google search for "Epoche and application to interfaith religion"
        • The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
        • political polarization constitutes an existential threat and is one important crisis in our current polycrisis
        • Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
        • religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
        • hence it becomes important to understand how interfaith understanding can be enhanced
        • epoche appears to be one possible way to accelerate interfaith understanding
      • for: Deep Humanity, DH, Jessica Denson, David Rothkopf, ethno-nationalism
      • summary
        • good interview with writer David RothKopf exploring the ethno-nationalist parallels between ethno-nationalist authoritarian leaders, in particular Trump and Netenyahu and the continuous attempt to subvert democracy. The discussion also explores the dangers of attempts to inject religion into government and the historical background and reason why the founders of the United States explicitly separated church from state.
        • it's important to understand all perspectives, and how people define "right" and "good" from their perspective
        • EVERYONE wants a good life, but these definitions may vary greatly. We need to map out the nuances
        • adjacency between
          • Trump
          • Israel-Hamas conflict and Benjamin Netenyahu
  14. Oct 2023
    1. Shayan Shirahmad Gale Bagi, Zahra Gharaee, Oliver Schulte, and Mark Crowley Generative Causal Representation Learning for Out-of-Distribution Motion Forecasting In International Conference on Machine Learning (ICML). Honolulu, Hawaii, USA. Jul, 2023.

    1. Wang et. al. "Scientific discovery in the age of artificial intelligence", Nature, 2023.

      A paper about the current state of using AI/ML for scientific discovery, connected with the AI4Science workshops at major conferences.

      (NOTE: since Springer/Nature don't allow public pdfs to be linked without a paywall, we can't use hypothesis directly on the pdf of the paper, this link is to the website version of it which is what we'll use to guide discussion during the reading group.)

    1. Quantitatively, SPRING with GPT-4 outperforms all state-of-the-art RLbaselines, trained for 1M steps, without any training.

      Them's fighten' words!

      I haven't read it yet, but we're putting it on the list for this fall's reading group. Seriously, a strong result with a very strong implied claim. they are careful to say it's from their empirical results, very worth a look. I suspect that amount of implicit knowledge in the papers, text and DAG are helping to do this.

      The Big Question: is their comparison to RL baselines fair, are they being trained from scratch? What does a fair comparison of any from-scratch model (RL or supervised) mean when compared to an LLM approach (or any approach using a foundation model), when that model is not really from scratch.

    1. I'm saying these 00:55:43 things and they're Landing in you but that doesn't mean I'm saying what I'm saying it means that the way that it's Landing in you and taking shape and finding form and moving as a Crooked Tree is different than every single person 00:55:58 here
      • for: Deep Humanity, perspectival knowing
    1. I 00:47:39 haven't heard any suggestion from anywhere in the world uh for a better order than the besmed liberal order which is based again on the very basic 00:47:52 understanding that all humans share the the same basic experiences and therefore we all share some common interests that the pain of as it's 00:48:05 biological that pain and and and despair and sadness they are the same in Israelis and Palestinians in Russians in ukrainians and this simple realization is the basis for the liberal Glo Global 00:48:18 Order
      • global liberal order, common human denominators, CHD, adjacency, adjancency - global liberal order - common human denominators - Deep Humanity, Yuval Noah Harari

      • adjacency

        • between
          • global liberal order
          • common human denominators (CHD)
          • Deep Humanity
      • adjacency statement
        • Yuval raised an interesting perspective I've never thought about with respect to the global liberal order
        • He points out that the essence of the global liberal order is that all humans share fundamental features
        • This aligns with Deep Humanity's Common Human Denominators (CHD)
        • The name 'global liberal order' has come to have a polarizing impact (liberals vs conservatives).
        • As pointed out in other places, liberal and conservative polarization is inherently partial truths and unreal abstractions.
          • Most human beings are both liberal AND conservative
        • Given the intractability of the problem, humanity is insufficient to deal with it
          • Nonlinear, alternative ways may have better success, including Deep Humanity, that looks at the Common Human Denominators as the foundational layer we all share as humans
    1. Because if we do not work on our humanity, our humanity will work on us.
      • for: Deep Humanity, self-other dualism, othering, transformative empathy

      • comment

        • Humanity is insufficient to deal with the escalating violence in so many situations of modernity
        • Why not?
        • Because the self / other dualism is so strong that othering has become stubbornly habitual
        • To break through a lifetime of othering requires reaching a profound level of empathy , transformative empathy that disrupts the powerful social narratives constructed by powerful traumatized and alienated sides of a conflict that support and reify othering
        • a universal and open Deep Humanity is required to break the stranglehold of the social narrative of othering
  15. Sep 2023
      • for: Deep Humanity to DH, Klee Irwin, Are we lining in a Simulation, The Self Simulation hypothesis
      • annotate
        • time 1:14 of interesting
      • comment
        • Klee Irwin is a controversial figure. His claims need to be interrogated quite critically.
        • His first doom and gloom section is accurate meta presentation, but his claims on advanced physics have been questioned by a number of critics.
    1. ou certainly have a light cone that does not belong to any of your pieces
      • for: individual / collective gestalt, Deep Humanity, superorganism, multi-level superorganism, major evolutionary transition, MET, cognitive light cone, umwelt

      • paraphrase

        • a human being certainly has a light cone that does not belong to any of its pieces (ie cells)
        • at the conscious level of a human being, we have
          • goals
          • preferences
          • hopes
          • dreams
          • narratives
        • humans occupy spaces that do not belong to our individual cells, tissues or organs
          • those smaller parts work in
            • physiological space
            • transcriptional space
            • biomolecular space
        • When we were an embryo we worked in morphogenetic space
      • comment

        • Since MET implies that these smaller structures of which we are constituted like
          • cells and
          • sub-cellular structures like mitochondria
        • were descended from individual organisms long ago in deep history, those contemporary proxies are occupying their own umwelt
    1. (1:20.00-1:40.00) What he describes is the following: Most of his notes originate from the digital using hypothes.is, where he reads material online and can annotate, highlight, and tag to help future him find the material by tag or bulk digital search. He calls his hypothes.is a commonplace book that is somewhat pre-organized.

      Aldrich continues by explaining that in his commonplace hypothes.is his notes are not interlinked in a Luhmannian Zettelkasten sense, but he "sucks the data" right into Obsidian where he plays around with the content and does some of that interlinking and massage it.

      Then, the best of the best material, or that which he is most interested in working with, writing about, etc., converted into a more Luhmannesque type Zettelkasten where it is much more densely interlinked. He emphasizes that his Luhmann zettelkasten is mostly consisting of his own thoughts and is very well-developed, to the point where he can "take a string of 20 cards and ostensibly it's its own essay and then publish it as a blog post or article."

      • for: nonduality, non-duality, duality, dualism, hard problem of consciousness, explanatory gap, relativistic theory of consciousness, human INTERbeing, human INTERbeCOMing, Deep Humanity, DH
      • title: A Relativistic Theory of Consciousness
      • author: Nir Lahav, Zahariah A. Neemeh
      • date: May 12, 2022

      • abstract

        • In recent decades, the scientific study of consciousness has significantly increased our understanding of this elusive phenomenon.
        • Yet, despite critical development in our understanding of the functional side of consciousness, we still lack a fundamental theory regarding its phenomenal aspect.
        • There is an “explanatory gap” between
          • our scientific knowledge of functional consciousness and
          • its “subjective,” phenomenal aspects,
        • referred to as the “hard problem” of consciousness.
        • The phenomenal aspect of consciousness is the first-person answer to “what it’s like” question, and
          • it has thus far proved recalcitrant to direct scientific investigation.
        • Naturalistic dualists argue that it is composed of a primitive, private, non-reductive element of reality that is independent from the functional and physical aspects of consciousness.
        • Illusionists, on the other hand, argue that it is merely a cognitive illusion, and that all that exists are ultimately physical, non-phenomenal properties.
        • We contend that both the dualist and illusionist positions are flawed because they tacitly assume consciousness to be an absolute property that doesn’t depend on the observer.
        • We develop a conceptual and a mathematical argument for a relativistic theory of consciousness in which
          • a system either has or doesn’t have phenomenal consciousness with respect to some observer.
        • Phenomenal consciousness is neither private nor delusional, just relativistic.
          • In the frame of reference of the cognitive system, it will be observable (first-person perspective) and
          • in other frame of reference it will not (third-person perspective).
        • These two cognitive frames of reference are both correct,
          • just as in the case of
            • an observer that claims to be at rest
            • while another will claim that the observer has constant velocity.
        • Given that consciousness is a relativistic phenomenon, neither observer position can be privileged,
          • as they both describe the same underlying reality.
        • Based on relativistic phenomena in physics
          • we developed a mathematical formalization for consciousness which bridges the explanatory gap and dissolves the hard problem.
        • Given that the first-person cognitive frame of reference also offers legitimate observations on consciousness,
          • we conclude by arguing that philosophers can usefully contribute to the science of consciousness by collaborating with neuroscientists to explore the neural basis of phenomenal structures.
      • comment

        • This is a promising approach to solving the hard problem of consciosness
      • for: Donald Winnicott, human INTERbeing, human INTERbeCOMing, Deep Humanity, DH

      • title: For Donald Winnicott, the psyche is not inside us but between us

      • author: James Barnes date: May 18, 2020

      • comment: insight

        • adjacency
          • between
            • Donald Winnicott
            • Deep Humanity concept of human INTERbeCOMing
          • adjacency relationship
            • when James Barnes wrote that Winnicott's psychoanalysis is based on a unitary conception of self and other,
              • that resonated deeply with me
              • due to my own spiritual journey in
                • non-duality as well as
                • Deep Humanity conception of human INTERbeCOMing
      • source: early morning discussions
    1. ‘There is no such thing as a baby … if you set out to describe a baby, you will find you are describing a baby and someone.’
      • for: Donald Winnicott, quote, quote - Donald Winnicott, quote - human INTERbeing, human INTERbeing, human INTERbeCOMing, white - humans INTERbeCOMing, DH, Deep Humanity, altricial, mOTHER, non-duality

      • quote: Donald Winnicott

        • There is no such thing as a baby … if you set out to describe a baby, you will find you are describing a baby and someone.
      • comment

        • what Winnicott says here is the essence of:
          • the Deep Humanity concepts of
            • the individual / collective gestalt and
            • human INTERbeCOMing,
          • the Buddhist concepts of:
            • emptiness,
            • non-duality in the human realm,
            • Indra's net of jewels in the human realm and
            • Thich Nhat Hahn's INTERbeing
          • complexity
    2. , a fundamentally unitary conception of self and other.
      • for: human INTERbeCOMing, human INTERbeing, DH, Deep Humanity, Donald Winnicott
      • quote

        • He (Donald Winnicott) largely circumvented the subject-object dualism inherent in the Freudian model of mind (which both the Ego-psychologists and the Kleinians subscribed to) and
          • espoused, or at least regularly insinuated, a fundamentally unitary conception of self and other.
      • comment -The Deep Humanity definition of the individual / collective gestalt identifies the indivisible nature of the individual and collective.

        • It can also need called the ' self / other gestalt' and both are really another way to articulate non-duality in between members of the same species
        • a ' unitary conception of self and other' is yet another way to articulate this same thing
    3. Save Share Tweet EmailJames Barnesis a psychotherapist, lecturer and writer with a background in psychoanalysis and philosophy. He has a psychotherapy practice in Exeter, UK, and sees clients remotely.Edited by Christian JarrettSyndicate this idea Save Share Tweet EmailFor Donald Winnicott, your psyche isn’t just in your head – it emerges from your relationships with others and the world

      for: human INTERbeing, human INTERbeCOMing, DH, Deep Humanity

      • for: doppleganger, conflict resolution, deep humanity, common denominators, CHD, Douglas Rushkoff, Naomi Klein, Into the Mirror World, conspiracy theory, conspiracy theories, conspiracy culture, nonduality, self-other, human interbeing, polycrisis, othering, storytelling, myth-making, social media amplifier -summary
        • This conversation was insightful on so many dimensions salient to the polycrisis humanity is moving through.
        • It makes me think of the old cliches:
          • "The more things change, the more they remain the same"
          • "What's old is new" ' "History repeats"
        • the conversation explores Naomi's latest book (as of this podcast), Into the Mirror World, in which Naomi adopts a different style of writing to explicate, articulate and give voice to
          • implicit and tacit discomforting ideas and feelings she experienced during covid and earlier, and
          • became a focal point through a personal comparative analysis with another female author and thought leader, Naomi Wolf,
            • a feminist writer who ended up being rejected by mainstream media and turned to right wing media.
        • The conversation explores the process of:
          • othering,
          • coopting and
          • abandoning
        • of ideas important for personal and social wellbeing.
        • and speaks to the need to identify what is going on and to reclaim those ideas for the sake of humanity
        • In this context, the doppleganger is the people who are mirror-like imiages of ourselves, but on the other side of polarized issues.
        • Charismatic leaders who are bad actors often are good at identifying the suffering of the masses, and coopt the ideas of good actors to serve their own ends of self-enrichment.
        • There are real world conspiracies that have caused significant societal harm, and still do,
        • however, when there ithere are phenomena which we have no direct sense experience of, the mixture of
          • a sense of helplessness,
          • anger emerging from injustice
        • a charismatic leader proposing a concrete, possible but explanatory theory
        • is a powerful story whose mythology can be reified by many people believing it
        • Another cliche springs to mind
          • A lie told a hundred times becomes a truth
          • hence the amplifying role of social media
        • When we think about where this phenomena manifests, we find it everywhere:
      • for: system change, polycrisis, extreme weather, planetary tipping points, climate disruption, climate chaos, tipping point, hothouse earth, new meme, deep transformation
      • title: The Great Disruption has Begun
      • author: Paul Gilding
      • date: Sept 3, 2023
      • source: https://www.paulgilding.com/cockatoo-chronicles/the-great-disruption-has-begun
      • summary

        • good q uick opening paragraphs that summarize the plethora of extreme events in 2023 up to Sept 2023 (but misses the Canadian Wildfires) and also the list of potential planetary tipping points that are giving indication of being at the threshold.
        • He makes a good point about the conservative nature of science that underestimates impacts due to the inertia of scientific study.
        • Coins a good meme
          • Everything, everywhere, all at once
        • He ties all the various crisis together to show the many components of the wicked problem we face
        • finally what it comes down to is that we cannot stop the coming unprecedented changes but we can and must slow it down as much as possible and we should be prepared for a wild ride
      • comment

        • It would be a good educational tool for deep and transformative climate education to map all these elements of the polycrisis and show their feedbacks and interactions, especially how it relates to socio-economic impacts to motivate transformative change and mobilize the urgency now required.
  16. Aug 2023
    1. One of the core principles of Hermetic philosophy is the principle of Mentalism, which states that all things are created from and expand from the mind.
      • for: definition, definition - mentalism, hermetic philosophy
      • definition: Mentalism
        • things are created from and expand from the mind
      • paraphrase
      • quote
        • There are different ways that you can interpret this,
          • but in its simplest form it means that
          • everything that we do in life begins with a thought or a feeling.
        • The thought or feeling always precedes the action. / Comment: This is part of the philosophy of Deep Humanity that entangles inner transformation with outer transformation /
        • Therefore the inner world, the spiritual world, drives the physical world. It is a mirror. / Comment: A Deep Humanity way to express this is to say that the outer world is a reflection of the cumulative inner world's of humanity/
        • Everything that humans have ever done throughout our entire history
          • has begun as thoughts and feelings,
          • which then manifested as actions in the physical world.
        • Our society is therefore shaped by the interaction between
          • our inner worlds and
          • the laws of nature.
        • We cannot change the laws of nature
          • and so if we want to change the world,
          • we must focus our attention inwards. / Comment: Again, this is reflected in the Deep Humanity phrase: A stimuli occurs, the heart feels, the mind thinks, the body acts and an impact appears in our public, shared reality/
    2. I've been wondering if we are too focused on systems and actions that we can do, rather than on ourselves as human beings and what we can be.
      • for: human DOing, Deep Humanity, DH, quote, quote - DH, quote - Deep Humanity, quote - human DOing
      • quote
        • I've been wondering if we are too focused on systems and actions
          • that we can do, rather than on ourselves as human beings and
          • what we can be.
      • comment
        • this is aligned to the Deep Humanity notion of the difference between:
          • human DOing vs
          • human BEing
    1. Title: Delays, Detours, and Forks in the Road: Latent State Models of Training Dynamics Authors: Michael Y. Hu1 Angelica Chen1 Naomi Saphra1 Kyunghyun Cho Note: This paper seems cool, using older interpretable machine learning models, graphical models to understand what is going on inside a deep neural network

      Link: https://arxiv.org/pdf/2308.09543.pdf

    1. This method is interesting, I like the aesthetics of such commonplace books. However, in terms of functionality, it is nearly fully replaced with the Antinet Zettelkasten method. Perhaps I could use some of this to improve my journals though? In addition, this does inspire me to create progressive summarization pages of my ideas and concepts, contained in Sage Scientia, in Notion or Obsidian.

      A method such as this, or Zettelkasten, can help create theoretical expertship... It might not be the MOST EFFICIENT, but it is highly effective.

    1. The essence for this video is correct; active learning, progressive summarization, deep processing, relational analytical thinking, even evaluative.

      Yet, the implementation is severely lacking; marginalia, text writing, etc.

      Better would be the use of mindmaps or GRINDEmaps. I personally would combine it with the Antinet of course.

      I do like this guy's teaching style though 😂

    1. But it's so essential that we go to this place that our brain gave us a solution. Evolution gave us a solution. And it's possibly one of the most profound perceptual experiences. And it's the experience of awe.

      -for: awe, wonder, Deep Humanity, inner transformation, transition, inner/outer transformation, social tipping point, individual tipping point - Awe / wonder (getting in touch with the sacred) is evolutions solution to helping us transition into the unknown - This is in alignment with the essence of the open source Deep Humanity praxis - helping individuals to rediscover the sacred, to transform life back into a living experience of awe and wonder - Deep Humanity's purpose is to rekindle awe so that - we may bring about an individual tipping point, and collectively, - collective tipping point in global society to accelerate the transition out of the polycrisis

      ...moving from the scared back to the sacred

  17. Jul 2023
      • for: ecological civilization, degrowth, futures, deep ecology, emptiness, polycrisis, human exceptionalism, planned descent
      • source
      • Description

        • Nate hosts this discussion on what constitutes an ecological civilization with guests
          • William Rees
          • Rex Weyler
          • Nora Bateson
      • Reflections Overall,

        • an insightful discussion on the polycrisis and
        • reflections on what is in store for civilization.
      • There is consensus that
        • what we are experiencing has been decades in the making and
        • the solutions-oriented approach to solving problems has only treated the symptoms and indeed has made things worse.
      • There is a strong undercurrent of the emptiness in nature
      • Rex

        • emphasized the folly of human exceptionalism that has been socially normalized and which
        • continues to create the major separation that fuels the polycrisis.
        • Not recognizing that we are nature, not recognizing our animal nature
        • we look upon nature with an attitude of controlling nature, rather than flowing with her.
        • advocated Taoism as a more consistent way to frame nature rather than the reductionist, control methodology that separates us from nature.
      • Nora's perspective is the folly of abstraction that generates fixed preconceptions of aspects of nature that we then reify.

        • The fixed preconceptions are solidified but they are an oversimplified version of reality,
        • and that oversimplification leads to actualizing the cliche"a little knowledge is dangerous" into civilization
        • in other words, the continuous manufacture of progress traps.
      • William sees our impending crash as not only inevitable, but natural.

        • In this, he concurs with Rex's perspective.
        • Human beings are simply another species and like them,
          • we are susceptible to population explosions when negative feedbacks are removed,
          • which can lead to nature self-correcting with mass dieoff when resources are overconsumed.
    1. I think this is also part of  our sense of who we are as humans, as ourselves,   and the idea of the self, the individual, and  even the humans as this individual species,   these divisions are arbitrary.
      • for: emptiness, human interbeing, human interbecoming
      • example
        • BEing journey
          • I think this is also part of our sense of who we are as humans, as ourselves,
          • and the idea of the self, the individual, and even the humans as this individual species,
          • these divisions are arbitrary.
          • I don't stop at my skin.
          • I'm breathing air.
          • I'm drinking the water.
          • I'm eating food.
          • I'm eating an apple.
          • When I eat an apple, when do the molecules of the apple become me? -When I'm chewing it in my mouth?
            • when it's in my stomach?
            • when my system has broken down the nutrients?
            • when is that point that nitrogen molecule becomes me versus the apple?
          • I would propose that apple is me when it's growing on the tree.
          • I think of the blossoms of the tree and the bees.
            • The blossoms of the tree,
            • the tree can't reproduce without the bees.
            • So is the bee part of the tree?
            • The bee is part of the reproductive system of the tree.
            • So the bee is part of the tree,
            • the tree is part of the bee.
            • The bee needs the tree.
            • The tree needs the bee.
          • This is just one simple relationship,
            • but it's not simple at all because
              • the bee needs a lot of other things,
              • and the tree needs a lot of other things.
              • And the mycelium and the soil.
          • We talk about a tree and the soil and the atmosphere and the bee as if they're all separate things.
          • And that's convenient because our language has nouns that mean certain things.
          • So we want to talk about trees.
          • It's nice to have a word for tree,
            • but we get it in our head that the tree is separate from the soil,
            • which is separate from the atmosphere,
            • which is separate from the bee.
          • And I'm saying no, those divisions are indeed somewhat arbitrary,
          • but we use them for convenience.
          • But the soil's not the soil without the relationship with the tree
            • and the tree's not the tree without the relationship with the soil and the atmosphere.
            • And the atmosphere is not the atmosphere without the relationshi to the tree, to the bee, to me and the soil.
          • So to me that's the essence of ecology.
          • And that we have to expand this sense of self,
            • individual self as well as
            • the species of humans.
        • And this isolated self, I think is a socially reinforced construct, - but we get sucked into it.
          • And we talk about relationships in ecology and we talk about the value of all living things,
          • but in our actions we come back to the individual self.
    1. Beim Treffen des Rats der Internationalen Meeresbodenbehörde kam es nicht zu einer Einigung über den Tiefsssebergbau. Einige Staaten, darunter Deutschland, wollen ein Moratorium durcchsetzen, haben damit aber weinig Aussicht auf Erfolg. Viele Firmen wollen in der Tiefsee Mineralien gewinnen, die für die Produktion erneuerbarer Energien verweendet werden können. Tiefseebergbau würde die Biodiversität in größtenteils unerforschten Ökosystemen enorm schädigen. https://taz.de/Bergbau-auf-dem-Meeresboden/!5946114/

    1. Systematische Bestandsaufnahme der CO2-Emissionen durch Schleppnetze. Sie sind größer als die Emissionen Deutschland oder des Luftverkehrs. Veröffentlichen in Nature im Vorfeld der Biodiversitätskonferenz in China, Verweis auf ein paralleles Projekt zu terrestrischen Systemen.

      • Title
        • Zen and deep evolution: The optical delusion of separation
      • Author
        • Fred W. Allendorf
      • Date
        • 2018
      • Source

      • Abstract

        • The Buddha taught that everything is connected and constantly changing.
      • These fundamental observations of the world are shared by ecology and evolution.
        • We are living in a time of unprecedented rates of extinction.
      • Science provides us with the information that we need to address this extinction crisis.
        • However, the problems underlying extinction generally do not result from a lack of scientific understanding, -but they rather result from an unwillingness to take the needed action.
        • I present mindfulness and meditative aspects of Zen practice
          • that provide the deeper “knowing,” or awareness that we need to inspire action on these problems.
  18. bafybeihzua2lldmlutkxlie7jfppxheow6my62x2qmywif2wukoswo5hqi.ipfs.w3s.link bafybeihzua2lldmlutkxlie7jfppxheow6my62x2qmywif2wukoswo5hqi.ipfs.w3s.link
    1. forms might be asso-ciated with structures
      • comment
        • A Deep Humanity analog to the word "structure" is the word "pattern"
        • Hence we have the equivalency:
          • platonic form = structure = pattern
        • and the author's prior statement that
          • These mental and subsequently materialized ideas then
          • have the potential to
            • influence the physical world and to
              • feedback into the mental world to produce additional structure and
              • physical material
        • is equivalent to Indyweb / Deep Humanity statement that
          • individual and collective learning are deeply entangled
          • cumulative cultural evolution is mediated through this entanglement
          • that is best represented by the idea of dependent origination
          • individuals articulate ideas and externally present them to other consciousnesses
          • a multi-meaningverse exists whenever social learning occurs and
            • multiple perspectives, multiple meaningverses converge
          • each individual perspective surfaces their own adjacencies of ideas drawn from their own salience landscape
            • which in turn emerge from their own respective unique lebenswelt
        • We might also say that to the degree that internal patterns of the symbolosphere correlate with external patterns of the physiosphere, then
        • that is the degree to which the universal pattern manifests in both nature nature and in human nature
        • since humans (human nature) are an expression of nature (nature nature), we should not expect otherwise
    2. ideas or images that are generated in the mental realm
      • claim

        • ideas or images that are generated in the mental realm
        • become organized into verbal structures
        • which then can be materialized
          • in print or
          • in an electronic medium
        • These mental and subsequently materialized ideas then
        • have the potential to
          • influence the physical world and to
            • feedback into the mental world to produce additional structure and
            • physical material
      • comment

        • in Indyweb / Deep Humanity terminology, we would say
          • internal, private ideas
            • intellect
            • information
          • externalized, shared, public ideas
            • extellect
            • exformation
    1. Paper that evaluated the existing Double Q-Learning algorithm on the new DQN approach and validated that it is very effective in the Deep RL realm.

    1. Liang, Machado, Talvite, Bowling - AAMAS 2016 "State of the Art Control of Atari Games Using Shallow Reinforcement Learning"

      Response paper to DQN showing that well designed Value Function Approximations can also do well at these complex tasks without the use of Deep Learning

      A great paper showing how to think differently about the latest advances in Deep RL. All is not always what it seems!

    1. The deep, active listening doulas are trained for involves holding back our own stories, comments, and feelings.
      • Restraint is exercised by End of Life Doulas - it's like counseling
      • Asking open-ended questions is ok.
    1. we're beginning to demonstrate is that actually contrary to our perceptions Consciousness does not become annihilated just because a person has just died and in fact Consciousness 00:04:49 appears to continue at least in the first period the early period of death the first minutes or hours after death
      • claim with evidence

        • Consciousness does not become annihilated just because a person has just died
        • Consciousness appears to continue at least in the first period the early period of death the first minutes or hours after death
        • Explanation
          • death is a biological process
          • when you stop blood flow to brain cells they undergo certain changes and will eventually become damaged
          • however the first thing that happens is that you stop oxygen delivery to the areas inside the core of the brain that modulate your sense of being awake and alert
          • the reticulate activating system various other parts and so it's very similar to the effect of giving a general anesthetics to somebody
          • if you give a high enough dose of general anesthetic to a patient or person then you basically shut down those areas of the brain
          • the person's consciousness looks like it's lost
          • it flips out of sight but we wouldn't say that person's Consciousness has become annihilated forever
          • we just realize it's gone temporarily and so when people first die what's happening is that oxygen is stopping to those parts of the brain and it's essentially taking Consciousness out of you and making it disappear but it doesn't necessarily disappear Forever
      • comment

        • could this be the reason in Tibetan Buddhism, there is the Thukdam meditation practice as well as dream yoga practice?
  19. www.stopdeepseabedmining.org www.stopdeepseabedmining.org
    1. You can tell people just like I have you to focus their attention, choose a target. Imagine there's a spotlight shining just on it. Don't pay much attention to what's in your periphery almost as if you have like blinders on, right? So don't pay attention to those distractors. People can do that. We have them talk to us about like, well, what is it that you're focused on? What's catching your attention right now? Those are easy instructions to understand and it's easy to make your eyes do it. What's important though is that that's not what their eyes do naturally. When they're walking or when they're running, people do take a sort of wider perspective. They broaden their scope of attention relative to what these instructions are having them do. And when we taught people that narrowed style of attention, what we found is that they moved 23% faster in this course that we had set up. From the start line to the finish line, it was always exactly the same distance. And we were using our stop watches to see how fast did they move. They moved 23% faster and they said it hurt 17% less. Right? So exactly the same actual experience, but subjectively it was easier and they performed better. They increase the efficiency of this particular exercise.

      (24:58) In order to perform significantly better, you need to FOCUS your attention on a single thing only. Multitasking won't work, and thinking about different things at once also doesn't work. Set up your environment to foster this insane level of focus.

    2. We prioritize what we see versus what we hear, why is that? Now, what comes to mind when I say that is when, somebody is saying no, but shaking their head yes. And so we have this disconnect, but we tend to prioritize what the action and not what we're hearing. So something that we visually see instead of what we hear.Speaker 1There isn't a definitive answer on that, but one source of insight on why do we do that, it could be related to the neurological real estate that's taken up by our visual experience. There's far more of our cortex, the outer layer of our brain that responds to visual information than any other form of information

      (13:36) Perhaps this is also why visual information is so useful for learning and cognition (see GRINDE)... Maybe the visual medium should be used more in instruction instead of primarily auditory lectures (do take into account redundancy and other medium effects from CLT though)

    1. length of life is not by a million miles as important as the quality of that life and we will all die of something one day we must focus on quality not quantity of 00:12:55 life
      • comment
        • we need to have a Deep Humanity dive on
          • quality of life vs quantity of life
          • if we acknowledge and face our mortality,
            • how would that change the QUALITY of our life?
    2. the sense of something sacred that is 00:11:00 very real but beyond everyday language
      • the sense of something sacred

      • comment

        • Deep Humanity alignment
    3. why is this I suggest it is because we have no longer the foggiest idea what a human life is about
      • comment
        • Deep Humanity addresses this
    1. The distinction between a priori and a posteriori knowledge thus broadly corresponds to the distinction between empirical and nonempirical knowledge.
    2. The terms “a priori” and “a posteriori” are used primarily to denote the foundations upon which a proposition is known. A given proposition is knowable a priori if it can be known independent of any experience other than the experience of learning the language in which the proposition is expressed, whereas a proposition that is knowable a posteriori is known on the basis of experience.
  20. Jun 2023
    1. When it comes to thinking, the Zettelkasten solves an important issue which is the problem of scope, which is impossible at the current moment in mindmapping software such as Concepts.

      Mainly, Zettelkasten allows you gain a birds-eye holistic view of a topic, branch, or line of thought, while allowing you to at the same time also gain a microscopic view of an "atomic" idea within that thought-stream, therefore creating virtually infinite zoom-in and zoom-out capability. This is very, very, beneficial to the process of deep thinking and intellectual work.

    1. (14:20-19:00) Dopamine Prediction Error is explained by Andrew Huberman in the following way: When we anticipate something exciting dopamine levels rise and rise, but when we fail it drops below baseline, decreasing motivation and drive immensely, sometimes even causing us to get sad. However, when we succeed, dopamine rises even higher, increasing our drive and motivation significantly... This is the idea that successes build upon each other, and why celebrating the "marginal gains" is a very powerful tool to build momentum and actually make progress. Surprise increases this effect even more: big dopamine hit, when you don't anticipate it.

      Social Media algorithms make heavy use of this principle, therefore enslaving its user, in particular infinite scrolling platforms such as TikTok... Your dopamine levels rise as you're looking for that one thing you like, but it drops because you don't always have that one golden nugget. Then it rises once in a while when you find it. This contrast creates an illusion of enjoyment and traps the user in an infinite search of great content, especially when it's shortform. It makes you waste time so effectively. This is related to getting the success mindset of preferring delayed gratification over instant gratification.


      It would be useful to reflect and introspect on your dopaminic baseline, and see what actually increases and decreases your dopamine, in addition to whether or not these things help to achieve your ambitions. As a high dopaminic baseline (which means your dopamine circuit is getting used to high hits from things as playing games, watching shortform content, watching porn) decreases your ability to focus for long amounts of time (attention span), and by extent your ability to learn and eventually reach success. Studying and learning can actually be fun, if your dopamine levels are managed properly, meaning you don't often engage in very high-dopamine emitting activities. You want your brain to be used to the low amounts of dopamine that studying gives. A framework to help with this reflection would be Kolb's.

      A short-term dopamine reset is to not use the tool or device for about half an hour to an hour (or do NSDR). However, this is not a long-term solution.

    2. The 4 (behavioral) keypoints for great physical and mental as well as cognitive health:

      One) (2:00-4:05) View sunlight early in the day. The light needs to reach the eyes--increasing alertness, mood, and focus, through certain receptors. Also increases sleep quality at night, according to Huberman. Ideally five to ten minutes on a clear day, and ten to twenty minutes on an overcast day. No sunglasses, and certainly not through windows and windshields. If no sun is out yet, use artificial bright light. Do this daily.

      Two) (4:05-6:10) Do physical exercise each and every day. Doesn't have to be super intense. Huberman recommends zone two cardiovascular exercise. Walking very fast, running, cycling, rowing, swimming are examples. He says to get at least between 150 and 200 minutes of this exercise per week. Some resistance training as well for longevity and wellbeing, increases metabolism as well. Do this at least every other day, according to Huberman. Huberman alternates each day between cardiovascular exercise and resistance training.

      Three) (6:20-9:10) People should have access to a rapid de-stress protocol or tools. This should be able to do quickly and instantly, without friction. You can just do one breath for destress. ( Deep long breath through nose, one quick breath in nose to completely fill the longs, and then breathe out through mouth long.)

      Four) (9:12-14:00) To have a deliberate rewiring nervous system protocol to use. A thing that can be done is NSDR (Non-Sleep Deep Rest protocol), this is specifically to increase energy.

      Ideally the NSDR should be done after each learning session as well to imitate deep sleep (REM) and therefore accelerate neuroplasticity and thus rewire the nervous system; increasing the strength of connections between neurons and therefore increase retention significantly.

      NSDR is also a process of autonomity and control, it allows one to find that they are in control of their body and brain. It makes one realize that external factors don't necessarily have influence. According to Huberman, NSDR even replenishes dopamine when it is depleted, making it also suitable for increasing motivation.

    1. Recent work in computer vision has shown that common im-age datasets contain a non-trivial amount of near-duplicateimages. For instance CIFAR-10 has 3.3% overlap betweentrain and test images (Barz & Denzler, 2019). This results inan over-reporting of the generalization performance of ma-chine learning systems.

      CIFAR-10 performance results are overestimates since some of the training data is essentially in the test set.

      • reduce perceived exertion (change positions) & reduce perceived effort (change places)
      • main environment for (1) sitting (2) standing (3) walking
      • standing set-up: motion board (& budget standing desk with books etc.)
      • changing walking set-ups
      • change working environments that are different from each other (for novelty)
      • (1) three main environments to change positions (dip in energy/work is getting hard) (2) three additional environments to change places (when fatigue kicks in)
      • take breaks that are "boring" (do nothing, stare at wall, break activities: stretching, breathing, meditating)
    1. Liang, Machado, Talvite, Bowling - AAMAS 2016 "State of the Art Control of Atari Games Using Shallow Reinforcement Learning"

      A great paper showing how to think differently about the latest advances in Deep RL. All is not always what it seems!

    1. Actually, as Davidson argues, multitasking helps us see more and do more, and experience texts and tasks in different ways. There’s no evidence that anyone ever was deeply reading for hours on end with no interruptions. All we have are claims from Plato saying that writing is going to kill our ability to memorize. Our minds have always been wandering; we’ve always been distractible. We’ve always been doodling on the sides of pages, or thinking about our lunch, or stopping to converse with someone. Now we just have distraction that’s more readily available and purposefully attuned to distracting us — like popup ads, notifications; things that quite literally fly across your screen to distract you. But the fact that we have students who have grown up with those and have trained themselves to deal with those in such interesting ways is something that I think we should bring into the classroom and be talking about and critically thinking about

      1) the point that multitasking can offer different experiences with texts and tasks is interesting to me. initially, the comparison between multitasking and single-tasking seems like a clear distinction between what is beneficial (focus) and what is detrimental (distraction)

      2) taking a bold stance, i would venture to say that there exists a significant number of individuals who engage in deep work, which is perhaps one of the most profound pursuits throughout human history. after all, most of us have experienced a state of flow at least once, to some extent, and our brains subconsciously crave this state of heightened focus and productivity

      3) this observation all the more underscores the rarity of deep work in a world that is perpetually plagued by distractions

      here is one of my notes from deep work by cal newport:

      the connection between depth and meaning in human experience is undeniable. whether approached from the perspectives of neuroscience, psychology, or philosophy, there appears to be a profound correlation between engaging in deep, meaningful activities and a sense of fulfillment. this suggests that our species may have evolved to thrive in the realm of deep work and purposeful engagement

    1. the positive ones is we become good parents we spoke about this last time we we met uh and and it's the only outcome it's the only way I believe we can 01:14:34 create a better future
      • comment
        • the best possible outcome for AI
        • is that we human better
        • othering is significantly reduced
        • the sacred is rediscovered
  21. May 2023
    1. Deep Learning (DL) A Technique for Implementing Machine LearningSubfield of ML that uses specialized techniques involving multi-layer (2+) artificial neural networksLayering allows cascaded learning and abstraction levels (e.g. line -> shape -> object -> scene)Computationally intensive enabled by clouds, GPUs, and specialized HW such as FPGAs, TPUs, etc.

      [29] AI - Deep Learning

  22. Mar 2023