1,761 Matching Annotations
  1. Jun 2021
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    1. Seth Long takes a closer look at the number of memory treatises from 1550-1650 to come up with a more concrete reason for the disappearance of mnemonic imagery (and the method of loci) in English rhetoric and pedagogic traditions. Some writers have attributed it to the rise of more writing and publishing. Long extends Frances Yates' idea of its decline to the rise of Ramism by presenting some general data about the number and quality of memory treatises published during the time period in question. Comparison of this data with European continental publications helps to draw some more concrete conclusions.

      In particular, he highlights an example of a Ramist sympathizer re-writing a previous treatise and specifically removing the rhetorical imagery from the piece.

    2. Yet even thisdecline is followed by an unexpected resurgence in mnemonics in the 1800s, when Connors claimsthat writing was replacing speaking in school settings (127).

      I would question this statement, as annotated separately in this article. I have a feeling that the mnemonic tradition into the 1800's was more heavily influenced by the rise of the idea of the major system and not so much by the memory palace or the method of loci. This definitely seems to be the case in the United States based on my readings.

    3. Not only does England fail to producemany memory treatises post-1600, the memory treatises she does produce are largely devoid of theinventive images that mark earlier English treatises and that continued to mark treatises on thecontinent

      Are these methods still heavily used on the continent (aka Europe)? Surely these methods waned there as well at some point as I don't think they're still heavily used in modern times.

    4. I offer general remarks on the need for a more detailed history of the canonof memory, which is often (but erroneously) assumed to be a casualty of writing (Corbett andConnors 22) or“modernist”ideologies (Crowley; Pruchic and Lacey). The former argument isdemonstrably untrue; the latter is on the right track but incomplete.

      I've often heard mnemonists talk about the effects of writing as being part of its downfall in western traditions. Are their guesses simply that, or had they read works like these?

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      Barbara, Christoph Brendel

      Jacob Hein

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  2. May 2021
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    1. He knew that sooner or later he would obey O'Brien's summons. Perhaps tomorrow, perhaps after a long delay--he was not certain. What was happening was only the working-out of a process that had started years ago. The first step had been a secret, involuntary thought, the second had been the opening of the diary. He had moved from thoughts to words, and now from words to actions. The last step was something that would happen in the Ministry of Love. He had accepted it. The end was contained in the beginning. But it was frightening: or, more exactly, it was like a foretaste of death, like being a little less alive. Even while he was speaking to O'Brien, when the meaning of the words had sunk in, a chilly shuddering feeling had taken possession of his body. He had the sensation of stepping into the dampness of a grave, and it was not much better because he had always known that the grave was there and waiting for him.

      premonition of the end, metafictive, accepting death

    2. In reality there was no escape. Even the one plan that was practicable, suicide, they had no intention of carrying out. To hang on from day to day and from week to week, spinning out a present that had no future, seemed an unconquerable instinct, just as one's lungs will always draw the next breath so long as there is air available.

      impulse to live

    3. In a way she realized that she herself was doomed, that sooner or later the Thought Police would catch her and kill her, but with another part of her mind she believed that it was somehow possible to construct a secret world in which you could live as you chose. All you needed was luck and cunning and boldness. She did not understand that there was no such thing as happiness, that the only victory lay in the far future, long after you were dead, that from the moment of declaring war on the Party it was better to think of yourself as a corpse. 'We are the dead,' he said. 'We're not dead yet,' said Julia prosaically. 'Not physically. Six months, a year--five years, conceivably. I am afraid of death. You are young, so presumably you're more afraid of it than I am. Obviously we shall put it off as long as we can. But it makes very little difference. So long as human beings stay human, death and life are the same thing.' 'Oh, rubbish! Which would you sooner sleep with, me or a skeleton? Don't you enjoy being alive? Don't you like feeling: This is me, this is my hand, this is my leg, I'm real, I'm solid, I'm alive! Don't you like THIS?' She twisted herself round and pressed her bosom against him. He could feel her breasts, ripe yet firm, through her overalls. Her body seemed to be pouring some of its youth and vigour into his. 'Yes, I like that,' he said. 'Then stop talking about dying. And now listen, dear, we've got to fix up about the next time we meet. We may as well go back to the place in the wood. We've given it a good long rest. But you must get there by a different way this time. I've got it all planned out. You take the train--but look, I'll draw it out for you.' And in her practical way she scraped together a small square of dust, and with a twig from a pigeon's nest began drawing a map on the floor.

      the idea of life and death, that they are already dead

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      24.05. Christian Große

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    1. Andre, F., Booy, R., Bock, H., Clemens, J., Datta, S., John, T., Lee, B., Lolekha, S., Peltola, H., Ruff, T., Santosham, M., & Schmitt, H. (2008). Vaccination greatly reduces disease, disability, death and inequity worldwide. Bulletin of the World Health Organization, 86(2), 140–146. https://doi.org/10.2471/BLT.07.040089