Spiritual traditions basically often say there's more to life than what you see inside space and time.

Philip, Rey (Editor)1 Show affiliations 1. Theory of Ontological Consciousness Project Description This interdisciplinary essay explores a forgotten hypothesis at the intersection of physics, philosophy, and fiction: that consciousness is not a byproduct of matter, but its ontological foundation. Tracing this idea from Heraclitus and Plato to Schrödinger and Penrose, the article integrates metaphysical traditions with quantum models and critiques of materialist reductionism. It introduces the Theory of Ontological Consciousness (TOC) — a literary-philosophical framework proposing ψ̂–Φ interactions as the generative basis of spacetime and form. The essay also reinterprets empirical anomalies, such as those documented by the Global Consciousness Project, as potential signatures of an underlying field of universal consciousness.  For more on the Theory of Ontological Consciousness, visit www.toc-reality.org and follow new updates via Medium    -   https://medium.com/@philiprey.org

Delegate Led Discussion - Strategies for Action and Care

leads to an arresting realisation. It is a statistical certainty that people very similar to you and to each one of your friends and family lived in the deep past, are alive now in societies around the world, and will be born in the distant futur

it is useful to instead zoom out, look at a bigger picture, on a longer timescale, and see if we can use this to find our way forward.

The retreat wasn’t the actual event; it just gave me a minute to realize the event that’s been going on this whole time. I had the space to step far enough way

• Daily writing prevents writer’s block.• Daily writing demystifies the writing process.• Daily writing keeps your research always at the top of your mind.• Daily writing generates new ideas.• Daily writing stimulates creativity• Daily writing adds up incrementally.• Daily writing helps you figure out what you want to say.

at any time, in any place

she did not advocate extensive reading. She wanted her program to be within the reach of every woman-

nature—as opposed to cul-ture—is ahistorical and timeless?

Action is but the constant intervention of humans into the natural and social world of events. Giddens adds that he would also like to make clear the constitutive relation between time and action. 'I do not' he says, 'equate action with intentionality, but action starts always from an intentionally-oriented actor, who orients him/herself just as much in the past, as he/she tries to realize plans for the future. In this sense, I believe, action can only be analyzed, if one recognizes its embeddedness in the temporal dimension' (Kiessling, 1988:289).

To show 'how the positioning of actors in contexts of interaction and the interlacing of those contexts themselves' relate to broader aspects of social systems, Giddens proposes that social theory should confront 'in a concrete rather than an abstractly philosophical way' the situatedness of interaction in time and space (Giddens, 1984:110)

The fundamen-tal question for Giddens then becomes how social systems 'come to be stretched across time and space' (i.e. how they constitute their tempor-ality (Giddens, 1984).

I am proposing that we need to take on board the time-scales of our technologies if our theories are to become adequate to their subject matter: contemporary industrialised, science-based technological society. Giddens's concept of time-space distanciation might prove useful here despite its association with the storage capacity of information Time for Social Theory: Points of Departure 167 which makes the present application of the concept primarily past, rather than past and future orientated. There seems to be no reason why the concept of time-space distanciation, with its link to power, could not be exploited to theorise influences on the long-term future. Such an extension would allow us to understand the present as present past and present future, where each change affects the whole.

"But if I show you a green A, you hate it. I've had to change the colours of fonts on my power point slides in the past when giving presentations to synaesthetes."

time-space variant is one of three types that has only been properly described within the last few years.

When she thinks of a date she feels herself travel along the calendar to the right spot. She has a separate, hoop-shaped calendar for days of the week. Both have been part of her life for as long as she can remember.

“Ovals of time: time-space associations in synaesthesia”,

When someone mentions a year, I see the oval with myself at the very bottom, Christmas day to be precise. As soon as a month is given, I see exactly where that month is on the oval. As I move through the year, I am very aware of my place on the oval at the current time, and the direction I am moving in.”

Rather than blogging, (I was tired with blogging), I spent my time doing drawing. 

In the Eternal there is no Time, or Space, or Individuality, and it is only by reason of thephenomenon of Thought being born from the womb of Mind into the world of Matter that theillusions of Time, Space and Individuality occur; the thought, or Creature, acquiring theconsciousness of separateness from its Thinker or Creator

RAJ: This would mean that the conscious experience of Being is not existent someplace in an objective, three-dimensional universe. It means that the Universe of Mind is peopled with infinite ideas which are perfectly tangible to Consciousness. Therefore, they are not bodiless in the sense of having no visible, tangible outline, form, or colour. It means that everything is identified and identifiable, minus the finite sensation of space and time, minus the sense of separation between subject and object, which is unavoidable in the three-dimensional frame of reference. It is also minus the sense of the beholder being located somewhere in that which is beheld. Man is as incorporated as God, and yet “all is infinite Mind and Its infinite manifestation.” Mind is never minus Its manifestation.