In Greek and Roman mythology, Odysseus (/əˈdɪsiəs/ ə-DISS-ee-əs;[1] Greek: Ὀδυσσεύς, Ὀδυσεύς, translit. Odysseús.mw-parser-output .noitalic{font-style:normal}, Odyseús, .mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}IPA: [o.dy(s).sěu̯s]), also known by the Latin variant Ulysses (/juːˈlɪsiːz/ yoo-LISS-eez, UK also /ˈjuːlɪsiːz/ YOO-liss-eez; Latin: Ulysses, Ulixes), is a legendary Greek king of Ithaca and the hero of Homer's epic poem the Odyssey. Odysseus also plays a key role in Homer's Iliad and other works in that same epic cycle.[2]

Enthusiasm – In enthusiasm – or possession – God is understood to be outside, other than or beyond the believer. A sacred power, being or will enters the body or mind of an individual and possesses it. A person capable of being possessed is sometimes called a medium. The deity, spirit or power uses such a person to communicate to the immanent world

Lewis argues that ecstasy and possession are basically one and the same experience, ecstasy being merely one form which possession may take. The outward manifestation of the phenomenon is the same in that shamans appear to be possessed by spirits, act as their mediums, and even though they claim to have mastery over them, can lose that mastery

Ecstasy, trance – In ecstasy the believer is understood to have a soul or spirit which can leave the body. In ecstasy the focus is on the soul leaving the body and to experience transcendental realities. This type of religious experience is characteristic for the shaman.

Skeptics may hold that religious experience is an evolved feature of the human brain amenable to normal scientific study.

Many religious and mystical traditions see religious experiences (particularly the knowledge which comes with them) as revelations caused by divine agency rather than ordinary natural processes. They are considered real encounters with God or gods, or real contact with higher-order realities of which humans are not ordinarily aware.[5

A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework.[1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society.[2] William James popularised the concept.[2] In some religions, this may result in unverified personal gnosis.[3][4]

The Miletus torso (c. 480–470 BC) at the Louvre has been suggested as the poem's subject. "Archaic Torso of Apollo" (German: Archaïscher Torso Apollos) is a sonnet by the Austrian writer Rainer Maria Rilke, published in the collection New Poems in 1908. It opens the collection's second part and is a companion piece to "Early Apollo", which opens the first part. The poem describes the impressions given by the surviving torso of an archaic statue, which for the poet creates a vision of what the intact statue must have been like.

The Miletus torso (c. 480–470 BC) at the Louvre has been suggested as the poem's subject.

Republic of India (ISO: Bhārat Gaṇarājya),[21] is a

Andragogy refers to methods and principles used in adult education.[1][2] The word comes from the Greek ἀνδρ- (andr-), meaning "adult male", and ἀγωγός (agogos), meaning "leader of". Therefore, andragogy literally means "leading men (adult males)", whereas "pedagogy" literally means "leading children".[3]

Pranayama

The Invisible Internet Project (I2P) is an anonymous network layer (implemented as a mix network) that allows for censorship-resistant, peer-to-peer communication.

Isomorphic JavaScript

The performative mode, the final mode Nichols discusses, is easily confused with the participatory mode, and Nichols remains somewhat nebulous about their distinctions. The crux of the difference seems to lie in the fact that where the participatory mode engages the filmmaker to the story but attempts to construct truths that should be self-evident to anyone, the performative mode engages the filmmaker to the story but constructs subjective truths that are significant to the filmmaker themself. Deeply personal, the performative mode is particularly well-suited to telling the stories of filmmakers from marginalized social groups, offering the chance to air unique perspectives without having to argue the validity of their experiences, as in Marlon Riggs’ 1990 documentary Tongues Untied about his experiences as a gay black dancer in New York City. The departure from a rhetoric of persuasion allows the performative film a great deal more room for creative freedom in terms of visual abstraction, narrative, etc. Stella Bruzzi (2000), by contrast, holds a broader view of the performative mode. Inspired by J. L. Austin’s notion of the performative, which Nichols avoids, Bruzzi argues that documentary films are by default performative because they are “inevitably the result of the intrusion of the filmmaker onto the situation being filmed.” In particular, Bruzzi considers documentaries that foreground the “artificialisation by the camera” perfect examples of the performative mode. Hongjian Wang (2016) extends the discussion of the performative mode by Nichols and Bruzzi to the “performing camera,” which documents by reenacting the subjective perspective of the subjects (not necessarily that of the filmmaker) in the documentary films. By “performing” the point of view of the subjects, the performative documentaries put the audience in the positions of the subjects. Wang further distinguishes between “the empathetic performative mode,” which prompts audience identification with the subjects, and “the critical performative mode,” which provokes the audience to feel disgusted by, angry at, and critical about the subjects.[3] With the filmmaker visible to the viewer, and freed to openly discuss their perspective in regard to the film being made, rhetoric and argumentation return to the documentary film as the filmmaker clearly asserts a message. Perhaps the most famous filmmaker currently working in this documentary mode is Michael Moore. The performative mode is also manifested in ethnographic film, such as "Incidents of Travel in Chichen Itza" by Jeff Himpele and Quetzil Castaneda. In this visual ethnography of cultural event of the spring equinox involving new age tourism at a sacred Maya site in Mexico, the ethnographers both document the event and provide an ethnographic questioning of the meanings that are projected on the physical heritage objects that attract 50,000 tourists to the equinox at Chichen. In this film, unlike the performative documentaries of Michael Moore in which there is a specific take away message and argument, the ethnographic filmmakers create an open-ended, polyphonic film in which the audience is provided greater opportunity to define the meanings, messages, and understandings of what the film represents. In general, documentaries, especially educational documentaries are scripted such that the audience is persuaded to accept a specific lesson or message, the performative mode of documentary is used to break from a monological or monotone understanding not only through the use of dialogical principles of dialogical anthropology, but of experimental ethnography. The Himpele and Castaneda therefore create an ethnographic documentary that expands the idea of experimental ethnography as a set of principles for writing a text to producing and postproducing ethnographic film.

The observational mode of documentary developed in the wake of documentarians returning to Vertovian ideals of truth, along with the innovation and evolution of cinematic hardware in the 1960s. In Dziga Vertov's Kino-Eye manifestoes, he declared, "I, a camera, fling myself along…maneuvering in the chaos of movement, recording movement, startling with movements of the most complex combinations." (Michelson, O’Brien, & Vertov 1984) The move to lighter 16mm equipment and shoulder mounted cameras allowed documentarians to leave the anchored point of the tripod. Portable Nagra sync-sound systems and unidirectional microphones, too, freed the documentarian from cumbersome audio equipment. A two-person film crew could now realize Vertov’s vision and sought to bring real truth to the documentary milieu. Unlike the subjective content of poetic documentary, or the rhetorical insistence of expositional documentary, observational documentaries tend to simply observe, allowing viewers to reach whatever conclusions they may deduce. Pure observational documentarians proceeded under some bylaws: no music, no interviews, no scene arrangement of any kind, and no narration. The fly-on-the-wall perspective is championed, while editing processes use long takes and few cuts. Resultant footage appears as though the viewer is witnessing first-hand the experiences of the subject: they travel with Bob Dylan to England in D.A. Pennebaker's Dont Look Back [sic] (1967,) suffer the stark treatment of patients at the Bridgewater State Hospital in Frederick Wiseman's Titicut Follies (1967,) and hit the campaign trail with John F. Kennedy and Hubert Humphrey in Robert Drew’s Primary (1960.)

In the participatory mode "the filmmaker does interact with his or her subjects rather than unobtrusively observe them."[1] This interaction is present within the film; the film makes explicit that meaning is created by the collaboration or confrontation between filmmaker and contributor. Jean Rouch's Chronicle of a Summer, 1960, is an early manifestation of participatory filmmaking. At its simplest this can mean the voice of the filmmaker(s) is heard within the film. As Nichols explains "what happens in front of the camera becomes an index of the nature of interaction between filmmaker and subject."[2] According to Nichols (2010), in the participatory mode of documentaries, “the filmmaker becomes a social actor (almost) like any other (almost because the filmmaker retains the camera and with it a degree of potential power and control over events)” (p. 139.) Through interviews, the filmmaker’s voice is shown as it combines contributing material about the story that they are trying to tell. An example of this is the machine invented by Errol Morris called the Interrotron. This machine allows for the subject to engage with the director directly while still being able to look into the lens of the camera

Spleen et Idéal (Spleen and Ideal) Tableaux parisiens (Parisian Scenes) Le Vin (Wine) Fleurs du mal (Flowers of Evil) Révolte (Revolt) La Mort (Death)

Les Fleurs du mal (.mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}French pronunciation: [le flœʁ dy mal]; English: The Flowers of Evil) is a volume of French poetry by Charles Baudelaire.

A Space-based architecture (SBA) is an approach to distributed computing systems where the various components interact with each other by exchanging tuples or entries via one or more shared spaces.

Holy Land

Crusades

medieval period

It was created in 2001

The United States worried that the success of the Creole slaves in gaining freedom would encourage more slave revolts on merchant ships

The Bahama islands were inhabited by the Arawak and Lucayans, a branch of the Arawakan-speaking Taíno, for many centuries.[13] Christopher Columbus was the first European to see the islands, making his first landfall in the "New World" in 1492 when he landed on the island of San Salvador.

Philhellenism ("the love of Greek culture") was an intellectual movement prominent mostly at the turn of the 19th century.

"The Gods of Greece" ("Die Götter Griechenlandes") is a 1788 poem by the German writer Friedrich Schiller. It was first published in Wieland's Der Teutsche Merkur, with a second, shorter version (with much of its controversial content removed) published by Schiller himself in 1800. Schiller's poem proved influential in light of German Philhellenism and seems to have influenced later German thinkers' views on history, Paganism and myth, possibly including Georg Wilhelm Friedrich Hegel and Max Weber.

NNTP

but most news administrators will ignore these requests unless a local user requests the group by name.

news.announce.newgroups,

RFD (Request For Discussion)

There was a rapid growth of alt.* as a result, and the trend continues to this day. Because of the anarchistic nature with which the groups sprang up, some jokingly referred to ALT standing for "Anarchists, Lunatics and Terrorists" (a backronym).

This situation resulted in the creation of an alt.* (short for "alternative") Usenet hierarchy,

n the Great Renaming of 1986–1987,

comp.* — Discussion of computer-related topics news.* — Discussion of Usenet itself sci.* — Discussion of scientific subjects rec.* — Discussion of recreational activities (e.g. games and hobbies) soc.* — Socialising and discussion of social issues. talk.* — Discussion of contentious issues such as religion and politics. misc.* — Miscellaneous discussion—anything which does not fit in the other hierarchies.

the early community was the pioneering computer society

The news admin (the administrator of a news server)

regarding anything a member chooses to discuss as on-topic

called a "post".

maintain a level of robust data persistence

Network News Transfer Protocol (NNTP)

Typically, the newsgroup is focused on a particular topic of interest.

http://www.rfc-editor.org/

typewrote

Request for Comments

absence of online connectivity

discussion groups, known as newsgroups,

ifurcation of merging"

but their confidence level is still below that of high performers

Nor does it claim that people lacking a given skill are as confident as high performers

which people with limited competence

positive prior beliefs about one's skills are the source of false self-assessment

inhibit people from addressing their shortcomings

engaging in dangerous behavior

systematic tendency to engage in erroneous forms of thinking and judging

the tendency of highly skilled people to underestimate their abilities relative to the abilities of others

incompetence often includes being unable to tell the difference between competence and incompetence

people with low intelligence

wood (especially specific

Iphigenia in Tauris (German: Iphigenie auf Tauris) is a reworking by Johann Wolfgang von Goethe of the ancient Greek tragedy Ἰφιγένεια ἐν Ταύροις (Iphigeneia en Taurois) by Euripides.

In Greek mythology, Iphigenia (/ɪfɪdʒɪˈnaɪ.ə/; Ancient Greek: Ἰφιγένεια, Iphigéneia, [iːpʰiɡéneː.a]) was a daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Mycenae.

Sturm und Drang (/ˌʃtʊərm ʊnt ˈdræŋ, - ˈdrɑːŋ/,[1] .mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}German: [ˈʃtʊʁm ʔʊnt ˈdʁaŋ]; usually translated as "storm and stress"[2]) was a proto-Romantic movement in German literature and music that occurred between the late 1760s and early 1780s. Within the movement, individual subjectivity and, in particular, extremes of emotion were given free expression in reaction to the perceived constraints of rationalism imposed by the Enlightenment and associated aesthetic movements.

Prometheus is the creative and rebellious spirit which, rejected by God, angrily defies him and asserts itself; Ganymede is the boyish self which is adored and seduced by God. One is the lone defiant, the other the yielding acolyte. As the humanist poet, Goethe presents both identities as aspects or forms of the human condition.

Both belong to the period 1770–1775. Prometheus (1774)

"Prometheus" is a poem by Johann Wolfgang von Goethe, in which the character of the mythic Prometheus addresses God (as Zeus) in misotheist accusation and defiance. The poem was written between 1772 and 1774 and first published in 1789 after an anonymous and unauthorised publication in 1785 by Friedrich Heinrich Jacobi. It is an important work of the Sturm und Drang movement.

Bette Nesmith Graham (March 23, 1924 – May 12, 1980) was an American typist, commercial artist, and the inventor of the correction fluid Liquid Paper. She was the mother of musician and producer Michael Nesmith of The Monkees.

Dynastic cycle (traditional Chinese: 朝代循環; simplified Chinese: 朝代循环; pinyin: Cháodài Xúnhuán) is an important political theory in Chinese history. According to this theory, each dynasty of China rises to a political, cultural, and economic peak and then, because of moral corruption, declines, loses the Mandate of Heaven, and falls, only to be replaced by a new dynasty. The cycle then repeats under a surface pattern of repetitive motifs.[1]

BornGiovan Battista Vico(1668-06-23)23 June 1668Naples, Kingdom of NaplesDied23 January 1744(1744-01-23) (aged 75)Naples, Kingdom of Naples

Giambattista Vico (born Giovan Battista Vico /ˈviːkoʊ/; .mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}Italian: [ˈviko]; 23 June 1668 – 23 January 1744) was an Italian philosopher, rhetorician, historian, and jurist during the Italian Enlightenment.

Virtual memory

averaged vector

Considering n {\displaystyle n} vectors V i , i ∈ { 1 , … , n } {\displaystyle V_{i},\,i\in \{1,\ldots ,n\}} of signal samples of length T {\displaystyle T} :

Wood was quoted in this period as stating, "All the good ideas I've ever had came to me while I was milking a cow."[1]

His main works, which appeared late in 1940 and 1944, are the aforementioned Vom Mythos zum Logos, die Selbstentfaltung des griechischen Denkens von Homer bis auf die Sophistik und Sokrates and Griechische Geistesgeschichte von Homer bis Lukian in ihrer Entfaltung vom mythischen zum rationalen Denken dargestellt, are the result of his Greek studies conducted over several decades.

Wilhelm Nestle (.mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}German: [ˈnɛstlə]; 16 April 1865, Stuttgart, Kingdom of Württemberg – 18 April 1959, Stuttgart) was a German philologist and philosopher.[1]

Vom Mythos zum Logos. Die des griechischen Denkens Selbstentfaltung von Homer bis auf die Sophistik und Sokrates. (From Mythos to Logos: The Self-development of Greek Thought from Homer to the Sophistics and Socrates.) 1940. 2nd edition. 1942. Reprint. 1975, 1986.

The cTuning Foundation is a global non-profit organization developing a common methodology and open-source tools to support sustainable, collaborative and reproducible research in Computer science and organize and automate artifact evaluation and reproducibility inititiaves at machine learning and systems conferences and journals.[1]cTuning Foundation은 컴퓨터 과학 분야에서 지속 가능하고 협력적이며 재현 가능한 연구를 지원하고 기계 학습 및 시스템 컨퍼런스 및 저널에서 아티팩트 평가 및 재현성 이니셔티브를 구성 및 자동화하기 위한 공통 방법론과 오픈 소스 도구를 개발하는 글로벌 비영리 조직입니다. [1]

rows correspond to irreducible representations

Some colleges and universities in the US bring therapy dogs to campus to help students de-stress

owned approximately 75,000 acres of land

In 2011 they sold their 70% interest in Frac Tech for $3.5 billion.

shell company,

early investors in political commentator Ben Shapiro's media company The Daily Wire

The church is not Christian, believing that Yahweh is the only god and that Jesus (called Yahushua) is a separate entity. In early 1952 Charles restricted communion to once a year rather than weekly and moved worship from Sunday to Saturday.

In 1947, Voy and Myrtle Wilks along with Myrtle's father Charlie Cullen Fenter Fenter were disfellowshipped from the Churches of Christ and founded a church which was at first called simply “A Church of Christ.”

It teaches that "the true religion is Jewish (not a Gentile religion)" and its members celebrate the Old Testament holidays rather than those related to the New Testament.

A 2021 study by Brown University estimated that 30,177 veterans of post-9/11 conflicts had died by suicide. When compared to the 7,057 personnel killed in the conflicts, at least four times as many veterans died by suicide than personnel were killed during the post-9/11 conflicts.[10]

ounger s

Consistency models

Moreover, the ordering is effectively determined by the effects of the operations when they are generated

Consequently, the total order becomes application specific

The invocation of every operation is admissible in its execution state

The above CSM model requires that a total order of all objects in the system be specified

Second, it was defined as operation context-based pre- and post- transformation conditions for generic OT functions

Chernoff faces, invented by applied mathematician, statistician and physicist Herman Chernoff in 1973, display multivariate data in the shape of a human face. The individual parts, such as eyes, ears, mouth and nose represent values of the variables by their shape, size, placement and orientation. The idea behind using faces is that humans easily recognize faces and notice small changes without difficulty. Chernoff faces handle each variable differently.

The name Marathon comes from the legend of Pheidippides, the Greek messenger. The legend states that, while he was taking part in the Battle of Marathon, which took place in August or September 490 BC,[3] he witnessed a Persian vessel changing its course towards Athens as the battle was near a victorious end for the Greek army. He interpreted this as an attempt by the defeated Persians to rush into the city to claim a false victory or simply raid,[4] hence claiming their authority over Greek land. It was said that he ran the entire distance to Athens without stopping, discarding his weapons and even clothes to lose as much weight as possible, and burst

The slogan "Let Your Fingers Do the Walking" refers to use of phone books.

European Union

Hyperbolic tree

The term 'knowledge work' appeared in The Landmarks of Tomorrow (1959) by Peter Drucker.[12] Drucker later coined the term 'knowledge worker' in The Effective Executive[13] in 1966. Later, in 1999, he suggested that "the most valuable asset of a 21st-century institution, whether business or non-business, will be its knowledge workers and their productivity."

Edward Teach (alternatively spelled Edward Thatch, c. 1680 – 22 November 1718), better known as Blackbeard, was an English pirate who operated around the West Indies and the eastern coast of Britain's North American colonies.

The teaching consisted mainly of instruction in Christian doctrine. Some also taught reading, writing, and math.

Nepal,[a] officially the Federal Democratic Republic of Nepal,[b] is a landlocked country in South Asia. It is mainly situated in the Himalayas, but also includes parts of the Indo-Gangetic Plain. It borders the Tibet Autonomous Region of China to the north, and India to the south, east, and west, while it is narrowly separated from Bangladesh by the Siliguri Corridor, and from Bhutan by the Indian state of Sikkim. Nepal has a diverse geography, including fertile plains, subalpine forested hills, and eight of the world's ten tallest mountains, including Mount Everest, the highest point on Earth. Kathmandu is the nation's capital and the largest city. Nepal is a multi-ethnic, multi-lingual, multi-religious and multi-cultural state, with Nepali as the official language.

understanding the social practices, institutional forces, and material complexity of how humans and spaces interact

For example, a player entity could have a bullet component added to it, and then it would meet the requirements to be manipulated by some bulletHandler system, which could result in that player doing damage to things by running into them.

The normal way to transmit data between systems is to store the data in components, and then have each system access the component sequentially.

FLECS

One of those features is the support of the type hierarchy for the components. Each component can have a base component type (or a base class) much like in OOP. A system can then query with the base class and get all of its descendants matched in the resulting entities selection.

An entity only consists of an ID for accessing components.

This eliminates the ambiguity problems of deep and wide inheritance hierarchies often found in Object Oriented Programming techniques that are difficult to understand, maintain, and extend.

Systems act globally over all entities which have the required components

Multiple low data rate signals are multiplexed over a single high-data-rate link, then demultiplexed at the other end.

Multicast

network multicasting:

The namespace is only bounded by the max interest packet size of 8kb and the number of possible unique combinations of characters composing names.

increasing the closeness of mapping between an application's data and its use of the network.

names used for local communications may require only local routing (or local broadcast)

Several Iranian Buddhist monks, including An Shigao and Bodhidharma, played key roles in the Silk Road transmission of Buddhism and the introduction of Buddhism in China.

it normally describes a category of literature, music, or other forms of art or entertainment, based on some set of stylistic criteria

"its structure is somewhat superior to…those that have come after, fundamentally flawed as they are by their inclusive and hierarchical taxonomy, which each time immediately brings the whole game to a standstill and produces an impasse"

Taxonomy allows for a structured classification system of genre, as opposed to a more contemporary rhetorical model of genre.

However, more ambitious efforts to expand the tripartite system resulted in new taxonomic systems of increasing scope and complexity.

This taxonomy implies a concept of containment or that an idea will be stable forever.

In literature, genre has been known as an intangible taxonomy.

During his stay in Constantinople, Busbecq wrote his best known work, the Turkish Letters, a compendium of personal correspondence to his friend, and fellow Hungarian diplomat, Nicholas Michault, in Flanders and some of the world's first travel literature. These letters, together with Melchior Lorck's woodprints describe his adventures in Ottoman politics and remain one of the principal primary sources for students of the 16th-century Ottoman court

In 1554 and again in 1556,[1] Ferdinand named Busbecq ambassador to the Ottoman Empire under the rule of Suleiman the Magnificent. His task for much of the time he was in Constantinople was the negotiation of a border treaty between his employer (the future Holy Roman Emperor) and the Sultan over the disputed territory of Transylvania. He had no success in this mission while Rüstem Pasha was the Sultan's vizier, but ultimately reached an accord with his successor Semiz Ali Pasha.

Ogier Ghiselin de Busbecq

India, officially

Community structure

John Blackthorne, also known as Anjin-san, is the protagonist of James Clavell's 1975 novel Shōgun. The character is loosely based on the life of the 17th-century English navigator William Adams, who was the first Englishman to visit Japan. The character appears in the 1980 TV miniseries Shōgun, played by Richard Chamberlain,[1] and by Cosmo Jarvis in a 2024 series based on the book.

Blackthorne is taken to Lord Toranaga (based on the historical figure, Tokugawa Ieyasu), a daimyō

William Adams (Japanese: ウィリアム・アダムス, kyūjitai: ウヰリアム・アダムス, Hepburn: Uwiriamu Adamusu) (24 September 1564 – 16 May 1620), better known in Japan as Miura Anjin (Japanese: 三浦按針, "the pilot of Miura"), was an English navigator who, in 1600, was the first Englishman to reach Japan.

The Battle of Köse Dağ was fought between the Sultanate of Rum ruled by the Seljuq dynasty and the Mongol Empire on June 26, 1243, at the defile of Kösedağ, a location between Erzincan and Gümüşhane in modern northeastern Turkey.[10][11] The Mongols achieved a decisive victory.

The Shi'a Century or Shi'ite Century is a historiographical term sometimes used to describe the period between 945 and 1055, when Shi'a Muslim regimes, most notably the Fatimids and the Buyids, held sway over the central lands of the Islamic world.

Ibn Taymiyya [a] (Arabic: ٱبْن تَيْمِيَّة; 22 January 1263 – 26 September 1328)[11] was a Sunni Muslim scholar,[12][13][14] jurist,[15][16] traditionist, ascetic, and proto-Salafi[b] and iconoclastic theologian.[17][14]

Timur[b] or Tamerlane[c] (8 April 1336[7] – 17–19 February 1405) was a Turco-Mongol conqueror who founded the Timurid Empire in and around modern-day Afghanistan, Iran, and Central Asia, becoming the first ruler of the Timurid dynasty. An undefeated commander, he is widely regarded as one of the greatest military leaders and tacticians in history, as well as one of the most brutal and deadly.[8][9][10] Timur is also considered a great patron of art and architecture as he interacted with intellectuals such as Ibn Khaldun, Hafez, and Hafiz-i Abru and his reign introduced the Timurid Renaissance.[11]

simple proportion (gain or attenuation), an integral (low-pass filter) and/or derivative (high-pass filter).

Think different

Whitlam, as he had told Kerr by phone earlier that day, came prepared to advise a half-Senate election, to be held on 13 December.[77] Kerr instead told Whitlam that he had terminated his commission as prime minister, and handed him a letter to that effect.

Virtus (.mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}Classical Latin: [ˈwɪrt̪uːs̠]) was a specific virtue in ancient Rome that carried connotations of valor, masculinity, excellence, courage, character, and worth, perceived as masculine strengths

Gravitas (.mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}Classical Latin: [ˈɡrawɪt̪aːs̠]) was one of the ancient Roman virtues[1] that denoted "seriousness".[2] It is also translated variously as weight, dignity, and importance and connotes restraint and moral rigor.[1] It also conveys a sense of responsibility and commitment to the task.[3]

Driving under the influence (DUI) is the offense of driving, operating, or being in control of a vehicle while impaired by alcohol or drugs (including recreational drugs and those prescribed by physicians), to a level that renders the driver incapable of operating a motor vehicle safely.[1] Multiple other terms are used for the offense in various jurisdictions.