tan de los múscu

How to force Google Docs to render HTML instead of Canvas from Chrome Extension?

conciseness is key.

A bad introduction is misleading, rambling, incoherent, boring, or so hopelessly vague

eturn to the beginning to see how the conclusion relates to the introduction and thesis.

Languages come in four rough performance buckets, from slowest to fastest

Although the phrase “State Shintō” swily came to enjoy widespread currency, conceptually it remained vague.

Shintoism insofar as it is a religion of individual Japanese is not to be interfered with,” he proclaimed. “Shintoism, however, insofar as it is directed by the Japanese Government and is a measure en-forced from above by the Government, is to be done away with. . . . Shinto-ism as a state religion, National Shintō, that is, will go.”

Propa-ganda posters likened Japanese people to vermin and called for their exter-mination

Not everybody agreed on what reli-gious freedom was or how it should be protected, but despite signicant dif-ferences of opinion the occupiers were unanimous in claiming that Japan had lacked “real” religious freedom prior to their arrival

Religious freedom did not travel from America to Japan during the Allied Occupation. It did not touch down when American boots hit the ground. Religious freedom was already there.

journeys.

ence

DAY 1

Topic interviews

ns and live workshops.

The Lineup

Welcome to The Unschooling Summit, a space to explore how you and your child can live, learn and thrive!

s

International Speakers - Live Roundtables - Workshops - Community Sessions

No one can change their genes or demographics, but an environment can always be modified – and for the better. For a relatively cheap investment, more green space at a school offers long-term benefits to generations of students. After all, a campus is more than just buildings. No doubt, the learning that takes place inside them educates the mind. But what’s on the outside, research shows, nurtures the soul.

Specifically, we found that students at schools with smaller populations, schools in smaller communities, schools in the southern U.S.

After analyzing data from 13 U.S. universities, our research shows that school size, locale, region and religious affiliation all make a difference and are significant predictors of mental health.

More than 80% of the students we surveyed said they already have their favorite outdoor places on campus. One of them is Aggie Park, 20 acres of green space

with exercise trails, walking and bike paths and rocking chairs by a lake

Such affixes are less productive than other affixes, which combine freely with most bases.

For speakers of English today, changes like “mouse becomes mice when it’s plural” have to be memorized, and are therefore irregular.

it always has to be memorized.

For example, the root -whelmed, which occurs in overwhelmed and underwhelmed, can’t occur on its own as *whelmed.

2025).

L’œuvre architecturale devient alors un message polyphonique, qui se prête à une lecture dans le temps.

De la même manière, la ville peut devenir récit de soi, se mettre en scène comme un jeu, s’éloigner de la simple représentation des choses, des idéologies ou des psychologies sociales.

plot

His book is presented as a factual account, written in an objective, reportorial style.

copyright provides a financial incentive to those who would add to the corpus of existing knowledge by creating original works

EXISTENTIALISM AND DEATH*Existentialism is not a doctrine but a label widely used to lump together several philosophers and writers who are more or less opposedto doctrines while considering a few extreme experiences the beststarting point for philosophic thinking. Spearheading the movement,Kierkegaard derided Hegel's system and wrote books on Fear andTrembling (1843), The Concept of Anxiety (1844), and The Sickness unto Death, which is despair, ( 1849). Three-quarters of a centurylater, Jaspers devoted a central section of his Psychology of Weltanschauungen (1919) to extreme situations (Grenzsituationen),among which he included guilt and death. But if existentialism iswidely associated not merely with extreme experiences in generalbut above all with death, this is due primarily to Heidegger whodiscussed death in a crucial 32-page chapter of his influential Beingand Time (1927). Later, Sartre included a section on death in hisBeing and Nothingness (1943) and criticized Heidegger; and Camusdevoted his two would-be philosophic books to suicide (The Mythof Sisyphus, 1942) and murder (The Rebel, 1951).It was Heidegger who moved death into the center of discussion.But owing in part to the eccentricity of his approach, the discussion influenced by him has revolved rather more around histerminology than around the phenomena which are frequently referred to but rarely illuminated. A discussion of existentialism anddeath should therefore begin with Heidegger, and by first givingsome attention to his approach it may throw critical light on muchof existentialism.2Heidegger's major work, Being and Time, begins with a 40-pageIntroduction that ends with "The Outline of the Treatise." Weare told that the projected work has two parts, each of whichconsists of three long sections. The published work, subtitled "FirstHalf," contains only the first two sections of Part One. The"Second Half" has never appeared.* This essay was written for The Meaning of Death, edited by Herman Feifel,to be published by McGraw-Hill in 1960.75Of the two sections published, the first bears the title, "Thepreparatory fundamental analysis of Being-there." "Being-there"(Dasein) is Heidegger's term for human existence, as opposed tothe being of things and animals. Heidegger's central concern iswith "the meaning of Being"; but he finds that this concern itselfis "a mode of the Being of some beings" (p. 7), namely humanbeings, and he tries to show in his Introduction that "the meaningof Being" must be explored by way of an analysis of "Being-there."This, he argues is the only way to break the deadlock in the discussion of Being begun by the Greek philosophers?a deadlock dueto the fact that philosophers, at least since Aristotle, always discussed beings rather than Being.1 To gain an approach to Being, wemust study not things but a mode of Being; and the mode of Beingmost open to us is our own Being: Being-there. Of this Heideggerproposes to offer a phenomenological analysis, and he expresslystates his indebtedness to Husserl, the founder of the phenomenological school (especially on p. 38). Indeed, Being and Timefirst appeared in Husserl's Jahrbuch f?r Philosophie und ph?nomenologische Forschung.It is entirely typical of Heidegger's essentially unphenomenological procedure that he explains "The phenomenological method ofthe inquiry" (?7) by devoting one subsection to "The concept ofthe phenomenon" and another to "The concept of the Logos," eachtime offering dubious discussions of the etymologies of the Greekwords, before he finally comes to the conclusion that the meaningof phenomenology can be formulated: "to allow to see from itselfthat which shows itself, as it shows itself from itself" (Das was sichzeigt, so wie es sich von ihm selbst her zeigt, von ihm selbst hersehen lassen). And he himself adds: "But this is not saying anythingdifferent at all from the maxim cited above; 'To the things themselves!'" This had been Husserl's maxim. Heidegger takes sevenpages of dubious arguments, questionable etymologies, and extremely arbitrary and obscure coinages and formulations to say in abizarre way what not only could be said, but what others beforehim actually had said, in four words.1 My suggestion that the distinction between das Sein and das Seiende be rendered in English by using Being for the former and beings for the latter hasHeidegger's enthusiastic approval. His distinction was suggested to him by theGreek philosophers, and he actually found the English "beings" superior to theGerman Seiendes because the English recaptures the Greek plural, ta onta. (Cf.my Existentialism from Dostoevsky to Sartre, p .206.) All translations from theGerman in the present essay are my own.76In Being and Time coinages are the crux of his technique. Hecalls "the characteristics of Being-there existentials [Existenzialien].They must be distinguished sharply from the determinations of theBeing of those beings whose Being is not Being-there, the latterbeing categories" (p. 44). "Existentials and categories are the twobasic possibilities of characteristics of Being. The beings that correspond to them demand different modes of asking primary questions: beings are either Who (existence) or Which (Being-at-handin the widest sense)" (p. 45).It has not been generally noted, if it has been noted at all, thatwithout these quaint locutions the book would not only be muchless obscure, and therefore much less fitted for endless discussionsin European and South-American graduate seminars, but also afraction of its length?considerably under 100 pages instead of438. For Heidegger does not introduce coinages to say briefly whatwould otherwise require lengthy repititions. On the contrary.While Kierkegaard had derided professorial manners and concentrated on the most extreme experiences, and Nietzsche wroteof guilt, conscience, and death as if he did not even know ofacademic airs, Heidegger housebreaks Kierkegaard's and Nietzsche'sproblems by discussing them in such a style that Hegel and Aquinasseem unacademic by comparison. The following footnote is entirelycharacteristic: "The auth. may remark that he has repeatedly communicated the analysis of the about-world [Umwelt] and, altogether, the 'hermeneutics of the facticity' of Being-there, in hislectures since the wint. semest. 1919/20" (p. 72). Husserl is alwayscited as "E. Husserl" and Kant as "I. Kant"?and his minions dutifully cite the master as "M. Heidegger."How Kierkegaard would have loved to comment on Heidegger'soccasional "The detailed reasons for the following considerationswill be given only in . . . Part II, Section 2"?which never saw thelight of day (p. 89). Eleven pages later we read: "only now thehere accomplished critique of the Cartesian, and fundamentally stillpresently accepted, world-ontology can be assured of its philosophicrights. To that end the following must be shown (cf. Part I, Sect.3)." Alas, this, too, was never published; but after reading the fourquestions that follow one does not feel any keen regret. Witnessthe second: "Why is it that in-worldly beings take the place ofthe leaped-over phenomenon by leaping into the picture as theontological topic?" (I.e., why have beings been discussed insteadof Being?) Though Heidegger is hardly a poet, his terminology77recalls one of Nietzsche's aphorisms: "The poet presents his thoughtsfestively, on the carriage of rhythm: usually because they could notwalk" (The Portable Nietzsche, p. 54).If all the sentences quoted so far are readily translatable intoless baroque language, the following italicized explanation of understanding (p. 144) may serve as an example of the many more opaquepronouncements. (No other well-known philosophic work containsnearly so many italics?or rather their German equivalent whichtakes up twice as much space as ordinary type.) "Understandingis the existential Being of the own Being-able-to-be of Being-thereitself, but such that this Being in itself opens up the Where-at ofBeing with itself" (Verstehen ist das existenziale Sein des eigenenSeink?nnens des Daseins selbst, so zwar, dass dieses Sein an ihmselbst das Woran des mit ihm selbst Seins erschliesst). The following sentence reads in full: "The structure of this existential mustnow be grasped and expressed still more sharply." Still more?Heidegger's discussion of death comes near the beginning of thesecond of the two sections he published. To understand it, two keyconcepts of the first section should be mentioned briefly. The firstis Das Man, one of Heidegger's happier coinages. The German wordman is the equivalent of the English one in such locutions as "onedoes not do that" or "of course, one must die." But the Germanman does not have any of the other meanings of the English wordone. It is therefore understandable why Das Man has been translatedsometimes as "the public" or "the anonymous They," but sinceHeidegger also makes much of the phrase Man selbst, which means"oneself," it is preferable to translate Das Man as "the One." TheOne is the despot that rules over the inauthentic Being-there of oureveryday live

check

Overall then, life purpose consists of crafting a balance thatapplies at every level – the way in which people craft their own lives,their relationship to social relations, their relationship to altruism, theirrelationship to the state and their relationship to ideas of spirituality

Utilitarianism is a philosophy that values the greatest amount of happiness for the greatest numberof people (Driver 2014). Utilitarianism was created by European philosophers Jeremy Bentham andJohn Stuart Mill throughout the late eighteenth and nineteenth century. Bentham believed that whena government is based on utilitarianism, a system of law and reason is created that values happinessas its foremost principle (Bentham 1789). To provide a mechanism for utilitarianism to be applied togovernmental policy, Benthem created the utility calculus. The utility calculus is a set of specificquestions designed to evaluate a situation and propose the response or action a government shouldtake to maximize happiness and minimize unnecessary pain.

Most recently, in summer 2023, only one in 10 headliners at music festivals in the UK were women.12

Each glance that we take at the past offers us aclearer view of the future’

And the ability todress the old in perfect beauty is a sacred ability – this is how a nation declares itshighest aims in life’

They imagined that the old was better than it was, they made their princeperfect in their eyes’]. Edwards does not find the people at fault for imaginingperfection; rather, he finds in their imagining a force for developing as a nation

he figure of the hero allows the nation to take from the past what it needsto become confident and progressive in the future

Welsh historiography was written by antiquarians andlocal historians who were often concerned with specific aspects of Welsh history

history books were designed to guide y werin18 through their own past, thusmaking them more aware of their identity in the present. In so doing, his hopewas that Welsh identity could find its own way of progressing and developing.His history books were ‘refreshing’ 19 because he offered the people of Wales anaccessible interpretation of their own past.

O.M. Edwards, on the other hand, took a different approach and wrotepopular histories and textbooks.

that historyprovided a means of legitimizing Welsh claims to nationhood. A

Dr Isambard Owen, in an address to the opening of the Cymmrodorion sectionof the National Eisteddfod in 1886, commented: ‘The history of the Welshpeople ... has become an almost forgotten study among its members. I do notknow if in a single school in all Wales instruction in it is at this day given.’ 11 Forindividuals such as O.M. Edwards and J.E. Lloyd who were not only historians byprofession but also actively engaged with questions of Welsh identity, it was clearthat an awareness of the Welsh past was crucial in fostering a sense of nationalidentity

it was ‘The Matterof England’ rather than ‘The Matter of Britain’ that was considered significant inhistorical works of the perio

These twovignettes demonstrate that Edwards was a popular teacher of history and thatthe images and symbolism that he used in his works resonated with his audience

If reform dividespublic resources and authority among many independent unitsin a transparent way, decentralization will provide an incentive-compatible means of limiting the power of government to threa-ten powerful elites. If these independent units must cooperate toachieve positive-sum outcomes, and this structure of incentivesis replicated within political parties and the public administra-tion, then decentralization will generate competitive incentivescompatible with deepening democracy and strengthening therule of law

Recognizing this forces us to shift our attention away fromthe “decentralization success factors” stressed by so manystudies, a focus that typically blames failure on absent factorssuch as a lack of political will, low bureaucratic capacity, andinsufficient resources. We are led instead to focus on the hier-archical institutions and the structure of incentives in whichdecentralization operates

reduce political instability. Ininstitutionally underdeveloped democracies, elites who fearthe unchecked power of unfriendly governments may resortto violence to protect themselves and their interests

Where democracies are concerned, a political party systemthat balances the power of local and national elites, forcingthem to cooperate in order to win elections at both levels,can help avoid these risks

Argentina shows that subnational actorshave large incentives to distort a federal system in order to ex-tract resources and reduce political competition at the localand national levels. This subverts the accountability of bothsubnational and national politicians, contributing to policyvolatility, a lack of credibility, and the kinds of poor economicand social outcomes that Argentina has suffered in recent dec-ades

Much of the decentralization literature examines what couldbe characterized as fairly simple linear relationships betweendecentralization and policy-relevant outcomes such as educa-tion and health services, public investments, the level of cor-ruption, and national and subnational fiscal deficits. Decadesof research has shown that decentralization both improvesand worsens all of these outcomes, in different countries at dif-ferent times, leaving us unable to draw broader conclusions

Decentralized countries face theintrinsic problem of soft budget constraints because local pol-iticians have strong incentives to overspend and reap the ben-efits themselves, while nationalizing the cost of their behaviorthrough central bailouts.

Limited access is when societyallows only certain groups or individuals to form organiza-tions that receive specific privileges defined by law (i.e., limitedliability). Open access is when any individual or group mayform such an organization. Most developing countries are lim-ited access societies, whereas most developed countries haveopen access

) often claimed that decentralizationin a diverse country would institutionalize social or ethniccleavages, preventing them from fading over time, and wouldalso provide a power and resource base for separatist leaders.Such a risk will be greater for larger, wealthier provinces thatare more likely to be viable as independent countries. Astraightforward remedy, Myerson suggests, is to have smallerprovinces. He suggests a rule of thumb that no provinceshould comprise more than 20% of the national population.In Pakistan, this would imply the breakup of Punjab intotwo or more provinces. Doing so should provide the addi-tional benefit of increasing democratic competitiveness alongthe lines discussed above

But how do we construct democ-racy-enhancing institutions in countries where democracy isfragile or missing? Decentralization, Weingast suggests, is acrucial part of the answer. By decentralizing government,reformers can square this circle by simultaneously building aculture and experience of democratic practice while limitingthe power of central authorities, and hence the threat—realand perceived—to powerful elites.

In the particular context of a het-erogeneous country with spatial concentrations of identitygroups, decentralization can drain political tensions if it cre-ates governments more responsive to the demands and inter-ests of these groups.

Decentralization, it is argued, can relieve thesetensions by handing control over subnational governmentsand resources to local leaders throughout the country, whoin some regions will be leaders of the aggrieved group(s

Decentralization re-orientsthese incentives; this is its most important effect. “Local” offi-cials become local officials, whose tenure and career prospectsare in the hands of the citizens they serve, who elect them.

subnational actorshave large incentives to distort a federal system to their ownends. How can decentralizing countries avoid this

In any country,the goal is to make sure there are at least two strong nationalparties, each of which includes many politicians with goodreputations for public service, and that new parties can devel-op when old parties do not meet voters’ expectations

opportunities for independently elected politicians to demon-strate their abilities to govern

Decentralization further increases competition through sev-eral distinct but related mechanisms

The college counseling landscape has evolved quite a bit. Over the past decade, we have witnessed 2-year and 4-year colleges being shaped by increased attention to mental health issues, crisis response and triage procedures, and students coming to campus already taking prescribed psychotropic medication.

Visionen haben nur noch die KI-Unternehmen Das Beispiel illustriert die List der Technik, den Menschen zu dem zu verführen, wozu sie sich anbietet. Genau das ist gemeint, wenn der Deutsche Ethikrat davor warnt, dass die Technik ihre Eigendynamik der Gesellschaft aufdrängen könnte. Die KI empfiehlt sich als spezifische Problemlösungsstrategie, pragmatisch und effizient, und der Mensch – mangelhaft und optimierungssüchtig, wie er ist – folgt ihr ohne Widerspruch. Wer einen Hammer hat, sucht nach Nägeln, und alles, was sich automatisieren lässt, wird automatisiert. Wie der deutsche Technikphilosoph Günther Anders schon 1956 notierte: Unsere Geräte und Apparate sind nicht »Mittel«, auf die sich auch verzichten ließe, sondern »Vorentscheidungen«, die »über uns getroffen sind, bevor wir zum Zug kommen«. Der Mensch, so ein berühmter Satz von Anders, »desertiert ins Lager seiner Geräte«.

Langzeitfolgen

positioniert

Folgen Technikgestaltung im Einzelnen und damit auch der technische Fortschritt als Prozess eher menschlich gesetzten Zwecken oder eher einer Eigendynamik, der sich Mensch und Gesellschaft letztlich unterordnen und anpassen müssen?«

Brea es un generador y gestor de sitios web enfocado en la personalización interactiva y la autonomía,

Brea es un generador y gestor de sitios web enfocado en la personalización interactiva y la autonomía, que permite publicar información integrada desde distintas fuentes, con presentaciones a la medida. Está a medio camino entre un generador de sitios web estáticos y un Sistema Gestor Contenidos (o CMS) desacoplado, debido a la combinación de tecnologías como Fossil y Pharo, que permiten una eficiente gestión, replicación y publicación de archivos estáticos y un entorno de programación en vivo (live coding), para extender y manipular las fuentes de datos, sus presentaciones e interfaces.

Tus datos y contenido son tuyos Cuando publicas algo en la web, debería pertenecerte a ti, no a una empresa. Demasiadas compañías han cerrado y perdido todos los datos de sus usuarios. Otras tienen algoritmos opacos que mercantilizan tu privacidad y condicionan tus hábitos, bajo lógicas extractivistas. Uniéndote a la IndieWeb, tu contenido continúa siendo tuyo y estando bajo tu control.

Está a medio camino entre un generador de sitios web estáticos y un Sistema Gestor Contenidos (o CMS) desacoplado, debido a la combinación de tecnologías como Fossil y Pharo,

Interactivas Gracias a Pharo y su entorno de Live Coding, podemos explorar fuentes de datos, construir consultas y ver los cambios al sitio de manera interactiva, agilizando ciclos de realimentación entre creación y creadoras.

Cuando publicas algo en la web, debería pertenecerte a ti, no a una empresa.

permite publicar información integrada desde distintas fuentes

Cuando publicas algo en la web, debería pertenecerte a ti, no a una empresa.

uando publicas algo en la web, debería pertenecerte a ti, no a una empresa. Demasiadas compañías han cerrado y perdido todos los datos de sus usuarios. Otras tienen algoritmos opacos que mercantilizan tu privacidad y condicionan tus hábitos, bajo lógicas extractivistas. Uniéndote a la IndieWeb, tu contenido continúa siendo tuyo y estando bajo tu control.

personalización interactiva y la autonomía,

Está a medio camino entre un generador de sitios web estáticos y un Sistema Gestor Contenidos (o CMS) desacoplado,

As we design and

The creative capacity of the human mind therefore appears to be immense and also immensely wasteful (to judge by the mundane nature of most mind-wandering). Nonetheless, this cognitive quirk is in fact an efficient, indeed brilliant, evolutionary strategy: a single useful thought can conceivably mean the difference between life and death; a single important insight can potentially precipitate a continuous cascade of technological innovation or scientific discovery.

rys Morgan, ‘Keeping the legends alive’, in Tony Curtis (ed.), Wales: The Imagined Nation: Essaysin Cultural and National Identity (Bridgend, 1986), pp. 19–41

8 John S. Ellis, ‘Reconciling the Celt: British national identity, empire, and the 1911 investiture of thePrince of Wales’, Journal of British Studies, 37 (1998), pp. 391–418

As the mock-medieval investiture of the future Edward VIII as Prince of Wales atCaernarfon Castle in 1911 showed, even the symbols of conquest wererecast to declare Wales as a partner rather than a subject of England

As the poet R. S. Thomas wrote in 1955,‘There is no present in Wales, | And no future; | There is only the past.

When

Für den Einstieg arbeitet Amir mit dem Datensatz „Gieß den Kiez – Bewässerungsdaten“ von GovData.

who were very insolent

Wir messen das Gießverhalten, indem wir ermitteln, wie die Berliner*innen in allen Bezirken sich für ihren Baumbestand engagieren.

Reflexion

Das heißt wir suchen in den Datensätzen und in den Visualisierungen nach auftretenden Strukturen, Zusammenhängen oder Besonderheiten.

in den

Wir wenden in dieser Fallstudie ein exploratives Vorgehen an.

“Operationalisierung bezeichnet den Prozess, ein Erkennungs- oder Messverfahren für ein theoretisches Konzept zu entwickeln.” ().

Wie wir aber sehen werden, kann das Gießverhalten selbst unterschiedlich gemessen werden.

Als Engagement der Berliner:innen sollen in unserer Fallstudie die Bewässerungsdaten des Projektes “Gieß den Kiez” gelten (siehe Unterkapitel 2.3 Datenbasis). Wir messen das Gießverhalten, indem wir ermitteln, wie die Berliner*innen in allen Bezirken sich für ihren Baumbestand engagieren

Forschungsfrage

Operationalisierung der Forschungsfrage erfolgen. “Operationalisierung bezeichnet den Prozess, ein Erkennungs- oder Messverfahren für ein theoretisches Konzept zu entwickeln.” ().

Zur Reflexion: Am Ende muss da logischerweise herauskommen, dass Daten zum Bewässerungsverhalten nur von den Bürger:innen selbst stammen können, da diese Werte nicht öffentlich erhoben werden können. Auch die “Selbstauskunft” ist keine verlässliche Größe, aber in diesem Fall die einzige, mit der man arbeiten kann. Daher müsste ein Dashboard über die Funktion verfügen, eine selbst gegossene Wassermenge eintragen zu können. Dies ist der Fall bei Gieß den Kiez, ein Projekt des CityLab Berlin, das uns zu unserer Fallstudie inspiriert hat.

Wir werden in der abschließenden Reflexion darauf zurückkommen.

Wir

understand how words can be built out of morphemes in a given language.

Was Sie mitnehmen sollten

Haltung

…

Haltung wird oft als einer von drei Teilen genannt

dass

nachdem

veröffentlich

Open Educational Ressources (OER

von Nicolas Dankel

Civid Data Lab

in einer OER

und einige weitere

Was Sie mitnehmen sollten

Blick der Nutzenden auch un- bzw. unterbewusst bereits in eine bestimmte Richtung lenken

Nicolas Dankel

von Interesse sind und woher er sie beziehen kann.

dass

Datengrundlage

Daten über den Berliner Baumbestand Bewässerungsdaten des Projekts Gieß den Kiez

Anlagebäume

water_well” [out:json][timeout:60]; // Berliner Stadtgrenze (Relation) {{geocodeArea:Berlin}}->.searchArea; // Suche nach Wasserpumpen innerhalb Berlins ( node["man_made"="water_well"](area.searchArea); way["man_made"="water_well"](area.searchArea); relation["man_made"="water_well"](area.searchArea); ); out body; >; out skel qt; Copy to clipboard wurde eine umfangreiche Sammlung relevanter Pumpenstandorte generiert.

Zusammenfassung und Reflexion

Vorbereitende Maßnahmen, bevor mit dem Bau eines Dashboards begonnen werden kann

Betsy started to tell about the male and female corn in Kansas. She got so excited about that damn corn even the producer had tears in his eyes, only he couldn’t use any of it, unfortunately, he said.

Karen T

Triep Karen

Bezirks-Polygon

Koordinaten explizit extrahiert und die Geometriedaten

Baumkatasterdaten

Ihren

fallstudie

Sie theoretisches Wissen zum The

Im zurückliegenden Kapitel haben wir die Forschungsfrage der vorliegenden Fallstudie …

Eventually, the forward and reverse reaction rates become identical, kf=kr, and the system has reached chemical equilibrium. If the forward and reverse reactions occur at different rates, then the system is not at equilibrium.

the gitlab repo you are pulling data from might also be maintained by bad actors or compromised.

Mixing Time

a similar way

Spectral Gap

Remark 3.1.3. Due to the linearity of inner products, if (3.1) holds for f = δx, g = δy wherex, y are two elements of S and δx stands for the Dirac delta function, then M is self-adjoint onℓ2(π). On the other hand, the explicit form of (3.1) shows that by considering K as an operatoron ℓ2(π), K is self-adjoint if π(x)K(x, y) = π(y)K(y, x).Remark 3.1.3 provides the connection between reversible transition matrices and self-adjointoperators.Theorem 3.1.4. Let K be an irreducible transition matrix having stationary distribution π. Kis reversible if and only if K is self-adjoint on ℓ2(π).

Remark 3.1.2.

[ In this chapter, we consider irreducible transition matrix and the associated stationarydistribution. What should I type to reduce the repeated words?

Dies schließt die gekennzeichneten Übungsaufgaben, deren Bearbeitungsdauer individuell variiert, aus.

Im Abschnitt 2.1 wird dazu eine Forschungsfrage formuliert, um darzulegen, was in dieser Fallstudie untersucht wird. Anschließend widmen wir uns im Abschnitt 2.2 der Operationalisierung, d. h. wir legen fest, wie ein theoretisches Konzept praktisch erfasst werden soll. Der Abschnitt 2.3 Datenbasis erläutert die Daten, mit denen wir in dieser Fallstudie arbeiten.

wir uns i

Dieses Kapitel ist wegen der Methodik von Bedeutung? Wir befinden uns hier: Bild einfügen von Verortung in Fallstudien-Struktur - could not find this image some more text

Nutzer

Kriterium

Web-App:

s

Dieses JupyterBook besteht aus mehreren Kapiteln, die jeweils als einzelne Open Educational Resource (OER) gelten. Sie sind anhand einer Forschungsfrage durch einen roten Faden verbunden, können aber auch einzeln absolviert werden.

Eine Anleitung dazu finden Sie weiter unten.

Wir bieten drei verschiedene Zugangswege:

Anaconda Navigator

Ziel ist es, Anwendenden zu zeigen, wie aus offenen Daten empirische Antworten auf stadtsoziologische Fragen gewonnen werden können:

Fragestellung

. Die fünf Reiter des Dashboards – Startseite, Karte, Bewässerungsanalyse, Zeitverlauf und Baumstatistik – dienen als praktische Übungsumgebung, in der die zuvor behandelten Konzepte angewendet und vertieft werden.

vermittelt

Ergebnissen

JupyterBook

offenen Verwaltungsdatenquelle (Gieß den Kiez) Indikatoren für Engagement entwickelt werden können

Um diese Frage beantworten zu können, vermittelt dieses JupyterBook schrittweise die notwendigen Kenntnisse zu Datenaufbereitung, Operationalisierung, Visualisierung und interaktiver Analyse

JupyterBooks

n .

.

•

.

en .

Verwaltungs-wissenschaftler

Formulieren der Forschungsfrage und Operationalisieren des Verfahrens Die Forschungsfrage kann erläutert und in einen Kontext mit der Gestaltung eines Dashboards gesetzt werden. Methoden und Werkzeuge der Datenvisualisierung Grundsätze der Datenvisualisierung sind bekannt. 2. Auf die Manipulierbarkeit von Visualisierungen wird eingegangen. Aufbau eines Dashboards als Form der Visualisierung in der Verwaltung(swissenschaft) Der Aufbau und die Gliederung eines Dashboards können erklärt werden. Ein Dashboard kann mit R Shiny entworfen werden.

Dieses Kapitel erfordert keine Programmierkenntnisse, richtet den Blick jedoch auf konzeptionelle Qualitätskriterien guter Visualisierungen.

Eine grundsätzliche Bereitschaft, sich mit Datenstrukturen auseinanderzusetzen, ist hilfreich.

insbesondere mit Variablen, Messkonzepten und dem Umgang mit Datensätzen.

wenn Anwendende

R-Kenntnisse

Dieses JupyterBook setzt ein grundlegendes Verständnis für Datenanalyse sowie ein Interesse an der Interpretation städtischer Strukturdaten voraus.

entworfen

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