Antiqua–Fraktur dispute
https://en.wikipedia.org/wiki/Antiqua%E2%80%93Fraktur_dispute
39 Matching Annotations
- May 2026
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en.wikipedia.org en.wikipedia.org
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Gothic Fraktur, but it's hard to find a typewriter that uses it, especially since Adolf Hitler banned its use in the Bormann Decree in 1941, branded them "Jewish letters" and ordered a switch to antiqua types.
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- Aug 2025
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www.hsozkult.de www.hsozkult.de
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Julia Mutzenbach, Tagungsbericht: Digital in die jüdische Frühe Neuzeit, in: H-Soz-Kult, 24.07.2025, https://www.hsozkult.de/conferencereport/id/fdkn-156294.
Julia Mutzenbach, [Conference report:] Digital in die jüdische Frühe Neuzeit. Innovative Formen der Vermittlung. Organisiert von Interdisziplinäres Forum Jüdische Geschichte und Kultur in der Frühen Neuzeit und Akademie der Diözese Rottenburg-Stuttgart. Stuttgart [Hybrid] 14.--16.02.2025, in: H-Soz-Kult, 24.07.2025 https://www.hsozkult.de/conferencereport/id/fdkn-156294 27.07.2025
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- Jul 2025
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www.hsozkult.de www.hsozkult.de
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In der Schlussdiskussion wurde das Tagungsthema als gelungenes Experiment gewürdigt, das mit seiner methodischen Ausrichtung neue Perspektiven eröffnete – auch wenn inhaltliche Forschungsthemen diesmal weniger im Fokus standen.
Sadly they only used a very narrow focus on the digital here. I guess there is a lot more possible with digital approaches in Jewish history than talking about games and digital editions.
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Grundlegende Überlegungen zum Projekt stellten zunächst MARTHA FIEDELAK (Heidelberg) und LARA STUMPF (Heidelberg) an, indem sie die Verarbeitung frühneuzeitlicher Themen in Games vorstellten. Anhand von Games wie „Pentiment“ und „Martin Luther auf der Spur“ analysierten sie die Darstellung jüdischen Lebens in der Frühen Neuzeit. Dabei zeigten sie, dass jüdische Perspektiven oft nur am Rand erscheinen oder stereotypisiert eingebunden sind – selbst in sogenannten Serious Games mit Bildungsanspruch.
Jewish history only peripheral part of history in games.
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Zum 25-jährigen Jubiläum richtete das Forum Jüdische Geschichte und Kultur in der Frühen Neuzeit den Blick nach vorn. Ganz im Zeichen innovativer Methoden und digitaler Zugänge zur Vermittlung jüdischer Geschichte stehend,
Can we still speak of Digital Humanties methods as "new" (or even "new" to a certain subfield)? This seems a bit weird in 2025. Digital approaches are around since at least the 60s/70s. This also perpetual state of "novelty" also does not help Digital Humanities, a certain kind of normalising would be more helpful.
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- Feb 2024
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During the war Klemperer, like so manyother Jews, was forced to move into the drastically smaller quartersof a “Jew house,” which meant that he had to dispose of books andpapers. “[I] am virtually ravaging my past,” he wrote in his di-ary on 21 May 1941. “The principal activity” of the next daywas “burning, burning, burning for hours on end: heaps of letters,manuscripts.
nazis enforced the creation of aryan archives and forced the destruction of jewish ones, creating an imbalance in how much material there was in order to control the historical narrative
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- Oct 2023
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www.haaretz.com www.haaretz.com
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There were no Jews in England to consult with, since they had all been expelled from the country by King Edward I in 1290.
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www.nytimes.com www.nytimes.com
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In a 1969 volume on contemporary Jewish literature, drawn from essays he published in magazines, Alter championed Bellow, among others, noting, “The WASP cultural hegemony in America is over.”
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lawliberty.org lawliberty.org
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Alter’s avoidance of straightforward translations undermines his credibility when he tackles texts used by Christians for millennia in support of their claims that Jesus is the Jewish Messiah.
His credibility or theirs?
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en.wikipedia.org en.wikipedia.org
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https://en.wikipedia.org/wiki/Shmita
During shmita, the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by halakha (Jewish law).
The sabbath year (shmita; Hebrew: שמיטה, literally "release"), also called the sabbatical year or shǝvi'it (שביעית, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism.
Tags
- Deuteronomy 15:1-6
- Exodus 23:10-11
- shmita
- Leviticus 25
- 2 Kings 19:29
- Isaiah 37:30
- remission year
- sabbaticals
- Deuteronomy 31:10-13
- debt
- agriculture
- time in relation to work
- halakha
- Jewish law
- Friends of the Link 2023-10-18
- Nehemiah 10:31
- 2 Chronicles 36:20-21
- Leviticus 25:5
- jubilee
- Jeremiah 34:13-14
Annotators
URL
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- Feb 2023
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Lustig, Jason. “‘Mere Chips from His Workshop’: Gotthard Deutsch’s Monumental Card Index of Jewish History.” History of the Human Sciences, vol. 32, no. 3, July 2019, pp. 49–75. SAGE Journals, https://doi.org/10.1177/0952695119830900
Cross reference preliminary notes from https://journals.sagepub.com/doi/abs/10.1177/0952695119830900
Finished reading 2023-02-21 13:04:00
urn:x-pdf:6053dd751da0fa870cad9a71a28882ba
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Moststriking, though, was Marcus’ appropriation of Deutsch’s cards when he extracted thoserelating to America, installing them in the reading room of the American JewishArchives where they remain to this day.
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In 1905 – just as Deutsch began his index inearnest – the Gesamtarchiv der deutschen Juden (General or Total Archive of the Ger-man Jews) was established under the leadership of Eugen Ta ̈ubler, who developed aprogram to collect all the files of German Jewry. This dream of archival totality was lateradopted explicitly and implicitly by a number of Jewish archival efforts in Austria, theUSA, and the state of Israel, where the Jewish Historical General Archives (since 1969the Central Archives of the History of the Jewish People) tried to create what its formerdirector Hadassah Assouline termed a ‘central repository of Jewish historical material inthe world’ (Lustig, 2017: 110-25). 14
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www.americanjewisharchives.org www.americanjewisharchives.org
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Deutsch (Gotthard) Papers. 1859-1922 (bulk 1900-1920). [MS-123]
https://7079.sydneyplus.com/archive/final/Theme.aspx?r=529915&f=FindingAids%2fms0123.pdf&m=resource
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- Jan 2023
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Emily J. LevineAby Warburg and Weimar Jewish Culture:Navigating Normative Narratives,Counternarratives, and Historical Context
Levine, Emily J. “Aby Warburg and Weimar Jewish Culture: Navigating Normative Narratives, Counternarratives, and Historical Context.” In The German-Jewish Experience Revisited, edited by Steven E. Aschheim and Vivian Liska, 1st ed., 117–34. Perspectives on Jewish Texts and Contexts 3. De Gruyter, 2015. https://www.jstor.org/stable/j.ctvbkjwr1.10.
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Aschheim, Steven E., and Vivian Liska, eds. The German-Jewish Experience Revisited. Perspectives on Jewish Texts and Contexts 3. De Gruyter, 2015. https://doi.org/10.1515/9783110367195.
Skimmed for references with respect to Aby Warburg and his zettelkasten.
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For some scholars, it is critical thatthis new Warburg obsessively kept tabs on antisemitic incidents on the Easternfront, scribbling down aphorisms and thoughts on scraps of paper and storingthem in Zettelkasten that are now searchable.
Apparently Aby Warburg "obsessively kept" notes on antisemitic incidents on the Eastern front in his zettelkasten.
This piece looks at Warburg's Jewish identity as supported or not by the contents of his zettelkasten, thus placing it in the use of zettelkasten or card index as autobiography.
Might one's notes reflect who they were as a means of creating both their identity while alive as well as revealing it once they've passed on? Might the use of historical method provide its own historical method to be taken up on a meta basis after one's death?
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Zinger, Oded. “Finding a Fragment in a Pile of Geniza: A Practical Guide to Collections, Editions, and Resources.” Jewish History 32, no. 2 (December 1, 2019): 279–309. https://doi.org/10.1007/s10835-019-09314-6.
Read on 2023-01-09
An overview of sources and repositories for fragments from the Cairo Geniza with useful bibliographies for the start of Geniza studies. Of particular interest to me here is the general work of Shelomo Dov Goitein and his 27,000+ card zettelkasten containing his research work on it. There's some great basic description of his collection in general as well as some small specifics on what it entails and some reasonable guide as to how to search it and digital versions at the Princeton Geniza Lab.
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Fried-berg Judeo-Arabic Project, accessible at http://fjms.genizah.org. This projectmaintains a digital corpus of Judeo-Arabic texts that can be searched and an-alyzed.
The Friedberg Judeo-Arabic Project contains a large corpus of Judeo-Arabic text which can be manually searched to help improve translations of texts, but it might also be profitably mined using information theoretic and corpus linguistic methods to provide larger group textual translations and suggestions at a grander scale.
Tags
- Shelomo Dov Goitein
- Jewish history
- digital humanities
- read
- natural language processing
- contextual clues
- Princeton Geniza Lab
- information theory
- Friedberg Jewish Manuscript Society
- Cairo Geniza
- Friedberg Judeo-Arabic Project
- corpus linguistics
- references
- Shelomo Dov Goitein's zettelkasten
- artificial intelligence
- contextual extrapolation
- Oded Zinger
Annotators
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- Dec 2022
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geniza.princeton.edu geniza.princeton.edu
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This has hints of the stereotypical Borscht Belt humor seen in "you never call, you never write" and Jewish mother disappointment.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Princeton Geniza Lab on Twitter (@GenizaLab)</span> in "New join for this letter from a disconsolate mother to her son in al-Ushmūnayn (Upper Egypt), 1146–54 CE. Found by @OdedZinger! https://t.co/w86PRW7eew https://t.co/ldRvosxY2a" (<time class='dt-published'>12/16/2022 10:10:53</time>)</cite></small>
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genizalab.princeton.edu genizalab.princeton.edu
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https://genizalab.princeton.edu/about/history-princeton-geniza-lab
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But a 1901 article(link is external) by Solomon Schechter hinted at the cache’s potential for social history.
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- Nov 2022
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www.youtube.com www.youtube.com
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Genealogy Garage: Researching at the Huntington Library
<iframe width="560" height="315" src="https://www.youtube-nocookie.com/embed/0f2j2K6JWGg" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen></iframe>- Julie Huffman jhuffman@lapl.org (host)
- Stephanie Arias
- Anne Blecksmith
- Li Wei Yang
- Clay Stalls cstalls@huntington.org
ECPP
- Early California Population Project: Database of Baptism, Marriage, and Burial Records from California Missions
- Family Histories: A guide to resources for family history research at The Huntington Library
Huntington Library
Visit checklist
- Create a library account via Aeon: https://aeon.huntington.org
- Request rare materials via Aeon: https://researchguides.huntington.org/aeon
- Review Reading Room policies and Conditions of Use: https://researchguides.huntington.org/usingthelibrary/usingthelibrary
- Schedule an appointment: https://huntingtonlibrary.libcal.com
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- Oct 2022
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collections.americanjewisharchives.org collections.americanjewisharchives.org
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Local file Local file
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Scholem’s, given their own reading room at the National Library of Israel.
Hebrew University Jewish mysticism scholar Gershom Scholem's zettelkasten has its own reading room at the National Library of Israel.
Gershom Scholem (1897-1982)
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journals.sagepub.com journals.sagepub.com
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Jason Lustig is a Harry Starr Fellow in Judaica at Harvard University’s Center for Jewish Studies, and the Gerald Westheimer Early Career Fellow at the Leo Baeck Institute. He completed his PhD at UCLA in 2017, where his dissertation examined 20th-century struggles over Jewish archives and the control of culture and memory in Germany, the USA and Israel/Palestine.
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Gotthard Deutsch (1859–1921) taught at Hebrew Union College in Cincinnati from 1891 until his death, where he produced a card index of 70,000 ‘facts’ of Jewish history.
Gotthard Deutsch (1859-1921) had a card index of 70,000 items relating to Jewish history.
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- Aug 2022
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theamericanscholar.org theamericanscholar.org
- Oct 2020
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covid-19.iza.org covid-19.iza.org
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IZA – Institute of Labor Economics. ‘COVID-19 and the Labor Market’. Accessed 6 October 2020. https://covid-19.iza.org/publications/dp13716/.
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www.nytimes.com www.nytimes.com
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McKinley, Jesse, and Luis Ferré-Sadurní. ‘Warnings Issued as Virus Cases Rise in New York’. The New York Times, 28 September 2020, sec. New York. https://www.nytimes.com/2020/09/28/nyregion/ny-coronavirus-cases.html.
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- Aug 2020
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www.jstor.org www.jstor.org
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look for Lena's family - find 3 harlem annecdotes
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- Jun 2020
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psyarxiv.com psyarxiv.com
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Weinberger-Litman, S. L., Litman, L., Rosen, Z., Rosmarin, D. H., & Rosenzweig, C. (2020, June 8). A look at the first quarantined community in the United States: Response of religious communal organizations and implications for public health during the COVID-19 pandemic. https://doi.org/10.31234/osf.io/ujns9
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www.theguardian.com www.theguardian.com
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Associated Press (2020, May 21). California: 1,200 pastors say they will defy state order and resume services. The Guardian. https://www.theguardian.com/us-news/2020/may/21/california-pastors-services-stay-home-order
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- Apr 2019
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lettersfromnj.wordpress.com lettersfromnj.wordpress.com
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Then another email. “Thank you very much, just one more question, for technical reasons, would it suffice if we credit D. A. Kaplan or Kaplan ink?” I wrote back and said no, photo credit should be Deborah Abrams Kaplan. And then I asked what the technical reason was for the requested change. I wondered to myself if my name was too long. And then I wondered if it was because I am a woman. But I dismissed that thought as ridiculous, because they’re not using a photo of a woman, but rather a photo of matzah. For those who aren’t familiar with aspects of orthodox Jewish practice, some require keeping a strict separation between men and women, so as not to tempt the men.
An orthodox Jewish publication wants to keep the full names of women hidden so badly, that it prefers to pay a lot money rather than address women as full human beings.
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- Mar 2015
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learning2whistle.com learning2whistle.com
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And as I grew in age, I began to discover that the old teachers who spoke of the need to, “Forgive seventy times seven,” knew something quite profound that had even become lost within the tradition, the Jewish and Essene traditions, of my day. For, you see, to forgive means “to choose to release another from the perceptions that you’ve been projecting upon them.” It is, therefore, an act of forgiving one’s self of one’s projections. And as we begin to forgive, even unto seventy times seven times, each time you forgive you take yourself deeper into the purity of your own consciousness. You begin to see how profoundly you have been coloring, and therefore affecting, all of your relationships, through the simple act of not being aware of the power of projection.
Definition of Forgiveness
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