This is not really a question that requires analysis, but what is your reaction to the point JAB is making here? Do you agree or disagree?

I find it interesting how in the original document the idea of expressing and preserving one's ideas is mentioned. Not only does this resemble Jefferson's ideals that are expressed in the First Amendment, it is also a topic that is extremely relevant at UVa today. UVa has had to had white supremacists voice their ideas due to this ideal and has received a lot of backlash because of it. UVa's current problems represent the difficult balance between freedom of speech and safety.

What is a functional marketplace? It seems like there is the fantasy of a functional marketplace that is fair to all participants. Do we have an example of such a marketplace? Or are all marketplaces structured by certain frameworks that priviliege some participants over others?

Words having naturally no signification, the idea which each stands for must be learned and retained, by those who would exchange thoughts, and hold intelligible discourse with others, in any language. But this is the hardest to be done where,

First, The ideas they stand for are very complex, and made up of a great number of ideas put together.

Secondly, Where the ideas they stand for have no certain connection in nature; and so no settled standard anywhere in nature existing, to rectify and adjust them by.

Thirdly, When the signification of the word is referred to a standard, which standard is not easy to be know.

Fourthly, Where the signification of the world and the real essence of the thing are not exactly the same.

These are difficulties that attend the signification of several words that are intelligible. Those which are not intelligible at all, such as names standing for any simple ideas which another has not organs of faculties to attain; as the names of colours to a blind man, or sounds to a deaf man, need not here be mentioned.

In all these cases we shall find an imperfection in words; which I shall more at large explain, in their particular application to our several sorts of ideas: for if we examine them, we shall find that the names of mixed modes are most liable to doubtfulness and imperfection, for the two first of these reasons; and the names of substances chiefly for the two latter. (818)

Here, Campbell suggests that a little bit of ornamentation is acceptable, depending on the end for which the orator strives. This contrasts Astell's aversion to ornamentation and seems to be a somewhat forward-thinking idea concerning Enlightenment Rhetoric.

I feel as if all gestures have ideas attached to them, intentional and accidental. Just think about when an awkward kid is giving a speech, he or she delivers different gestures that are not intentional like rubbing his or her leg or stuttering. These actions very much carry ideas such as being uncomfortable or unprepared.

"Mixed modes" comes up quite a few times throughout this excerpt, so I went looking for a definition...

Here's a breakdown of "complex ideas" that might be helpful with some of the terminology used throughout this excerpt (modes, substances, and relations).

Also, when I got to Book III, 18-20, I kind of wished those were earlier. They give a quick (and maybe useful?) explanation of simple ideas, simple modes, mixed modes, and substances.

Technologies & education system changing in recent times tutors should consider educating students with the latest technologies available. In the evolution of technology with apps, projector screens, Digital media, and last but not the least online learning platforms some fundamentals of teaching remains as it is, so if tutors can implement these basic ideas in his/her tutoring style with students can cope up with the evolution of digital education.

Share your favourite icebreakers or starter activities. Have you adapted them to online or do you use different icebreakers online?

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Teaching the creativity out of students.

p. 141

Initially, the digital humanities consisted of the curation and analysis of data that were born digital, and the digitisation and archiving projects that sought to render analogue texts and material objects into digital forms that could be organised and searched and be subjects to basic forms of overarching, automated or guided analysis, such as summary visualisations of content or connections between documents, people or places. Subsequently, its advocates have argued that the field has evolved to provide more sophisticated tools for handling, searching, linking, sharing and analysing data that seek to complement and augment existing humanities methods, and facilitate traditional forms of interpretation and theory building, rather than replacing traditional methods or providing an empiricist or positivistic approach to humanities scholarship.

summary of history of digital humanities

p. 4 makes a distinction between knowledge and information and seems to understand information as being organisation of knowledge (actually is maybe confused a little about the distinction)

Information is not the same thing as knowledge, though the two concepts overlap. Knowledge refers to ideas and facts that a human mind has internalizedand understood: how to fix a flat tire, the names of a really good dentist, speaking French. Acquiring knowledge means absorbing a lot of information--for example, how to use French irregular verbs correctly. Often the mind acquires and organizes such information in a spontaneous and even subconscious fashion, the way a child learns to speak or a taxi driver knows her way around town. At other times, the acquisition of knowledge requires studying, a slow and difficult process. The amount of knowledge that a human mind can possess is truly extraordinary, but it is not infinite, nor is the mind reliable. Hence the need for information. As society becomes more complex and its interactions speed up, access to information becomes increasingly important. Education was once focused on learning, that is, on acquiring knowledge; it now stresses research skills. What matters is not knowing the answer, but knowing where to look it up. And that means the information is (one hopes) out there, readily accessible.

Ideas are cheap.

Las ideas generales, según Berkeley.

Conocimiento de las ideas: inmediato en uno mismo, y mediado por las palabras y las acciones, en la mente de los demás.

DA as noise filter

Innovation: The Basis of Cultural Change

http://books.google.com/books/about/Innovation_the_basis_of_cultural_change.html?id=OxtHAQAAIAAJ

This statement seems to me a stretch-- a very far stretch.

What does it mean to have "infinite ideas"? And how do you arrive at the judgments "enough" and "as good" here?

Ideas don't exist in isolation; they are not individual fruits to be plucked from the world of thought. Ideas are built upon other ideas. They are embedded within each other, juxtaposed one next to the other, stacked, remixed; varied one from the other, sometimes as a derivation, sometimes an inspiration.

And in the face of this, what is the notion of "creation"? Given a certain base of knowledge, there are some natural next steps that can be built from those basic building blocks.

Here we have to disentangle the notion of discovery from creation. I think maybe that, in part, is the notion of patents vs copyright, but in the land of software we seem to have a tangled mess.

Intellectual property cannot be common currency in the intellectual life of the society at the time of propertization.

What constitutes society at this point; do small groups and communities suffice or does it have to be popularly known beyond a small few?

The most fundamental axiom of copyright law is that "no author may copyright his ideas or the facts he narrates." Harper & Row, Publishers, Inc. v. Nation Enterprises, 471U. S.539,556 (1985).

Annotations might be a better way of doing footnotes because you are not taken to a completely different place thus losing your place in the text.

Is Gorgias referring to the notion that there are no more original ideas only old ones recycled to fit in new situations? If he though that then, what would he be saying today?