Personal growth happens in the margins of life
Zettel title from Christian Tietze<br /> found in https://forum.zettelkasten.de/discussion/comment/18549/#Comment_18549
Personal growth happens in the margins of life
Zettel title from Christian Tietze<br /> found in https://forum.zettelkasten.de/discussion/comment/18549/#Comment_18549
the total number of marine invertebrates killed was almost certainly in the billions
What follows is a portrait of Canada in a world warmed by two degrees. This is not what our country will look like if the world fails to reduce emissions—this is our future even if we do.
When I wrote my treatise about our system I had an eye upon such principles as might work with considering men for the belief of a Deity; and nothing can rejoice me more than to find it useful for that purpose.
This Being governs all things, not as the soul of the world, but as Lord over all. . . . The Supreme God is a Being eternal, infinite, absolutely perfect . . . and from his true dominion it follows that the true God is a living, intelligent, and powerful Being. . . . He is not eternity and infinity, but eternal and infinite; he is not duration or space, but he endures and is present.
Does it not appear from phenomena that there is a Being incorporeal, living, intelligent, omnipresent, who in infinite space . . . sees the things themselves intimately, and thoroughly perceives them, and comprehends them wholly.
Whence is it that Nature doth nothing in vain? And whence arises all that order and beauty which we see in the world? . . . Was the eye contrived without skill in optics? And the ear without knowledge of sounds?
One of the core principles of Hermetic philosophy is the principle of Mentalism, which states that all things are created from and expand from the mind.
spirituality is not even a fourth pillar of sustainability, but is instead the foundation upon which the pillars of people, planet and profit must be constructed. To succeed on the triple bottom line, we must build a strong spiritual foundation. To do that, we must look inwards.
for: quote, quote - spirituality, quote - Tom Greenwood, triple bottom line, spirituality and business
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I think if we stripped away the social stigma and stereotypes, we would find that most people have some personal beliefs about life, death and the universe that could be considered spiritual.
The problem is that in rejecting the dogma, we too have created dogma. A dogma that shuts down our natural human inclination to explore the mysteries of life, of our own inner worlds and of our deep connection to nature and each other.
define spirituality
date: Aug. 23, 2023
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I have to admit that it feels uncomfortable even writing this. Somehow we need to get comfortable talking about spirituality.
all good regenerative businesses are built on four pillars: ecological, social, spiritual and financial
I've been wondering if we are too focused on systems and actions that we can do, rather than on ourselves as human beings and what we can be.
Possibilianism is a philosophy which rejects both the idiosyncratic claims of traditional theism and the positions of certainty in atheism in favor of a middle, exploratory ground. The term was first defined by neuroscientist David Eagleman in relation to his book of fiction Sum. Asked whether he was an atheist or a religious person on a National Public Radio interview in 2009, he replied "I call myself a Possibilian: I'm open to ideas that we don't have any way of testing right now.
The instinctual BS-meter is not enough. The next version of the ‘BS-meter’ will need to be technologically based. The tricks of misinformation have far outstripped the ability of people to reliably tell whether they are receiving BS or not – not to mention that it requires a constant state of vigilance that’s exhausting to maintain. I think that the ability and usefulness of the web to enable positive grassroots civic communication will be harnessed, moving beyond mailing lists and fairly static one-way websites.
the gig economy is enabled by technology; technology finds buyers for workers and their services. However, given the choice between an economy with many gig workers and an economy with an equivalent number of traditional middle-class jobs, I think that most people would prefer the latter.”
We will use technology to solve the problems the use of technology creates, but the new fixes will bring new issues. Every design solution creates a new design problem, and so it is with the ways we have built our global networks.
Technology and social innovation intended to overcome the negatives of the digital age will likely cause additional negative consequences. Examples include: the decentralized web, end-to-end encryption, AI and machine learning, social media.
I believe we are arriving at multiple simultaneous breaking points. The most obvious is of course the climate crisis, but also consider the mounting levels of inequality, of pollution and of despicable charlatanry exhibited by those in positions of power. These simply cannot go on if we are to survive as a civilization. Since civilization is resilient, the odds are that we develop tools to support a saner society and bring those tools to bear. I’m not prescient enough to enumerate them, but it seems that the single most useful technology would be one that clearly distinguishes verifiable truth from agitprop in an unavoidable and unambiguous way. This is a necessary but not sufficient condition for making progress on any of the key issues we face.
At best, we will see new forms of collaboration among large numbers of people toward beneficial ends. The most obvious example is the changing nature of responses to largescale natural disasters. Perhaps we will see this spirit of volunteer and entrepreneurial cooperation emerge to address such pressing issues as climate change (e.g., maybe, the Green New Deal will be crowdsourced)
there is a disconnect between the long period of evolution that honed our humanity and the short period of rapid technology change we are facing.
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author: Brian Southwell
Health care is an area that will likely see many innovations. There are already multiple research prototypes underway looking at monitoring of one’s physical and mental health. Some of my colleagues (and myself as well) are also looking at social behaviors, and how those behaviors not only impact one’s health but also how innovations spread through one’s social network.
So far, smart city systems are being set up to appropriate and commercialize individual and community data. So far, communities are not waking up to the realization that a capacity they need is being stolen from them before they have it.”
Four billion people are now connected to the same infrastructure, the internet, that we the science and technology community put in place just decades ago. This is creating the conditions for an explosion of open creativity and innovation never seen before. A huge wave of labs of all kinds (living labs, fablabs, social labs, edulabs, innovation spaces, even policy labs) is emerging as the new kind of groups and communities of the digital era. We are moving from the net to the lab. On the 2030 horizon, many of these labs will gather and agree in generating the first universal innovation ecosystems in regions and countries.
We are wasting valuable time for humankind when we focus on technology and platforms, or even in privacy and control over data, and not on conduct, a whole chain of conduct from the active subject of a possible manipulation to the harms suffered by others and society as a consequence of manipulation and other abuses. It’s not that tech is not important; it is that we overlook what goes on around it.
The primary means of social and civic innovation will occur as people go offline and reconnect with their local communities. So, I don’t see so much positive change occurring from the top down, through policies and regulation – even though it would be nice to try. I do think government and corporations can be pressured to respond to widespread, bottom-up social activism and widespread changes in citizen and consumer behavior.
We lived in a relatively unregulated digital world until now. It was great until the public realized that a few companies wield too much power today in our lives. We will see significant changes in areas like privacy, data protection, algorithm and architecture design guidelines, and platform accountability, etc. which should reduce the pervasiveness of misinformation, hate and visceral content over the internet.
Thomas Jefferson’s aphorism ‘Do well by doing good’ is timely and trendy in a way it hasn’t been for centuries. Because that ethos for technology entrepreneurs is increasingly recognized as the only way many people will expect firms offering technology innovations to approach them: humbly and with a broader social mission and accounting not just as a corporate social responsibility afterthought, but as a core value of the products and companies themselves
Much social and civic innovation is possible if the GAAF platform monopolies (Google, Amazon, Apple, Facebook) are broken up or regulated appropriately. I believe that will happen, and I hope it will happen in appropriate ways. Done right, it will release a torrent of innovation, including social and civic changes. I trust that the general level of competence is growing among digital citizens. So, I am modestly hopeful we can sort out the helpful from the harmful changes for a net positive gain.
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author: Warren Yoder
Our first attempts at building community online have had both good and bad outcomes. We know them all. But would we have expected otherwise? We are new at digital communities and are inventing them as we move forward. Of course we aren’t going to get it right the first time. But the key question is whether these technologies help us form social bonds or not. Anyone who has posted a question in a forum and received an answer from a stranger knows firsthand that they bring us together.
I do expect new social platforms to emerge that focus on privacy and ‘fake-free’ information, or at least they will claim to be so. Proving that to a jaded public will be a challenge. Resisting the temptation to exploit all that data will be extremely hard. And how to pay for it all? If it is subscriber-paid, then only the wealthy will be able to afford it.
Will members-only, perhaps subscription-based ‘online communities’ reemerge instead of ‘post and we’ll sell your data’ forms of social media? I hope so, but at this point a giant investment would be needed to counter the mega-billions of companies like Facebook!
Extreme bad behaviour from governments and private companies – GAFAs [Google, Apple, Facebook, Amazon] and the like in China – will create a social and civic innovation to compensate and/or to contribute to an innovation jump. I hope for development of human cooperative brain networks.
Technological change is an accelerant and acts on the social ills like pouring gasoline on a fire
with new technologies come new crimes and criminals – opportunities for all!
-for: quote, quote - Jennifer Jarratt, quote - progress trap, progress trap, unintended consequences, technology - unintended consequences, quote - unintended consequences, cultural evolution, technology - futures, futures - technology, progress trap - quote: with new technologies come new crimes and criminals – opportunities for all! - author: Jennifer Jarratt - co-principal of Leading Futurists LLC
We are in the midst of a remarkable social and civic experiment: democracy by device
The big tech companies, left to their own devices (so to speak), have already had a net negative effect on societies worldwide. At the moment, the three big threats these companies pose – aggressive surveillance, arbitrary suppression of content (the censorship problem), and the subtle manipulation of thoughts, behaviors, votes, purchases, attitudes and beliefs – are unchecked worldwide
Experts Predict More Digital Innovation by 2030 Aimed at Enhancing Democracy
Technology’s greatest contribution to social and civic innovation in the next decade will be to provide accurate, user-friendly context and honest assessment of issues, problems and potential solutions
I’m going to start with the U.S.; technology in the U.S. is caught up in American late-stage (or financialized) capitalism where profitability isn’t the goal; perpetual return on investment is. Given this, the tools that we’re seeing developed by corporations reinforce capitalist agendas.
What won’t change is people’s tendency toward gossip, tribalism driven by gossip and the ability of anybody to inform anybody else about anything, including wrongly. The only places where news won’t skew fake will be localities in the natural world. That’s where the digital and the physical connect best. Also expect the internet to break into pieces, with the U.S., Europe and China becoming increasingly isolated by different value systems and governance approaches toward networks and what runs on them.
I see no reason to think that the current situation will change: Tech will cause problems that require innovative solutions and tech will be part of those solutions. Machine learning (ML) is right now an example of this
Can our fundamental human need for close community be restored or will we become more isolated, anxious and susceptible to manipulation?
If tech doesn’t contribute to solving some of the problems it creates, we are doomed
We need mass innovation in design of social tools that help us bridge fragmentation and polarization, bring diversity into our media landscapes and help find common ground between disparate groups. With these as conscious design goals, technology could be a powerful positive force for civic change. If we don’t take this challenge seriously and assume that we’re stuck with mass-market tools, we won’t see positive civic outcomes from technological tools.”
In our early experiments, reported by The Washington Post in March 2013, we discovered that Google’s search engine had the power to shift the percentage of undecided voters supporting a political candidate by a substantial margin without anyone knowing.
he Search Suggestion Effect (SSE), the Answer Bot Effect (ABE), the Targeted Messaging Effect (TME), and the Opinion Matching Effect (OME), among others. Effects like these might now be impacting the opinions, beliefs, attitudes, decisions, purchases and voting preferences of more than two billion people every day.
author: Robert Epstein
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While the proximate mechanisms of these anthropogenic changes are well studied (e.g., climate change, biodiversity loss, population growth), the evolutionary causality of these anthropogenic changes have been largely ignored.
There must always be more, but there is never enough.
when you when you sort of take a step back and look at that part of the distraction and the 00:14:47 chaos that Trump and these GOP trolls deliver it's it's a wonderful Boon for the oil and gas industry and the Koch brothers and the guys that fund these campaigns and the federal Federalist 00:14:59 Society you know that's owning the Supreme Court they want to keep doing business as usual and the easiest way to do that is to have this big chaotic GOP that ignores climate change and to play 00:15:11 into what they want is the mainstream media not focusing more on climate change let alone making those two connections and a lot of mainstream media is scared to make that connection because oil companies are paying the bills 00:15:23 and CNN and every other network
acting locally 00:24:28 with knowledge is how we bring about systemic change
to live for the common good is a very good purpose but purpose is a gift and the purpose of our life here on Earth is to change the environment which we met for something better because there is 00:21:54 always an opportunity for something better [Music] or to be in a learning mode and we when we know things to be in a teaching mode 00:22:11 also that is propagating what we know sharing it with others and making this knowledge open source for the world and especially to help train a young 00:22:24 generation of new leaders who are going to be the ones that grapple with these problems
people from all different aspects all different kinds of business people in in governments not just the finance people but the environmental 00:20:09 section and so on they need to get together and discuss calmly and and productively what we can do to move it 00:20:20 to creating a new mindset foreign s but also our common sense and we can only work out a future economy if people come in from these different sectors and 00:20:41 talk together not in a controversial way but in a way of we must find a solution because humanity is not exempt from 00:20:53 Extinction
professor John on Beatty will always say 00:14:07 I am because we are since we are therefore I am so my being is not just my being alone and being the richest in the world and 00:14:19 owning everybody my property has no meaning my wealth has no meaning if it's not of service to the community so if you come to my Village and many other villages in the African continent and someone says is a wealthy person but 00:14:33 is not bringing his wealth to Advanced education Advanced roads and infrastructure train people support agriculture people don't care he's not respected but once you bring your wealth and no matter how poor you are that you 00:14:47 are contributing to the society you are considered great so these are the values we think we can start discussing in the International Community
what I'm advocating here isn't radical redistribution it's merely more 00:13:08 redistribution in a and structurally dependable manner that is fair that is inclusive and that allows for the poor and improvised Nations to be granted excess not just a vital strategic resources that are very much needed in 00:13:21 maintaining the quality of life at own citizens but also more importantly the ropes to climb the ladder
the problems I've mentioned are being tackled by groups of people 00:11:18 sad thing is those people are often operating in silos just concerned to solve their particular problem not realizing that if they don't have the whole picture they may solve their 00:11:31 problem and cause problems in other places
the victims that suffer under over consumption over 00:10:38 depletion and environmental degradation they don't really have a say so we want a fair World At Large we need to start with Fair countries and with Fair countries the prerequisite is fair cities what's needed here too is direct 00:10:51 mechanisms by which they're people can have their voices heard can hold Elites accountable and fundamentally have an opportunity to partake in the designing of the rules of the institutions and of 00:11:05 the outlying sort of overarching structures of their cities and therefore we move from cities to countries and countries to the World At Large
we humans depend on the natural world 00:07:01 [Music] but what we depend on is healthy ecosystems [Music] that are made up of a complex mix of plants and animal species each one has a 00:07:24 role to play and you know I see it as like a beautiful living tapestry and as an animal or plant species disappears from that ecosystem it's like pulling 00:07:38 out a thread and if enough threads are pulled then the tapestry will hang in tatters and the ecosystem will disappear
there's the unsustainable lifestyle of so many of us and I include myself I have far more than I need and 00:10:11 some people take this to excess and they have way way way more than they could ever possibly need and this is something that somehow we have to change
Estimates indicate that nearly 20–30% of our male ancestors died in intergroup conflicts.
Adam Philips’ expression, “if the art legitimates cruelty, I think the art is not worth having.”
for: quote, art, quote - art, Adam Philips - quote - if the art legitimates cruelty, I think the art is not worth having. - author - Adam Philips
When the tribe is not a cohesive group but an assemblage of thousands or millions whose only commonality is the place they call home, what exactly does the “collective interest” even mean?
At the same time, our whole sense of community has been lost as the requirement of modern societies rely on us living in anonymous neighbourhoods with people we don’t know or share much of anything in common. Who are these representatives presuming to represent anymore anyway?
Human institutions are purely human creations. Theironly legitimate purpose is to serve the people on whomtheir existence ultimately depends. If institutions fail toserve us, then it is our right to eliminate or transformthem
The surplus of life’s labor is not sufficient to con-tinue bearing the burden of a caste system devoted tocontrolling the many so a few can indulge in egotisti-cal displays of privilege on a dying Earth. The more ofhumanity’s labor we devote to maintaining the system ofdomination, the less that is available to secure life’s wellbe-ing and the more rapid the living system’s collapse.
for: caste system, caste, inequality, carbon inequality,
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new adjacency
"Debugging is twice as hard as writing the code in the first place. Therefore, if you write the code as cleverly as possible, you are, by definition, not smart enough to debug it."
Kernighan’s law
beauty is how truth feels
I personally think that there needs 00:03:26 to be some kind of of religion scale energy uh quality um to the way in which human beings confront this problem
The common definition of a progress trap is derived from the book’s cover text: “..it is the condition in which we find ourselves when science, technology and industry create more problems than they can solve. Often inadvertently.”
Since humanity is a small product of nature, he can by definition not control nature. To believe that he can is a delusion.
if we want to end up with a world that is shaped by the best of us, rather than very often the worst of us, we have to think carefully, we have to engineer a system.
Lord Acton
I try to remember that it's not me, John Seed, trying to protect the rainforest. Rather I'm part of the rainforest protecting myself. I am that part of the rainforest recently emerged into human thinking.John Seed (in Macy, 1991: page 184)
We will act to save “life on this planet” only if we recognize at a deep level that our “self” includes all beings. We need to recognize and feel at a deep level that ultimately we are not biologists trying to save other species. Rather, we are one emergence of life on this planet trying to save itself.
“If we want to continue to enjoy our rivers ‐ to swim in them, walk beside them, even drink their water ‐ we have to adopt the non‐dual perspective. We have to meditate on being the rivers so that we can experience within ourselves the fears and hopes of the rivers. If we cannot feel the rivers, the mountains, the air, the animals, and other people from within their own perspective, the rivers will die and we will lose our chance for peace”
“We will prosper in the pursuit of life, or we will perish in the pursuit of money. The choice is ours.”
We see virtually no prospect that the Wall Street system will transform itself from within. Change depends on citizen’s working from outside the establishment to create from the bottom up a New Economy based on new values and institutions.
你循著空虛去尋找源頭,但那裡空無一人。 你終於意識到:從沒有誰處心積慮地制造了這一切﹐而是思想脫離了思想者,在我們無力反抗的維度反客為主。 它們肆無忌憚地蔓延,以至於無所不包。每當我們欲以批判去超越它們,批判就又成為新的養料。
很不幸,時間的流逝永遠不會停止。 時光如箭,你的過去在不停增多,你的未來在不斷減少,未知的可能性只會越來越少,而無法改變的後悔在累積成山。 你明白了嗎? 口 我明白了 口 保持忽略
意義就是不被解析的,只在過程中有些意思,一旦得知真相就化為荒謬。 歸根結底,沒有任何意義,意義就是欺騙自己生活下去的謊言。 —那麼,謊言本身也是謊言嗎?
虛無主義的審視不解決什麼,將一些現象下個定義起個名字再去反對它也只是聊以自慰。 但切實問題是,我們在太多的信息下失去了實現自我價值的機會,看到永遠不會屬於我們的一切後,我們不再滿意了。
無彊——
命運的寵兒
正因為他總是抗爭
所以命運總是垂青
不斷將苦厄災難加諸其身.
並殷切盼望著他崩潰
The third great separation was the industrial agricultural revolution.
Third great separation
industrial agricultural revolution
The industrialization of agriculture removed the necessity for community-based farming.
Farmers eventually lost their sense of connectedness to
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BY 2029, ARTIFICIALLY INTELLIGENT MACHINES WILL SURPASS HUMAN INTELLIGENCE BY 2049, AI IS PREDICTED TO BE A BILLION TIMES MORE INTELLIGENT THAN US
there is a greater Danger from artificial intelligence if we allow it to become self-designing for then it can improve itself rapidly when we may lose control
“Pandemic or not, I will still lie awake each night with the persistent and unpleasant thoughts of my certain death, but I will choose not to smother this existential dread or anxiety. Instead, I want to explore it, befriend it. I have learned that the only way to conquer the darkness is to venture through it,”
For many, Covid-19 was the rude awakening that death was not a long-distance relationship so much as a close neighbor.
Paul Kingsnorth
quote -“If you can’t read or understand the ‘peer-reviewed science’ then you are open to being intimidated into fearful silence by those who can, or claim they can. And those people - drawn, as all green ‘thought leaders’ are, from the upper strata of society - will bring with them a worldview which treats the mass of humanity like so many cattle to be herded into the sustainable, zero-carbon pen.”
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paper enforces single sequence and there's no room for digression it imposes a particular kind 00:01:03 of order in the very nature of the structure
in my teen ISM it seemed to me that paper was a prison
any melodic line can be represented by a chord and/or harmonicprogression and, conversely, any chord or harmonic progression can be horizontalizedwith a melodic line
J'en atteste les temps; j'en appelle à tout âge; I of them attest the times; I of them appeal to all age; I display the times; I appeal to the age Jamais au public avantage Never to the public advantages The public never has the advantage L'homme n'a franchement sacrifié ses droits; The man not has clearly sacrificed his rights; Certainly, mankind has not sacrificed his rights; S'il osait de son cœur n'écouter que la voix, If he dared of his heart not to hear but that the voice, If mankind dared but to listen to the voice of his heart, Changeant tout à coup de langage, changing all at a blow of language, changing suddenly the language, Il nous dirait, comme l'hôte des bois: He to us would say, as the host of the woods: He would say to us, as he would to the animals of the woods: La nature n'a fait ni serviteur ni maître; The nature not has made neither servant nor master; Nature created neither servant nor master; Je ne veux ni donner ni recevoir de lois. I not see neither to give nor receive of law. I seek neither to rule nor to serve. Et ses mains ourdiraient les entrailles du prêtre, And his hands would weave the entrails of the priest, And his hands would weave the entrails of the priest, Au défaut d'un cordon pour étrangler les rois. To the lack of a cord for to strangle the kings. For the lack of a cord with which to strangle kings. Without the original text and the interlinear text, one has as my approximate translation of Diderot: I display the times; I appeal to the age The public is never advantaged Certainly, mankind has not sacrificed his rights; If mankind dared but to listen to the voice of his heart, changing suddenly the language, He would say to us, as he would to the animals of the woods: Nature created neither servant nor master; I seek neither to rule nor to serve. And his hands would weave the entrails of the priest, For the lack of a cord with which to strangle kings. A similar sentiment is attributed to Jean Meslier (1664–1729), but, as of yet, I have no citation for it: "Je voudrais, et ce sera le dernier et le plus ardent de mes souhaits, je voudrais que le dernier des rois fût étranglé avec les boyaux du dernier prêtre."
translation of diderot's antistrophe by user xocet
AsSchullerpointsout:“Thereisnoquestioninmymindthat theclassicalworldcanlearnmuchabout timing.rhythmicaccuracyand subtlety fromjazzmusicians,asjazzmusicianscanindynamics.structureandcontrastfromthe classical musicians.”
scary smart is saying the problem with our world today is not that 00:55:36 humanity is bad the problem with our world today is a negativity bias where the worst of us are on mainstream media okay and we show the worst of us on social media
"if we reverse this
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the biggest threat facing Humanity today is humanity in the age of the machines we were abused we will abuse this
if we give up on human connection we've given up on the remainder of humanity
with great power comes great responsibility we have disconnected power and responsibility
the biggest challenge if you ask me what went wrong in the 20th century 00:42:57 interestingly is that we have given too much power to people that didn't assume the responsibility
this is an arms race has no interest 00:41:29 in what the average human gets out of it it
“Protracted immaturity and dependence on paternal care is not an unfortunate byproduct of our evolution but instead a highly adaptive trait of our species, which has enabled human infants to efficiently organize attention to social agents and learn efficiently from social output
the beauty of perceptual immaturity in altricial species is that it makes learning easier by reducing the complexity of the world
“Rather than requiring hard-wired, innate knowledge of social abilities, evolution has outsourced the necessary information to parents,”
we've got a whole generation of young people who are already hybrid cyborgs they live half their life on the internet
I think to me there's a tragic quality to that which we just have to embrace and we have to lean into you know the sort of the The Human Condition is in the sense a tragic one
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Quote Worthy
there is this growing Chasm between our Paleolithic brains and what we're designed for and the niches we're built to inhabit and this new technologically infused world that we're living in
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far 00:28:27 from delivering Utopia
"far from delivering Utopia
Mary Harrington
I don't think we can put this back in its box in that again
you'd have to be wildly optimistic to think we can blithely Market marketize over greater swathes of our embodied selves without opening new Vistas for class asymmetry and exploitation 00:26:44 and it makes no sense to argue that we will stay well protected against such risks by moral safeguards at least not within a transhumanist paradigm because transhumanism itself requires an all-out assault on the 00:26:56 humanist anthropology that underpins those moral safeguards you can't have transhumanism without throwing out humanism
“To use a computer analogy, we are running twenty-first-century software on hardware last upgraded 50,000 years ago or more. This may explain quite a lot of what we see in the news.”
This is how wealthy individuals or corporations translate their economic power into political and cultural power
It’s one thing to say that an object is possible according to the laws of physics; it’s another to say there’s an actual pathway for making it from its component parts. “Assembly theory was developed to capture my intuition that complex molecules can’t just emerge into existence because the combinatorial space is too vast,” Cronin said.
I’d rather challenge people to figure out a way to get their work to connect with what really means something to them, however they’re going to do it. It doesn’t always mean writing about what you know, but it means writing about something in a way that’s going to get you to use your best and most troubling material.
Tom Perrotta
I was told to write poems that cost me something to write them. They cost me a lot. Too much? I’m still carrying ones and zeros on the budget. I go to poems looking for heart. You can tell when a poet has put a lot of heart into the poem and you can tell when they left it out. Some of them favor brain. But for me, all brain is no ache but headache.”
Jillian Weise
“You throw it all away and invent from what you know. I should have said that sooner. That’s all there is to writing.”
Ernest Hemingway
Write as if you were a movie camera. Get exactly what is there. All human beings see with astonishing accuracy, not that they can necessarily write it down.”
John Gardener
“You absolutely should write about what you know. There are all sorts of small things that you should store up and use, nothing is lost to a writer. You have to learn to stand outside of yourself. All experience, whether it is painful or whether it is happy is somehow stored up and sooner or later it’s used.”
P.D. James
“I just try to work on ideas that interest and perplex and absorb me. People say, “Write what you know,” but for me it’s more like, “Write what obsesses you.”
Meg Wolitzer
For me, it’s the difference between fiction that matters only to those who know the author and fiction that, well, matters.
“Don’t Write What You Know,” by Bret Anthony Johnston
I think what’s behind “write what you know” is emotion. Like, have you known happiness? Have you ever been truly sad? Have you ever longed for something? And that’s the point, if you’ve longed for an Atari 2600, as I did when I was twelve, all I wanted was that game console, if you have felt that deep longing, that can also be a deep longing for a lost love or for liberation of your country, or to reach Mars. That’s the idea: if you’ve known longing, then you can write longing. And that’s the knowing behind “write what you know.””
Nathan Englander
What is the nature and power of that science-baffling star, without parallax, without calculable elements, which shoots a ray of beauty even into trivial and impure actions, if the least mark of independence appear?
Let us remember that our knowledge of the world begins not with matter but with perceptions. I know for sure that my pain exists, my ‘green’ exists, and my ‘sweet’ exists… everything else is a theory. Later we find out that our perceptions obey some laws, which can be most conveniently formulated if we assume that there is some underlying reality beyond our perceptions. This model of the material world obeying laws of physics is so successful that soon we forget about our starting point and say that matter is the only reality, and perceptions are only helpful for its description.
Quote - Let us remember that - our knowledge of the world begins - not with matter - but with perceptions. - I know for sure that - my pain exists, - my ‘green’ exists, - and my ‘sweet’ exists - … everything else is a theory. - Later we find out that our perceptions obey some laws, <br /> - which can be most conveniently formulated - if we assume that there is some underlying reality - beyond our perceptions. - This model of the material world obeying laws of physics - is so successful - that soon we forget about our starting point and say - that matter is the only reality, - and perceptions are only helpful for its description.
Author Andrei Linde - https://www.scienceandnonduality.com/article/universe-life-consciousness-by-andrei-linde
Our argument for a mental world does not entail or imply that the world is merely one’s own personal hallucination or act of imagination. Our view is entirely naturalistic: the mind that underlies the world is a transpersonal mind behaving according to natural laws. It comprises but far transcends any individual psyche…. The claim is thus that the dynamics of all inanimate matter in the universe correspond to transpersonal mentation, just as an individual’s brain activity – which is also made of matter – corresponds to personal mentation.
Quote - Our argument for a mental world does not entail or imply - that the world is merely one’s own personal hallucination or act of imagination. - Our view is entirely naturalistic: - the mind that underlies the world - is a transpersonal mind behaving according to natural laws. - It comprises but far transcends any individual psyche…. - The claim is thus that the dynamics of all inanimate matter in the universe - correspond to transpersonal mentation, - just as an individual’s brain activity - which is also made of matter - corresponds to personal mentation.
Author - Henry Stapp - Bernardo Kastrup - Menas C. Kafatos - https://blogs.scientificamerican.com/observations/coming-to-grips-with-the-implications-of-quantum-mechanics/
Suppose we have an AI whose only goal is to make as many paper clips as possible. The AI will realize quickly that it would be much better if there were no humans because humans might decide to switch it off. Because if humans do so, there would be fewer paper clips. Also, human bodies contain a lot of atoms that could be made into paper clips. The future that the AI would be trying to gear towards would be one in which there were a lot of paper clips but no humans.
Quote - AI Gedanken - AI risk - The Paperclip Maximizer
“young adults age 18-24 were five times more likely to have mental health challenges compared to their grandparents' generation.
Any resemblance between the above views and those of my employer, my terminal, or the view out my window are purely coincidental. Any resemblance between the above and my own views is non-deterministic. The question of the existence of views in the absence of anyone to hold them is left as an exercise for the reader. The question of the existence of the reader is left as an exercise for the second god coefficient. (A discussion of non-orthogonal, non-integral polytheism is beyond the scope of this article.)
By looking at practices of note-taking for their ownsake we can get a better idea of how people performed intellectual work in the past, what caughttheir attention and how they moved from reading to producing a finished work, often via note-taking.
1% of the world's population is responsible for an estimated 50% of emissions from commercial air transport, most of this associated with premium class air travel of affluent frequent fliers
5245 superyachts with lengths of 30–180 m in 2021, a five-fold increase from 1090 yachts in 1990
yacht stats - 2021: 5245 superyachts of lengths 30-180m - 1990: 1090 superyachts of lengths 30-180m - stats - yachts - quote - yachts
the top 1% now being responsible for 17% of total emissions, the top 10% for 48%, and the bottom half of the world population for only 12% (in 2019).
Quotable carbon inequality stats: - the top 1% responsible for 17% of total emissions, - the top 10% for 48%, - the bottom 50% for12% - stats carbon inequality - quote carbon inequality - 2019
// A key question is also this: - what are individuals using those carbon emissions for? - is it being used just for luxury consumption - or is it being used to develop and actionize scalable low carbon strategies? - if it is the later, it could be seen as a de-carbon investment
close to two thirds of the overall carbon footprint of those billionaires owning yachts is caused by yacht-ownership. This implies a contribution to climate change that is up to 6500 times greater for these individuals than the global average of 4.5 t CO2 per capita and year, or up to 300,000 times greater than the contribution of the poorest, at 0.1 t CO2 per person and year
Yacht stats: - close to two thirds of the overall carbon footprint of those billionaires owning yachts is caused by yacht-ownership. - Carbon footprint is - 6500 times greater than the global average of 4.5 t CO2 per person per year, - 300,000 times greater than the poorest, at 0.1 t CO2 per person and year - stats - carbon inequality - quote - carbon inequality
the top 0.01% emitting in excess of 2300 t CO2-e per capita in 2019, compared to 6 t CO2-e on global average.
Quotable carbon inequality stats: - top 0.01% emit more than 2300 t CO2-e per capita in 2019, - global average is 6 t CO2-e - therefore, the top 0.01% emit 2300/6 = 383x more than the global average. - quote - carbon inequality - stats - carbon inequality
“A hundred years ago, the robber barons built libraries. Today, they build spaceships.”
He said he and Arkush “went through every possible objection” and found no legal barrier for prosecutors to raise criminal charges against companies that he said have lied about their knowledge of the danger of burning fossil fuels. “What’s really probably stopping them is that no one has done it before,” Braman said. “The level of culpability and the extent of the harm is so massive that it’s not the kind of thing that prosecutors are used to prosecuting.”
our practical faith in 00:09:05 progress has ramified and hardened into an ideology a secular religion which like the religions that progress has challenged is blind to certain flaws in its credentials 00:09:18 progress therefore has become myth in the anthropological sense and by this i don't mean a belief that is flimsy or untrue successful myths are powerful and often partly true
For Becker this is literally true: what we regard as normality is our collective, protective madness, in which we repress the grim truth about the human condition.
Quote - normality is our collective, protective madness in which we repress the grim truth of the human condition.
do our fears cause us to perceive the world the way we do, and might someone experience the world differently if they were brave enough to face the thing we avoid most?
Quote - do our fears cause us to perceive the world the way we do, and might someone experience the world differently if they were brave enough to face the thing we avoid most? key question - could we imagine a world where we are free of these fears?
"In the very long term, we suggest that humans are evolving from individual genetic organisms to cultural groups which function as superorganisms, similar to ant colonies and beehives,"
“increased knowledge tends to strengthen our position on climate change, regardless of what that position is” (Hoffman 2015:5)
unconscious motivations have not been eradicated by rational analysis.
If the facts don’t fit the frames in your brain, the frames in your brain stay and the facts are ignored or challenged or belittled” (Lakoff 2014: xiv).
//Quote - If the facts don’t fit the frames in your brain, the frames in your brain stay and the facts are ignored or challenged or belittled - (Lakoff 2014: xiv).
“increased knowledge tends to strengthen our position on climate change, regardless of what that position is” (Hoffman 2015:5).
// quote - increased knowledge tends to strengthen our position on climate change, regardless of what that position is” - (Hoffman 2015:5). - The wealth of information available on the internet and through social media does not make us better informed, but simply makes us more certain that we are right - (Hoffman 2015:45)
more research and development dollars focus, for example, onnew medications for the pets of the affuent than for all African trop-ical diseases. And monies spent on innovations in the packaging anddistribution of bottled water for rich-world consumers dwarfs researchand development investments in clean-water systems for the poor inAsia and Africa
// - market driven solutions distort achieving a good life for all - rather, they prioritize meeting the desires of the rich rather than the needs of the poor - investment flows to where money is expected to be made, not necessarily for any form of justice
How to satisfy these needs can be a question of personalchoice, as long as maximum consumption standards are not violated.In other words, “satisfers” do not receive the same kind of protec-tion via consumption corridors that “needs” receive
Film is the reflection of our society, and Coach Carter reflects not only the reality of sports in Americanhigh school but also the reality of education. Sports are 1mportant but not enough.
fine
The movie has sent a strong message against the common belief ofsuccess can be found in sports but the classroom, especially for African American young menparticularly, and minority populations in general.
HERE
Nonetheless, Coach Carter is still more or less a typical sports movie and it is understandable if themovie follows some conventional and stereotypical formula, especially the biased reactions from thecommunity, the portrayals of the girls or the depiction of school
TYPICAL SPORT MOVIE...BUT MORE
ell let me tell you what I see, I see a system, that is designed for you to fail, now I know thatall of you like stats so let me give you some, Richmond high only graduates 50% of it's students,and of those that do graduate only 6% go to college, Which tells me when I walk down thesehalls and look in your class rooms, maybe only one student 1s going to go to college, Well damnCoach Carter if I ain't going to college where am I going to go? Well that's a great question andthe answer for young African-American men in here is this, probably to prison, 1n this county20
FROM FILM- QUOTE
This storyprovides an msight on how the boys see their future, with and without guidance. The second sidestory was about Cruz and his process of becoming a man, when Cruz with the influence from hiscousin can easily become a drug dealer or a thug in the futur
ONE MAINS SOTRY, BUT 2DARY STORIES
In fact, there is a common myth that sport can be the way to the richness andsocial class, especially in minority populations. ‘Thus, the movie challenges this idea through the storyof sport.
CHALLENGE OF IDEA.. BUT MOSTLY, A SOCISL CONSRUCTION
However, the designingprinciple or how the stories are told is what makes Coach Carter standing out and different from others.At the beginning, it started as a normal sports movie with a coach and team struggling to be better.However, the main conflict of the movie revolves around the idea of which is more smportant: a gloryseason in high school or a secure place in college and life.
THE DIFFERENCE B C CARTER AND OTHER FILMS !!
“...the universe is individuating (in and through each of us) as the individual is universalising.”
)he whole is not resolvable into parts & putting together parts will not producewholes or account for their character and behaviour
the whole is NOT the sum of its parts!
He tried to show that this‘favorite topic’ of his, ‘insistence on exactness in chronological dates’, amounted tomore than a trifling (Deutsch, 1915, 1905a). Deutsch compared such historical accuracyto that of a bookkeeper who might recall his ledger by memory. ‘People would look uponsuch an achievement’, he reflected, ‘as a freak, harmless, but of no particular value, infact rather a waste of mental energy’ (Deutsch, 1916). However, he sought to show thatthese details mattered, no different from how ‘a difference in a ledger of one centremains just as grievous as if it were a matter of $100,000’ (Deutsch, 1904a: 3).
Interesting statement about how much memory matters, though it's missing some gravitas somehow.
Is there more in the original source?
Bruno Latour has reflected, information is more malleable when it is not too large(Daston, 2002; Latour, 1986: 19).
we're running 21st century software on hardware last upgraded fifty thousand years ago or mor
= Ronald Wright quote - "we're running 21st century software on hardware last upgraded fifty thousand years ago or more "
if mankind does not put an end to war war will put an end to mankind
JFK quote - " if mankind does not put an end to war war will put an end to mankind"
progress creates problems that are or seem to be soluble only by further progress
Progress quote -" progress creates problems that are or seem to be soluble only by further progress".
myth is an arrangement of the past whether real or imagined in patterns that reinforce a culture's deepest values and aspirations
Ronald Wright - definition of - = myth - an arrangement of the past - whether real or imagined - in patterns that reinforce a culture's deepest values and aspirations
Quotes: - myths are so fraught with meaning that we live and die by them - myths are the maps by which cultures navigate through time - the myth of progress - progress has an internal logic that can lead beyond reason to catastrophe - a seductive trail of successes may end in a trap
the future of everything we've accomplished since our intelligence 00:06:55 evolved will depend on the wisdom of our actions over the next few years
The humanities are the process of pres-ervation and appropriation of that pastness, a process thatrequires specific skills acquired through practice, as all skillsare.
While cross-country emission inequalities remain sizeable, overall inequality in global emissions is now mostly explained by within-country inequalities by some indicators.
= quote
Now I understand the artists I love, no matter their medium, because I would write even if I never published a word. I have to write. It’s the only way I can figure anything out. So, maybe all those years of misery and dread were what I needed to overcome, and if so, totally worth it.
“She is likely our earliest Black female ethnographic filmmaker,” says Strain, who also teaches documentary history at Wesleyan University.
Link to Robert J. Flaherty
Where does she sit with respect to Robert J. Flaherty and Nanook of the North (1922)? Would she have been aware of his work through Boaz? How is her perspective potentially highly more authentic for such a project given her context?
Knowledge work requires not only our time and effort, but also our engagement and creativity. For that reason, personal motivation is the prime problem that supersedes all other problems.
I am a lumper, not a splitter.
argeting a climate resilient sustainable World involves fundamental changes to how Society functions including changes to our underlying values Our World Views ideologies social structures political economic systems 00:35:07 and power relationships I mean it's in other words throw it all up in the air and start again and that's in the ipcc which I'm amazed that ever got past the the lawyers um because it's very carefully checked when these things are published but 00:35:21 anyway that quote is in there from working group too and I think that captures the essence of the source the changes we're talking about
!- quote : from IPCC
In the fields of observation chance favors only the prepared mind
!- quotation : Louis Pasteur - a trained mind
“It is important to learn to be surprised by simple facts.”
!- famous quote : Chomsky - Moro breaks down what this quote means - 4 different aspects: salience, learning, wonder and the surprise that emerges from it and the power of simplicity
For every minute spent in organizing, an hour is earned.by Benjamin Franklin
I feel like this should be my motto :)
A typical ridiculous, unquestioned business adage is "If you can't measure it, you can't manage it." That's BS on the face of it, because the vast majority of important things we manage at work aren't measurable, from the quality of our new hires to the confidence we instill in a fledgling manager.
Do’s 1. Write twenty minutes a day over a period of four days. Do this periodically. This way you wont feel overwhelmed. 2. Write in a private, safe, comfortable environment. 3. Write about issues you're currently living with, something youre thinking or dreaming about constantly, a trauma you've never disclosed or discussed or resolved. 4. Write about joys and pleasures, too. 5. Write about what happened. Write, too, about feelings about what happened. What do you feel? Why do you feel this way? Link events with feelings. 6. ‘Try to write an extremely detailed, organized, coherent, vivid, emotionally compelling narrative. Don’t worry about correctness, about grammar or punctuation. 7. Beneficial effects will occur even if no one reads your writing. If you choose to keep your writing and not discard it, you must safeguard it. 8. Expect, initially, that in writing in this way you will have complex and appropriately difficult feelings. Make sure you get support if you need it.
On the other side of my notecard, I wrote a set of warnings I'd gleaned from Pennebaker: Don’ts 1. Don’t use writing as a substitute for taking action. 2. Don't become overly intellectual. 3. Don’t use writing as a way of complaining. Use it, instead, to discover how and why you feel as you do. Simply complaining or venting will probably make you feel worse. 4. Don’t use your writing to become overly self-absorbed. Over- analyzing everything is counterproductive. 5. Don't use writing as a substitute for therapy or medical care.
"Through writing about events and feelings, students integrated the two; they understood what had occurred and what they felt about it, and they assimilated the meaning of this event into their lives, thereby diffusing its power over them."
"Through writing about events and feelings, students integrated the two; they understood what had occurred and what they felt about it, and they assimilated the meaning of this event into their lives, thereby diffusing its power over them."
GNU Emacs, which is a sort of hybrid between Windows Notepad, a monolithic-kernel operating system, and the International Space Station. It’s a bit tricky to explain, but in a nutshell, Emacs is a platform written in 1976 (yes, almost half a century ago) for writing software to make you more productive, masquerading as a text editor.
Like an invasive species,
“A lie will go round the world while truth is pulling its boots on.” C. H. Spurgeon
One man’s ways may be as good as another’s, but we all like our own best
Another quote that deserves more popularity
Husbands and wives generally understand when opposition will be vain
Why is this not quoted more? Austen is a genius!
How quick come the reasons for approving what we like!
This quote should be more popular. It's very true
“Incentives are powerful, and may compel management teams to lean conservatively on their numbers ahead of a spin. This could be prudent, opportunistic, in their self – interest, or all of the above.”
1
“[Idea] sourcing is mostly following the news flow and paying attention. Having been at this game a little while, it’s a bit simpler to identify the particular drivers for each idea and to decide which ideas to allocate more time to.”
1
“That’s what portfolio management and hedging are about. You have to be prepared for those unexpected events and be in a position where you can manage those risks.”
.
“We look for things like regulatory changes, policy changes, or demographic changes … We find that often provides ripe areas for further investigation and a way to develop themes.”
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“Expertise in any field is largely driven by a mental database of experiences and patterns that are recognized by having lived through the different environments. To us, studying history is really important.”
.
Backing out was not too difficult, but did take some work. I encountered the same obstacles as when I went in. After I wiggled my hips out of the hole, which took some time, I had trouble getting my shoulders out. Both arms were overhead at this point. My shirt was getting caught on the rocks and my shoulders were brushing the sharp rocks. After struggling to find a good position I gave up and just pulled my upper body out. SCRAAAAPE! My shirt pulled up over my head, and I had some nice scrapes on my shoulders, but I didn't care. To me this trip was a success. I had pushed myself beyond what I though was possible. I kneeled at the entrance and looked into the narrow passage I had just been in. The rock wall was now at the 11 foot mark (I had pushed it a little with my forward arm). The smallest point was at the 9 foot mark. We were close. Between the work and the excitement I was tired. I just sat on the rope bag, grinning. Whew! What a trip!
The entire time you are lying there you think about how you are going to get back out. And, what if...?
While lying in the darkness, in a passage deep within a cave, one is in a unique position to ponder. A mountain literally resting on top of me, the entire earth lying below. One tiny movement of earth and I would cease to exist. Or worse, to recognize the fear shared by Floyd Collins as he lay there, trapped for days deep within the heart of Mother Earth, incapable of freeing himself from his earthen prison.
My little trip into the passage represented a major milestone in my caving "career". When I began caving I did not feel overly comfortable going through tight spaces. Even the little squeeze at the beginning of this cave was an obstacle to overcome. By pushing myself and forcing myself to try the narrow passages I have become much calmer about tight spaces. Still, this passage represented a new benchmark in small spaces. I had not been faced with anything this small. I don't remember having to take off my helmet before now. With this passage, it is mandatory. As I mentioned before, not only do I have to take off my helmet, but I have to turn my head to the side in order to fit.
I CANNOT believe that we were so willing to get right back into the cave after hearing the scream. Part of the reason I went along with the idea was because B seemed so indifferent to any possible dangers. Even if it were an animal (which I did not believe, but could offer no better explanation), weren't we possibly putting ourselves in harms way? In retrospect I still have difficulty understanding our thought process at that time. We were just too eager to discover virgin cave passages. I now think it can be summed up with one word: testosterone!
I still harbor the fantasy that there is a hidden entrance to the other side of the passage and years ago Spanish explorers hid their treasures in the cave and sealed up the entrance. And it has remained untouched until we find it! B has a more realistic, although more mundane theory. He figures there is more cave on the other side. We'll see who is right.
It is always fun to tell people about the tight squeeze we are going to have to go through to get into the passage. Most people have little desire to voluntarily subject themselves to incredibly tight places. Actually neither do I, but I will do it in order to get to the other side. Good motivation.
In retrospect I can't believe how casual we were about everything that was happening in the cave. At the time the only thing we could think about was getting into the passage. Everything else was just a minor distraction. I do recall thinking that it would be nice to get in and see how the mechanics of the cave worked (where the wind was coming from, what was making the noise, etc.) Now, weeks later, I think of my ignorance and naivete, and shiver.
Then something bizarre happened that I can't quit explain. The dog began exploring as soon as we let her off the rope. She was in hog heaven, sniffing and darting about around our feet. She would run from one person to the other as we made our way back to the work site. At the point the cave splits into four passages the dog seemed to run out of juice. She just stuck right by either B or me. That seemed kind of odd. As we progressed further into the cave she would only stay by B. She seemed edgy. Like she saw something she didn't like. As we approached the short drop-off before the hole, she stopped and would only come further after we coaxed her. The hair on her back stood on end. Finally, as we got to within 20 feet of the hole she began to whimper, and hide behind B. Her tail was between her legs and she was cowering down on the ground. Strange! I have seen her square off with dogs twice her size, but now she acted as if Satan himself was lurking in the darkness. I figured there must have been animals that used the cave as a home, and Whip smelled their scent. Too bad it upset her, because there was no way she was going into the passage. We decided that with this new development (the nervous dog) one of us would work while the other stayed with the dog a few feet away from where we normally rested. We got right back into our routine of drilling, hammering, etc. With our extra supply of batteries we were able to really push hard on the drill and not have to worry about using up the batteries. This did not make our work any easier, but it did speed things up a little bit. Progress was still SLOW. I really didn't mind, though. My journal goes on for a while about the progress we were making. The entire time we worked, Whip did not move. She just laid there on a rope-bag, shivering. She would whimper from time to time. One thing I didn't think about at the time was that she would not take her eyes off the hole. We should have been more observant of this intuitive animal.
The good old obvious "animal notices something is wrong" red flag.
I remember that I frequently looked and the hole and thought, "Hey, it's big enough. I think I can squeeze through" only to be disappointed in my attempt. However, even after the first attempt and failure I knew that I would keep working on the hole until I got through. This despite the fact that I knew it would take many more hours of hard work. It actually became an obsession with me. I tried to get out to the cave and work as often as I could. I hoped that the passage led to a larger undiscovered cave that we would be the first ones to enter. I guess the explorer in me wanted to find a new frontier there in the cave. Since B is such an avid caver he was motivated by the same desire to find a new unexplored cave. What we did find was not at all what I expected...
As has been my tradition for all the years I've been caving, the party reaches a point in the cave, usually at the deepest part of the cave, that all lights are extinguished. Complete blackness fills the eyes. For a moment the individual caver strains the eye muscles, focusing in and out with the expectation of catching a crumb of light somewhere in the false night. After several futile moments the caver turns his head at a sound- perhaps another caver- only to have the other senses return, and then heighten. The sounds, smells and feelings that have been overlooked to this point come racing to the caver in perfect detail. The pain of their own behind sitting on the cave floor. The smell of dust, sweat, guano. The sound of modern material shifting on age-old rock as cavers attempt to find comfort on this solid foundation. At the back of every caver's mind at this time is "What if?". What if a person HAD to climb out of the cave with no light. Would he make it? Would he find all of the turns and bends which got him to this place? If not, would a rescue party find him in time? The depth of darkness recognized at this time is something that is rarely experienced outside a cave. Many first time cavers erroneously declare that they have to hold their hand to within 2 or 3 inches of their face before they can see it. The truth is the human eye is incapable of seeing in an absence of light. If they did not hear something coming toward them, they would feel it before they saw it. COMPLETE and TOTAL dark! This exercise is a great way to remind people to take backup lighting.
We even thought about using liquid nitrogen to freeze the rock and make it more brittle!
Ha Ha! In retrospect it is funny how simple I thought it was going to be. I figured a few hours work and we would be in. Had I known how long it was going to take I doubt I would have even begun the project. Had I known what I was going to experience in the cave I never would have returned.
tes due to their particularly large collision cross-sectional area. Because of their small diameter, tethers of a normal design may have a high probability of being severed by impacts with relatively small meteoroids and orbital debris. The resulting tether remnants may pose additional risks to operating spacecraft.
quote
It was the experience of drafting the spec that changed my view, and my pace. Writing! Gets you every time!
granting pedagogical privilege to an edtech that convinces us the pedagogical arc of the universe bends towards analytics, assessment, and grading—these silence student voices by omitting them.
I mean process is critical now more than ever by so I have a I have a little sign over my computer it says protect the process and the results will take care