Your answer (422) makes sense to me. This is also what Rails (respond_with) uses when a resource couldn't be processed because of validation errors.

As mentioned in comment by @Tyler Rick Capybara in these days have methods[ ancestor(selector) and sibling(selector)

Judge Domino is a game in which players judge if toppling a line of dominoes will succeed or fail. Players take turns adding to the line, but to score points, you must make others think that the toppling will fail. Can you baffle other players' judgment?

Each user and each expert has incentives to work separately toward theconstruction of such a Garden. The users get to find answers, and expertscan rid themselves of commonly asked questions.

ngineerschose not to go to the channel of the highest quality for technical informa-tion, but rather to go to the channel of highest accessibility (i.e., lowestpsychological cost). Allen [1977] argued that the psychological cost was inthe potential lack of reciprocity between giving and obtaining informationand in the status implications of admitting ignorance.

TylerRick commented

TylerRick commented

If anyone can completely refactor the JSON Schema description for OpenAPI v3.0 to accurately describe the schema in all its glory, without using this new keyword, then please do so, but I would kindly ask you to test the theory first.

When you google the problem and realized your answer is how you fix it: #557 (comment)

Sure, you can try to solve that problem by using a one-word alternative for any multi-word phrase, but that's not always possible. Instead of relying on luck, being at the mercy of copy writers, and artificially limited to only allowing one-word items, IMHO you would be better off finding a general design solution that works even for multi-word phrases. Adjusting the letter-spacing and margin between items in your list isn't that hard

Based on a 3-layer concentric circle behavior change model—divided into outcome change, process change, and identity change—James explains that we should pay attention to our inner identity by focusing on beliefs, assumptions, and values

commented

Eighteenth century European Civilisation rode on the horse of scientific temperament and logical positivism, trampling the remaining ruins of Christian values, ethics, morals and subjective human experience, thus declared that now reason and science alone can solve all human problems both material and spiritual.

Though man began to lose its central place as subject of philosophy immediately after Socratic period with the glorification of reason by Plato and Aristotle, but Renaissance and Enlightenment intensified its severity and put last nail in the coffin

sweller's cognitive load theory is built on badly and hitch's research on working memory models which has loads of iterations the idea is that we can only work with a limited amount 00:02:31 of information at any one time putting a number on it isn't really useful

pay attention to the parity principle

it is very important to have perspective on your work and you get that in only two ways one is taking a lot of time 00:44:00 away from it and coming back do not read on a computer print it out on paper the way somebody's going to read it take it out of your office take it take it to the park take it to the beach wherever you're going and read it as if you've 00:44:14 never read it

misdirecting readers with red herrings can be really challenging there's something you do very well what is your philosophy on the best way to get readers looking in the wrong direction

I do believe however that there are hidden reasons that things happen I I think that that the news that we hear is 00:38:24 really not even close to the whole story

I find it very very hard to watch the 00:33:35 news read other novels or read nonfiction to be stimulated with ideas I don't read any fiction when I'm writing

one of the problems of writing in 00:07:42 a really comfortable setting is it's hard to commit yourself to any work it's just too comfortable and and this will sound very very strange but it is very honest in some ways it was easier for me to write when I was a starving writer

I mean process is critical now more than ever by so I have a I have a little sign over my computer it says protect the process and the results will take care

lot of people think that writing a novel is 90 percent inspiration and 10 percent perspiration it's actually the reverse 00:02:31 writing a novel is about a routine

Looking back at a problematic choice or action taken provides a useful beginning in the effort to function differently. “Gee, I wish I had not done that,” or “I can’t believe I did the same dumb thing again,” are examples of hindsight that offer an opportunity to pay closer attention and work on problematic behaviors. Insight might occur in the process change. This occurs when a person becomes self-aware during the commission of a regrettable action or behavior. “There I go again,” is the phrase that often accompanies an insightful moment. The advantage of insight over hindsight is that insight may occur in time for a regrettable action or decision to be avoided.

People with eating disorders are often found to have a history of insecure-ambivalent attachment styles. It is thought that sufferers believe they have earned the closeness of others only when they meet their expectations. They then transfer this to their appearance and thus to their eating behaviour

You should mentioned what you listed after the word try_files. Here's what I ended up using that seemed to work: try_files $uri $uri/index.html $uri.html /index.html; The /index.html at the end needs to match the fallback: 'index.html' part of your adapter-static config. Otherwise going directly to a route that doesn't have a matching file at that path -- such as any route with a dynamic param like [id] -- will result in a 404.

when we remember something, we are actually remembering our memory of the memory — and not the memory itself.

மனிதவாழ்க்கையின் மீட்பற்ற பிரம்மாண்டமான தனிமையையும் அதன் கையறுநிலயையும் நான் சட்டென்று உணர்ந்தேன் என்று சொல்லலாம். அந்த நிகழ்ச்சியை வைத்து என்னை நெடுங்காலம் நண்பர்கள் கிண்டல்செய்வார்கள்.

Finally, to make our terminal really pretty, we need to customize the prompt. There's lots of options out there for this, but the most popular one seems to be ohmyzsh for Bash and oh-my-posh for PowerShell. I'm not a huge fan of these because in my experience they slow down the terminal to a point which makes me frustrated to use them, and since they are separate solutions for each environment they must be configured separately.

அதற்கு அடுத்தநாள், ஜனவரி 16 அன்று காலிப்பக்கம். முந்தையநாள் அடைந்த மன எழுச்சியின் மறுபக்கம் அது.  பொங்கிய கடல் அடங்குகிறது. ஒருவரிகூட எழுத முடியாத வெறுமையின் இன்பம்.

சென்ற காலம் போல கனவுத்தன்மை கொண்ட ஒன்று வேறு இல்லை. நாம் தொடமுடியாத ஓர் உலகம். ஆனால் நாம் இருந்துகொண்டிருக்கும் உலகமும் கூட.

Rejecting “pretensions of natural equality” as morality tales for children, Galton asserted that measurements of the “head, size of brain, weight of grey matter, number of brain fibres, &c.” followed “the law of deviation from an average” and so did innate “mental capacity.”

Iris Murdoch argued that we can only perceive things based on the way that we conceptualize them. And then our perceptions necessarily guide our actions. If we have bad concepts, then we will see things badly, and then we will act badly. So being a good person, she thought, or being a better person in your world, is about shifting those concepts and shifting your perception. When your perception shifts, it shifts your actions.

What was new was a realization for me that I didn’t have a very good language to defend the value of my life, the worthiness of my life

main principles that I apply from GTD:Capture everything that is relevant: what I’ve explained above and also the mindmap that I always carry around with meReview the notes a first time and decide what is actionable2 minute rule: if it takes less that 2 minutes, do it immediately; otherwise, delegate what can be (see Management 3.0 delegation guidelines)Put reminders for important tasks / tasks where there’s a strict deadlineReview the backlog regularly enough to update/prioritize and decide what to do nextJUST DO IT

Still, people at work will rarely see me without a notebook around. When I go to meetings, I always prefer taking notes on paper rather than bringing my laptop along with me.Why is that? Because, so far, I haven’t found any digital solution that gives me as much freedom with so little friction for taking notes, sketching, writing down ideas, etc while keeping my attention on what’s being said around me.To me, digital solutions are clearly not on par with paper note taking. Using digital solutions often takes my attention away, which is horrible.

I hate it when people make commitments or even promises and simply forget. IMHO, if they forget, it either means that they’re not well organized (which leaves me with a bad impression) or that they don’t care (which is really disappointing).

Francis Kere. “I grew up in a community where there was no kindergarten, but where the community was your family,” he says. “Everyone took care of you and the entire village was your playground. My days were filled with securing food and water, but also simply being together, talking together, building houses together.”

புதுமைப்பித்தனின் “கடிதம்” என்ற சிறுகதையை வாசித்தேன்

Lord is praised by the Taittiriya Upanishad thus: satyam jnanam anantam Brahma

sing Obsidian for thematic analysis .t3_t3bjuw ._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; } I am planning to do this. Just wondering if others have been down this path or have suggestions.I am going to be doing a fair bit of thematic analysis of literature (journal articles) and interview transcripts. Essentially - read, find interesting themes, and discuss. I have used Nvivo to do this before. But Nvivo is (a) proprietary (b) slow as a tortoise on immodium

Black holes are extraordinarily dense objects possessing gravitational pulls so powerful even light cannot escape them. Supermassive black holes, which reside at the centre of many galaxies, including our own, are the largest of them

places at the centres of many large galaxies that have tremendous luminosity – sometimes outshining all of a galaxy's billions of stars combined – and produce the universe's most energetic outbursts seen since the Big Bang event 13.8 billion years ago. The energy arises from gas violently falling into a supermassive black hole that is surrounded by a cloud of tiny particles of rock and soot along with mostly hydrogen gas.

வரலாற்றுக்கு ஊடாக சாமானியர்களை ஊடாடவிட்டு விளையாட்டும் விமர்சனமுமாக கதைசொல்வது இரா.முருகனின் பாணி. அரசூர் வம்சம் போன்ற அவருடைய பெருநாவல்களில் உருவான அந்தப்பாணி முழுமையை அடைந்திருக்கும் நாவல் இது.

When you understand how words allow us to hold an unlimited number of things in our limited minds, then hopefully you can begin to see how important they are to the way you design your personal knowledge base. The labels that you choose for your folders and the notes that you put in one versus another matters, as do the tags that you create and apply to your notes.This is what working in your knowledge base is all about. It’s not just about taking notes and writing. It’s about continuously classifying and reorganizing information — nurturing and pruning, adding, removing, making connections, and moving things around.Gardening. Chewing. Thinking.

When taken for a long time, painkillers like diclofenac and ibuprofen can lead to ulcers in the stomach and duodenum. But the risk of this happening can be clearly reduced by also taking medication to protect your stomach.

CPI (IW), certainly, is the most popular one as the dearness allowance of Central government employees is calculated on the basis of movement in this index.

dream in paragraphs just writing down what happened and i'll give it some tags just uh 00:13:06 basically describing what it is sometimes i'll have dreams about like shows or whatever or sometimes i'll have dreams with like people in my life and so that's what i'll put in these two uh

life of the wise person runs around this awareness at all times, he is able to discern the ephemeral value of the multifarious attractions of the world. He uses his knowledge to pursue a way of life that will free him from samsara. He will try his best not to yield to anger, desire, or the pull of the senses since he is wary not to fall from his duty.

wisdom transcends all kinds of learning, secular, objective and esoteric; it is subtler than all these and is rooted in the awareness of the atma that is central in all creation

கோர்மக் மெக்கார்த்தியின் The Road (2006) நாவலைஆரம்பமாகச் சொல்லலாம். நாவல் ஒரு பிரளய நிகழ்வுக்குப்பின் ஒரு தந்தையும், மகனும் சாம்பல் படிந்த பெரும் பரப்பை கடப்பதைசொல்லுகிறது. அணு ஆயுதங்களையும், உலகப்போர் அழிவுகளையும் எண்ணி அஞ்சிய தலைமுறைக்கும், உருகும் பனிப்பிரதேசத்தையும், பரவும் காட்டுத்தீக்களையும் எண்ணி அஞ்சும் அடுத்த தலைமுறைக்கும், நாவல் களம் பாலமாக அமைகிறது.

நிகழ்காலத்தை அவதானிக்க கடந்த காலத்தின் கூறுகளை கையாள்கிறது. வருங்காலத்தை நோக்குவதில்லை. தொழில் மயமாகிக் கொண்டிருந்த, சமூக ஏற்றத் தாழ்வுகள் உருமாறிக் கொண்டிருந்த விக்டோரியன் காலகட்டத்தின் பெரும் படைப்புகள் அன்று சரித்திரமாகி விட்ட கால கட்டத்தை கதை களமாக கொண்டுள்ளன. (Middlemarch, A Tale of Two Cities) தற்கால நாவலாசிரியர்களும் உலகப் போர்களிலோ, அதற்கும் பிந்தைய காலத்திலோ தங்கள் கதை பொருட்களை தேடுகிறார்கள்.

With schools open now, State governments must set clear priorities, says Anurag Behar, CEO, Azim Premji Foundation. The syllabus from Classes I to XII must be re-configured, reducing content without compromising on core learning objectives.

எழுத்தாளனுக்கு வாழ்க்கையில் இருந்து அவனுள் செல்லவேண்டிய அனுபவ சாரம் தேவை. அந்த அனுபவங்களுக்கு அவன் அளிக்கும் எதிர்வினைதான் ஒருவகையில் இலக்கியப்படைப்பு. அனுபவம் சிறு துளியாகக்கூட இருக்கலாம். ஆனால் அது அவனை சீண்டுகிறது, அமைதியிழக்கச் செய்கிறது, மேலும் மேலும் என சிந்தனை விரியச் செய்கிறது, கண்டடைதல்களை அளிக்கிறது.

The extremely high tax rate and the fact that the losses cannot be offset would invariably propel investors to turn to alternative means of storing and undertaking transactions in cryptocurrencies, without foregoing the significant losses involved as they “switch” back into the rupee. An inadvertent upside of this, then, is the prospective conversion and reallocation of crypto-funds from one form to another.

After the Budget’s ‘crypto signal’, India awaits reforms

ideal percentage for adult men will be between 50 and 65% of the total body. For the real athletic body types it is even recommended to have 5% more body water than the average adult range.

A High-Density EEG Study Showing Advantages of Drawing Over Typing for Learning

Note taking is my 'other brain' that I use to get things done. I casually glance at past notes, and am often shocked how much progress I've made all due to these notes. I don't get everything done, but that's not the point. The point is to get thoughts out of your system and into notes so you can organize your life better.[0] https://en.wikipedia.org/wiki/Exobrain[1] https://en.wikipedia.org/wiki/Externalism

a system is defined by a boundary between itself and its environment dividing it from an infinitely complex 00:01:04 or chaotic exterior and the interior of the system being a zone of reduced complexity

aspirations of constituent groups — linguistic, religious, ethnic or political.

brings alive painful centres of the mind that resound with a lack of belonging

இது வரை உங்கள் சிந்தனைகள் எப்படி என்னை ஆழமாக ஊடுருவி அன்றாடம் நான் பார்க்கும் விடயங்களை நானறியாத ஒரு கோணத்தில் அடைந்து என்னை வேறொன்றாக மாற்றுகிறது என்று நினைத்திருக்கிறேன். இதைவிட ஒருபடி மேலே போய் ஒரு நரம்பியல் சார் அறிவியல் பின்புலம் கொண்ட வாசகர் சமீபத்தில் உங்கள் சிந்தனைகளை சிலாகித்து தான் அறியாத ஒன்றை உங்கள் வெண்முரசின் எழுத்துக்களின் மூலம் கண்டதாகச் சொன்னது நினைவிற்கு வந்தது.  இப்படி அறிவியலும் தத்துவமும் சந்திக்கும் புள்ளியை நீங்கள் தொட்டுவிடுகிறீர்கள்.

பதிலீடு

just speaking instead of having to type with my with my fingers is that i can 00:02:11 kind of think out loud a little bit more and get more information and i sometimes find i generate more insights being able to speak versus uh type things so i find that really useful

Obsidian is also powerful for what it does not prevent you from doing. It gives you leave to use your data with your choice of other tools.

I used Obsidian daily notes to keep records of an interesting three-minute meditation practice. I used Python to copy those records from my daily notes and summarize them in a log. Then as a crude sort of theme-extraction, I wrote a Python program that calculated the frequency of words in these meditations.

We recommend handwriting your notes and only typing up the parts that become more valuable to you once digitised, for example, if you need them to be searchable. Even then, we only type up a few of the best highlights, key points, or insights that will help us achieve some study or work-related goal, as that justifies the time investment.

Gandhi used the idea of Swaraj to challenge not only political colonisation by the British, but the colonisation of our minds.

Those who live for long periods under subjection of others tend to develop slavishness, a mental torpor difficult to dispel.

It proves to be the agent of destiny for her; the hero, Kovalan (Kannagi’s husband); and the Pandya king who unjustly has Kovalan killed for a crime he has not committed, then himself dies on realising his blunder. The wrath of Kannagi burns down the capital city of the Pandyas. Later, the Chera king invades the North and pelts rocks on the heads of the defeated North Indian kings for installing an icon and building a temple to Kannagi. The anklet proves pivotal in all of this: any stage production of Silappadikaram should have a surrealistically huge image of the anklet as its backdrop. It represents Destiny.

As in Shakespeare’s plays, after an emotionally charged scene, there is dramatic relief in the form of comedy. A pastoral dance (Aychiyar Kuravai) performed by cowherd girls to ward off evil succeeds the death scene.

The dramatic value of this scene lies in building up the audience’s admiration for the hero so that the shock is greater when he is wrongfully killed in the very next scene.To enhance the tragic intensity, Ilango brings Kovalan and Kannagi together in the last scene before Kovalan’s death, when Kannagi serves him the delicious food she has cooked for him. They seem to be enjoying the blessings of a happy married life after a long gap, but Destiny has the last laugh. The lunch proves to be Kovalan’s last supper.

Matalan, a Brahmin and a friend of Kovalan, functions like the chorus in Greek tragedy. He appears in two cantos, the Madurai Kantam and Vanchi Kantam, and provides the link to all the events that happen offstage. In Adaikalakathai (chapter on refuge), we come to know of all the noble qualities possessed by Kovalan, courtesy Matalan.

Like Shakespeare, he knows that each word has two values, dramatic and literary. Only in the hands of a genius, words acquire their appropriate literary or dramatic identity depending on the context — whether you read it as a poem or see it as a play in your mind’s eye. In other words, a ‘literary word’ acquires a new incarnation as ‘dramatic word’ when it is performed as a play on stage and one can visually experience it.

What's shocking about class-size and academic achievement? Answer: There is no statistically significant evidence to support the belief that small class-size results in stronger academic achievements. Follows an inverted U-curve. Too small = too little energy. Uninspired. Too big = too much energy. Unruly.

“How might gay people who are seeking spiritual support, instead of rushing toward new opportunities and avoiding fights, be better served by disrupting the groups they’re already in?”

unexpected change in weather conditions in the valley resulted in the aircraft flying into clouds that in turn caused the helicopter’s pilot to experience sudden spatial disorientation —a condition where the pilot loses the ability to correctly interpret aircraft attitude, altitude or airspeed in relation to the Earth or other points of reference— and made him fly into terrain.

ending conversations is a classic “coordination problem” that humans are unable to solve because doing so requires information that they normally keep from each other. As a result, most conversations appear to end when no one wants them to.

Normcore A term made well-known in 2013 by trend-watching marketing/consulting outfit, K-Hole, normcore is a deliberate effort by people who have a non-mainstream identity to adopt the fashion sensibilities of “normal” people. What’s so noteworthy about wearing basic clothing? It is quietly, radically metamodern in that it emphasizes relationality, the ability to connect to one’s own and other people’s inner experience, over externally focused preoccupations with cultural groups and with categorical identities that seek to differentiate one from others.

Hyper-self-reflexivity, indicates an intensified looking back upon the self. The “self” may be the author, the reader/viewer, the work itself, or even the genre or medium that the work is part of. Self-reflexivity is not unique to metamodernism; it is also an important part of postmodern work but it functions differently in the two epistemes. I’ll use “self-reflexivity” as the name for the postmodern phenomenon and hyper-self-reflexivity for the metamodern version. Allow me to explain the difference.

Eshelman’s double frame conceives of an outer frame and an inner frame locked together. The outer frame is a world story imbued with enough fantasy elements that the reader is forced to make a choice to buy into all of it, if they are going to commit to engaging the work. Now, temporarily trapped inside the outer frame, they are free to unironically engage the emotional content of the inner frame, which is the story of a particular set of characters and events. In other words, the fantastic nature of the outer frame draws a clear boundary between the narrative and the “real world” and the reader is left free to connect to the felt experience of the characters and through extension, to her own inner life.

Meta-Cute This element has overlap with both overprojection and quirky. It has to do with things that evoke childlike innocence and simplicity, but are meant for usage by adult-age people. In a sense, it’s a way of puncturing modernist over-seriousness, but in a way that is kind, not (postmodernly) biting. In addition to quirky characters and plot lines, and anthropomorphized characters, meta-cute includes spare/clean/flat design (such as the obsession with the font Helvetica that prevailed during the 2000s, incorporation of child-like instruments (such as the glockenspiel) in indie rock music, children being featured in lead roles in plot-lines not meant for children, adults who show childlike qualities in films e.g., having motivations not based in sexuality, career, or power-seeking, etc.

10) Overprojection (Anthropomorphizing) The projection of human personality onto non-human creatures or inanimate objects can be seen as metamodern in that it is an unabashed, unapologetic showcasing of inner, felt experience. In effect, the author/work/reader is filled up with felt experience to the point where it spills over and imbues itself in non-human entities. Examples of this can include characters who are talking animals, cars or other objects that are designed to look like they have faces (e.g. The 1997 redesign of the Volkswagen Beetle, the original Apple iMacs), Wes Anderson’s films The Fantastic Mr. Fox and Isle of Dogs, inanimate objects being given consideration for their “feelings.”

8) Ironesty This one is my neologism, as far as I know, referring to the braiding together of earnestness and irony. It’s basically the same idea as Jesse Thorn’s New Sincerity, though not temporally bound. (“New Sincerity” implies that it comes at a certain point in history, and also that it’s a sort of a movement, which it is, in the literary world.) Ironesty is irony/sarcasm/sardonicness/snark employed in the service of making an earnest point, or expressing a heart-felt emotion. It’s kind of a way of saying “Hey I get that what I’m about to say is kind of corny, but…” and then truly caring about the thing that comes after the “but.” Or it’s a way of delivering a humorous, clever ironic message, but softening it with a “Don’t worry … we’re not too cool for you, we have sincere feelings just like you.”

Another method that originated in the postmodern episteme but takes a different tack in metamodernism is pastiche. Pastiche is the juxtaposing of seemingly disparate elements, from historically separated genres and/or cultures. As one way to frame it, in the context of metamodernism, pastiche is potentially constructive, whereas under postmodernism it was dissociative. Dissociative pastiche pitted elements against each other, with results that were usually amusingly absurd, in order to call into question the unexamined premises of each. Constructive (metamodern) pastiche, on the other hand, combines disparate elements in order to build a space inhabited by a felt experience that is not at home in either element on its own. And/or maybe this: constructive pastiche allows a work of art to bring into it the kinds of cultural combinations that people experience in real life, in spite of conventional divisions between them

The Epic (metamodern maximalism) The Epic is a rebellion against postmodernism’s tendency to shame ebullient, unabashed self expression. I’m talking about extravagant performances, lush musical arrangements, cautionless embrace of technology, over-the-top sexuality, excesses that don’t stop at just being provocative, but engage grandiose, hero-filled storytelling. Metamodernism gives us permission for all of these things, but again, not toward a randomness or anarchic or destructive impulse. The Epic is metamodernism’s version of maximalism. Of course, metamodern work will often include The Epic and The Tiny, side-by-side in the same work, and that is, itself, an example of oscillation.

Metamodernism inherits minimalism as a possible method from both modernism and postmodernism, but puts it towards a somewhat different purpose. Where modernist work employs minimalism in order to reveal the underlying structures of things, and postmodern work employs minimalism to undercut modernism’s penchant for grand narratives and its tendency to preach more/newer/better/faster/bigger in all things, metamodern artworks use what I’m calling The Tiny in order to create vulnerability and intimacy, bringing the reader of a work closer to the felt experience expressed in the work.

quirky offers an alternative to the Irony vs. Earnestness schism by presenting characters who are, we might say, heroically weird. Who, through their own eccentricity, reveal something simultaneously outside of the norm and universal that gives access to the kind of vulnerability that everybody experiences. In a sense, as we see it, quirky can be thought of as a particular sort of double frame that encloses a single character instead of an entire narrative. The eccentricity is the outer frame, which, with its adamant irreducibility, prevents irony from dissolving the inner frame, which is the character’s emotional truth, or felt experience.

metamodern oscillation involves a movement between — as I said — modernist qualities and postmodern qualities, or at least between oppositional pairs of emotional or aesthetic qualities, not opposing political or intellectual positions.

Oscillation is a way of engaging two oppositional factors without them cancelling each other out, nor landing in the average zone between them. Overall, metamodernism can be understood to revive the positivistic aspects of modernism while retaining postmodernism’s awareness of context and irony, via oscillation.

ஆனால் புனைவின் வாசகன் வளர்ந்துகொண்டிருப்பான். ஆகவே அவன் நிலையாக இருக்க மாட்டான். அவனைப் பற்றி புனைவல்லாதவற்றை வாசிப்பதாகச் சொல்லிக்கொள்பவர்கள் முன்வைக்கும் குற்றச்சாட்டே அவன் உறுதியாக இல்லாமல் ‘அலைபாய்ந்துகொண்டிருக்கிறான்’ ‘குழப்பவாதியாக இருக்கிறான்’ என்பதாகவே இருக்கும். அதாவது அவர்கள் தங்களைப்போல மூளை உறைந்த விசுவாசநிலையை புனைவு வாசகனிடம் எதிர்பார்க்கிறார்கள். இயல்பாக பேசினாலே தெரியும், ஒரு நல்ல புனைவுவாசகன் புனைவல்லாதவற்றை மட்டும் படிப்பேன் என்பவனை விட மிகப்பலமடங்கு நுண்ணிய அவதானிப்புகளும் சுயமான சிந்தனைகளும் கொண்டவனாக இருப்பான். ஆனால் அதை உணருமளவுக்கு அந்த புனைவல்லாதவற்றின் வாசகர்களுக்கு நுண்ண்ணுணர்வு இருப்பதில்லை. அவர்களின் விசுவாசம் அவர்களை ஐம்புலன்களும் முற்றாக மூடப்பட்டவர்களாக ஆக்கியிருக்கும்.

கட்டுரைநூல்களில் அந்நூலாசிரியர் உருவாக்க எண்ணும் கருத்துக்கு தேவையானவை மட்டுமே சொல்லப்பட்டிருக்கும். புனைவு அப்படிச் செயல்பட முடியாது.அதில் முக்கியமானவை என ஏதும் இல்லை. ஒரு சூழலைச் சொல்ல, ஒர் உணர்வைச் சொல்ல அது ‘எல்லாவற்றையும்’ சொல்லித்தான் ஆகவேண்டும். ஆசிரியர் அந்தக் கற்பனைக்குள் செல்லும்போது தன்னிச்சையாக எல்லாமே உள்ளே வந்து பதிவாகும். உணர்வுகள் இயல்பாகவே வந்து நிறையும். ஆகவே சின்னவிஷயங்கள், விளிம்புவிஷயங்கள், எதிர்மறை அம்சங்கள் எல்லாம் புனைவில் நிறைந்திருக்கும். ஆசிரியன் பொருட்படுத்துவன மட்டுமல்ல அவனால் பொருட்படுத்தாதவை கூட புனைவில் இருக்கும்.

அவருக்கென இருப்பது அவருடைய அனுபவங்கள் மட்டுமே. அந்த அக- புற அனுபவங்களில் இருந்து அவர் நேரடியாக அடைவனவே அவருக்குரியவை. அவற்றை அளவுகோலாகக் கொண்டுதான் அவர் எல்லாவற்றையும் மதிப்பிட்டு தனக்கான முடிவுகளை அடையமுடியும். அத்தனைபேரும் இயல்பாகச் செய்வது அதைத்தான். ஆனால் எவராக இருந்தாலும் ஒருவரின் அனுபவம் என்பது மிகமிக எல்லைக்குட்பட்டது. அதைக்கொண்டு அனைத்தையும் புரிந்துகொள்ளுமளவுக்கு ஆழ்ந்த அறிதல்களை அடையமுடியாது. அதற்குத்தான் புனைவுகளை வாசிப்பது உதவுகிறது.அவை நாம் அடைந்த அனுபவங்களை கற்பனையில் விரிவாக மீண்டும் அனுபவிக்க உதவுகின்றன. உதாரணமாக, நான் குமரிமாவட்ட வாழ்க்கையையும் தர்மபுரி மாவட்ட வாழ்க்கையையும் மட்டுமே அறிந்தவன். ஆனால் தேவிபாரதியின் நாவல்கள் வழியாக என்னால் ஈரோடு மாவட்ட வாழ்க்கைக்குள் செல்லமுடியும். கண்மணி குணசேகரன் வழியாக விழுப்புரம் வட்டார வாழ்க்கைக்குள் செல்லமுடியும். கீரனூர் ஜாகீர்ராஜா வழியாக இஸ்லாமிய வாழ்க்கைக்குள்ச் செல்லமுடியும். புனைவுகளினூடாக தமிழகம் முழுக்க வாழ்ந்த அனுபவத்தை நான் அடையமுடியும். அவ்வாசிப்பு எனக்கு உண்மையில் வாழ்ந்த அனுபவத்துக்கு நிகரான அறிதல்களை அளிக்கமுடியும்.

புனைவிலக்கியத்தை வாசிப்பவர் புனைவை அது என்ன என்று தெரிந்து, அதன் நுட்பங்களை உணர்ந்து, அறியும் திறமைகொள்கிறார். புனைவிலக்கியத்தை வாசிக்காதவர் அவரை அறியாமலேயே புனைவை விழுங்கி உள்ளத்தில் நிறைத்துக்கொண்டிருக்கிறார்.

மனிதர்கள் சிந்தனைகளால் வாழ்வதில்லை, உணர்ச்சிகளால்தான் வாழ்கிறார்கள். அரசியலையும் அன்றாடவாழ்க்கையையும் வணிகத்தையுமேகூட உணர்ச்சிகளே தீர்மானிக்கின்றன. புனைவிலக்கியவாசிப்பே இல்லாதவர்கள் வெறுமே கருத்துக்களையாக கக்கிக்கொண்டிருப்பதை, அக்கருத்துக்களின் அடிப்படையில் எல்லாவற்றையும் எளிமையாக்கி புரிந்துகொள்வதை காணலாம். அவர்களால் தங்கள் உணர்வுகளை, பிறர் உணர்வுகளை, சமூக உணர்வுகளை புரிந்துகொள்ள முடியாது. இது அவர்களுக்கு ஒரு மூர்க்கமான அணுகுமுறையை, ஒருவகையான பிடிவாதத்தை உருவாக்கிவிட்டிருக்கும்

ஒருவர் நவீன இலக்கியம் வாசிக்காதவராக இருக்கலாம். ஆனால் அவர் ஒரு சமூகத்தில் பிறந்து, ஒரு மொழியில் வாழும்போதே கதைகளாக அந்த நினைவுத்தொகுதி அவரை வந்தடைந்துவிடுகிறது. அதுவே அவருடைய உள்ளத்தை உருவாக்குகிறது. அவர் சிந்திப்பதும் கனவுகாண்பதுமெல்லாம் அதைக்கொண்டுதான். சாமானியர்களுக்கு அது ஓர் எல்லையில் நின்றுவிடுகிறது. இலக்கிய வாசிப்பு என்பது அதை தொடர்ந்து பயின்றுகொண்டே இருப்பது. அவ்வளவுதான் வேறுபாடு,

சிரித்த முகத்துடன் பக்கத்தில் உட்காரச் சொன்னார். “இவ்வளவு குறைந்த வயதாயிருக்கும் என்று எதிர்பார்க்கவில்லை” என்றார். நான் பதற்றத்துடனேயே இருந்தேன். பெங்களூர் செல்லும் ரயில் வர இன்னும் இரண்டு மணி நேரத்துக்கு மேலிருப்பதாகவும், ரயில்வே ஸ்டேஷனில் அமர்ந்திருப்பது பிடிக்குமென்றும், அதனாலேயே அறையைக் காலிசெய்துவிட்டு அங்கு வந்துவிட்டதாகவும் சொன்னார்

இனம்புரியா உணர்வுகள் ஒன்றையொன்று மேவிய மனநிலையோடு சென்று அவரைப் பார்த்தேன்.

I use pastiche to mean artworks that combine stylistic elements from differing genres. Like, say, combining country music and hip-hop in the same song. In postmodern work, that sort of pastiche serves to poke fun at each genre, by pitting the two genres against each other. I use the term destructive pastiche for that. In metamodern / constructive pastiche, it serves to sort of create a “bigger space” where the two (or more) genres kind of lean against each other like tent poles, holding up a structure that allows a kind of feeling that wouldn’t otherwise be expressible.”

You may have heard about the term before, which trended in 2013. Normcore is a deliberate effort by people with non-mainstream styles to adopt the fashion style of what they deem “normal” people, mainly in the form of wearing basic closing. So what’s metamodern about this trend? Well, normcore is all about overcoming external differences to better connect on a deeper level. When Jimmy Fallon stated that he decided to wear suits when he took over The Tonight Show because that would be the normal thing to do, it was a deeply metamodern thing to do. Not modern (“wear something new!”), nor postmodern (“who cares!”) but metamodern (“mainstream fashion is a fashion statement”).

I find the simple association of metamodernism with the Age of the Internet quite limited. Instead, I think metamodernism would be better associated with the Age of the Online Creator.

And there are platforms, such as Chitthi Exchange (on Instagram) and Letters to Strangers (India), that are helping people find pen pals.

இதற்கு அப்பால் மிகச்சிலர் என்னுடைய கருத்துக்களுடன் முரண்பட்டு என் படைப்புக்களில் ஈடுபாடு கொண்டு வாசிப்பவர்களாக இருக்கிறார்கள். எவ்வாறு என இலக்கியம் எப்படி எழுதப்படுகிறதென தெரிந்துகொண்டால் அது உங்களுக்குப் புரியும். இலக்கியப் படைப்பில் ஒரு படைப்பாளி முன்வைப்பது அவன் கற்று, தெளிந்து ஏற்றுக்கொண்டவற்றை அல்ல. அவனுடைய திட்டவட்டமான நிலைபாட்டை அல்ல. இலக்கியப்படைப்பு என்பது ஒருவகை கனவு என எடுத்துக்கொள்ளுங்கள். மொழியில் நிகழும் ஒரு கனவு. ஒரு படைப்பு என்பது அந்த எழுத்தாளன் மொழிவழியாக கண்ட ஒரு கனவு. நம் கனவு நம் கட்டுப்பாட்டில் இல்லை அல்லவா? நாம் நினைப்பதே நம் கனவில் இருக்கவேண்டும் என்பதில்லை அல்லவா? எழுத்தாளன் எல்லாரையும்போல ஒரு அன்றாட உள்ளம் கொண்டவன். அவனுக்கு பல கருத்துக்கள் இருக்கும். அவை அவன் தன் வாழ்க்கையிலிருந்து பெற்றுக்கொண்டவையாக இருக்கும். அவனுக்கான ஓர் அரசியலும் இருக்கலாம். ஆனால் அவன் எழுதுபவை அப்படியே அந்த கருத்துக்களை வெளிப்படுத்துபவை அல்ல. சிலசமயம் நேர்மாறாகவும் இருக்கலாம். அவனே அறியாத நுட்பங்கள் அதில் வெளிப்படலாம். ஆகவே எழுத்தை எழுத்தாளனிடமிருந்து பிரித்தே பார்க்கவேண்டும். எழுத்து தன்னளவில் முழுமையான ஒன்று.

அந்தியூர் மணி. அவரும் ஈரோடு கிருஷ்ணனும் இன்னும் சிலரும் மிக வலுவாகப் பரிந்துரை செய்த நூல் தேவிபாரதியின் நீர்வழிப்படூம்.  நீர்வழிப்படூஉம் புணைபோல் ஆருயிர் முறைவழிப்படூஉம் என்பது புறநாநூற்று வரி. நீரில் ஒழுகிச்செல்லும் தெப்பம்போல் வாழ்க்கை அதன் வகுக்கப்பட்ட பாதையில் செல்கிறது என்று பொருள். ஒரு கிராமத்து நாவிதரின் வாழ்க்கையைச் சொல்லும் இந்நாவல் இருத்தலியல் நோக்கிலும் ஆழமாக வாசிக்கத்தக்கது என்றார்கள்.

NEET does not test qualities that a doctor must possess such as compassion, empathy and passion to serve humanity. Accordingly hardly any doctor is willing to serve in rural areas. NEET toppers won’t necessarily make good doctors.

Record your energy levels every hour on the hour. Make some kind of chart (using Excel, a Google doc, or a scratch pad) and set an alarm on your phone or calendar program to ding you every hour. You can come up with your own system. Maybe a 1-10 scale in which 1 is nearly dead (“dragging your sorry body out of bed” kind of dead) and 10 is Superman energy (ready to leap tall buildings in a single bound).

Calculate Your Biological Prime Time  During the day, your energy fluctuates. This fluctuation is impacted by what you eat and when, how much caffeine or sugar you consume, how tired you are, how hard you work, what type of work you’re doing, how much you’re using your physical body, and a whole lot more. Sam Carpenter, in his book Work the System, coined the phrase “biological prime time.” He suggests charting our energy during the day for a few weeks. And not just noting your energy highs and lows between six a.m. and nine p.m. You want to jot down your peak times of focus and lack thereof as well as those bursts of motivation. You’d want to note when you exercise and for how long, what times you wake up and go to sleep. Basically you keep a journal with the emphasis on energy and concentration. Think about trying this.

Unbridled creativity There is something incredibly liberating in the process of just writing. For our comparatively chaotic pantsers, nothing unlocks the true power of creativity than sitting down to a session of freewriting. Sitting back and letting creativity take the reins is a great way to focus on the art of writing as opposed to just storytelling. Of course, being able to tell a compelling story is fundamentally important to writing a novel, but it’s not the only component to success. Through freewriting, the pantser develops a strong respect for the writing process itself, with some considering the exercise to be like ‘yoga for the mind’.

Plotting is not for the faint-hearted, particularly if you’re working in a complex genre like crime or fantasy, and/or planning to write a series.

Crafting characters with believable faults, clear motivations and fleshed-out backstories is integral to holding a reader’s interest throughout the length of a narrative.

a ‘pantser’ – whose moniker comes from the phrase to fly by the seat of your pants – will start writing and see what happens.

novel-writing process tends to follow one of two patterns: plotting or pantsing.

As well as enhancing the reader’s experience, a map is a simple tool for a writer to use when planning, writing and editing their story. It’s a great world-building tool, helping you get a basic grasp of your world’s geography and how its environments can affect characters and their journeys. You can keep your map beside you as a reference while you plan your character’s journey and the obstacles or challenges they may encounter. Having a visual aid like this can help you keep ideas together in one focused area, rather than having to search through a mountain of notes.

half of the calories you consume can be burned off simply by fidgeting

Among the oldest surviving scholarly works in neurosurgery is the so-called ‘Edwin Smith Surgical Papyrus’(Breasted, 1930)

You can’t show up on Meru and start up the thing unless you have years and years of experience. Climbing and spending time on the mountains is really the only way you can train

city of Arequipa has a significant number of buildings constructed with sillar, resulting in the nickname la ciudad blanca ("the white city").[5]

Amendments to marriage age contradict other laws

It is time to shed some old nonsense and come up fresh and alive

TylerRick commented

Modern courts insist that a case being discussed must be seen in isolation, and not contaminated by other pending cases. For the crime of murder, it does not matter if the killer is a king or a beggar, if he is kind or cruel. But in the dharma discourse, all contexts have to be considered. The focus must be balanced with perspective. The king is reminded constantly that he has no role in natural conflicts, only in cultural ones. Arjuna is asked to behave with greater grace than an entitled brat.

In a crime, the victim accuses the villain. But when the villain counter-accuses the victim, and insists the victim is villain too, we call it ‘whataboutery.’

Justice and equality are hegemonic ideas today. Secularism is conditioned to see them as good and decent and right. This is why it feels rational when we challenge oppressors. We accuse the privileged and the elite of injustice and unfairness. When they push back, with counter accusations, we see it as whataboutery.

Good history comes from a combination of sources: in this case, private papers ranging from Lord Curzon’s letters to the diary of a royal tutor; from archival records in Delhi and London, not to speak of parliamentary papers; art, and not just paintings by Ravi Varma, to understand how princes projected themselves; newspaper records, which contain debates and ‘live’ commentary; scholarly material on connected themes; and, of course, anecdotal information from biographies and memoirs, which add texture.

இன்று ஒருவர் என் பதிப்பை அடியொற்றிக் ‘கு.ப.ரா. கதைகள்’ என்னும் மின்னூலை உருவாக்கி இணையத்தில் இலவசமாக வழங்குகிறார். ஓரிரு நாளுக்குப் பிறகு விலை வைத்து விற்கக்கூடும். என் பதிப்புரை, முன்னுரைகளை நீக்கிவிட்டுக் க.நா.சு., ந.பிச்சமூர்த்தி ஆகியோர் கட்டுரைகளைச் சேர்த்திருக்கிறார். நூலின் அட்டையைப் போலி செய்திருக்கிறார். கதைகளின் மூலபாடமும் காலவரிசையும் என் பதிப்பில் உள்ளவையே. இரண்டு ஆண்டுகளுக்கு முன்னால் நண்பர் கல்யாணராமன் வழியாகக் கண்டடைந்த கு.ப.ரா.வின் ‘வேறு நினைப்பு’ என்னும் புதிய கதை ஒன்றைக் காலச்சுவடு இதழில் வெளியிட்டேன். அக்கதையையும் எடுத்துச் சேர்த்துக் கொண்டார். என் பதிப்புக்கும் காலச்சுவடுக்கும் நன்றி தெரிவித்துள்ளார். இதை ‘அறிவுத் திருட்டு’ என்று நான் கருதுகிறேன்

Theories of reference for the words that sentences contain need to make sense of this fact. The upshot is that the philosophy of belief is inextricably intertwined with the philosophy of language.