This is a potentially helpful review method for student readers. For some of the other chapters (the chapters on qualitative data collection and analysis, for example), this kind of quick review might also be helpful to promote reader comprehension and internalization of key terms/concepts.

Great way to begin this chapter. I appreciate the introduction of this chapter's topic by way of a concrete example.

The example graphic below - Pride Rock, Simba, Mufasa - is an excellent way to use humor while simultaneously providing a helpful example and emphasizing important concepts.

I like the author's addition here. Reminding students to strive for thoughtful approaches to these exercise questions/suggested activities is a great way to keep readers engaged.

WOw -- who knew?

I really like this because I don't see it often and it actually does draw my eye to the data and capture my interest.

Here's a charming attempt to teach civics with interest:

https://youtu.be/FFroMQlKiag

Teacher tenure (interestingly, here called "tenure of office") is still far from a settled matter. From the Phi Delta Kappan in 2018:

"Originally enacted to protect against potential evils in state and local employment systems, such as nepotism, arbitrary dismissal, and political favoritism, tenure has become a common expectation of teacher employment. State teacher tenure laws are not a job guarantee but rather protection against arbitrary or politically motivated maltreatment. But is tenure on the way out?"

"The Party of Lincoln." (Lincoln's death was only 51 years in the past in 1916.)

This is neat. What do you think @ksenia?

Still need the vote

Alliteration. See also "female franchise." I wonder if you could scan the first three sentences: "Men of the South Heed not the song of the suffrage siren Seal your ears against her vocal wiles"

"THEIR business" Interesting that this claim to partnership is right up front -- in the first item on the list. It's the starting point for what follows.

This whole read really reminds me of Wittengenstein, who says that all language is a barrier and a futile device that we are forced to use in order to interact with others. Throughout the article many moments occur where the translation of ideas from the father to the daughter is obscured by language and words.

This seems to hit some kind of futility, is the father upset?

its interesting that the self, which we usually consider to be such a singular thing, is represented here as fragmentary. It's almost a paradox though, how can one be both strong and weak. seems irrational even, but intuitively it resonates with me. The self is an incredible irrational thing

My thoughts immediately bring me to cupid and psyche. Cupid was also in a sense immaterial, or at the least invisible.

It is interesting the the water is the possessor here. We would expect to own our own reflections but the use of possession here really adds to that anxiety, it's as if we don't own ourselves

little system wheels and golden gears

I love these lines. Very surreal

When I was growing up and I would be restless while waiting for something, my grandmother would tell me to be as patient as a needle in a drawer. She read a lot of poems growing up so I wonder if this is where she got it from or if it's a country saying or both?

We have discussed the problems that come with writing a character of god into PL. I think this emphasizes that Milton wanted to ensure that his god was a definitive, complete representation of god. God cannot be known absolutely by anyone, including Milton, and the understanding of god is very subjective. That being said there is an objective understanding of god shared among all creation and Milton must ensure this understanding is represented properly as well.

The truth that Milton discusses in Areopagitica is complex and is certainly at play in PL. Truth for Milton is absolute, but our understanding of truth is seemingly fluid. Because of its complexity, truth is elusive.

Is the key theme in Paradise Lost Truth? It makes the epic sound like some Tarantino film. Like a movie. When I think of cinema and truth, I think of seeing as believing. Would Milton argue that what he wrote in Paradise Lost was true? Or was he having fun adding pages to the Bible?

Ok it talks about the true prince walking in unharmed well I understand what this is talking about because I decided to read the Grim's Fairy tale we have, So the reason that the prince went in to the brier's unharmed is because now all the roses have bloomed so he could get past the thorns. The other princes's if maybe tried hard enough to get through. You would think after the first one died the others ones would get a clue. The true one was willing to wait all these years for the roses to bloom. The second line learned to make a study of the hour could relate to this, that he studied the right time to enter.

Yesterday in my early modern lit class we were discussing how self-control, or discipline was emphasized among the upper-classes of England at this time. It is easy to see that Milton knows his audience and uses the word discipline to catch their attention. Milton also clearly believes this as well.

Milton makes the point to his audience is that if they Ministry is turned from being about the Lord Jesus Christ and the simple truth of the gospel into a system of religious works, then they would fall into the same pitfall that the Papists (Catholics) have; making the new covenant void by trying to attain salvation by works.

Prelate: n. Ecclesiastical term referring to "a Church dignitary of high rank, such as a cardinal, bishop, or abbot"

from Old French prélat, from Church Latin praelātus, from Latin praeferre: to hold in special esteem, prefer

Cyrus the Great was the founder of Achaemenid Empire, which was the first Persian Empire. Xenophon's Cyropaedia is a fictional biography of his life.

This reminds me of Jesus Christ.

What part of the Book says. No quotations here from the New Testament.

One of the refrains of this class has been the importance that both external an internal stimuli play on mythology. It’s incredible to think that these stories don’t simply exist because they’ve been written down. In many cases, the skeletons of these narratives have been hardwired into us. Even without name, or specificity, we would recognize them for what they are.

This is true, there are a lot of details in myths and a lot of minor and major conflicts I have been able to relate to over the years. There have been several moments when I've felt like Cinderella and there have been many other stories I have connected to or referenced in regards to someone else. Mythology is definitely an easy way to externalize human plight.

I think this touches upon the idea of boundaries pretty well, but maybe in a more nuanced way. There is a boundary between what is external and what is internal, it seems that the human's ability to abstract and make abstractions allows us to cross this boundary while still maintaining the individuality between external and internal. What I mean is that, we use abstract things like language, art, poetry, myths, and folklore as a vehicle to cross between external and internal. What I experience can only cross the boundary to the external (and other people) through abstract vehicles like language.

In short, the mind's ability to abstract allows individuals to connect with the external. If we did not have language, art, or any other abstraction vehicle we would not be able to communicate or connect with other people and cross boundaries.

full of tears, full of smiles; for every passion something, and for no passion truly anything, as boys and women are, for the most part, cattle of this color; would now like him, now loathe him; then entertain him, then forswear him; now weep for him, then spit at him, that I drave my suitor from his mad humor of love to a living humor of madness, which was to forswear the full stream of the world and to live in a nook merely monastic. And thus I cured him,

William Shakespeare, As You Like It, Act 3 Scene 2

That which has moved me to love has moved me to anger. (I don't know where I'm quoting from)

Usually emotions are understood to be monads, To stand by themselves Love is a thing Anger is a thing I wonder if they should be understood as dyads Love and Anger are two things that make one thing. What could we call it then? Lovanger? The relativeness of things is incredibly interesting, as 'A' only exists because there are things that are 'Not A' Love exists because Not Love exists, there is a mutualness and a seperation

It is odd that once we do "grow up" we move into the category we so dreaded at one point in our lives. Odd that there are now thirty some of us in a class surrounding the very fairytales that we all grew up loving, and that it seems we have taken this class to avoid the drab realities of everyday college life. Tatar has a point here in the catharsis the stories lend, and it leads me to wonder if that is one of the reasons we were all so drawn to this class.

I thought it was interesting how it's brought up the differences in tales; between the originals and the way its told now. It goes to show the differences in cultures, as well as how society has gone from warning it's children to coddling them.

If every fairy tale is based on some other tale then I wonder how the very first tale came to be? Maybe it was based on observations in nature? The author is keen on using a biological analogy in the beginning, what was the first single-celled organism of fairy tales,

maybe the first tales were based on actual real stories? Maybe it was very journalistic at first, and later abstractions were added to make things interesting.

Maybe the first fairy tale was actually a lie that someone told.

Maybe someone was lying about something that happened to them and exaggerated it, everyone knew that the storyteller was lying but decided that it was a cool story anyways and passed it on to their children.

This is an observation.

This one's quite interesting. The output of the maximum function would look something like [0, 0,...,1, 0..., 0] (1 for the maximum value). That's why the name softmax when c = 1.

Another interesting article explaining why to use softmax over simple normalization.

My daughter will be brought up to understand her true value. That’s a promise. As for all the little girls to be born around the world, the creation of these ads is an effort to show how imagination can change the conversation around their lives.

This example to give us an idea of the concept was intriguing and enjoyable to read. It wasn't a boring experiment, and I was actually quite interested while reading it.

interesting

This is a great article on the structure of library budgets. I think one of the most interesting reflections is that the creation of buying consortia is a response to the structure of scholarly publishing, so the two kind of fit hand in glove. Moving away from that structure is going to be very challenging.

would be interesting to find and talk to her. Left a NIH postdoctoral position for a life in a monastery

another full service scholarly writing service. Interesting that they integrate copy editing services.

interesting

software and data dependency graphs, nice!

Connections is the key thing, in a world of information abundance. How do we trust those connections, understand them, and act on them?

This is an interesting SaaS system for exploring how to create good moderation systems.

Researcher with an interest in reproducibility.

Amazing Facts about India - Most of the Indians are unawre of theseIndian Facts

Loved him!

Ahhhh... This makes sense. I asked about this in the previous chapter.

for many people they believe that polygamy is criminal like but for others it is a huge part of their culture and normal. This is an interesting balance

CHIS survey food insecurity variable was correlated to socio-economic data provided by ESRI tapestry data.

Web map development using EPIC health data presented by Loma Linda University.

Batch geocoding of EPIC patient records to assign lat/lon and census tract identifier, joined to data in Data Warehouse. Run nightly as python scripts.

Correlation analysis between Alcohol related discharges and socio-economic variables in San Diego County.

ESRI Tapestry data used to rank communities on health/unhealthy behavior in San Diego county.

Where the actual code is

The key parts of the code

Personal assistance

Interesting that she traces the line with her finger repeatedly, possibly calling for her embodied knowledge to assist in remembering the vocabulary

"The Interface Culture" section of "In the begining was the command line" stands on it's own as an insightful essay on contemporary global culutre.

This was a very interesting paragraph. No one realizes what is going to happen next. As the reader you do not even realize that she had this decision to leave and he is making the decision to kill people and himself. This made me go back and remember that she said something to him and that the rest of her life is really changed once she leaves those doors.

Begins January 2016

Is this a reasonable claim?