We restrain all in the virtue of holy obedience and under the penalty of an automatic major excommunication

Finally, let the whole church of the saints and the rest of the universal church arise. Some, putting aside her true interpretation of Sacred Scripture, are blinded in mind by the father of lies. Wise in their own eyes, according to the ancient practice of heretics, they interpret these same Scriptures otherwise than the Holy Spirit demands, inspired only by their own sense of ambition, and for the sake of popular acclaim, as the Apostle declares. In fact, they twist and adulterate the Scriptures. As a result, according to Jerome, "It is no longer the Gospel of Christ, but a man's, or what is worse, the devil's."

Against the Roman Church, you warned, lying teachers are rising, introducing ruinous sects, and drawing upon themselves speedy doom. Their tongues are fire, a restless evil, full of deadly poison. They have bitter zeal, contention in their hearts, and boast and lie against the truth.

 What has brought us Germans to such a pass that we have to suffer this robbery and this destruction of our property by the Pope? If the kingdom of France has resisted it, why do we Germans suffer ourselves to be fooled and deceived? It would be more endurable if they did nothing but rob us of our property; but they destroy the Church and deprive Christ’s flock of their good shepherds, and overthrow the service and word of God.

In comparison with Vedic usage

volver la mirada a las ciudades de sal

Religion is an affair of the heart

Willard was also convinced that the American economic system was unjust and un-Christian

Just as the Romans and Etruscans cut , +w.-up the heavens with rigid mathematical lines and,. Ci\. l~ confined a god within each of the spaces thereby ,,,,..lb~op_h'. delimiied, as within a temp/um, 16 so every people of,\~ \>l"'-has a similarly mathematically divided concep-tual heaven above themselves and henceforth :., l' ' thinks that truth demands that each conceptual god be sought only within his own sphere.

All that man can say or do can never elevate us, it is a work that must be effected between God and ourselves. And how'! By dropping all political discussions in our behalf, for these, in my opinion, sow the seed of discord, and strengthen the cord of preju-dic

such a person concerning beauty would, beyond doubt, be a perfect standard for the taste of all others.

when we have given up the vivifying, energetic language, stamped by God himself upon our natures, for that which is the cold, life-less work of art, and invention or mun?

As a consequence, 4""~ those whose only concern is abstract truth experi· <J I i...dt . ence great difficulty in achieving their means, vuvt1$ and greater difficulty in attaining their ends

Besides, by being True Chrislians we have Really that Love for others which all who desire to persw.ade must pretend to; we've that Probity and Prndence, that Civility and Mode.I'/)' which the Masters of this Art say a good Orator must be cndow'd with; and have pluck'd up those Vicious Inclinations from whence the most distastful faults of Writing proceed.

And hence we see that, in the interpretation of laws, whether divine or human, there is no end; comments beget com• ments, and explications make new matter for ex-plications; and of limiting, distinguishing, vary-ing the signification of these moral words there is no end.

"If a husband takes a second wife and doesn't behave equally toward her, when he dies he will be handicapped in the hereafter and go to hell," he said.

Islamic scholars washed their feet as they debated the merits of a second marriage.

Polygamy is creating cultural clashes in a country struggling to reconcile the secularism of the republic with its Muslim traditions.

The practice is generally accepted under the Koran.

Punctually at midday he opened his bag and spread out his professional equipment, which consisted of a dozen cowrie shells, a square piece of cloth with obscure mystic charts on it, a notebook and a bundle of palmyra writing. His forehead was resplendent with sacred ash and vermilion, and his eyes sparkled with a sharp abnormal gleam which was really an outcome of a continual searching look for customers, but which his simple clients took to be a prophetic light and felt comforted. The power of his eyes was considerably enhanced by their position—placed as they were between the painted forehead and the dark whiskers which streamed down his cheeks: even a half-wit’s eyes would sparkle in such a setting. To crown the effect he wound a saffron-coloured turban around his head. This colour scheme never failed. People were attracted to him as bees are attracted to cosmos or dahlia stalks. He sat under the boughs of a spreading tamarind tree which flanked a path running through the Town Hall Park. It was a remarkable place in many ways: a surging crowd was always moving up and down this narrow road morning till night. A variety of trades and occupations was represented all along its way: medicine-sellers, sellers of stolen hardware and junk, magicians and, above all, an auctioneer of cheap cloth, who created enough din all day to attract the whole town. Next to him in vociferousness came a vendor of fried groundnuts, who gave his ware a fancy name each day, calling it Bombay Ice-Cream one day, and on the next Delhi Almond, and on the third Raja’s Delicacy, and so on and so forth, and people flocked to him. A considerable portion of this crowd dallied before the astrologer too. The astrologer transacted his business by the light of a flare which crackled and smoked up above the groundnut heap nearby. Half the enchantment of the place was due to the fact that it did not have the benefit of municipal lighting. The place was lit up by shop lights. One or two had hissing gaslights, some had naked flares stuck on poles, some were lit up by old cycle lamps and one or two, like the astrologer’s, managed without lights of their own. It was a bewildering crisscross of light rays and moving shadows. This suited the astrologer very well, for the simple reason that he had not in the least intended to be an astrologer when he began life; and he knew no more of what was going to happen to others than he knew what was going to happen to himself next minute. He was as much a stranger to the stars as were his innocent customers. Yet he said things which pleased and astonished everyone: that was more a matter of study, practice and shrewd guesswork. All the same, it was as much an honest man’s labour as any other, and he deserved the wages he carried home at the end of a day.He had left his village without any previous thought or plan. If he had continued there he would have carried on the work of his forefathers—namely, tilling the land, living, marrying and ripening in his cornfield and ancestral home. But that was not to be. He had to leave home without telling anyone, and he could not rest till he left it behind a couple of hundred miles. To a villager it is a great deal, as if an ocean flowed between.He had a working analysis of mankind’s troubles: marriage, money and the tangles of human ties. Long practice had sharpened his perception. Within five minutes he understood what was wrong. He charged three pies per question and never opened his mouth till the other had spoken for at least ten minutes, which provided him enough stuff for a dozen answers and advices. When he told the person before him, gazing at his palm, ‘In many ways you are not getting the fullest results for your efforts, ’ nine out of ten were disposed to agree with him. Or he questioned: ‘Is there any woman in your family, maybe even a distant relative, who is not well disposed towards you?’ Or he gave an analysis of character: ‘Most of your troubles are due to your nature. How can you be otherwise with Saturn where he is? You have an impetuous nature and a rough exterior.’ This endeared him to their hearts immediately, for even the mildest of us loves to think that he has a forbidding exterior.

When people speak of religion and argue about which is best or truest or has God's blessing to the greatest degree, we must always ask, "What do you do for practice? What are you doing that is advancing yourself and enabling you to be exemplary to others?" That is the only question we need to ask about religion. God is not interested in religion, only in advancement. That is all that matters. If you think of it like this, it will make sense to you. You can leave all sectarian controversies behind for those who cannot practice.

The evening before All Saints Day was referred to as All Hallows’ Eve, which eventually became Halloween.

Gentile or Jew

O you

Son of man

Shantih     shantih     shantih

Most Salvadorans are Christian. About 57 percent of the population identifies with the Roman Catholic Church, and much of the remainder is Protestant.

90 percent of Colombians are Roman Catholic, while Protestants, Jews, and practitioners of native religions account for the remaining 10 percent.

Abraham‘s seed

Gog

Romes whore

Copes

Crossiers

Mytires

Surplices

Baals

Popelings

Popery

help the Church,

Rochel

Rome

flying for the truth

Masters

Belzebub

Church Offices were sold and bought

men of might

Idolatry

Economically rational voters should not vote

curate

uma ligação direta com Deus justifica a violação de quaisquer refreamentos e considerações meramente humanos. Resumindo, os fundamentalistas não se tornaram diferentes dos comunistas Stalinistas “sem deus”, para os quais tudo foi permitido, já que viam a si mesmos como instrumentos diretos de sua divindade, a Necessidade Histórica do Progresso em Direção ao Comunismo.

divine service

Y tú has venido entre nubes, entre nieblas. Como que esto era lo que nos habían dejado dicho los reyes, los que rigieron, los que gobernaron tu ciudad:

Diálogo de Motecuhzoma y Cortés

Mas aguardad que muy presto veréis el castigo sobre vosotros que hace nuestro dios Quetzalcohuatl.

With these religious justifications, and with obvious economic motives, Spain’s rivals arrived in the New World.

they are forbidden from drinking back home

spiritually-orientedpeople are less likely to experience depression. Nowthose findings beg the question of why: what is it about feeling like you have a spiritualpractice? One hypothesis is, it’s really community.

Edmund Burke.And what he does, and really one of the most impressive books on awe ever written, is hesecularizes awe. He takes this emotion and he shows how it really is a part of everyday,perceptual experience. So he writes about how patterns of light and dark can triggerawe, how things that are powerful like oxen can trigger awe. He kind of maps out what sortof sensations create this experience that used to be the domain of religion.

And I also read this call to action by a (seemingly of French origin Muslim convert?) journalist who calls for Muslims to react after such violent attacks. To lead the fight against what we Muslims consider a hijacking of the message of Islam rather than distance ourselves from it. Because yeah – my natural reaction every time is “they don’t represent me. I don’t need to defend this because it doesn’t represent me”.  But in reality, for people who don’t know me or people like me, the violent ones speak louder than me.

that self-harshness, guilt, and self-flagellation were the main ways to achieve happiness,which you actually didn’t get to arrive at until the afterlife.

conducted a national survey of nearly 1,500 Americans, asking the degree to which each person practiced and experienced forgiveness (of others, of self, and even if they thought they had experienced forgiveness by God). Participants also reported on their physical and mental health. Toussaint and his colleagues found that older and middle-aged people forgave others more often than did young adults and also felt more forgiven by God. What’s more, they found a significant relationship between forgiving others and positive health among middle-aged and older Americans.

northern corner of the country, where dozens of workers were separated by religion

Eternal Return

Annual Reviews is collaborating with JSTOR to digitize, preserve and extend access to Annual Review of Anthropology. http://www.jstor.org The Globalization of Pentecostal and Charismatic Christianity

God is not a behavioral psychologist.

The Epideictic speaker is concerned with virtue and vice, praising the one and censuring the other.