- Jun 2021
Medics march to WHO headquarters in climate campaign | Reuters. (n.d.). Retrieved June 6, 2021, from https://www.reuters.com/business/environment/medics-march-who-headquarters-climate-campaign-2021-05-29/
- climate crisis
- health authority
- environmental degradation
- Extinction Rebellion
- environmental emergency
- public health
- climate change
- Aug 2020
Vlasceanu, M., & Coman, A. (2020). Information Sources Differentially Trigger Coronavirus-Related Belief Change [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/5xkst
- Jul 2020
Briscese, G., Lacetera, N., Macis, M., & Tonin, M. (2020). Compliance with COVID-19 Social-Distancing Measures in Italy: The Role of Expectations and Duration (Working Paper No. 26916; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w26916
- Mar 2020
Police powers of the states are an expression of civil authority, i.e., the state's ability to control, regulate, or prohibit non-criminal behavior.6 Health officials may use these powers to compel treatment, prohibit or direct a particular conduct, or detain and isolate in a quasi-criminal nature
- Jan 2017
They Write best per haps who do't with the gcn-111.uc..~ so., tile and easy air of Conversation;
It is interesting that she is claiming that the best writers are excellent, gentle speakers in smaller, private conversations while also declaring that women have no role behind the pulpit. She seems to imply both that women are naturally the best at speaking privately and conversationally, and implying that the best public speakers would be those who conduct themselves similarly, yet she clearly states that women should not speak publicly. There is some strange logical contortionism happening here.
In previous coursework, I've read feminist theory in which the authors would work within the acceptable framework of what authority women did have in society--typically, this was religious authority (but only as lay people, not religious leaders), or in morality and gentility. Although her declaration that women "have no business with the Pulpit, the Bar or St. Stephens Chapel," perhaps she is merely trying to suggest that gentility (which women are granted by nature) should give women more authority in private relationships, rather than public ones. The argument for private authority was sometimes prioritized over the argument for public authority, with the assumption that if women were treated equally as private citizens, public equality would follow.
Then again, the rest of this section is very black-and-white (and boring as hell) and does not seem to include any subversive plans to overthrow the patriarchy. So I might be giving her a little too much credit with this addition.