Allotment resulted in impoverishment and marginalization, and if desperation was reason to assimilate, then it sometimes caused that, too, although to a much smaller extent than its champions had predicted.

the federal govern-ment sought to compel American Indian people to accept Christianity, the English language, market-oriented agriculture conducted through nuclear family units, Anglo-American social organization, and, even-tually, American citizenship.

t was this extended network of relationships and the obligations and hospitality associated with it that brought Lewis Sourjohn to the Chewey area, that account for John and Dora Wolfe's decisions, and that enabled annie to survive the loss of her husband and her farm without ever being destitute or homeless.

To many Cherokees, the old Cherokee Female Seminary building that now stands on the campus of Northeastern State University in Tahlequah remains a symbol of adaptation and progress in a changing, and often inhospitable, world. To others, it remains a symbol of that inhospitable world.

In light of the reverence that progressive tribal members felt for the Cherokee Female Seminary and considering the reason for its establishment, it is little wonder that the 211 girls who graduated from the seminary and, to a lesser extent, those who did not gradu-ate but used their seminary education to obtain degrees from other institutions were considered the creme de la creme of the Cherokee Nation.

Two Scenes in Indian Land," Na-Li de-scribes a "wild and desolate" estate of a Cherokee family, composed of "whooping, swarthy-looking boys" and plaited-haired women, all of whom "bear a striking resemblance to their rude and uncivilized hut."

Unsure whether the Cherokees could obtain a high level of civilization by themselves, he asserted that "intermarriage will accomplish the purpose quickly.

A Wreath of Chero-kee Rose Buds, girls complained in an editorial about the Townsend, Massachusetts, female seminary's paper, the Lesbian Wreath, which referred to the Cherokee girls as their /1 dusky sisters. "23 A popular practice of the Cherokee seminary's paper was to tell anecdotes and stories in which appearance, particularly blue eyes, featured promi-nently. For example, one story tells of the consequences that young "Kate M.11 faced after plagiarizing a poem for literature class. "Fun and abundance," student Lusette writes, "peeped from her blue eyes ... and the crimson blush stole upon her cheeks." In the same issue, author Inez writes about what her schoolmates might be doing in four years. One student is described as a /1 fair, gay, blue-eyed girl, 11 and another is a "fairylike creature with auburn hair.11

68 Colonialism and Native Women was probably because girls of one family attended school together, which helped to alleviate homesickness. Some were even adopted into the "big happy seminary family, 11 a phrase used by a mixed-blood (one-thirty-second Cherokee blood) to refer to the upper echelons of the student hierarchy.16 Because of interruptions such as the Civil War, the destruction of the school by fire, smallpox epidemics, and alternate educational opportunities, not one student, not even a grad-uate (many of whom enrolled for more than ten semesters), remained in the seminary from first grade through graduation.17 Full-bloods who enrolled in the common schools usually learned to speak

4 With the National Council advocating white education, the traditionalists were continually pressured to adopt a different culture if they wanted to attend the seminary.

a mixed-blood senior responded to the administration's concerned query "Full-blood girls to do Shakespeare? Impossible!" by saying, "You don't know [teachers] Miss Allen and Miss Minta Foreman!" implying that these instructors were indeed miracle workers.

I haven't got but 2 letters frame home and one frame you and I have writen 6 letters since I have been here and this is the 7 I aint rooming with no body yet here is the picture of the jail house.

The establishment of the Cherokee seminaries created a tremen-dous amount of pride among many Cherokees, but not all tribespeo-ple liked the idea of the expensive schools.

Women such as Belle Cobb, Rachel Caroline Eaton, and Nannie Katherine Daniels went on to graduate from universities (Cobb earned her medical degree in 1892,

-Qua-Tay, seminarian, 1855

we neglect to think about just how much video games influence, shape, and impact our culture, history, and way of life.

The Geopolitics of Japan: An Island Power Adrift

The Geopolitics of France: Maintaining Its Influence in a Changing Europe

Feudalism in Japan and Europe

The HMO Act of 1973 changed that premise. It authorized for-profit IPA-HMOs in which HMOs may contract with independent practice associations (IPAs) that, in turn, contract with individual physicians for services and compensation. By the late 1990s, 80 percent of MCOs were for-profit organizations, and only 68 percent or less of insurance premiums went toward medical care.

Nixon signed into law, the Health Maintenance Organization Act of 1973, in which medical insurance agencies, hospitals, clinics and even doctors, could begin functioning as for-profit business entities instead of the service organizations they were intended to be. 

a group of teachers created a program through Baylor University Hospital where they would agree to pre-pay for future medical services (up to 21 days in advance). The resulting organization was not-for-profit and only covered hospital services. It was essentially the precursor to Blue Cross.

Since U.S. businesses were prohibited from offering higher salaries, they began looking for other ways to recruit new employees as well as incentivizing existing ones to stay. Their solution was the foundation of employer-sponsored health insurance as we know it today.

Because health benefits could be considered part of compensation but did not count as income, workers did not have to pay income tax or payroll taxes on those benefits. Thus, by 1943, employers had an increased incentive to make health insurance arrangements for their workers, and the modern era of employer-sponsored health insurance began

“Most Japanese people see cannabis as a subculture of Japan but they’re wrong. For thousands of years, cannabis has been at the very heart of Japanese culture,” Japan’s leading expert on cannabis, Takayasu Junichi, told the Asia Pacific Journal in an interview.

2Ridesharing is not new.It began during World War II.In 1942, the U.S.government required ridesharing arrangements inworkplaces when no other transportation options were availablein orderto save rubber during the war (Chan and Shaheen, 2012). In the 1970s, theoil crisisand spike in gasoline prices encouraged another period of ride sharing. However, today’s ridesharingrevolution was made possible by the development of GPS, smart phone technology, and electronic payments. In the early 1990s, Kowshik et al. (1993) envisioned a future of ridesharing similar to what exists today that would usebetter matching techniques to provide dynamic ridesharing.

Madonella.

being able to wear clothing that enabled better mobility. Walker chose to wear what was known as the "Bloomer costume" as a modified uniform all throughout the war. It was a dress-and-trouser combination that had gone out of favor long before the war began, but she didn't care -- she wore it anyway.

In 1863, her medical credentials were finally accepted, so she moved to Tennessee, where she was appointed as a War Department surgeon

Because of her credentials, she didn't want to be a nurse, either, so she chose to volunteer for the Union Army.

Walker went into private practice for a few years, but then the Civil War broke out in 1861. She wanted to join the Army as a surgeon but wasn't allowed because she was a woman.

in 1855 graduated as a medical doctor from Syracuse Medical College

in 1863 she was briefly appointed surgeon in an Ohio Regiment.

Dr. Mary Walker was an outspoken advocate for women's rights, and the first woman ever awarded the Congressional Medal of Honor.

At the outbreak of the Civil War, she volunteered in Washington to join the Union effort, and worked as a nurse in a temporary hospital set up in the capital.

Because mountains and streams divide Japan's farm land into small, isolated areas, it proved difficult to unify Japan politically. For most of its history, Japan has bean divided into many autonomous domains, each governed by a regional strong-man. No one of these local rulers was able to claim national leadership until 1600, and not until the end of the nineteenth century did Japan have a central government strong enough to assert control over all of Japan.

especially at a time when many (perhaps most) computer technologies appear untethered to any philosophy besides the pursuit of maximum profit

The hupomnemata contribute one of the means by which one detaches the soul from concern for the future and redirects it toward contemplation of the past.

UTILITARIANISM

buried two husbands

irregularities

half mulatto

some immediate purchases

only without distinction

handsomer equipage

the high road

Campbell

Wordsworth

Montgomery

lines

cottage ornèe

Michaelmas

Scott

leeches

machine

West Indians

Minneapolis Central Library is hosting a Hullaballoo for History Day participants, Saturday, Dec. 1, 11 a.m. - 3 p.m.

In 2012, SHM earned the 2011 John M. Eisenberg Patient Safety and Quality Award for Innovation in Patient Safety and Quality at the National Level, thanks to its mentored-implementation programs. SHM was the first professional society to earn the award, bestowed by the National Quality Forum (NQF) and The Joint Commission.

By 2003, the term “hospitalist” had become ubiquitous enough that NAIP was renamed the Society of Hospital Medicine

John Nelson, MD, MHM, and Winthrop Whitcomb, MD, MHM, founded the National Association of Inpatient Physicians (NAIP) a year after the NEJM paper, they promoted and held a special session at UCSF’s first “Management of the Hospitalized Patient” conference in April 1997

Five years ago, it was accountable care organizations and value-based purchasing that SHM glommed on to as programs to be embraced as heralding the future. Now it’s the Bundled Payments for Care Improvement initiative (BCPI), introduced by the Center for Medicare & Medicaid Innovation (CMMI) at the Centers for Medicare & Medicaid Services (CMS) back in 2011 and now compiling its first data sets for the next frontier of payments for episodic care. BCPI was mandated by the Patient Protection and Affordable Care Act (ACA) of 2009, which included a provision that the government establish a five-year pilot program by 2013 that bundled payments for inpatient care, according to the American Hospital Association. BCPI now has more than 650 participating organizations, not including thousands of physicians who then partner with those groups, over four models. The initiative covers 48 defined episodes of care, both medical and surgical, that could begin three days prior to admission and stretch 30, 60, or 90 days post-discharge. <img class="file media-element file-medstat-image-flush-right" height="220" width="220" alt="Dr. Weiner" typeof="foaf:Image" src="https://www.the-hospitalist.org/sites/default/files/styles/medium/public/images/weinerweb.jpg" title="" />Dr. Weiner “The reason this is so special is that it is one of the few CMS programs that allows providers to be in the driver’s seat,” says Kerry Weiner, MD, chief medical officer of acute and post-acute services at TeamHealth-‎IPC. “They have the opportunity to be accountable and to actually be the designers of reengineering care. The other programs that you just mentioned, like value-based purchasing, largely originate from health systems or the federal government and dictate the principles and the metrics that as a provider you’re going to be evaluated upon. “The bundled model [BCPI] gives us the flexibility, scale, and brackets of risk that we want to accept and thereby gives us a lot more control over what physicians and physician groups can manage successfully.”

“This has all been an economic move,” she says. “People sort of forget that, I think. It was discovered by some of the HMOs on the West Coast, and it was really not the HMOs, it was the medical groups that were taking risks—economic risks for their group of patients—that figured out if they sent … primary-care people to the hospital and they assigned them on a rotation of a week at a time, that they can bring down the LOS in the hospital. “That meant more money in their own pockets because the medical group was taking the risk.” Once hospitalists set up practice in a hospital, C-suite administrators quickly saw them gaining patient share and began realizing that they could be partners. “They woke up one day, and just like that, they pay attention to how many cases the orthopedist does,” she says. “[They said], ‘Oh, Dr. Smith did 10 cases last week, he did 10 cases this week, then he did no cases or he did two cases. … They started to come to the hospitalists and say, ‘Look, you’re controlling X% of my patients a day. We’re having a length of stay problem; we’re having an early-discharge problem.’ Whatever it was, they were looking for partners to try to solve these issues.” And when hospitalists grew in number again as the model continued to take hold and blossom as an effective care-delivery method, hospitalists again were turned to as partners. “Once you get to that point, that you’re seeing enough patients and you’re enough of a movement,” Dr. Gorman says, “you get asked to be on the pharmacy committee and this committee, and chairman of the medical staff, and all those sort of things, and those evolve over time.”

Two years later, IOM followed up its safety push with “Crossing the Quality Chasm: A New Health System for the 21st Century.” The sequel study laid out focus areas and guidelines to start reducing the spate of medical mistakes that “To Err Is Human” lay bare.

The federal Agency for Health Care Policy and Research was renamed the Agency for Healthcare Research and Quality (ARHQ) to indicate the change in focus.

This idea was brought into CP/M by Gary Kiddal in 1974. You could do neat things with it like copy data off the serial port into a text file, or print a textfile right from the command line! This is done in unix by having special files existing in special folders, like /dev/tty for the console or /dev/lp0 for the first printer. You can get infinite zeros from /dev/zero, random bytes from /dev/random, etc! but here's the problem: CP/M is designed for 8-bit computers with very little memory, and no hard drives. At best you've got an 8" floppy drive. So directories? you don't need 'em. Instead of directories, you just use different disks. but without directories you can't put all your special files over in a /dev/ directory. So they're just "everywhere", effectively. So if you have FOO.TXT and need to print it, you can do "PIP LST:=FOO.TXT" which copies foo.txt to the "file" LST, which is the printer. and it works where ever you are, because there are no directories! it's simple. but what about extensions? Here's the problem: programs like to name their files with the right extension. so if you're running a program and it goes "ENTER FILENAME TO SAVE LISTING TO" you could tell it LST to print it or PTP to punch it out to tape (cause it's 1974, remember?) but the program might try to put .TXT on the end of your filename! LST.TXT isn't the printer, right? Nah. It is. These special devices exist at all extensions, so that this works. so if "CON" is reserved to refer to the keyboard, so is CON.TXT and CON.WAT and CON.BUG

Engelbart embedded a set of organizing principles in his lab, which he termed "bootstrapping strategy".

Engelbart's career was inspired in December 1950 when he was engaged to be married and realized he had no career goals other than "a steady job, getting married and living happily ever after".[14] Over several months he reasoned that: he would focus his career on making the world a better place[15] any serious effort to make the world better would require some kind of organized effort that harnessed the collective human intellect of all people to contribute to effective solutions. if you could dramatically improve how we do that, you'd be boosting every effort on the planet to solve important problems – the sooner the better computers could be the vehicle for dramatically improving this capability.[14]

A lot of this would be a non issue if we had end user programming. The problem today is that 'configurability' is itself something the programmer needs to implement

it taught me a great deal about my reading habits

I decided to read Little Dorrit four ways: paperback, audiobook, Kindle, and iPhone.

Scyld Scefing

Political and technological dislocation have fed off each other since the nation’s founding. Now they are dangerously out of whack.

known as charivari or casserole

As Glacken points out, Plato missed the chance to change the whole history of speculation concerning man-land relations by identifying the individual as destructive agent.

geographer is a person who asks questions about the significance of place, location, distance, direction, spread, and spatial succession. The geographer deals with problems of accessibility, innovation diffusion, density, and other derivatives of relative location

The first amazing period of intellectual ferment that is part of the written tradi­tion of the Western world took place in ancient Greece, culminating in the fourth and third centuries b.c

The new geography began in Germany in 1874, when departments of geography headed by scholars with the rank of professor were established in the German universities.

To create a professional field, three conditions had to be satisfied.

Two major periods are defined. The first period extends for thousands of years from the shadowy beginnings of geographical thought to the year 1859. This is the classical period, during which relatively little attention was paid to the definition of separate fields of study

Elec­tronic Recording Machine Accounting (ERMA)

Vene­tians

"History is written by the victors" has been the wisdom of the ages, restated jocularly but truthfully by Winston Churchill about his story of the Second World War. Ken Burns and Lynn Novick's televised documentary The Vietnam War fulfilled this dictum once again, but with a twist. As Americans, the

This is so because all cultures, ancient and modern, have established collective ways of relat­ing to the past and future, of synchronizing their activities, of coming to terms with finitude. How we extend ourselves into the past and future, how we pursue immortality and how we temporally manage, organize and regulate our social affairs, however, has been culturally, historically and contex­tually distinct. Each htstorical epoch with its new forms of socioeconomic expression is simultaneously restructuring its social relations of time.

1836

The success of Flickr and the influence of Delicious popularized the concept,[21] and other social software websites—such as YouTube, Technorati, and Last.fm—also implemented tagging

Galois connections between posets were first considered by Évariste Galois—whodidn’t call them by that name—in the context of a connection he found between “fieldextensions” and “automorphism groups”. We will not discuss this further,

Indeed, the first Western librarians were members of religious orders

Enacted in 1948, the MWA is social welfare legislation undertakento further the Directive Principles of State Policy- in Part IV of theIndian Constitution.

According to the Supreme court in Unnichoyi v. State of Kerala 4 .the statutory wage is such a wage. That is, a wage that must not onlyprovide the bare subsistence of life but for the preservation of theefficiency of the worker and so it must also provide for some measureof education , medical requirements and amenities for himself andhis family. This has been followed by the Karnataka High Court inits judgement delivered in 2003 in the Mangalore Ganesh Beedi works case 5 , and so is the law applicable in Karnataka.

Starting from the “subsistence theory of wages,” which in its simplestform states that minimum wages should be enough only to providethe bare minimum required for physical subsistence, to the viewput forward by the International Labour Organization of providingindividuals with the means to live a dignified lif

pools at quadrille

ten thousand a year

accomplished girl

phaeton

gig

fish

The first part of Mrs. Gardiner’s business on her arrival was to distribute her presents and describe the newest fashions. When this was done she had a less active part to play. It became her turn to listen

Mr. Gardiner was a sensible, gentlemanlike man, greatly superior to his sister, as well by nature as education. The Netherfield ladies would have had difficulty in believing that a man who lived by trade, and within view of his own warehouses, could have been so well-bred and agreeable. Mrs. Gardiner, who was several years younger than Mrs. Bennet and Mrs. Philips, was an amiable, intelligent, elegant woman, and a great favourite with all her Longbourn nieces.

The discussion of Mr. Collins’s offer was now nearly at an end, and Elizabeth had only to suffer from the uncomfortable feelings necessarily attending it, and occasionally from some peevish allusion of her mother

Netherfield,

a ball

the Boulanger

assemblies

chaise and four

Atthecruxofthisbook,underlyingeachcontributionandinformingthecollectiveenterprise,liesasharedconcernwiththearticulationofhistoricalsignificanceanditsproduction.

Open education does not constitute a discipline, in the manner of a hard science for example, so there is no agreed canon of research that all researchers will be familiar with. It is also an area that practitioners tend to move into from other fields, often because of an interest in applying aspects of openness to their foundational discipline. This can be seen as an advantage, in that different perspectives are brought into the domain, and it evolves rapidly. However, it also results in an absence of shared knowledge, with the consequence that existing knowledge is often ‘rediscovered’ or not built upon.

Mr. Collins was only a clergyman

coming out

though he had been invited only to a family dinner, she would take care to have two full courses.

Why should he have it more than anybody else?”

Day after day passed away without bringing any other tidings of him than the report which shortly prevailed in Meryton of his coming no more to Netherfield the whole winter

she could no longer be blind to Miss Bingley’s inattention

ten thousand pounds

entailed

cassino

quadrille

out

The two first dances, however, brought a return of distress; they were dances of mortification. Mr. Collins, awkward and solemn, apologising instead of attending, and often moving wrong without being aware of it, gave her all the shame and misery which a disagreeable partner for a couple of dances can give. The moment of her release from him was exstacy.

the dining-parlour

polished societies.

Scotch and Irish airs

petticoat

Cheapside

Notwithstanding anything contained in any other law for the time being in force,no street vendor who carries on the street vending activities in accordance with the termsand conditions of his certificate of vending shall be prevented from exercising such rights byany person or police or any other authority exercising powers under any other law for thetime being in force

It shall come into force on such date as the Central Government may, by notificationin the Official Gazette, appoint; and different dates may be appointed for different States andany reference in any provision to the commencement of this Act shall be construed inrelation to any State as a reference to the coming into force of that provision in that State.

Seven Sleepers

(Of course, there were plenty of other things happening between the sixteenth and twenty-first centuries that changed the shape of the world we live in. I've skipped changes in agricultural productivity due to energy economics, which finally broke the Malthusian trap our predecessors lived in. This in turn broke the long term cap on economic growth of around 0.1% per year in the absence of famine, plagues, and wars depopulating territories and making way for colonial invaders. I've skipped the germ theory of diseases, and the development of trade empires in the age of sail and gunpowder that were made possible by advances in accurate time-measurement. I've skipped the rise and—hopefully—decline of the pernicious theory of scientific racism that underpinned western colonialism and the slave trade. I've skipped the rise of feminism, the ideological position that women are human beings rather than property, and the decline of patriarchy. I've skipped the whole of the Enlightenment and the age of revolutions! But this is a technocentric congress, so I want to frame this talk in terms of AI, which we all like to think we understand.)

the development of Artificial Intelligence, which happened no earlier than 1553 and no later than 1844. I'm talking about the very old, very slow AIs we call corporations,

6. It should be possible to further qualify a reference to a "sublocation" within an object (which would have meaning only to the server that houses it). This is needed, for example, for hypertext-type links. Such a sublocation might be the 25th paragraph of a text, for a hypertext-type pointer.

The most useful definition of a document I've seen is "a unit of retreival."

2010s: Bespoke/Craft

2000s: Green/Sustainable

1990s: Minimalism

1980s: Memphis/Postmodernism

1970s: Back-to-Nature/Hippie

1960s: Atomic Age/Space Age

1950s: Functionalism/Modernism

1940s: Organic

1900s: Arts & Crafts

1910s: Art Nouveau

1920s: Art Deco

1930s: International Style

Back in 1993, when Eric Bina and I were first building Mosaic, it seemed obvious to us that users would want to annotate all text on the web – our idea was that each web page would be a launchpad for insight and debate about its own contents. So we built a feature called "group annotations" right into the browser – and it worked great – all users could comment on any page and discussions quickly ensued. Unfortunately, our implementation at that time required a server to host all the annotations, and we didn't have the time to properly build that server, which would obviously have had to scale to enormous size. And so we dropped the entire feature.

collaborative effort between a university professor and a government researcher (much like the collaborations at the beginnings of the Internet)

History education may be riding a momentary crest of interest, butits roots do not run deep.

Docker eventually sold out to (I believe) Bell and the professors did just fine.

ethics of video games in archaeology

Indeed, part of what sets Coates apart from other journalists or public intellectuals is that he tells his audience that historians’ works need to be consulted if they want to understand American history. Like any good high-school math student, Coates shows his work, illustrating which history books lead him to his conclusions.

Now, on to my third problem: I think Angus Maddison may be doing things wrong. I realize this is a rather presumptuous thing to say, but I think it's true. Specifically, the assumption that GDP before 1700 was proportional to agricultural productivity seems to me not to be a good one. The reason is that even in a non-industrial society, there is a potentially huge source of GDP increases: trade. Remember, in a world where output is mostly in the form of commodities (i.e. no increasing returns to scale), the old Ricardian theory of trade makes a lot of sense. Stable ancient empires that could act as free trade zones were probably capable of dramatically increasing their per capita GDP beyond the base provided by the productivity of their land. This is the finding of Ian Morris in Why the West Rules For Now. He constructs a "social development index" that includes things like urbanization and military capabilities, and probably correlates with an ancient region's per capita GDP (it is hard to build cities and make war without producing stuff). He finds dramatic changes in this social development index over the course of the Roman Empire; at its height, Rome seems to have been extremely rich, but a couple centuries earlier or later it was desperately poor. Morris corroborates this index with data on shipwrecks, lead poisoning, and other things that would tend to correlate with output. Basically, Rome saw huge fluctuations in per capita GDP. But it is unlikely that Rome's agricultural productivity changed much over this time. Instead, what probably happened was the rise and fall of cross-Mediterranean trade. If trade could make Rome dramatically richer, and its absence could make Rome dramatically poorer, then Maddison's data set is wrong. Just because most people in 100 AD were farmers does not mean that most people were subsistence farmers. And frankly, I'm not sure how people use Maddison's data set without noticing this fact.

A History of Haskell:Being Lazy With Class

Reading HistoryWe draw several conclusions from this brief history, noting that it is, like all histories, somewhat arbitrary. First, each of the earlier historical moments is still operating in the present, either as legacy or as a set of practices that researchers continue to follow or argue against. The multiple and fractured histories of qualitative research now make it possible for any given researcher to attach a project to a canonical text from any of these historical moments. Multiple criteria of evaluation compete for attention in this field. Second, an embarrassment of choices now characterizes the field of qualitative research. There have never been so many paradigms, strategies of inquiry, or methods of analysis to draw on and use. Third, we are in a moment of discovery and rediscovery as new ways of looking, interpreting, arguing, and writing are debated and discussed. Fourth, the qualitative research act can no longer be viewed from within a neutral or objective positivist perspective. Class, race, gender, and ethnicity shape the process of inquiry, making research a multicultural process. Fifth, we are clearly not implying a progress narrative with our history. We are not saying that the cutting edge is located in the present. Rather, we are saying that the present is a politically charged space. Complex pressures inside and outside of the qualitative community are working to erase the positive developments of the past 30 years or so.

New models of truth, method, and representation were sought. The erosion of classic norms in anthropology (e.g., objectivism, complicity with colonialism, social life structured by fixed rituals and customs, ethnographies as monuments to a culture) was complete. Critical epistemology, feminist epistemology, and epistemologies of color now competed for attention in this arena. Issues such as validity, reliability, and objectivity, believed to be settled in earlier phases, were once again problematic. Pattern and interpretive theories, as opposed to causal linear theories, were now more common as writers continued to challenge older models of truth and meaning.

These works made research and writing more reflexive and called into question the issues of gender, class, and race. They articulated the consequences of Geertz's “blurred genres” interpretation of the field in the early 1980s.

Geertz argued that the old functional, positivist, behavioral, and totalizing approaches to the human disciplines were giving way to a more pluralistic, interpretive, and open-ended perspective. This [Page 315]new perspective took cultural representations and their meanings as its point of departure. Calling for “thick descriptions” of particular events, rituals, and customs, Geertz suggested that all anthropological writings were interpretations of interpretations.

Computers entered the situation, to be fully developed as aids in the analysis of qualitative data in the next decade, along with narrative, content, and semiotic methods of reading interviews and cultural texts.

In this way, work in the modernist period clothed itself in the language and rhetoric of positivist and postpositivist discourse.

Modernist ethnographers and sociological participant observers attempted rigorous qualitative studies of important social processes, including deviance and social control in the classroom and society. This was a moment of creative ferment.A new generation of graduate students across the human disciplines encountered new interpretive theories (e.g., ethnomethodology, phenomenology, critical [Page 314]theory, feminism). They were drawn to qualitative research practices that would let them give a voice to society's underclass.

Old standards no longer hold. Ethnographies do not produce timeless truths. The commitment to objectivism is now in doubt. The complicity with imperialism is openly challenged today, and the belief in monumentalism is a thing of the past.

The works of the classic ethnographers are seen by many as relics from the colonial past.

Arthur Vidich and Stanford Lyman's history covers the following (somewhat) overlapping stages: early ethnography (to the 17th century); colonial ethnography (17th-, 18th-, and 19th-century explorers); ethnography of the “other,” the American Indian (late 19th- and early 20th-century anthropology); community studies; ethnographies of American immigrants (early 20th century through the 1960s); and studies of ethnicity and assimilation (mid-20th century through the 1980s).