It can be as simple as a basic pass-through filter, a cyclonic separator, or an impingement baffle.

particularly affecting users of Typekit, a web typography product from Adobe Systems.[1] Within 2 months, Adobe had changed the way in which their fonts were included into third-party websites in order to avoid the undesired rendering behaviour.

The word worship is derived from the West Saxon dialect noun weorðscipe 'condition of being worthy'

announced the need for a new global reserve currency, which would have to be "diverse, stable and predictable."

On 26 March 1948

Hans-Jörg Rheinberger (born 12 January 1946) is an historian of science who comes from Liechtenstein. He was director of the Max Planck Institute for the History of Science in Berlin from 1997 to 2014. His focus areas within the history of science are the history and epistemology of the experiment, and further the history of molecular biology and protein biosynthesis.

a play on his last name.

Elige tu propia aventura o Secret Path Books es una serie de libros de juegos para niños donde cada historia está escrita desde un punto de vista en segunda persona , con el lector asumiendo el papel de protagonista y tomando decisiones que determinan las acciones del personaje principal y la trama.

A medida que avanzaba la serie, tanto Packard como Montgomery experimentaron con el formato de libro de juegos, a veces introduciendo giros inesperados, como bucles de página interminables o finales con truco. Los ejemplos incluyen el "planeta paraíso" que termina en Inside UFO 54-40 , al que solo se puede llegar haciendo trampa o pasando a la página equivocada por accidente, y la historia potencialmente interminable en The Race Forever . [

Elige tu propia aventura , o Secret Path Books

Las historias están formateadas de modo que, después de un par de páginas de lectura, el protagonista se enfrenta a dos o tres opciones, cada una de las cuales conduce a más opciones y luego a uno de los muchos finales. [1] El número de finales no está establecido y varía desde 44 en los primeros títulos hasta 7 en aventuras posteriores. Asimismo, no existe un patrón claro entre los diversos títulos en cuanto al número de páginas por final, la proporción de buenos y malos finales, o la progresión del lector hacia adelante y hacia atrás a través de las páginas del libro. Esto permite una sensación realista de imprevisibilidad y conduce a la posibilidad de lecturas repetidas, que es una de las características distintivas de los libros. [

in the second person. The protagonist—that is, the reader—takes on a role relevant to the adventure, such as a private investigator, mountain climber, race car driver, doctor, or spy.

La característica principal del memex es la capacidad de unir dos cosas a voluntad. En otras palabras, poder asociar dos elementos arbitrarios cuando se desee. El usuario también puede crear un rastro, en el que lo nombra, inserta un nombre en el libro de códigos y luego lo toca en el teclado. En cualquier momento, el usuario puede ver dos elementos al mismo tiempo, visualización paralela. También es posible pasar artículos a otro memex.

memoria colectiva

Web Intents proxy pages that make available some real services that don't yet support intents

an Intent equals an action to be performed by a provider

modelled after the Intents system in Android.

web-based inter-application communication and service discovery

Wittry, Warren L. (1964). "An American Woodhenge". Cranbrook Institute of Science Newsletter. 33 (9): 102–107 – via Explorations into Cahokia Archaeology, Bulletin 7, Illinois Archaeological Survey, 1969. ^ Wittry, Warren L. "Discovering and Interpreting the Cahokia Woodhenges". The Wisconsin Archaeologist. 77 (3/4): 26–35.

Cowan, Frank (2005). "Stubbs Earthworks : An Ohio Hopewell "Woodhenge"". In Lepper, Bradley T. (ed.). Ohio Archaeology : An illustrated chronicle of Ohio's Ancient American Indian Cultures. Wilmington, Ohio: Orange Frazer Press. pp. 148–151. ISBN 978-1882203390.

Miller, Gregory L. (2010). Ohio Hopewell Ceremonial Bladelet Use at the Moorehead Circle, Fort Ancient (Masters) (Thesis). Ohio State University.

Gilmore, Zackary I.; O'Donoughue, Jason M., eds. (2015). The Archaeology of Events: Cultural Change and Continuity in the Pre-Columbian Southeast. University of Alabama Press. p. 149. ISBN 978-0817318505.

An early example of a timber circle witnessed by Europeans was recorded by watercolor artist John White in July 1585 when he visited the Algonquian village of Secotan in North Carolina. White was the artist-illustrator and mapmaker for the Roanoke Colony expedition sent by Sir Walter Raleigh to begin the first attempts at British colonization of the Americas.[2] White's works represent the sole-surviving visual record of the native inhabitants of the Americas as encountered by England's first colonizers on the Atlantic seaboard.[3] White's watercolor and the writings of the chronicler who accompanied him, Thomas Harriot, describes a great religious festival, possibly the Green Corn ceremony, with participants holding a ceremonial dance at a timber circle. The posts of the circle were carved with faces. Harriot noted that many of the participants had come from surrounding villages and that "every man attyred in the most strange fashion they can devise havinge certayne marks on the backs to declare of what place they bee." and that "Three of the fayrest Virgins" danced around a central post at the center of the timber circle.[4]

Butler Act

Kearney High School

the toy industry. Retail sales began in the 1970s, under the name Kay-Bee Toy & Hobby. In 1999, the company operated 1,324 stores across the United States and was the

The chip was developed as a result of the 1983 video game crash in North America, partially caused by an oversaturated market of console games due to lack of publishing control. Nintendo president Hiroshi Yamauchi said in 1986, "Atari collapsed because they gave too much freedom to third-party developers and the market was swamped with rubbish games."[6] By requiring the presence of the 10NES in a game cartridge, Nintendo prevented third-party developers from producing games without Nintendo's approval, and provided the company with licensing fees

gRPC (gRPC Remote Procedure Calls[2]) also known as Google Remote Procedure Call is an open source remote procedure call (RPC) system initially developed at Google in 2015 as the next generation of the RPC infrastructure, Stubby.[3][4] It uses HTTP/2 for transport, Protocol Buffers as the interface description language, and provides features such as authentication, bidirectional streaming and flow control, blocking or nonblocking bindings, and cancellation and timeouts. It generates cross-platform client and server bindings for many languages. Most common usage scenarios include connecting services in a microservices style architecture, or connecting mobile device clients to backend services.[4] gRPC's complex use of HTTP/2 makes it impossible to implement a gRPC client in the browser, instead requiring a proxy.[5]

accelerated schedule

will not enjoy the following rights even if residing in India

James Alan Spangler

in

characters

University

Pancake

claims

when he acted in his first TV show Wings in 1990.[1]

Hampshire

Copper

American

Highmark SportsWorks

E-motion cone

At night, it is lit with different colors, signalling the weather forecast from WTAE-TV for the coming day

e previous sponsor, UPMC, ended its sponsorship of SportsWorks in 2006.

It is one of larger science and sports exhibitions in the world, with over 30 interactive experiences in which visitors can participate.

The Center opened in October 1991

It used the $10,000 award to contribute to its COVID-19 vaccination awareness program

t new and larger exhibits.

.

It has four floors of interactive exhibits.

reminiscent

club-shaped spikes

a temperature scale is defined and said to be absolute because it is independent of the characteristics of particular thermometric substances and thermometer mechanisms.

Pars destruens / pars construens (Latin) is in common parlance about different parts of an argumentation. The negative part of criticizing views is the pars destruens. And the positive part of stating one's own position and arguments is the pars construens. The distinction goes back to Francis Bacon and his work Novum Organum (1620). There he puts forth his inductive method that has two parts. A negative part, pars destruens, that removes all prejudices and errors. And the positive part, pars construens, that is about gaining knowledge and truth.

At some point during the council's proceedings, a Monothelite priest claimed he could raise the dead, thereby proving his faith supreme. He had a corpse brought forth, but after whispering prayers into its ears, could not revive the body

he following January, with 99.94 percent officially listed as voting "yes".[94] Napoleon's brother, Lucien, had falsified the returns to show that 3 million people had participated in the plebiscite. The real number was 1.5 million.[93] Political observers at the time assumed the eligible French voting public numbered about 5 million people, so the regime artificially doubled the participation rate to indicate popular enthusiasm for the consulate.[93] In the first few months of the consulate, with war in Europe still raging and internal instability still plaguing the country, Napoleon's grip on power remained very tenuous.[95] In the spring of 1800, Napoleon and his troops crossed the Swiss Alps into Italy, aiming to surprise the Austrian armies that had reoccupied the peninsula when Napoleon was still in Egypt.[f] After a difficult crossing over the Alps, the French army entered the plains of Northern Italy virtually unopposed.[97] While one French army approached from the north, the Austrians were busy with another stationed in Genoa, which was besieged by a substantial force. The fierce resistance of this French army, under André Masséna, gave the northern force some time to carry out their operations with little interference.[98] The Battle of Marengo was Napoleon's first great victory as head of state. After spending several days looking for each other, the two armies collided at the Battle of Marengo on 14 June. General Melas had a numerical advantage, fielding about 30,000 Austrian soldiers while Napoleon commanded 24,000 French troops.[99] The battle began favourably for the Austrians as their initial attack surprised the French and gradually drove them back. Melas stated that he had won the battle and retired to his headquarters around 3 pm, leaving his subordinates in charge of pursuing the French.[100] The French lines never broke during their tactical retreat. Napoleon constantly rode out among the troops urging them to stand and fight.[101] Late in the afternoon, a full division under Desaix arrived on the

The aristocracy of the Qin were largely similar in their culture and daily life. Regional variations in culture were considered a symbol of the lower classes.

This page in a nutshell: An article too short to provide more than rudimentary information about a subject should be marked as a stub by adding a stub template from the list here to the end of the article. Anyone can edit a stub article, or remove a stub template from an article which is no longer a stub.

basketball player Michael Jordan during his time with the Chicago Bulls. The original Air Jordan sneakers were produced exclusively for Michael Jordan in late 1984

The FAIR principles emphasize machine-actionability (i.e., the capacity of computational systems to find, access, interoperate, and reuse data with none or minimal human intervention) because humans increasingly rely on computational support to deal with data as a result of the increase in volume, complexity, and creation speed of data.[2]

FAIR data are data which meet principles of findability, accessibility, interoperability, and reusability.[1] The acronym and principles were defined in a March 2016 paper in the journal Scientific Data by a consortium of scientists and organizations.

FAIR data

Often abbreviated as NB, n.b., or with the ligature N B {\displaystyle \mathrm {N} \!\!\mathrm {B} } , the phrase is Latin for "note well".

Nota bene

respiratory tract infections

crown"

approximately 26 to 32 kilobases

common cold

Effective altruism is the use of evidence and reasoning to determine the most effective ways to help others.

"Formas completamente nuevas de aparecerán enciclopedias, listas para usar con una malla de senderos asociativos que las atraviesan, listas para ser arrojadas al memex y allí amplificadas". [3]Bush imaginó la capacidad de recuperar varios artículos o imágenes en una pantalla, con la posibilidad de escribir comentarios que podrían almacenarse y recuperarse juntos. Él creía que las personas crearían enlaces entre artículos relacionados, mapeando así el proceso de pensamiento y la ruta de cada usuario y guardándolos para que otros los experimentaran.

furze (gorse)

American journalist John Gunther visited Lambaréné in the 1950s and reported Schweitzer's patronizing attitude towards Africans. He also noted the lack of Africans trained to be skilled workers.

[edit] Schweitzer was nonetheless still sometimes accused of being paternalistic in his attitude towards Africans.

Schweitzer considered his work as a medical missionary in Africa to be his response to Jesus' call to become "fishers of men" but also as a small recompense for the historic guilt of European colonizers:[61] Who can describe the injustice and cruelties that in the course of centuries they [the coloured peoples] have suffered at the hands of Europeans?... If a record could be compiled of all that has happened between the white and the coloured races, it would make a book containing numbers of pages which the reader would have to turn over unread because their contents would be too horrible.

The P versus NP problem is a major unsolved problem in computer science. It asks whether every problem whose solution can be quickly verified can also be solved quickly.

NP-completeness

Hammer cited a conflict between web and enterprise cultures as his reason for leaving, noting that IETF is a community that is "all about enterprise use cases" and "not capable of simple". "What is now offered is a blueprint for an authorization protocol", he noted, "that is the enterprise way", providing a "whole new frontier to sell consulting services and integration solutions"

A collaboratory, as defined by William Wulf in 1989, is a “center without walls, in which the nation’s researchers can perform their research without regard to physical location, interacting with colleagues, accessing instrumentation, sharing data and computational resources, [and] accessing information in digital libraries” (Wulf, 1989).

Utagoe coffeehouse (歌声喫茶, utagoe kissa) refers to the type of coffeehouses that featured the customers' joining in singing songs together, which was very popular in Japan in ca. 1955–1975. Utagoe coffeehouses were usually associated with the leftist movement at that time, called the Utagoe Movement, supported by the labor unions, backed up by the socialist and communist parties.

I think they are a significant pedagogical idea because they help people understand how these sorts of thing work.

Circled Anticlockwise Arrow

Cite the author's name, screen name, or user ID, etc. If the work is being published on the Internet, it is nice to link that name to the person's profile page, if such a page exists.

mnemonic "TASL": title -- author -- source [web link] -- [CC] licence.

Attribution-ShareAlike BY-SA

Ukrainian Jewish immigrants from Zhitomir,

I Am a Strange Loop

Most opponents of the Inca in the region were poorly organized and after breaking formation would perform mass frontal charges. The Inca army, by contrast, was so well disciplined that it very rarely broke formation and was able to effectively repel ambushes in the jungle, desert, mountain and swamp terrains.

In the early stages of the Incan Empire, the army was mainly formed of ethnic Inca troops. Later on, however, only the officers and imperial guards were Incas (the Incas were 40,000[11] to 100,000[12] strong, and they ruled an empire of 10 to 15 million[13]).

Taxpayers – male heads of household of a certain age range – were organized into corvée labor units (often doubling as military units) that formed the state's muscle as part of mit'a service. Each unit of more than 100 tax-payers were headed by a kuraka, while smaller units were headed by a kamayuq, a lower, non-hereditary status. However, while kuraka status was hereditary and typically served for life, the position of a kuraka in the hierarchy was subject to change based on the privileges of superiors in the hierarchy; a pachaka kuraka could be appointed to the position by a waranqa kuraka. Furthermore, one kuraka in each decimal level could serve as the head of one of the nine groups at a lower level, so that a pachaka kuraka might also be a waranqa kuraka, in effect directly responsible for one unit of 100 tax-payers and less directly responsible for nine other such units

he Inca had three moral precepts that governed their behavior: Ama sua: Do not steal Ama llulla: Do not lie Ama quella: Do not be lazy

The Incas performed child sacrifices around important events

Unlike the coming of age ceremony, the celebration of maturity signified the child's sexual potency. This celebration of puberty was called warachikuy for boys and qikuchikuy for girls. The warachikuy ceremony included dancing, fasting, tasks to display strength, and family ceremonies. The boy would also be given new clothes and taught how to act as an unmarried man. The qikuchikuy signified the onset of menstruation, upon which the girl would go into the forest alone and return only once the bleeding had ended. In the forest she would fast, and, once returned, the girl would be given a new name, adult clothing, and advice. This "folly" stage of life was the time young adults were allowed to have sex without being a parent.

Although "defeat" often implies an unwanted loss in battle, many of the diverse ethnic groups ruled by the Inca "welcomed the Spanish invaders as liberators and willingly settled down with them to share rule of Andean farmers and miners."

In seasons when too much mountain snow melted, the floodwaters were carried to huge masonry reservoirs for storage, channeling water to their cities and religious centers.

However, this condition is not essential for the method to work.

With T = 0 {\displaystyle T=0}

when e n e w {\displaystyle e_{\mathrm {new} }} is greater than e {\displaystyle e} .

Tokyo newspapers denounced the segregation as an insult to Japanese pride and honor. The Japanese government wanted to protect its reputation as a world power. Government officials became aware that a crisis was at hand, and intervention was necessary to maintain diplomatic peace.[9]

On February 15, 1907, the parties came to a compromise. If Roosevelt could ensure the suspension of Japanese immigration, the school board would allow Japanese American students to attend public schools. The Japanese government did not want to harm its national pride or to suffer humiliation like the Qing government in 1882 in China from the Chinese Exclusion Act. The Japanese government agreed to stop granting passports to laborers who were trying to enter the United States unless such laborers were coming to occupy a formerly-acquired home, to join a parent; spouse; or child, or to assume active control of a previously-acquired farming enterprise.[10]

At the time, there were 93 Japanese students spread across 23 elementary schools. For decades, policies segregated Japanese schools, but they were not enforced as long as there was room and white parents did not complain. The Japanese and Korean Exclusion League appeared before the school board multiple times to complain. The school board dismissed its claims because it was fiscally infeasible to create new facilities to accommodate only 93 students. After the 1906 fire, the school board sent the 93 Japanese students to the Chinese Primary School and renamed it "The Oriental Public School for Chinese, Japanese, and Koreans." Transportation was limited after the earthquake, and many students could not attend the Oriental Public School.[8]

more than 100,000 years old

The enol form has C2v symmetry, meaning the hydrogen atom is shared equally between the two oxygen atoms.

The Spanish colonists built the Convent of Santo Domingo on the site, demolishing the temple

In 1964, the government of the Republic of Korea became aware of the significant results achieved in Peru, and sent a commission to meet with the Peruvian government. The commission studied the methodology and organization of the Peruvian labor tribute institution and the feasibility of applying it to the Republic of Korea. After a few months in Peru, the commission returned to South Korea and rolled out their own modern version of the Incan mit'a to Korean production systems, including the manufacturing industry. The results obtained in Korea were even more positive than those obtained in Peru due to a different development approach.

In contrast, the Spanish mita acted as a subsidy to private mining interests and the Spanish nation, which used tax revenues from silver production largely to finance European wars.

The significance of the term mit'a goes beyond that of the system for organizing labor. It contains a certain Andean philosophical concept of eternal repetition. The constellation of the Pleiades, called cabrillas ("little goats") by the Spaniards, were known as unquy (Quechua for "disease", hispanicized oncoy) during the rainy season mit'a, and as qullqa (Quechua for "storehouse") during the season of harvest and abundance. The seasons were divided into the dry mit'a and the rainy mit'a. The day mit'a succeeded the night mit'a in a repetition that reflected an ordering of time that the natives conceptualized as a cyclical organizational system of order and chaos

All labor in the Andean world was performed as a rotational service, whether for maintaining the tampus, roads, bridges or for guarding the storehouses or other such tasks. The craftspeople enjoyed a special status in the Inca state. Although they worked for the state, they did not take part in the agricultural or war mit'a.[4] The agrarian mit'a was distinct from the fishing mit'a, and these labor groups never intervened in each other’s occupations. In the señorio of Chincha, the fishermen numbered ten thousand, and went to sea in turns, the rest of the time enjoying themselves by dancing and drinking. The Spaniard criticized them as lazy drunkards because they did not go to sea daily and all at once. The mining mit'a was also fulfilled at the level of ayllus, of the local lord, and, in the last instance, of the state.

All males starting at the age of fifteen were required to participate in the mit'a to do public services. This remained mandatory until the age of fifty. However, the Inca rule was flexible on the amount of time one could share on the mit'a turn. Overseers were responsible to make sure that a person after fulfilling his duty in the mit'a still had enough time to care for his own land and family.

At a minimum, tambos would contain housing, cooking facilities, and storage silos called qullqas.[4] Beyond this, a considerable amount of variation between different tambos exists. Some tambos were little more than simple inns, while others were essentially cities that provided temporary housing for travelers.

To a "prodigious [extent] unprecedented in the annals of world prehistory" the Incas stored food and other commodities which could be distributed to their armies, officials, conscripted laborers, and, in times of need, to the populace. The uncertainty of agriculture at the high altitudes which comprised most of the Inca Empire was among the factors which probably stimulated the construction of large numbers of qullqas.[3]

The roads were bordered, at intervals, with buildings to allow the most effective usage: at short distance there were relay stations for chasquis, the running messengers; at a one-day walking interval tambos allowed support to the road users and flocks of llama pack animals.

In computer science, a value object is a small object that represents a simple entity whose equality is not based on identity: i.e. two value objects are equal when they have the same value, not necessarily being the same object.

Moralistic political culture evolved out of New England and is characterized by an emphasis of community and civic virtue over individualism. Individualistic political culture arose from Dutch influence in the Mid-Atlantic region; it regards multiculturalism as a practicality and government as a utilitarian necessity. Traditionalistic political culture arose in the South, which elevates social order and family structure to a prominent role. It accepts a natural hierarchy in society and where necessary to protect society, authoritarian leadership in the political and religious realms

In , power is the governing principle as rooted in of private ownership. Private ownership is wholly and only an act of institutionalized , and institutionalized exclusion is a matter of organized power

Karl Marx considered the Single Tax platform as a regression from the transition to communism and referred to Georgism as "Capitalism’s last ditch".[99] Marx argued that, "The whole thing is ... simply an attempt, decked out with socialism, to save capitalist domination and indeed to establish it afresh on an even wider basis than its present one."[100] Marx also criticized the way land value tax theory emphasizes the value of land, arguing that, "His fundamental dogma is that everything would be all right if ground rent were paid to the state."[100] Georgists such as Fred Harrison (2003) replied to these Marxist objections.[101]

Using roll call analysis of voting patterns in the House of Representatives, they found that issues of desegregation and race were less important than issues of economics and social class when it came to the transformation of partisanship in the South.

Goldwater took positions on such issues as privatizing the Tennessee Valley Authority, abolishing Social Security and ending farm price supports that outraged many white Southerners who strongly supported these programs.

You start out in 1954 by saying, "Nigger, nigger, nigger." By 1968 you can't say "nigger"—that hurts you. Backfires. So you say stuff like forced busing, states' rights and all that stuff. You're getting so abstract now [that] you're talking about cutting taxes, and all these things you're talking about are totally economic things and a byproduct of them is [that] blacks get hurt worse than whites. And subconsciously maybe that is part of it. I'm not saying that. But I'm saying that if it is getting that abstract, and that coded, that we are doing away with the racial problem one way or the other. You follow me—because obviously sitting around saying, "We want to cut this," is much more abstract than even the busing thing, and a hell of a lot more abstract than "Nigger, nigger."

ow [Reagan] doesn't have to do that. All you have to do to keep the South is for Reagan to run in place on the issues he's campaigned on since 1964 [...] and that's fiscal conservatism, balancing the budget, cut taxes, you know, the whole cluster.

Nixon ran his 1968 campaign on states' rights and "law and order". Liberal Northern Democrats accused Nixon of pandering to Southern whites, especially with regard to his "states' rights" and "law and order" positions, which were widely understood by black leaders to symbolize Southern resistance to civil rights.[49] This tactic was described in 2007 by David Greenberg in Slate as "dog-whistle politics"

Journalists reporting about the demonstrations against the Vietnam War often featured young people engaging in violence or burning draft cards and American flags.[47] Conservatives were also dismayed about the many young adults engaged in the drug culture and "free love" (sexual promiscuity), in what was called the "hippie" counter-culture. These actions scandalized many Americans and created a concern about law and order.

If you can convince the lowest white man he's better than the best colored man, he won't notice you're picking his pocket. Hell, give him somebody to look down on, and he'll empty his pockets for you.— Lyndon Johnson

Democrat George Wallace was elected as Governor of Alabama, he emphasized the connection between states' rights and segregation, both in speeches and by creating crises to provoke federal intervention. He opposed integration at the University of Alabama and collaborated with the Ku Klux Klan in 1963 in disrupting court-ordered integration of public schools in Birmingham

The main plank of the States' Rights Democratic Party was maintaining segregation and Jim Crow in the South.

Republicans regularly supported anti-lynching bills, but these were filibustered by Southern Democrats in the Senate.

Although the Fourteenth Amendment has a provision to reduce the Congressional representation of states that denied votes to their adult male citizens, this provision was never enforced

In the 1880s, they began to pass legislation making election processes more complicated and in some cases requiring payment of poll taxes, which created a barrier for poor people of both races.

From now on, the Republicans are never going to get more than 10 to 20 percent of the Negro vote and they don't need any more than that... but Republicans would be shortsighted if they weakened enforcement of the Voting Rights Act. The more Negroes who register as Democrats in the South, the sooner the Negrophobe whites will quit the Democrats and become Republicans. That's where the votes are. Without that prodding from the blacks, the whites will backslide into their old comfortable arrangement with the local Democrats

A Penrose tiling is an example of an aperiodic tiling.

Penrose tiling

Panspermia

change in D will be: Δ D = f ( x 0 + 2 , y 0 + 3 2 ) − f ( x 0 + 1 , y 0 + 1 2 ) = A + B = Δ y − Δ x {\displaystyle {\begin{array}{lclcl}\Delta D&=&f(x_{0}+2,y_{0}+{\tfrac {3}{2}})-f(x_{0}+1,y_{0}+{\tfrac {1}{2}})&=&A+B&=&\Delta y-\Delta x\end{array}}}

= D - 2*dx

These forms include: "Print, both licensed and unlicensed; manuscripts; aloud, as gossip, hearsay, and word of mouth."[54] Runners also went round to different coffeehouses* reporting the latest current events*. Circulation of bulletins announcing sales, sailings, and auctions was also common in English coffeehouses.

primary centre of communication for news.

ultinomial distribution i

The term impostor phenomenon was introduced in an article published in 1978, entitled "The Impostor Phenomenon in High Achieving Women: Dynamics and Therapeutic Intervention" by Pauline R. Clance and Suzanne A. Imes.[7] Further research showed that imposter syndrome occurs in both men and women.[8]

For example, to encourage a child who prefers chocolate candy to eat vegetables (low-frequency behavior), the behaviorist would want to make access to eating chocolate candy (high-frequency behavior) contingent upon consuming the vegetables (low-frequency behavior).

where ⟨ e i , a i ⟩ = ‖ u i ‖ {\displaystyle \left\langle \mathbf {e} _{i},\mathbf {a} _{i}\right\rangle =\left\|\mathbf {u} _{i}\right\|}

computed orthonormal basis

There was a Native American population in the valley, but an outbreak of measles during the winter of 1847 killed many.[27] The Shoshone saved the pioneers when they taught them to eat the bulb of the native sego lily

functions

The hermeneutic circle (German: hermeneutischer Zirkel) describes the process of understanding a text hermeneutically. It refers to the idea that one's understanding of the text as a whole is established by reference to the individual parts and one's understanding of each individual part by reference to the whole. Neither the whole text nor any individual part can be understood without reference to one another, and hence, it is a circle. However, this circular character of interpretation does not make it impossible to interpret a text; rather, it stresses that the meaning of a text must be found within its cultural, historical, and literary context.

that each student’s achievement of these results should be evaluated in terms of that student’s competencies and not solely related to the achievements of other students;

same quality of schooling, not just the same quantity;

In a general sense Cicero contrasted the short-lived memoranda of the merchant with the more carefully kept account book designed as a permanent record.[7]

In early 2020, the W3C Community Group `Linked Data for Language Technology´ has launched an initiative to harmonize these vocabularies and to develop a consolidated RDF vocabulary for linguistic annotations on the web

student learning by causing states to lower achievement goals and motivate teachers to "teach to the test.

cess called "safe harbor," a

a proper justification for holding a belief

subspace of random variables with finite second moment and identifying any two that differ by a constant. (This identification turns the positive semi-definiteness above into positive definiteness.) That quotient vector space is isomorphic to the subspace of random variables with finite second moment and mean zero;

which is

The height to the oculus and the diameter of the interior circle are the same, 43 metres (142 ft)

As early as 1809 Amish were farming side by side with Native American farmers in Pennsylvania.[130] According to Cones Kupwah Snowflower, a Shawnee genealogist, the Amish and Quakers were known to incorporate Native Americans into their families to protect them from ill-treatment, especially after the Removal Act of 1832.

be zero:

In computing, What You See Is What You Mean (WYSIWYM, /ˈwɪziwɪm/) is a paradigm for editing a structured document. It is an adjunct to the better-known WYSIWYG (What You See Is What You Get) paradigm, which displays the result of a formatted document as it will appear on screen or in print—without showing the descriptive code underneath.[1] In a WYSIWYM editor, the user writes the contents in a structured way, marking the content according to its meaning, its significance in the document, and leaves its final appearance up to one or more separate style sheets. In essence, it aims to accurately display the contents being conveyed, rather than the actual formatting associated with it.

Goodhart's law is an adage often stated as "When a measure becomes a target, it ceases to be a good measure".[1] It is named after British economist Charles Goodhart, who advanced the idea in a 1975 article on monetary policy in the United Kingdom:[2][3] .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}Any observed statistical regularity will tend to collapse once pressure is placed upon it for control purposes.

Others have argued that cosmolocalism advances alternatives that could potentially undermine dominant capitalist imaginary significations, attitudes and modalities.

Italian social innovation scholar Ezio Manzini describes cosmopolitan localism as having the potential to generate a new sense of place.

Cosmopolitan localism fosters a global network of mutually supportive communities (neighbourhoods, villages, towns, cities and regions) who share and exchange knowledge, ideas, skills, technology, culture and (where socially and ecologically sustainable) resources.

Americans found themselves unable to comprehend matters in Japanese culture. For instance, Americans considered it quite natural that American prisoners of war would want their families to know that they were alive and that they would keep quiet when they were asked for information about troop movements, etc. However, Japanese prisoners of war apparently gave information freely and did not try to contact their families.

Music, under Confucian concepts, has the power to transform people to become more civilized and the goal of music is to create balance within individuals, nature and society.

Miller columns (also known as cascading lists[1]) are a browsing/visualization technique that can be applied to tree structures.