Once I have given your human mind a view of Its possibilities, and have enlisted your interest,then does your human personality take up its task; for as I created and inspired the Idea in yourmind, so did I cause that Idea to fructify therein and give birth to Desire, -- desire to bring intoouter manifestation all the possibilities of the Idea, Desire thus becoming the mortal agent of MyWill and supplying the motive Power; just as the human personality is the mortal instrumentused to confine and focus that Power

For who is the master? -- Your body, your mind, or You, the I AM within?Then why not show You are master, by thinking the true things the I AM of you within wishesyou to think?It is only by your thinking these other things, by allowing these inharmonious thoughts to enteryour mind and by so doing giving them the power so to affect or disturb you, that they have anysuch influence over you. When you stop thinking into them this power, and turn within to Meand allow Me to direct your thinking, they will at once disappear from your consciousness, anddissolve into the nothingness from which you created them by your thinking.When you are willing to do this, then and then only are you ready to receive Truth, and, byproper conscious thinking, directed by Me, to create the true and permanent things I within wishyou to create.Then, when you can thus distinguish the true from the false, the real from the seeming, yourconscious thinking will be as potent to create all things you desire, as has been yourunconsciousness thinking in the past in creating those things you once desired but now findobnoxious

For it was by your unconscious thinking, or thinking unconscious of the control your desiresexercised over your creative power, that your world and your life are now what you sometime inthe past desired them to be.

For I, within him, do all that he does; but I necessarily do it through his organism, through hispersonality, his body, mind and soul.I will point out how this can be.First, try to realize that I made you in My Image and Likeness, and that I have My Being withinyou. Even if you do not know this now and believe that I, God, AM somewhere without, and thatwe are separated, try for the time being to imagine I AM within you.Next, realize that which you do when you think is not real thinking, because it is not consciousthinking; for you are unconscious of Me, the Inspirer and Director of every idea and thought thatenters your mind.Next, realize because I AM within you, and you are My Image and Likeness, and thereforepossess all of My Faculties, you have the power of thinking; but not being conscious thatthinking is creating and that it is one of My Divine Powers you are using you have indeed allyour life been thinking, but it has all been mis-thinking, or what you would call error-thinking.And this error-thinking, this not knowing it is My Power you have been thus misusing, has beenseparating you in consciousness farther and farther from Me; but all the time fulfilling MyPurpose, which later on will be made manifest to you.The proof of this is, you think you are separated from Me, that you are living in a materialWorld, that your body of Flesh engenders and harbors pleasure and pain, and that an evilinfluence, called the Devil, is manifesting in the world, opposing My Will.Yes, you think all these things are so.

You were also told that when man was thus possessed of My Breath he was given dominion overall the kingdoms of the Earth. Which means he was made lord of the Earth, the sea, the air andthe ethers, and all beings living in all these kingdoms paid him homage and were subject to hiswill.This naturally was so, for I, within man's consciousness and within all consciousness, AMalways manifesting My Will; and I, the lord and ruler of man's organism, AM likewise the lordand ruler of all organisms in which consciousness dwells. As all consciousness is MyConsciousness and It dwells wherever there is life , and as there is no substance in which there isnot life, then My Consciousness must be in everything, -- in Earth, water, air and fire, andtherefore must fill all space. In fact it is space, or that which man calls space.Then My Will, being the power latent in all consciousness, must reach everywhere. Thereforeman's will, which is but a focalization of My Will, must likewise reach everywhere; hence theconsciousness of all organisms, including his own, is subject to man's direction and control.All it needs is for him consciously to realize this, realize that I, the Impersonal Self within him,AM constantly directing, controlling and using the consciousness of all organisms every momentof every day of his life.I AM doing this by and through his thinking.I AM doing this with and through man's organism. Man thinks he thinks; but it is I, the Real I ofhim, who thinks through his organism. Through this thinking and his spoken word I accomplishall that man does, and make man and his world all that they are.It makes no difference if man and his world are not what he supposes they are.They are just what I created them to be for My Purpose.But, if I do all the thinking, man does not and cannot think, I hear you say.Yes, here seems a mystery, but it will be revealed to you, if you note carefully what follows:For I AM going to teach you -- man -- HOW to think

Have you ever taken the pains to study out what is consciousness? How it seems to be animpersonal state of awareness, of waiting to serve or to be directed or used by some power latentin and intimately related to itself?How man seems to be merely the highest type of organism containing this consciousness, whichis directed and used by this power within itself?That this power latent in man's consciousness and in all consciousness is nothing but Will, MyWill? For you know that all power is but the manifestation of My Will.

I first give you the Key that will unlock every mystery that now hides from you the secret of MyBeing.This Key, when you once know how to use it, will open the door to all Wisdom and all Power inheaven and Earth. Yea, it will open the door to the Kingdom of Heaven, and then you have but toenter in to become consciously One with Me.This Key is"To THINK is to CREATE", or"As you THINK in your HEART, so is it with you."Stop and meditate on this that it may get firmly fixed in your mind.A Thinker is a Creator.A Thinker lives in a world of his own conscious creation.When you once know how "to think," you can create at will anything you wish, -- whether it be anew personality, a new environment, or a new world.

12All power and its use is but so much recognition and understanding of the use of My Will.Your will and all your powers are only phases of My Will, which I supply to suit your capacityto use it.Were I to entrust you with the full power of My Will, before you know how consciously to useit, it would annihilate your body utterly.To test your strength and more often to show you what the misuse of My Power does to you, I attimes allow you to commit a sin, so-called, or to make a mistake. I even permit you to becomeinflated with the sense of My Presence within you, when It manifests as a consciousness of MyPower, My Intelligence, My Love; and I let you take these and use them for your own personalpurposes. But not for long -- for, not being strong enough to control them, they soon take the bitin their teeth, run away with you, throw you down in the mire, and disappear from yourconsciousness for the time being.

You, as one of the cells of My Body, have a consciousness that is My Consciousness, anintelligence that is My Intelligence, even a will that is My Will. You have none of these foryourself or of yourself. They are all Mine and for My use only.Now, My consciousness and My Intelligence and My Will are wholly Impersonal, and thereforeare common with you and with all the cells of My Body, even as they are common with all thecells of your body.I AM the directing Intelligence of All, the animating Spirit, the Life, the Consciousness of allmatter, of all Substance. If you can see it, You, the Real you, the Impersonal you, are in all andare one with all, are in Me and are one with Me; just as I AM in you and in all, and thereby amexpressing My Reality through you and through all.This will, which you call your will, is likewise no more yours personally than is thisconsciousness and this intelligence of your mind and of the cells of your body yours.It is but that small portion of My Will which I permit the personal you to use. Just as fast as youawaken to recognition of a certain power or faculty within you and begin consciously to use it,do I allow you that much more of My Infinite Power

Then, as the Sun of Know-ing begins to rise on the horizon of your consciousness;Then, will you feel the swell of a wondrous strange Breath filling you to the extreme of all yourmortal members, causing your senses almost to burst with the ecstasy of it; then, will there comesurge after surge of a mighty, resistless Power rising within you, lifting you almost off the Earth;then, will you feel within the Glory, the Holiness, the Majesty of My Presence;And then, then you will KNOW, I AM, God.You, -- when you have felt Me thus in such moments within, when you have tasted of MyPower, hearkened to My Wisdom, and know the ecstasy of My all-embracing Love, -- no diseasecan touch, no circumstance can weaken, no enemy can conquer you. For now you KNOW I AMwithin, and you always hereafter will turn to Me in your need, putting all your trust in Me, andallowing Me to manifest My Will.You, when you turn thus to Me, will always find Me an unfailing and ever present help in timeof need; for I will so fill you with a Realization of My Presence and of My Power, that you needonly Be Still and allow Me to do whatever you want done -- heal your ills and those of others,illumine your mind so you can see with My eyes the Truth you seek, or perform perfectly thetasks which before seemed almost impossible of accomplishmen

This also represents the lack of power women have in Macbeth

When .git/HEAD is gone, git doesn't even think your repository is a repository. So really, we must fix this first or else we will not be able to use any git commands to salvage the rest.

In other words, genres of participation are not value-neutral when it comes to issues of equity and opportunity.

It should be becoming clear to you that, since there is no evil power, presence, or force, you do not need to protect yourself from it under any circumstances. Certainly not in order to speak with me.

You can see that it truly, completely, means getting yourself out of the way. This is the grand lesson. Do not be afraid of being “out of control.” So many times people feel that if they are out of control, they will be wide open to being controlled by other entities, forces, or powers. But the omnipresent I Am—the infinite, divine Mind that constitutes the Being of every being that be’s—is the only Presence and Power which can exert and manifest Itself, and be the center and circumference—the Alpha and Omega. Therefore, such concepts or beliefs are groundless, and one need never be afraid to let go and say and be the statement, “Thy Will be done.“

Whetherthis is a matter of intended deceit or an ingen-uous miscalculation as to how infrastructurewill actually be used and the costs entailedto keep it going, those responsible for itscare often run to keep up or simply disappearfrom view.

'dromo- cracy

Trayvon Martin

“Any contemplation of compensated emancipation must grapple with how several counties, and some states in the South, would react to finding themselves suddenly outnumbered by free black people.”

illustrates how architecture as an institu- tion contributes to the maintenance of power of one group over anothe

Rabinow links the growth of modem forms of political power with the evolution of aesthetic theories and shows how the

Forexample, in a 2–MW wind turbine, the weight of the rotorand the tower is typically about 250 tons [10]. As reportedbelow, a kite generator of the same rated power can beobtained using a 500–m2kite and cables 1000–m long, witha total weight of about 2 tons only.

This document presents details on the wealth and income distributions in the United States, and explains how we use these two distributions as power indicators.

that the moments when students generate “education data” is, historically, moments when they come into contact with the school and more broadly the school and the state as a disciplinary system

And JSTOR really was in an impossible bargaining position. Important scientific papers do not have cheaper alternatives. If someone wants to read Watson and Crick's paper on DNA or Einstein's paper on the photoelectric effect, it is not as if there is a paper by John Doe that is just as good and available for less. Academic publishers are, in effect, natural monopolies that can demand as much money as we can afford, and possibly more.

But like the original authors, JSTOR had to negotiate its licensing agreements from a position of weakness. There is a wonderful history of JSTOR written by Roger C. Schonfeld. In it he notes that the charter publishers signed up by JSTOR (in particular the University of Chicago Press) demanded that they be compensated if there was a loss to their (minimal) sales of rights to older materials, and they demanded compensation even before JSTOR covered its own expenses.

So take action now. Give that person what I call a Power Thank You. This has three parts

The liar is a person who uses the valid designations, the wo rds, in order to make something which is unreal appear to be real.

For the more he discerns the poverty of his own speech, the more he ought to draw on the riches of Scripture, so that what he says in his own words he may prove by the words of Scripture; and he himself, though small and weak in his own words, may gain strength and power from the confirming testimony of great men.

When, however, something is to be done, and we are speaking to those who ought, but are not willing, to do it, then great matters must be spoken of with power, and in a manner calculated to sway the mind.

The eloquent divine, then, when he is urging a practical truth, must not only teach so as to give instruction, and please so as to keep up the attention, but he must also sway the mind so as to subdue the will. For if a man be not moved by the force of truth, though it is demonstrated to his own confession, and clothed in beauty of style, nothing remains but to subdue him by the power of eloquence.

Aristotle seems to have put everything in the power of oratory when he says that it is the power of saying on every subject whatever can be found to persuade

The most common definition therefore is that oratory is the power of persuading. What I call a power, some call a faculty and others a talent, but that this discrepancy may be attended with no ambiguity, I mean by "power" δύναμις (dynamis).

Those in power are more ambitious and more manly in character than the wealthy, because they aspire to do the great deeds that their power permits them to do. Responsibility makes them more serious: they have to keep paying attention to the duties their position involves. They are dignified rather than arrogant, for the respect in which they are held inspires them with dignity and therefore with moderation -- dignity being a mild and becoming form of arrogance. If they wrong others, they wrong them not on a small but on a great scale.

And if it be objected that one who uses such power of speech unjustly might do great harm, that is a charge which may be made in common against all good things except virtue, and above all against the things that are most useful, as strength, health, wealth, generalship. A man can confer the greatest of benefits by a right use of these, and inflict the greatest of injuries by using them wrongly.

The end of democracy is freedom; of oligarchy, wealth; of aristocracy, the maintenance of education and national institutions; of tyranny, the protection of the tyrant. I

Those in power are more ambitious and more manly in character than the wealthy, because they aspire to do the great deeds that their power permits them to do. Responsibility makes them more serious: they have to keep paying attention to the duties their position involves. They are dignified rather than arrogant, for the respect in which they are held inspires them with dignity and therefore with moderation -- dignity being a mild and becoming form of arrogance.

power

there are not many who can discourse upon questions of public welfare in a spirit worthy both of Athens and of Hellas.

the power to speak well and think right will reward the man who approaches the art of discourse with love of wisdom and love of honor

the stronger a man's desire to persuade his hearers, the more zealously will he strive to be honorable and to have the esteem of his fellow-citizens

But as a symptom, not only of their confusion of mind, but of their contempt for the gods, they recognize that Persuasion is one of the gods, and they observe that the city makes sacrifices to her every year,121 but when men aspire to share the power which the goddess possesses

what discourse could have a nobler or a greater theme than one which summons the Hellenes to make an expedition against the barbarians and counsels them to be of one mind among themselves? Well, then, in the first speech I have discoursed upon these themes, and in those later quoted upon matters which, though less lofty, are by no means less fruitful or less advantageous to our city. And you will appreciate the power of these discourses if you will read them side by side with others written by orators of recognized ability and service to mankind

The facts, then, about Timotheus I can put most concisely and in the most comprehensive terms by saying that he has taken more cities by storm than any other man has ever done, and I include all generals who have led armies into the field whether from Athens or from the rest of Hellas

that while those who are thought to be adept in court procedure are tolerated only for the day when they are engaged in the trial, the devotees of philosophy are honored and held in high esteem in every society and at all times; that, furthermore, while the former come to be despised and decried as soon as they are seen two or three times in court, the latter are admired more and more as they become better and more widely known; and, finally, that while clever pleaders are sadly unequal to the higher eloquence, the exponents of the latter could, if they so desired, easily master also the oratory of the courts.

whom he calls the teacher of other men, everyone would regard his power as irresistible.

in a contest with a man of any other profession the rhetorician more than any one would have the power of getting himself chosen, for he can speak more persuasively to the multitude than any of them, and on any subject.

GORGIAS: What is there greater than the word which persuades the judges in the courts, or the senators in the council, or the citizens in the assembly, or at any other political meeting?—if you have the power of uttering this word, you will have the physician your slave, and the trainer your slave, and the money-maker of whom you talk will be found to gather treasures, not for himself, but for you who are able to speak and to persuade the multitude.

in a contest with a man of any other profession the rhetorician more than any one would have the power of getting himself chosen, for he can speak more persuasively to the multitude than any of them, and on any subject. Such is the nature and power of the art of rhetoric!

For they taught their art for a good purpose, to be used against enemies and evil-doers, in self-defence not in aggression, and others have perverted their instructions, and turned to a bad use their own strength and skill. But not on this account are the teachers bad, neither is the art in fault, or bad in itself; I should rather say that those who make a bad use of the art are to blame. And the same argument holds good of rhetoric; for the rhetorician can speak against all men and upon any subject,—in short, he can persuade the multitude better than any other man of anything which he pleases, but he should not therefore seek to defraud the physician or any other artist of his reputation merely because he has the power; he ought to use rhetoric fairly, as he would also use his athletic powers.

GORGIAS: What is there greater than the word which persuades the judges in the courts, or the senators in the council, or the citizens in the assembly, or at any other political meeting?—if you have the power of uttering this word, you will have the physician your slave, and the trainer your slave, and the money-maker of whom you talk will be found to gather treasures, not for himself, but for you who are able to speak and to persuade the multitude.

power and art have to be provided in order that we may do no injustic

hat is there greater than the word which persuades the judges in the courts, or the senators in the council, or the citizens in the assembly, or at any other political meeting?—if you have the power of uttering this word, you will have the physician your slave, and the trainer your slave, and the money-maker of whom you talk will be found to gather treasures, not for himself, but for you who are able to speak and to persuade the multitude.

great power is a benefit to a man if his actions turn out to his advantage, and that this is the meaning of great power; and if not, then his power is an evil and is no power

Then, if so, I think that they have the least power of all the citizens.

he can persuade the multitude better than any other man of anything which he pleases, but he should not therefore seek to defraud the physician or any other artist of his reputation merely because he has the power; he ought to use rhetoric fairly, as he would also use his athletic powers

he can speak more persuasively to the multitude than any of them, and on any subject. Such is the nature and power of the art of rhetoric!

if you have the power of uttering this word, you will have the physician your slave, and the trainer your slave, and the money-maker of whom you talk will be found to gather treasures, not for himself, but for you who are able to speak and to persuade the multitude.

discourse is a great potentate, which by the smallest and most secret body accomplishes the most divine works; for it can stop fear and assuage pain and produce joy and make mercy abound.