Fort Good Hope is a community located Sahtu Settlement Area on the Mackenzie River near the Artic Circle. About 585 people live in the community within approximately 180 households. The main food source in this community is harvesting. Of this harvesting, meat is a major part of the communities diet, as there was an annual harvest of 100 kg of edible country meat per capita (McMillan and Parlee 436). The sources of this meat were barren-ground caribou, moose, fish, small rabbits, birds, and woodland caribou. These results were found from a harvesting survey conducted between 1999 and 2002. Of the people who took this survey, 106 reported harvesting large game (including caribou or moose) between 1999-2002. Of these 106 people, only 26 of them were responsible for 70% of the large game harvests. In Fort Good Hope, community hunting strategies may be increasingly important, specifically in the context of highly variable resources and inactive communities. These hunts are typically sponsored by local offices such as the Band Council and Land Corporation, yet they are better characterized as the result of the community assembling its resources. In 2009, the Fort Good Hope autumn community hunt had no payments to harvesters and used a more decentralized system of sharing meat premised based on the fact that the harvesters were more willing to share. Barley is difficult to cultivate at Fort Good Hope, as it is easier to nurture in the valley of the Mackenzie River. On the Mackenzie River, “a few turnips and radishes, and some other culinary vegetables, are raised in a sheltered corner, which receives the reflection of the sun’s rays from the walls of the house, but non of the cerealia will grow, and potatoes do not repay the labour” (Chambers 165).
The population at Fort Good Hope and its surrounding area is split into two major groupings of Indians and Whites. These groups are very diverse, as the only thing that brings them together is a poorly organized community club. Other than this community club, there is no traditional structure of social action that brings the various segments of the community into one working social organization. There is an emerging community pattern in Fort Good Hope, that the community decisions are made by the local white residents. The Indians, “are forced by the economics and traditional patterns of their adjustment to the local habitat to maintain a very low level of integration with the Fort” (Balkikci and Cohen 42). Not until there is there is a palpable economic basis for residential life in the Fort Good Hope, the Indians participation in the community life will remain minimal, and the community itself will remain a post or trading centre.
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Finnie, Oswald S. Group at [Fort] Good Hope, [N.W.T.] 1921. Indian and Northern Affairs. Departmental library albums. Library and Archives Canada.
McMillan, Roger, and Brenda Parlee. "Dene Hunting Organization in Fort Good Hope, Northwest Territories: "Ways We Help Each Other and Share What We Can"" Arctic 66, no. 4 (2013): 435-47.
Balikci, Asen, and Ronald Cohen. "Community Patterning in Two Northern Trading Posts." Anthropologica 5, no. 1 (1963): 33-45.
Chambers, Ernest J. The Unexploited West: A compilation of all the Authentic Information Available at the Present Time as to the Natural Resources of the Unexploited Regions of Northern Canada. Canada: Library of Alexandria. (2016): 165.