- Jul 2024
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paddyleflufy.substack.com paddyleflufy.substack.com
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This essay is about the story of our species.
for - stories - about our species
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Despite this panoply of stories, we are in fact living in a time between stories, because the d
for - paradigm shift - we need a new story quote - a time between stories
quote - a time between stories - Despite this panoply of stories, we are in fact living in a time between stories, because - the dominant narrative remains the same: - progressing within the modern paradigm is the best way to create and maintain a good quality of life, and the only way societies can do this is through - Western-style industrial development, - corporate capitalism, and - representative democracy. - While many people recognise that this narrative needs to be replaced, - we haven’t yet found a new narrative that’s powerful enough to replace it.
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- May 2024
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“When I was 9 or 10,” he told The Times in 2017, “my grandmother gave me a six-volume collection of books by Robert Louis Stevenson, which inspired me to start writing stories that began with scintillating sentences like this one: ‘In the year of our Lord 1751, I found myself staggering around blindly in a raging snowstorm, trying to make my way back to my ancestral home.’”
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- Apr 2024
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www.youtube.com www.youtube.com
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05:14 Myth associated as false "That is a myth" as opposing facts. But, myth and lies aren't the same? So, myth as common held belief a among a group of people, that are, in fact, false?
Mythology, in its classical sense, is about stories, rather than statements (06:58)
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www.jonalexander.net www.jonalexander.net
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The new story becomes an invisible force which pulls us forward.
for - stories - salience of adjacency- imagination - stories - futures - Ernest Becker - self - timebinding - symbolosphere - quote - Brian Eno - book - Citizens - Jon Alexander - Arian Conrad - citizens - not consumers
quote - Brian Eno
- The stories we tell
- shape how we see ourselves, and
- how we see the world.
- When we see the world differently,
- we begin behaving differently,
- living into the new story.
- When Martin Luther King said
- “I have a dream,”
- he was
- inviting others to dream it with him,
- inviting them to step into his story.
- Once a story becomes shared in that way,
- current reality gets measured against it and
- then modified towards it.
- As soon as we sense the possibility of a more desirable world,
- we begin behaving differently,
- as though that world is starting to come into existence,
- as though, in our minds at least, we’re already there.
- we begin behaving differently,
- The new story becomes an invisible force which pulls us forward.
- By this process it starts to come true.
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Imagining the future makes it more possible.
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Sometimes this work of imagination and storytelling is about the future,
- as in Dr King’s story.
- Art can play this role:
- what is possible in art becomes thinkable in life.
- We become our new selves first in simulacrum, through
- style and
- fashion and
- art,
- our deliberate immersions in virtual worlds.
- Through them we sense what it would like
- to be another kind of person
- with other kinds of values.
- We rehearse new
- feelings and
- sensitivities.
- We imagine other ways of thinking about
- our world and
- its future.
- We use art to model new worlds so that
- we can see how we might feel about them.
comment - This is a really powerful writing from Brian Eno. - Storytelling is an exercise in - the imagination of alternative possibilities to our own reality. - Stories can become both - inspirational and - aspirational - They can paint a picture in our mind of - a fantasy - a world that does not yet exist - but that nonexistent but desirable reality can then serve as the goal for which we strive - Mapping Futures interventions is then, essentially an act of desirable, inspirational make believe, and mustering the resources to turn the fantasy into reality - Progress relies on design, the imagination of unrealities in vivid detail, - in order to turn them into realities - In doing this, it is not an act carried out in ivory towers, - but in the everyday life of every one of us - We are all engaged in desirable fantasies daily whenever - we decide what meal we will prepare or restaurant to dine at - which clothing outfit to wear today - what we plan to write or say next to another - Every decision we make as a choice between different future alternatives - When it comes to planning major future decisions, - we need to have as much detail as possible of the imagined future - The Town Anywhere project conceived by Ruth Ben-Tovin and employed in the Transition Town movement for many years fis an example of such a simulacrum - https://hyp.is/mqeCtAE_Ee-Yxleqg7GFww/docdrop.org/video/cRvhY4S94ic/ - It provides an artistic space for citizens to imagine a desirable fantasy that can be embodied, enacted and deeply remembered through the participatory and collective citizen act of creating a proxy of their future local habitat in the present, and exploring and momentarily inhabiting their simulacrum. - In this way, this compelling experience is like a branding iron, searing the memory deep into our memory, where it can help guide our actions to realize the desirable fantasy. - Couched within a citizen's FREEligion and FREElosophy we generically call Deep Humanity, an open source, open knowledge approach to universal raison d'etre for what it deeply means to be human, Town Anywhere can scale to fire up the imagination of citizens to co-create our collective future. - Town Anywhere, along with other citizen initiatives which I belong to that advocate healthy citizen power such as SONEC, Stop Reset Go, Deep Humanity, the Indyweb, Living Cities Earth and many, many others can emerge a human murmuration to drive the transition - https://hyp.is/go?url=https%3A%2F%2Fleemor.medium.com%2Fmesmerized-by-the-murmuration-on-human-potential-f4c9ffe06ffa&group=world - As Jon Alexander and Arian Conrad write here, we have to find the narratives that matter to us, where WE is the citizens. Other thinkers like Jose Ramos write along the same line: - https://hyp.is/go?url=https%3A%2F%2Foff-planet.medium.com%2Fdiscovering-the-narratives-that-matter-to-us-327958a2daec&group=world
- The stories we tell
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www.researchgate.net www.researchgate.net
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HOW TO IMPROVE TO MOTHER TONGUE LEARNING Begin literacy teaching in mother tongueA curriculum, rooted in the child’s known language, cultureand environment, with appropriate and locally-developedreading and curriculum materials, is crucial for earlylearning success. Using the home language in the early stagesof schooling in multilingual contexts supports child-centricpolicies. It starts with what is familiar and builds in newknowledge. It creates a smooth transition between home andschool; it stimulates interest and ensures greaterparticipation and engagement. This prepares children for theacquisition of literacy and encourages fluency andconfidence in both the mother tongue and, later, in otherlanguages, where this is necessary. Ensure availability of mother-tongue materialsChildren need to be engaged in and excited about readingand learning and this can only be done if the materials areones which they will understand and enjoy. In mostdeveloping countries, the only reading material children seeare school textbooks, which are often in very short supply.Other materials to support learning are hardly everavailable. Without access to good materials, children struggleto become literate and learn. In most low- and middle-income countries, the majority of primary schools have nolibrary, and books are luxuries which families cannot afford.For children from minority language communities, thesituation is even more dismal. Textbooks are rarely availablein local languages. Provide early childhood education in mother tongueLiteracy development starts early in life, and the homeenvironment is an important factor in children’s learningachievement. It helps build the knowledge and skills childrenneed for learning to read. Where parents and the communityare supporting literacy development, results show a markedimprovement. The earlier children are exposed to stories thebetter their reading is: reading for only 15 minutes a day canexpose children to one million written words in a year,thereby helping them to develop a rich vocabulary. Childrenwith access to materials at home are more likely to developfluency in reading
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- Dec 2023
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www.youtube.com www.youtube.com
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01:42 journey beyond our own world holds a deeper meaning that we can glimpse
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docdrop.org docdrop.org
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what you see in a lot of modern politics is this delicate dance between conservatives and 00:24:40 liberals which I think that uh uh for many generations they agreed on the basics their main disagreement was about the pace that both conservatives and 00:24:52 liberals they basically agree we need some rules and also we need the ability to to change the rules but the conservatives prefer a much slower Pace
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for: quote - social constructs - liberals and conservatives, social norms - liberals and conservatives, insight - social norms
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in other words
-
insight
- the tug of war between liberals and conservatives is one of the difference in pace of accepting new social norms
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adjacency between
- social norms
- liberal vs conservative
- stories
- adjacency statement
- When stories are different between different cultural groups, the pace of accepting the new social norm can need quite different due b to the stories being very different
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there are good stories and bad stories uh good stories I mean this is very on a very very simplistic level but good stories 00:13:23 benefit people and bad stories can create you know Wars and genocides and and the most terrible crimes in history were committed in the name of some fictional story people believed very few 00:13:38 Wars in history are about objective material things people think that we fight like wolves or chimpanzees over food and territory this is not the case 00:13:52 at least not in the modern world if I look for instance at my country which is at present in at War the Israeli Palestinian conflict is not really about food and territory there is enough food 00:14:04 between the Jordan and Mediterranean to feed everybody there is enough territory to build houses and schools for everybody but you have two conflicting stories or more than two conflicting 00:14:17 stories in the minds of different people and they can't agree on the story they can't find a common story that everybody would be happy with and this is the the Deep source of the conflict
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for: stories - consequences of good and bad stories, inisight - war and genocide - when people violently disagree on stories,
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insight
- disagreement of stories
- not just wars, but climate change skeptics believe a different story than environmentalists
- hyperobjects and evolution play a role as well in what we believe
- disagreement of stories
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even religious people would openly tell 00:08:19 you that all the gods in the world are fictional stories invented by humans except one not my God my God is is true but Zeus and Shiva and whatever other 00:08:33 gods other people have they are fictions invented by humans and um I think that again the scientific consensus is is is just the same view with an addition of 00:08:46 one additional God my God is also like Zeus and and and like Jupiter and like Thor and like all these others it is also a fictional story created by humans
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for: narratives - science and religion, stories - science and religion, symbolosphere, meaningverse, multi-meaningverse
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comment
- Harari is saying that both science and the diversity of religions are both telling a story. Both are fictional in the deeper sense that they are all stories and stories are all created by humans in the symbolosphere
- Science, or religion, cannot be found merely in the books that write about them, no matter how many libraries or harddrives of 1s and 0s they take up
- How do we know this? Easy. If an ant or butterfly or sunflower is exposed to a physical book or pdf on on ANY scientific subject, or ANY religious topic, will it understand it? No, of course not. Only a human fully conditioned into the symbolosphere will be able to interact with that physical or informational object and get something meaningful out of it. That is because we have all learned to co-participate in a collective meaningverse.
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Tags
- insight - social norms
- insight - war and genocide - when people violently disagree on stories
- adjacency - social norms - stories - liberals vs conservatives
- stories - consequences of good and bad stories
- stories - conflicting and hyperobjects
- social norms - liberals and conservatives
- stories - science and religion
- symbolosphere -science and religion
- quote - social constructs - liberals and conservatives
- narratives - science and religion
- meaningverse - science and religion
Annotators
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en.wikipedia.org en.wikipedia.org
- Nov 2023
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kfitz.info kfitz.info
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Midway between a sermon and a bedtime story, the lecture is knowledge's dramatic form. —Mary Cappello, Lecture
via https://kfitz.info/mary-cappello-lecture/ on 2023-11-29
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www.youtube.com www.youtube.com
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08:35 underneath manga and anime are the author his thoughts and beliefs
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- Oct 2023
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www.aaanativearts.com www.aaanativearts.com
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https://www.aaanativearts.com/winabojo-birch-tree
Winabojo has blessed the birch tree for the good of the human race. And this is why lightning never strikes the birch tree, and why anything wrapped in the bark will not decay.
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- Sep 2023
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www.youtube.com www.youtube.com
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02:22:00 stories as aligning emotions
- see idea of using media for inspiration and visualisation after
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religious ideas contend that a non-physical Consciousness called God was in a good mood at one point so he and it usually is a he created 01:27:18 physicality the material world around us thank you so in those viewpoints Frameworks you're not allowed to ask who or what created God because the answer will be well he 01:27:35 just is and always was so have faith my child and stop asking questions like that [Music] religion or Mythos of materialism philosophy you are not allowed to ask 01:27:46 what created physical energy if you do the answer will be the big bang just happened it was this energy in a point that just was and always will be so have faith my child and don't ask questions 01:28:00 that can't be answered
- for: adjacency: adjacency - monotheistic religions and maerialism
- adjacency between
- monotheistic religion
- materialist / physicalist scientific theories
- adjacency statement:
- Good observation of an adjacency, although not all religions hold those views, and even in those religions, those are those views are held by less critical thinkers.
- In the more contemplative branches of major world religions, there is a lot of deep, critical thinking that is not so naive.
- Good observation of an adjacency, although not all religions hold those views, and even in those religions, those are those views are held by less critical thinkers.
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- Jun 2023
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theconversation.com theconversation.com
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www.theguardian.com www.theguardian.com
- Mar 2023
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donellameadows.org donellameadows.org
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The mindset or paradigm out of which the system — its goals, power structure, rules, its culture — arises
The most impactful system change is the mindset
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- Feb 2023
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www.robinsloan.com www.robinsloan.com
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But a good short story is always basically a memento mori.
An interesting theory...
An Occurrence at Owl Creek Bridge by Ambrose Bierce comes to mind as an excellent example.
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- Nov 2022
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www.youtube.com www.youtube.com
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https://www.youtube.com/watch?v=pRc7MUybCsE
Interview with BBC in which Brian Eno discusses the origin of his Oblique Strategies with Peter Schmidt.
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www.youtube.com www.youtube.com
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Origin of Robert Greene's (May 14, 1959 - ) note taking system using index cards:<br /> Greene didn't recall a specific origin of his practices, but did mention that his mom found some index cards at his house from a junior high school class. (Presuming a 12 year old 7th grader, this would be roughly from 1971.) Ultimately when he wrote 48 Laws of Power, he was worried about being overwhelmed with his notes and ideas in notebooks. He naturally navigated to note cards as a solution.
Uses about 50 cards per chapter.
His method starts by annotating his books as he reads them. A few weeks later, he revisits these books and notes to transfer his ideas to index cards. He places a theme on the top of each card along with a page number of the original reference.
He has kept much the same system as he started with though it has changed a bit over time.
You're either a prisoner of your material or a master of your material.
This might not be the best system ever created, but it works for me.
When looking through a corpus of cards for a project, Robert Greene is able to make note of the need to potentially reuse a card within a particular work if necessary. The fact that index cards are inherently mobile within his projects make them easy to move and reuse.
I haven't heard in either Robert Greene or Ryan Holiday's practices evidence that they reuse notes or note cards from one specific project to the next. Based on all the evidence I've seen, they maintain individual collections for each book project for which they're developing.
[...] like a chameleon [the index card system is] constantly changing colors or [like] something that's able to change its shape at will. This whole system can change its shape as I direct it.
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- May 2022
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Local file Local file
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I had discovered somethingvery special
Notice the creation myth being born here? Does he really believe that no one has noticed this before?
What about all the handbook writers who encouraged commonplacing in the 1500s, much less their predecessors?
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twitter.com twitter.com
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notes that when you don't tend to your digital garden, people come along, think your work is weeds, and pull it from existence.
Oldest reference to digital garden on Twitter
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>notes that when you don't tend to your digital garden, people come along, think your work is weeds, and pull it from existence.
— Matthew Oliphant (@matto) February 19, 2007
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twitter.com twitter.com
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tending to the digital garden.
Second earliest reference to digital garden on Twitter
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>tending to the digital garden.
— seansalmon.ugh 🤷♂️ (@seanaes) October 1, 2007
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- Apr 2022
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twitter.com twitter.com
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The Troll Zoo. (2021, May 4). 3. As an example, this popular post amended the headline of a Guardian story, to say that Devi Sridhar had claimed that ‘coronavirus can infect camels’. Https://t.co/6lRPYNZgdQ [Tweet]. @TrollZoo. https://twitter.com/TrollZoo/status/1389547190863994882
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www.youtube.com www.youtube.com
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- Mar 2022
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www.theguardian.com www.theguardian.com
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The president who refused to flee the capital, telling the US that he needs ammunition, not a ride; the soldiers from Snake Island who told a Russian warship to “go fuck yourself”; the civilians who tried to stop Russian tanks by sitting in their path. This is the stuff nations are built from. In the long run, these stories count for more than tanks.
Individual acts of bravery that shape people's cultural identity.
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- Jan 2022
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english.elpais.com english.elpais.com
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The letters of “aeros” include the five most frequent letters used in English (as Edgar Allan Poe pointed out in the cryptographic challenge included in his famous short story The Golden Beetle)
"Orate" and "aeros" are respectively the best words to start with when playing Wordle.
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- Dec 2021
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learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com
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Oscar Wilde declared he was an advocateof socialism because he didn’t like having to look at poor people orlisten to their stories
Original reference for this? actual quote?
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- Nov 2021
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inst-fs-iad-prod.inscloudgate.net inst-fs-iad-prod.inscloudgate.net
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Like Creation stories every where, cosmologies are a source of identity and orientation to the world. They tell us who we are. We are inevitably shaped by them no matter how distant they may be from our consciousness. One story leads to the generous embrace of the living world, the other to banish-ment. One woman is our ancestral gardener, a cocreator of the good green world that would be the home of her descendants. The other was an exile, just passing through an alien world on a rough road to her real home in heaven.
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On one side of the world were people whose relationship with the liv-ing world was shaped by Skywoman, who created a garden for the
well-being of all. On the other side was another woman with a garden and a tree. But for tasting its fruit, she was banished from the garden and the gates clanged shut behind her. That mother of men was made to wander in the wilderness and earn her bread by the sweat of her brow, not by filling her mouth with the sweet juicy fruits that bend the branches low. In order to eat, she was instructed to subdue the wilder-ness into which she was cast.
Its amazing how two origin stories with such similarities lead us to such different cultures and civilizations. The founder effects can be incredibly powerful.
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www.annualreviews.org www.annualreviews.org
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Critical to historical and ongoing carbon lock-in has been the pervasive failure in industrial, modern societies to imagine desirable ways of living that are neither wedded to the carbon economy nor dependent on narratives of progress reliant on perpetual economic growth (see Section 4.1). This scarcity of plausible imaginaries underpins many of the factors discussed in this article and persists for a number of interconnected reasons.
It is critical to create stories and narratives of what an ecologically regenerative society living within planetary boundaries looks like at a local level that we are familiar with. We need enliven and enact futures studies and backcast to our current reality.
Imaginative storytelling by the artists is critical at this time so that we can imagine and not be so afraid of what a transformed future looks like. Indeed, if we do it right, it can be FAR BETTER than our current unbalanced civilization.
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- Jul 2021
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www.migrationencounters.org www.migrationencounters.org
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Claudia: Why? Do you think it's because of all the tattoos?Yosell: Probably, that's probably why it is. The way you dress.Yosell: Since I do remember I was maybe 17 or 16 when I started getting tattooed drunk.Claudia: Here or in the States?Yosell: Out in the States.Claudia: What did you like about tattoos?Yosell: Basically, the story it tells. There's a lot of things into it.Claudia: Do you have a favorite one?Yosell: My favorite one would probably be like I have these two angels here. Those are my two brothers, so I decided to get them, and I got my mom tattooed on my head.Claudia: Oh wow, that's amazing.Yosell: That's probably one of my favorite ones. Let's see, I had a cousin that got shot out in the States out in Utah, so I ended up getting a Salt Lake tattoo right here.Claudia: Oh, I see.Yosell: I guess there's a couple. I got these two right here, it's probably my favorite tattoo, actually. It says—Claudia: Did that hurt a lot? I know that's a stupid question, but I'm just very curious.Yosell: [Laughs]. It didn't hurt quite as much as I thought it would, it was just more like, "Oh my eyes are really like, tiring," kind of stuff, so that didn't really hurt. I think the worst I've ever had hurt was probably right here on the collarbone area. Yeah, that's probably the worst.Claudia: We've heard from a lot of people here tattoos are kind of associated with gangs and criminal activity over in the States, and that's why a lot of migrants when they come back get profiled. Do you think that's true?Yosell: I have to tell you, I'm going to guess that's really true. Because it's just something really common up there. Either you join something and you're known as hardcore, you're known as somebody, or you don't join anything and you get bullied around. That's what I could say.
Time in the US, Tattoos, Meaning
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URL
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- Mar 2021
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martinbelam.com martinbelam.com
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User stories are a great way of designing features, but when you are designing community features on the web it is also useful to have user stories that start “I am an absolute arsehole and I want to…”
Solid advice.
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craigmod.com craigmod.com
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Maybe this was the love part of the story: Two people collaborating on a solution to a problem occupying space often unnoticed but always felt.
A good definition of a love story.
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- Jan 2021
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outline.com outline.com
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https://outline.com/tan7Ej
Why Do People love Kungfustory?
It’s well-established among the original novel/translating community that Kungfustory.com is the best.
Kungfustory.com is just a place where Kungfustory can be hosted. It’s very user-friendly for readers, with a superb app that functions very well and reliably on phones. It’s easy to compile a list of reads, to know when those reads have been recently updated, and to follow along your favorite story.
Select any genre you like: romance, stories with reborn heroes, magical realism, eastern fantasy the world of wuxia, horror stories, romantic love novels, fanfiction, sci-fi.
New chapters added daily, Never be bored with new addictive plots and new worlds.
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- Nov 2020
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blogs.adobe.com blogs.adobe.com
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how 3M content managers used structured authoring to keep content up to date without sacrificing quality during the COVID-19 pandemic
Ist ein Beispiel dafür, wie mit DITA Informationen schnell aktualisiert werden können. In diesem Fall wird vor allem mit
conref
gearbeitet. Siehe dazu z.B.: DITA: Conref (content re-use) | I'd Rather Be Writing
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- Oct 2020
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www.mountaingoatsoftware.com www.mountaingoatsoftware.com
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userstories
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- Apr 2020
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librarymap.ifla.org librarymap.ifla.org
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SDG STORIES: 1 Stories Available
The Luis Ángel Arango Public Library send, through us the story "Bibliotecas para la paz". Previously I asked about that. Is possible published this story?
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URL
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- Dec 2019
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frankensteinvariorum.github.io frankensteinvariorum.github.io
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German stories of ghosts,
These German ghost stories were translated into French for the book Mary, Percy, and Byron read during the summer; its French title was Fantasmagoria; ou Recueil d'Histoires, d'Apparitions, de Spectres, Revenans, Fantomes, etc., translated by Jean-Baptiste Benoit Eyries in 1812.
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- Aug 2019
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juststories.uoregon.edu juststories.uoregon.edu
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Note - this is only the about me section. Going to have some basic information about the organization, but clearly you'll have to dig through to get more.
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resources for Oregonians working to improve our shared environment.
what other kinds of resources besides stories? Clarity if possible.
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URL
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truthout.org truthout.org
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the stories they produce
I've found the work of Audrey Watters and Jennifer Binis to be essential resources for understanding the cultural and personal narratives I've encountered and (re)produced with regards to education.
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- Feb 2019
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www.atlasobscura.com www.atlasobscura.com
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Princess Langwidere and her collection of heads for every moment; The Nome King and the horror of being turned into decorative tchotchkes, unable to tell your friends who you are; and the Wheelers.
Come to mention it, this book really freaked me out also. I guess I suppressed it. Especially the tchotchkes bit (more than the heads, oddly).
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- Oct 2018
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cloud.degrowth.net cloud.degrowth.netdownload2
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We will have local, regional, national and then we see what happens. -Get infiramtion, weekly newsletters etc. Getting the stories together.
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a fantastic website- Vikalpsangam- in terms of what stories to share. In practical terms, just creating visibility for all these experiences and then linking themup. Website should be a useful start.
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- Aug 2018
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ourdataourselves.tacticaltech.org ourdataourselves.tacticaltech.org
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Design is inherently political, but it is not inherently good. With few exceptions, the motivations of a design project are constrained by the encompassing platform or system first, and the experiences and values of its designers second. The result is designers working in a user hostile world, where even seemingly harmless platforms or features are exploited for state or interpersonal surveillance and violence.As people living in societies, we cannot be separated from our political contexts. However, design practitioners research and implement systems based on a process of abstracting their audience through user stories. A user story is “a very high-level definition of a requirement, containing just enough information so that the developers can produce a reasonable estimate of the effort to implement it23.” In most cases, user are grouped through shared financial or biographical data, by their chosen devices, or by their technical or cognitive abilities.When designing for the digital world, user stories ultimately determine what is or is not an acceptable area of human variation. The practice empowers designers and engineers to communicate via a common problem-focused language. But practicing design that views users through a politically-naive lens leaves practitioners blind to the potential weaponisation of their design. User-storied design abstracts an individual user from a person of lived experience to a collection of designer-defined generalisations. In this approach, their political and interpersonal experiences are also generalised or discarded, creating a shaky foundation that allows for assumptions to form from the biases of the design team. This is at odds with the personal lived experience of each user, and the complex interpersonal interactions that occur within a designed digital platform.When a design transitions from theoretical to tangible, individual user problems and motivations become part of a larger interpersonal and highly political human network, affecting communities in ways that we do not yet fully understand. In Infrastructural Games and Societal Play, Eleanor Saitta writes of the rolling anticipated and unanticipated consequences of systems design: “All intentionally-created systems have a set of things the designers consider part of the scope of what the system manages, but any nontrivial system has a broader set of impacts. Often, emergence takes the form of externalities — changes that impact people or domains beyond the designed scope of the system^24.” These are no doubt challenges in an empathetically designed system, but in the context of design homogeny, these problems cascade.In a talk entitled From User Focus to Participation Design, Andie Nordgren advocates for how participatory design is a step to developing empathy for users:“If we can’t get beyond ourselves and our [platforms] – even if we are thinking about the users – it’s hard to transfer our focus to where we actually need to be when designing for participation which is with the people in relation to each other25.”Through inclusion, participatory design extends a design team’s focus beyond the hypothetical or ideal user, considering the interactions between users and other stakeholders over user stories. When implemented with the aim of engaging a diverse range of users during a project, participatory design becomes more political by forcing teams to address weaponised design opportunities during all stages of the process.
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- Jun 2018
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StoryEngine is way to listen to, support, and create with the people who matter most to an organization or a cause. It can be used to do research, to monitor or evaluate a program, to generate learning, or facilitate grant reporting. StoryEngine is based in-depth interviews that get transformed into stories. These stories are assets — for communications, advocacy, and more — as well as data. Together the stories create larger dataset that can analyzed to surface insights and learning that inform decision-making.
StoryEngine qualitative methodology.
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- Feb 2016
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www.arch.ksu.edu www.arch.ksu.edu
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In his work, Alexander seeks a way to return a sense of wholeness to the buildings and environments of modern Western society. He emphasizes that the crucial process is healing. Every new construction, whether building or square or street furniture or window detail, must be made in such a way as to heal the environment, where “heal” especially means “make whole.” The obligation is that the thing built must work “to create a continuous structure of wholes around itself”
This section really pertains to Heidegger's earlier point about people losing touch and awareness about the world around him. This passage also touches upon one of the quotes I annotated earlier about the continuities between building in dwelling. The two verbs need to be looked at as a whole in order for the environment itself to be "healed" or in other words made whole and continuous.
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In his explication of the floor, wall, and roof, Thiis-Evensen assumes that there are various shared existential qualities‑-insideness-outsideness, gravity-levity, coldness-warmth, and so forth‑-that mark the foundation of architecture.
I think the point he is making here is very interesting. He is pointing out the dualities in architecture that are ultimately what make the structures harmonious and complete.
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Heidegger suggests that building relates to dwelling, which therefore can be said to involve a sense of continuity, community, and at-homeness
Building relates to dwelling in the way that when one is building something, it is often for a greater purpose. I think the message to take from this sentence is that the term "to dwell" can be defined with a multiplicity of meanings, therefore these two actions are seemingly continuous because they work in tandem with each other to create a place of significance.
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an architect's aesthetic sense is subjective because he or she has not thoughtfully considered how architectural forms arise from and translate themselves back into shared existential qualities like motion, weight, substance, insideness, outsideness, permeability, closure, and so forth.
does this subjectivity negate the notion of the universality of architectural expression?
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There will always be a certain tension, a kind of imperfection, between what we wish, do, and make. The significant questions are how do we dwell in our own particular situations and how can we shape the quality of our dwelling for better or worse?
The act, the process of dwelling..."How can we shape the quality of out dwelling..." Taking agency in building a community/lending yourself to a space. What happens when places of dwelling are chosen for a person?
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the universality of architectural expression
reminds me of the potential for universal art or universal feelings--resonates deeply with an array of different people in a way that transcends barriers like language, geography, etc.
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apartmentstories2016.files.wordpress.com apartmentstories2016.files.wordpress.com
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also means at the same time to cherish and protect, to preserve and care for, specifically to till the soil, to cultivate the vine.
in terms of building houses, thinking of the opposite of mass tenement or high-rise production, part of the idea behind "morals" of the house/home
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When we speak of dwelling we usually think of an activity that man performs alongside many other activities. We work here and dwell there. We do not merely dwell-that would be virtual inactivity-we practi~e a profession, we do business, we travel and find shelter on the way, now here, now there.
Reminds me of the allure of living in luxury apartments and taking work outside of the home, idea of compartmentalizing aspects of life, etc.
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Man acts as though he were the shaper and master of language, while in fact language remains the master of man.
if language is the master of man, does man make language his master?
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When we speak of man and space, it sounds as though man stood on one side, space on the other. Yet space is not something that faces man. It is neither an external object nor an inner experience.
I find this distinction really interesting because man is inevitably what creates the space, so I feel like in a way you can't look at them as separate. I think that space can be both an external object and an internal experience.
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Man's Being rests in his capacity to cultivate and safeguard the earth, to protect it from thoughtless exploitation and to defend it against the calumnies of the metaphysical tradition.
I found this really interesting actually. I have never looked at man's place and purpose on earth like this and I think it is something that more people need to be aware of. I feel as though in our world today, so many people do in fact exploit their environment and forget to really take care of it. I really like this connection and I think making a conscious effort to "safeguard" your environment gives you a better relationship to it.
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Space is in essence that for which room has been made, that which is let into its bounds. That ~or which room is made is always granted and hence is joined, that is,_ gathered, b! virtue of a locale,' that is, by such a thing as the bndge.
This reminds of a lot of the Yi-Fu Tuan reading. He talked a lot about the importance of space and creating boundaries. I think Heidegger mentions a really great point about something that links the two, like a bridge for example.
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site for t_he fourfold, a site that i~ each case ,J?.rovides for a space. The relation between locale and space lies in llie essence of these things as locales, but so does the relation of the locale to the man who lives there. Therefore we shall now try to clarify the es-sence of these things that we call buildings by the foJJowing brief consideratio
I like how Heidegger is creating the link between how the locale and the space help to define each other. The two seem to work in tandem with one another.
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- Aug 2015
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www.modcloth.com www.modcloth.com
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Narrative emphasis.
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- Jul 2015
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www.theatlantic.com www.theatlantic.com
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there were other worlds where children did not regularly fear for their bodies.
I'm trying to remember if I, growing up in a home that thought of itself as white in a small town, ever felt this dread. I do remember fearing death as a child, but it was when I was in the back seat of a car, watching the highway rushing by. I don't remember feeling like anybody could kill me.
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- Mar 2014
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gap2.alexandriaarchive.org gap2.alexandriaarchive.org
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Arion,
1.24 Where else in the Mediterranean are we finding stories of a man being forced to leave the vessel and being saved by a water creature? The story of Jonah can be related to this story, which means how should we take this tale that Herodotus is telling. It is noted that there is a statue of Arion and his dolphin. But what is the overall importance of the story? How were stories at this time influencing the beliefs of people and how were they being assimilated into other societies? Why is Herodotus feel the need to write this story and not other ones?
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- Feb 2014
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www.tweaktown.com www.tweaktown.com
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The Backblaze environment is the exact opposite. I do not believe I could dream up worse conditions to study and compare drive reliability. It's hard to believe they plotted this out and convened a meeting to outline a process to buy the cheapest drives imaginable, from all manner of ridiculous sources, install them into varying (and sometimes flawed) chassis, then stack them up and subject them to entirely different workloads and environmental conditions... all with the purpose of determining drive reliability.
The conditions and process described here mirrors the process many organizations go through in an attempt to cut costs by trying to cut through what is perceived as marketing-hype. The cost differences are compelling enough to continually tempt people down a path to considerably reduce costs while believing that they've done enough due-diligence to avoid raising the risk to an unacceptable level.
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The enthusiast in me loves the Backblaze story. They are determined to deliver great value to their customers, and will go to any length to do so. Reading the blog posts about the extreme measures they took was engrossing, and I'm sure they enjoyed rising to the challenge. Their Storage Pod is a compelling design that has been field-tested extensively, and refined to provide a compelling price point per GB of storage.
An anecdote with data to quantify the experience has some value sort of drawing conclusions for making future decisions-- but the temptation to make decisions on that single story is high in the face of the void quantified stories & data from other sources. What is a responsible way to collect these data-stories and publish them with disclaimers sufficient enough to avoid the spin that invariably comes along with them?
In part the industry opens itself up to this kind of spin when the data at-scale is not made available publicly and we're all subject to the marketing-spin in the purchase decision-making process.
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