On February 15, 1907, the parties came to a compromise. If Roosevelt could ensure the suspension of Japanese immigration, the school board would allow Japanese American students to attend public schools. The Japanese government did not want to harm its national pride or to suffer humiliation like the Qing government in 1882 in China from the Chinese Exclusion Act. The Japanese government agreed to stop granting passports to laborers who were trying to enter the United States unless such laborers were coming to occupy a formerly-acquired home, to join a parent; spouse; or child, or to assume active control of a previously-acquired farming enterprise.[10]

At the time, there were 93 Japanese students spread across 23 elementary schools. For decades, policies segregated Japanese schools, but they were not enforced as long as there was room and white parents did not complain. The Japanese and Korean Exclusion League appeared before the school board multiple times to complain. The school board dismissed its claims because it was fiscally infeasible to create new facilities to accommodate only 93 students. After the 1906 fire, the school board sent the 93 Japanese students to the Chinese Primary School and renamed it "The Oriental Public School for Chinese, Japanese, and Koreans." Transportation was limited after the earthquake, and many students could not attend the Oriental Public School.[8]

more than 100,000 years old

The enol form has C2v symmetry, meaning the hydrogen atom is shared equally between the two oxygen atoms.

The Incas performed child sacrifices around important events

Unlike the coming of age ceremony, the celebration of maturity signified the child's sexual potency. This celebration of puberty was called warachikuy for boys and qikuchikuy for girls. The warachikuy ceremony included dancing, fasting, tasks to display strength, and family ceremonies. The boy would also be given new clothes and taught how to act as an unmarried man. The qikuchikuy signified the onset of menstruation, upon which the girl would go into the forest alone and return only once the bleeding had ended. In the forest she would fast, and, once returned, the girl would be given a new name, adult clothing, and advice. This "folly" stage of life was the time young adults were allowed to have sex without being a parent.

Although "defeat" often implies an unwanted loss in battle, many of the diverse ethnic groups ruled by the Inca "welcomed the Spanish invaders as liberators and willingly settled down with them to share rule of Andean farmers and miners."

The Spanish colonists built the Convent of Santo Domingo on the site, demolishing the temple

In 1964, the government of the Republic of Korea became aware of the significant results achieved in Peru, and sent a commission to meet with the Peruvian government. The commission studied the methodology and organization of the Peruvian labor tribute institution and the feasibility of applying it to the Republic of Korea. After a few months in Peru, the commission returned to South Korea and rolled out their own modern version of the Incan mit'a to Korean production systems, including the manufacturing industry. The results obtained in Korea were even more positive than those obtained in Peru due to a different development approach.

In contrast, the Spanish mita acted as a subsidy to private mining interests and the Spanish nation, which used tax revenues from silver production largely to finance European wars.

The significance of the term mit'a goes beyond that of the system for organizing labor. It contains a certain Andean philosophical concept of eternal repetition. The constellation of the Pleiades, called cabrillas ("little goats") by the Spaniards, were known as unquy (Quechua for "disease", hispanicized oncoy) during the rainy season mit'a, and as qullqa (Quechua for "storehouse") during the season of harvest and abundance. The seasons were divided into the dry mit'a and the rainy mit'a. The day mit'a succeeded the night mit'a in a repetition that reflected an ordering of time that the natives conceptualized as a cyclical organizational system of order and chaos

All labor in the Andean world was performed as a rotational service, whether for maintaining the tampus, roads, bridges or for guarding the storehouses or other such tasks. The craftspeople enjoyed a special status in the Inca state. Although they worked for the state, they did not take part in the agricultural or war mit'a.[4] The agrarian mit'a was distinct from the fishing mit'a, and these labor groups never intervened in each other’s occupations. In the señorio of Chincha, the fishermen numbered ten thousand, and went to sea in turns, the rest of the time enjoying themselves by dancing and drinking. The Spaniard criticized them as lazy drunkards because they did not go to sea daily and all at once. The mining mit'a was also fulfilled at the level of ayllus, of the local lord, and, in the last instance, of the state.

All males starting at the age of fifteen were required to participate in the mit'a to do public services. This remained mandatory until the age of fifty. However, the Inca rule was flexible on the amount of time one could share on the mit'a turn. Overseers were responsible to make sure that a person after fulfilling his duty in the mit'a still had enough time to care for his own land and family.

At a minimum, tambos would contain housing, cooking facilities, and storage silos called qullqas.[4] Beyond this, a considerable amount of variation between different tambos exists. Some tambos were little more than simple inns, while others were essentially cities that provided temporary housing for travelers.

To a "prodigious [extent] unprecedented in the annals of world prehistory" the Incas stored food and other commodities which could be distributed to their armies, officials, conscripted laborers, and, in times of need, to the populace. The uncertainty of agriculture at the high altitudes which comprised most of the Inca Empire was among the factors which probably stimulated the construction of large numbers of qullqas.[3]

The roads were bordered, at intervals, with buildings to allow the most effective usage: at short distance there were relay stations for chasquis, the running messengers; at a one-day walking interval tambos allowed support to the road users and flocks of llama pack animals.

In computer science, a value object is a small object that represents a simple entity whose equality is not based on identity: i.e. two value objects are equal when they have the same value, not necessarily being the same object.

Moralistic political culture evolved out of New England and is characterized by an emphasis of community and civic virtue over individualism. Individualistic political culture arose from Dutch influence in the Mid-Atlantic region; it regards multiculturalism as a practicality and government as a utilitarian necessity. Traditionalistic political culture arose in the South, which elevates social order and family structure to a prominent role. It accepts a natural hierarchy in society and where necessary to protect society, authoritarian leadership in the political and religious realms

In , power is the governing principle as rooted in of private ownership. Private ownership is wholly and only an act of institutionalized , and institutionalized exclusion is a matter of organized power

Karl Marx considered the Single Tax platform as a regression from the transition to communism and referred to Georgism as "Capitalism’s last ditch".[99] Marx argued that, "The whole thing is ... simply an attempt, decked out with socialism, to save capitalist domination and indeed to establish it afresh on an even wider basis than its present one."[100] Marx also criticized the way land value tax theory emphasizes the value of land, arguing that, "His fundamental dogma is that everything would be all right if ground rent were paid to the state."[100] Georgists such as Fred Harrison (2003) replied to these Marxist objections.[101]

Using roll call analysis of voting patterns in the House of Representatives, they found that issues of desegregation and race were less important than issues of economics and social class when it came to the transformation of partisanship in the South.

Goldwater took positions on such issues as privatizing the Tennessee Valley Authority, abolishing Social Security and ending farm price supports that outraged many white Southerners who strongly supported these programs.

You start out in 1954 by saying, "Nigger, nigger, nigger." By 1968 you can't say "nigger"—that hurts you. Backfires. So you say stuff like forced busing, states' rights and all that stuff. You're getting so abstract now [that] you're talking about cutting taxes, and all these things you're talking about are totally economic things and a byproduct of them is [that] blacks get hurt worse than whites. And subconsciously maybe that is part of it. I'm not saying that. But I'm saying that if it is getting that abstract, and that coded, that we are doing away with the racial problem one way or the other. You follow me—because obviously sitting around saying, "We want to cut this," is much more abstract than even the busing thing, and a hell of a lot more abstract than "Nigger, nigger."

ow [Reagan] doesn't have to do that. All you have to do to keep the South is for Reagan to run in place on the issues he's campaigned on since 1964 [...] and that's fiscal conservatism, balancing the budget, cut taxes, you know, the whole cluster.

Nixon ran his 1968 campaign on states' rights and "law and order". Liberal Northern Democrats accused Nixon of pandering to Southern whites, especially with regard to his "states' rights" and "law and order" positions, which were widely understood by black leaders to symbolize Southern resistance to civil rights.[49] This tactic was described in 2007 by David Greenberg in Slate as "dog-whistle politics"

Journalists reporting about the demonstrations against the Vietnam War often featured young people engaging in violence or burning draft cards and American flags.[47] Conservatives were also dismayed about the many young adults engaged in the drug culture and "free love" (sexual promiscuity), in what was called the "hippie" counter-culture. These actions scandalized many Americans and created a concern about law and order.

If you can convince the lowest white man he's better than the best colored man, he won't notice you're picking his pocket. Hell, give him somebody to look down on, and he'll empty his pockets for you.— Lyndon Johnson

Democrat George Wallace was elected as Governor of Alabama, he emphasized the connection between states' rights and segregation, both in speeches and by creating crises to provoke federal intervention. He opposed integration at the University of Alabama and collaborated with the Ku Klux Klan in 1963 in disrupting court-ordered integration of public schools in Birmingham

The main plank of the States' Rights Democratic Party was maintaining segregation and Jim Crow in the South.

Republicans regularly supported anti-lynching bills, but these were filibustered by Southern Democrats in the Senate.

Although the Fourteenth Amendment has a provision to reduce the Congressional representation of states that denied votes to their adult male citizens, this provision was never enforced

In the 1880s, they began to pass legislation making election processes more complicated and in some cases requiring payment of poll taxes, which created a barrier for poor people of both races.

From now on, the Republicans are never going to get more than 10 to 20 percent of the Negro vote and they don't need any more than that... but Republicans would be shortsighted if they weakened enforcement of the Voting Rights Act. The more Negroes who register as Democrats in the South, the sooner the Negrophobe whites will quit the Democrats and become Republicans. That's where the votes are. Without that prodding from the blacks, the whites will backslide into their old comfortable arrangement with the local Democrats

A Penrose tiling is an example of an aperiodic tiling.

Penrose tiling

Panspermia

change in D will be: Δ D = f ( x 0 + 2 , y 0 + 3 2 ) − f ( x 0 + 1 , y 0 + 1 2 ) = A + B = Δ y − Δ x {\displaystyle {\begin{array}{lclcl}\Delta D&=&f(x_{0}+2,y_{0}+{\tfrac {3}{2}})-f(x_{0}+1,y_{0}+{\tfrac {1}{2}})&=&A+B&=&\Delta y-\Delta x\end{array}}}

= D - 2*dx

These forms include: "Print, both licensed and unlicensed; manuscripts; aloud, as gossip, hearsay, and word of mouth."[54] Runners also went round to different coffeehouses* reporting the latest current events*. Circulation of bulletins announcing sales, sailings, and auctions was also common in English coffeehouses.

primary centre of communication for news.

ultinomial distribution i

The term impostor phenomenon was introduced in an article published in 1978, entitled "The Impostor Phenomenon in High Achieving Women: Dynamics and Therapeutic Intervention" by Pauline R. Clance and Suzanne A. Imes.[7] Further research showed that imposter syndrome occurs in both men and women.[8]

For example, to encourage a child who prefers chocolate candy to eat vegetables (low-frequency behavior), the behaviorist would want to make access to eating chocolate candy (high-frequency behavior) contingent upon consuming the vegetables (low-frequency behavior).

where ⟨ e i , a i ⟩ = ‖ u i ‖ {\displaystyle \left\langle \mathbf {e} _{i},\mathbf {a} _{i}\right\rangle =\left\|\mathbf {u} _{i}\right\|}

computed orthonormal basis

There was a Native American population in the valley, but an outbreak of measles during the winter of 1847 killed many.[27] The Shoshone saved the pioneers when they taught them to eat the bulb of the native sego lily

functions

The hermeneutic circle (German: hermeneutischer Zirkel) describes the process of understanding a text hermeneutically. It refers to the idea that one's understanding of the text as a whole is established by reference to the individual parts and one's understanding of each individual part by reference to the whole. Neither the whole text nor any individual part can be understood without reference to one another, and hence, it is a circle. However, this circular character of interpretation does not make it impossible to interpret a text; rather, it stresses that the meaning of a text must be found within its cultural, historical, and literary context.

that each student’s achievement of these results should be evaluated in terms of that student’s competencies and not solely related to the achievements of other students;

same quality of schooling, not just the same quantity;

In a general sense Cicero contrasted the short-lived memoranda of the merchant with the more carefully kept account book designed as a permanent record.[7]

In early 2020, the W3C Community Group `Linked Data for Language Technology´ has launched an initiative to harmonize these vocabularies and to develop a consolidated RDF vocabulary for linguistic annotations on the web

student learning by causing states to lower achievement goals and motivate teachers to "teach to the test.

cess called "safe harbor," a

a proper justification for holding a belief

subspace of random variables with finite second moment and identifying any two that differ by a constant. (This identification turns the positive semi-definiteness above into positive definiteness.) That quotient vector space is isomorphic to the subspace of random variables with finite second moment and mean zero;

which is

The height to the oculus and the diameter of the interior circle are the same, 43 metres (142 ft)

As early as 1809 Amish were farming side by side with Native American farmers in Pennsylvania.[130] According to Cones Kupwah Snowflower, a Shawnee genealogist, the Amish and Quakers were known to incorporate Native Americans into their families to protect them from ill-treatment, especially after the Removal Act of 1832.

be zero:

In computing, What You See Is What You Mean (WYSIWYM, /ˈwɪziwɪm/) is a paradigm for editing a structured document. It is an adjunct to the better-known WYSIWYG (What You See Is What You Get) paradigm, which displays the result of a formatted document as it will appear on screen or in print—without showing the descriptive code underneath.[1] In a WYSIWYM editor, the user writes the contents in a structured way, marking the content according to its meaning, its significance in the document, and leaves its final appearance up to one or more separate style sheets. In essence, it aims to accurately display the contents being conveyed, rather than the actual formatting associated with it.

total separation of presentation and content

In a WYSIWYM editor, the user writes the contents in a structured way, marking the content according to its meaning, its significance in the document, and leaves its final appearance up to one or more separate style sheets. In essence, it aims to accurately display the contents being conveyed, rather than the actual formatting associated with it

Goodhart's law is an adage often stated as "When a measure becomes a target, it ceases to be a good measure".[1] It is named after British economist Charles Goodhart, who advanced the idea in a 1975 article on monetary policy in the United Kingdom:[2][3] .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}Any observed statistical regularity will tend to collapse once pressure is placed upon it for control purposes.

Others have argued that cosmolocalism advances alternatives that could potentially undermine dominant capitalist imaginary significations, attitudes and modalities.

Italian social innovation scholar Ezio Manzini describes cosmopolitan localism as having the potential to generate a new sense of place.

Cosmopolitan localism fosters a global network of mutually supportive communities (neighbourhoods, villages, towns, cities and regions) who share and exchange knowledge, ideas, skills, technology, culture and (where socially and ecologically sustainable) resources.

Americans found themselves unable to comprehend matters in Japanese culture. For instance, Americans considered it quite natural that American prisoners of war would want their families to know that they were alive and that they would keep quiet when they were asked for information about troop movements, etc. However, Japanese prisoners of war apparently gave information freely and did not try to contact their families.

Music, under Confucian concepts, has the power to transform people to become more civilized and the goal of music is to create balance within individuals, nature and society.

Miller columns (also known as cascading lists[1]) are a browsing/visualization technique that can be applied to tree structures.

The dot product of two vectors a and b (sometimes called the inner product, or, since its result is a scalar, the scalar product) is denoted by a ∙ b, and is defined as: a ⋅ b = ‖ a ‖ ‖ b ‖ cos ⁡ θ , {\displaystyle \mathbf {a} \cdot \mathbf {b} =\left\|\mathbf {a} \right\|\left\|\mathbf {b} \right\|\cos \theta ,} where θ is the measure of the angle between a and b (see trigonometric function for an explanation of cosine). Geometrically, this means that a and b are drawn with a common start point, and then the length of a is multiplied with the length of the component of b that points in the same direction as a. The dot product can also be defined as the sum of the products of the components of each vector as a ⋅ b = a 1 b 1 + a 2 b 2 + a 3 b 3 . {\displaystyle \mathbf {a} \cdot \mathbf {b} =a_{1}b_{1}+a_{2}b_{2}+a_{3}b_{3}.}

Blockchains are typically managed by a peer-to-peer network for use as a publicly distributed ledger

Blockchain

Transformation to binary[edit] This section discusses strategies for reducing the problem of multiclass classification to multiple binary classification problems. It can be categorized into one vs rest and one vs one. The techniques developed based on reducing the multi-class problem into multiple binary problems can also be called problem transformation techniques.

The body of Kelly's work, The Psychology of Personal Constructs, was written in 1955[10] when Kelly was a professor at Ohio State University. The first three chapters of the book were republished by W. W. Norton in paperback in 1963[11] and consist only of his theory of personality which is covered in most personality books. The re-publication omitted Kelly's assessment technique, the rep grid test, and one of his techniques of psychotherapy (fixed role therapy), which is rarely practiced in the form he proposed.

software design on the scale of decades: every detail is intended to promote software longevity and independent evolution. Many of the constraints are directly opposed to short-term efficiency. Unfortunately, people are fairly good at short-term design, and usually awful at long-term design

"links": { "deposits": "/accounts/12345/deposits", "withdrawals": "/accounts/12345/withdrawals", "transfers": "/accounts/12345/transfers", "close-requests": "/accounts/12345/close-requests" } } } The response contains these possible follow-up links: POST a deposit, withdrawal, transfer, or close request (to close the account).

The client transitions through application states by selecting from the links within a representation or by manipulating the representation in other ways afforded by its media type. In this way, RESTful interaction is driven by hypermedia, rather than out-of-band information.

early as the 18 October 1826

Kircher was sent the Voynich Manuscript in 1666 by Johannes Marcus Marci in the hope of Kircher being able to decipher it.

In Kircher's system, ideograms were inferior to hieroglyphs because they referred to specific ideas rather than to mysterious complexes of ideas, while the signs of the Maya and Aztecs were yet lower pictograms which referred only to objects. Umberto Eco comments that this idea reflected and supported the ethnocentric European attitude toward Chinese and native American civilizations: "China was presented not as an unknown barbarian to be defeated but as a prodigal son who should return to the home of the common father". (p. 69)

China Illustrata emphasized the Christian elements of Chinese history, both real and imagined: the book noted the early presence of Nestorian Christians (with a Latin translation of the Nestorian Stele of Xi'an provided by Boym and his Chinese collaborator, Andrew Zheng),[23] but also claimed that the Chinese were descended from the sons of Ham, that Confucius was Hermes Trismegistus/Moses and that the Chinese characters were abstracted hieroglyphs.

Greece, a topic that increasingly drew his attention, not as a blueprint to be copied but an experiment that could inspire a truly autonomous community

ne of Castoriadis' many important contributions to social theory was the idea that social change involves radical discontinuities that cannot be understood in terms of any determinate causes or presented as a sequence of events. Change emerges through the social imaginary without strict determinations,[21] but in order to be socially recognized it must be instituted as revolution.

... psychoanalysis can and should make a basic contribution to a politics of autonomy. For, each person's self-understanding is a necessary condition for autonomy. One cannot have an autonomous society that would fail to turn back upon itself, that would not interrogate itself about its motives, its reasons for acting, its deep-seated [profondes] tendencies. Considered in concrete terms, however, society doesn't exist outside the individuals making it up. The self-reflective activity of an autonomous society depends essentially upon the self-reflective activity of the humans who form that society.[140]

For Castoriadis, self-examination, as in the ancient Greek tradition, could draw upon the resources of modern psychoanalysis. Autonomous individuals—the essence of an autonomous society—must continuously examine themselves and engage in critical reflection. He writes:

Castoriadis began to develop his distinctive understanding of historical change as the emergence of irrecoverable otherness that must always be socially instituted and named in order to be recognized

root-mean-square deviation (RMSD)

Ephemera are any transitory written or printed matters that are not meant to be retained or preserved

personal sites presenting one's collection

Autopoiesis has been proposed as a potential mechanism of abiogenesis, by which primitive cells evolved into more complex molecules that could support the development of life.

Until recently[30][31][32] there have been almost no attempts to compare the different theories and discuss them together.

Autopoiesis is just one of several current theories of life, including the chemoton[20] of Tibor Gánti, the hypercycle of Manfred Eigen and Peter Schuster,[21] [22] [23] the (M,R) systems[24][25] of Robert Rosen, and the autocatalytic sets[26] of Stuart Kauffman, similar to an earlier proposal by Freeman Dyson.[27] All of these (including autopoiesis) found their original inspiration in Erwin Schrödinger's book What is Life?[28] but at first they appear to have little in common with one another, largely because the authors did not communicate with one another, and none of them made any reference in their principal publications to any of the other theories.

The term autopoiesis (from Greek αὐτo- (auto-) 'self', and ποίησις (poiesis) 'creation, production') refers to a system capable of producing and maintaining itself by creating its own parts.[1] The term was introduced in the 1972 publication Autopoiesis and Cognition: The Realization of the Living by Chilean biologists Humberto Maturana and Francisco Varela to define the self-maintaining chemistry of living cells.[2] Since then the concept has been also applied to the fields of cognition, systems theory, architecture and sociology.

One way that fractals are different from finite geometric figures is how they scale. Doubling the edge lengths of a polygon multiplies its area by four, which is two (the ratio of the new to the old side length) raised to the power of two (the dimension of the space the polygon resides in). Likewise, if the radius of a sphere is doubled, its volume scales by eight, which is two (the ratio of the new to the old radius) to the power of three (the dimension that the sphere resides in). However, if a fractal's one-dimensional lengths are all doubled, the spatial content of the fractal scales by a power that is not necessarily an integer.[1] This power is called the fractal dimension of the fractal, and it usually exceeds the fractal's topological dimension.[6]

A lagniappe (/ˈlænjæp/ LAN-yap, /lænˈjæp/ lan-YAP) is "a small gift given to a customer by a merchant at the time of a purchase" (such as a 13th doughnut on purchase of a dozen), or more broadly, "something given or obtained gratuitously or by way of good measure."[2] It can be used more generally as meaning any extra or unexpected benefit.

Omake (御負け, usually written おまけ) means extra in Japanese.

François Joseph Lefebvre

Britain, France and the US remained neutral and refused to sell military supplies to either side

the window size ≥ MSS

has no other poles, and so no other residues.

thus it is analytic at zP

The article was a reworked and expanded version of Bush's essay "Mechanization and the Record" (1939).

"Twist of Fate" is a song recorded by English-Australian singer Olivia Newton-John for the soundtrack album to the 1983 romantic fantasy comedy film, Two of a Kind. Written by Peter Beckett and Steve Kipner,[2] and produced by David Foster, the song was released as the first single from the album on 21 October 1983, and reached number four in Australia and Canada. It reached its peak position of number five on the US Billboard Hot 100 on January 1984, becoming Newton-John's last top-ten single on the chart to date. Billboard ranked "Twist of Fate" as the 42nd most popular single of 1984.

As a songwriter and producer, he worked with Olivia Newton-John from 1971 through 1989. He wrote her number-one hit singles: "Have You Never Been Mellow" (1975), "You're the One That I Want" (1978 duet with John Travolta), "Hopelessly Devoted to You" (1978), and "Magic" (1980). He also produced the majority of her recorded material during that time including her number-one albums, If You Love Me, Let Me Know (1974), Have You Never Been Mellow (1975), and Olivia's Greatest Hits Vol. 2 (1982). He was a co-producer of Grease (1978) – the soundtrack for the film Grease.

Producer(s)John Farrar

"Heart Attack" is a song recorded by English-born Australian singer Olivia Newton-John for her second greatest hits album Olivia's Greatest Hits Vol. 2 (1982). Written by Paul Bliss and Steve Kipner, and produced by John Farrar, the song was the first single released from the album and was nominated for a Grammy Award for Best Female Pop Vocal Performance in 1983.

Personnel[edit] From the Physical album's liner notes:[22] Olivia Newton-John – lead and backing vocals John Farrar – guitar and backing vocals Steve Lukather – guitar solo David Hungate – bass Bill Cuomo – Prophet 5 Robert Blass – keyboards Carlos Vega – drums and percussion Lenny Castro – percussion Gary Herbig – horns

The song's guitar solo was performed by Steve Lukather, best known as a founding member of the American rock band Toto.

Episodes

Rumpelstiltskin principle[edit] The value and power of using personal names and titles is well established in psychology, management, teaching and trial law. It is often referred to as the "Rumpelstiltskin principle".

For example, given a website's normal communication method is the internet, out-of-band communication may be by a voice call.

Out-of-band communication may even be by beeps from the PC speaker on the server's Motherboard.

HEXAGRAM FOR INNER TRUTH

Justin Vernon was born in Eau Claire, Wisconsin, and grew up pursuing music.[3] He saw the folk duo Indigo Girls in concert in middle school and it proved formative on his life.[4] He attended the University of Wisconsin–Eau Claire (UW–Eau Claire), where he played in a number of bands.[3]

Wittgenstein's

The goal is not to humanize society but to divinize humanity

feel-good theologies and philosophies

betrayed its ideological underpinnings

secular movements of emancipation

profane voice of the secular projects of liberation.

placing all emphasis on our reciprocal responsibility t

One achieves serenity by becoming invulnerable to suffering and change

The Love That Whirls (Diary of a Thinking Heart) (1982) Mercury

Specialized Web-based text annotations exist in the context of scientific publication, either for refereeing or post-publication. The on-line journal PLoS ONE, published by the Public Library of Science, has developed its own Web-based system where scientists and the public can comment on published articles. The annotations are displayed as pop-ups with an anchor in the text.

Since 2011, the non-profit Hypothes Is Project[25] has offered the free, open web annotation service Hypothes.is. The service features annotation via a Chrome extension, bookmarklet or proxy server, as well as integration into a LMS or CMS. Both webpages and PDFs can be annotated. Other web-based text annotation systems are collaborative software for distributed text editing and versioning, which also feature annotation and commenting interfaces.

Cult of personality

Loading the Language

The denial of native parental rights was finally legalized in 1891 and led to the mass forced removal of native children.[32] It wasn't until the 1976 Indian Child Welfare Act that the forceful removal of native children from their parents ended.

Pratt persuaded tribal elders and chiefs that the reason the "Washichu" (Lakota word for white man, loosely translates to Takes the Fat) had been able to take their land was that the Indians were uneducated. He said that the Natives were disadvantaged by being unable to speak and write English and, if they had that knowledge, they might have been able to protect themselves.

city of Arequipa has a significant number of buildings constructed with sillar, resulting in the nickname la ciudad blanca ("the white city").[5]

In humans, serotonin is a neurotransmitter used throughout the body having action of 14 variants

Salman Rushdie

MUMPS