• for: broken system, voting, low turnout, low voter turnout, together alone
• adjacency
  • low turnout
  • low voter turnout
  • alienation
  • anonymous neighbourhoods
  • anonymous community

• for: complexity, collapse, polycrisis, vulnerabilities - civilization
• comment
  • the threat of sudden collapse is that our highly interdependent world crashes
  • and we are all specialized cogs in the wheel
  • If sudden collapse happens and complex infrastructure becomes unusable, it takes a tremendous amount of global coordination of specialists to bring the infrastructure back up again
  • global society is not easy to replicate with small groups, as the specialized skills are so fragmented that no small group would likely have the collective knowhow to reconstruct the complexity

• for: animal decision-making
• adjacency
  • animal herding behavior and
  • direct democracy
• claim
  • herds and flocks of many other animals (other than human) use a form of direct democracy in making decisions
  • Alphas do not alone make decisions, as leadership often rotates
  • The law of "two feet (or four" tests the group's readiness for consensus and the "first follower" principle
  • dissenters and unpersuaded group members are free to go off and look for another group
    • except at critical times such as
      • breeding season
      • under threat

• for: governance - story, story - choice, story, Inuit
• story
  • Three Inuit tribe members who get stranded in a blizzard during a hunt
    • They discuss their situation.
    • The two elders say their experience and instincts tell them to stay put and wait for rescue.
    • The younger hunter accepts the argument
      • but states his belief that it would be best for the group if one of them were to attempt to make it to safety and tell the rest of their community about their predicament.
    • Finally the younger hunter heads off.
    • In the end, the elders are rescued and the younger man dies.
    • There is
      • no blame,
      • no repercussions,
      • no second guessing the decisions.
    • The choices were the only ones the trio could have made in the circumstances.
    • They were respected, the young man’s death was mourned, and life went on.

• for: democracy, governance, alternative governance
• title
  • Something Better Than Democracy
• author
  • Dave Pollard
• date Sept 13, 2023
• source
  • https://howtosavetheworld.ca/2021/09/13/something-better-than-democracy/

• for: definition, definition - Tweedledums, Tweedledees
• definition
  • Tweedledums
    • This is a Reactionary Caste that believes that salvation lies in a return to a non-existent nostalgic past, characterized by respect for
      • authority,
      • order,
      • hierarchy,
      • individual initiative, and
      • ‘traditional’ ways of doing things,
    • governed by a
      • strict,
      • lean,
      • paternalistic elite
    • that leaves as much as possible up to individual families guided by
      • established ‘family values’ and
      • by their interpretation of the will of their god.

• for: definition, definition - tweedledees, tweedledees
• definition
  • Tweedledees
    • This is a PM (Professional-Managerial) Caste that believes that salvation lies in striving for an impossibly idealistic future characterized by
      • mutual care,
      • affluence
      • relative equality for all,
    • governed by a
      • kind,
      • thoughtful,
      • educated,
      • informed and
      • representative
    • elite that appreciates the role of public institutions and regulations, and is guided by principles of
      • humanism and
      • ‘fairness’.

• for: collapse, polycrisis, political collapse
• signs of collapse
  • misinformation
  • disinformation,
  • propaganda
  • censorship,
  • scapegoating,
  • disenfranchisement,
  • suppression of dissent,
  • widespread surveillance,
  • overt and large-scale corruption,
  • emergence and use of paramilitaries,
  • widespread
    • arrests,
    • incarcerations and
    • ‘disappearances’,
  • election interference and fraud,
  • election cancellations and
  • the dismantling of democratic institutions. Over the past decade, most of these have been employed in many countries, and their use is becoming widely normalized in much of the world.

• for: safe and just boundaries, earth system boundaries, planetary boundaries
• title
  • Safe and just Earth system boundaries

• for: millionaire emissions, carbon inequality, inequality, W2W
• paraphrase
  • Our findings suggest that the share of US$2020-millionaires in the world population will grow
    • from 0.7% today
    • to 3.3% in 2050,
  • and cause accumulated emissions of
    • 286 Gt CO2
    • equivalent to 72% of the remaining carbon budget,
  • and significantly reduces the chance of stabilizing climate change at 1.5 °C.
  • Continued growth in emissions at the top makes a low-carbon transition less likely,
    • as the acceleration of energy consumption by the wealthiest
    • is likely beyond the system's capacity to decarbonize.
    • To this end, we question whether policy designs such as progressive taxes targeting the high emitters will be sufficient.

• for: wealth inequality, inequality, carbon inequality, elite emissions, 1% emissions, millionaire emissions
• According to a new study by tourism professor Stefan Gössling,
  • the millionaires will, within just a few decades, be responsible for almost three quarters of carbon dioxide emissions.

• for: social tipping point, STP, social norms, 35% threshold, 25% threshold, TPF
• question
  • is this result contradicting Centola's 25% threshold finding?

• for: social tipping point, STP, TPF, social norms, complex contagion, lowering threshold
• policy changes can lower tipping point thresholds

• for: social tipping point, STP, tipping point, social norm, complex contagion
• study findings
  • Two factors can help hasten beneficial change
    • common understanding of the benefits from change due to:
      • events that attract attention
      • opinion polls that aggregate information
      • finding an angle on an issue that appeals to a broad demographics
    • perserverence
      • leaders who persevere even at great cost

• for: social tipping point, STP, 25% threshold, 35% threshold, social norms, complex contagion, TPF
• title
  • Social tipping points and forecasting norm change
• authors
  • Nikos Nikiforakis
  • Simon Siegenthaler James Andreoni

• for: social-climatic tipping points, tipping points,
• title
  • An interdisciplinary framework for navigating social–climatic tipping points

• for: social tipping point, social tipping points, leverage point, leverage points, STP, 25% STP threshold

• title

  • Climate change can drive social tipping points – for better or for worse
• source
  • https://theconversation.com/climate-change-can-drive-social-tipping-points-for-better-or-for-worse-210641
• date
  • July 31, 2023
• author
  • Sonia Graham
• reference
  • https://besjournals.onlinelibrary.wiley.com/doi/10.1002/pan3.10516

• for: social organization - evolutionary purpose,
• paraphrase
  • human social organization exists to maximize
    • the extraction of energy from the environment to the group and individual (X), and
    • the efficiency of the conversion of extracted energy into offspring (E). -This is identical to the claim that
    • social organization exists to maximize the fitness of the group (Wilson and Sober 1994) and/or the individuals which compose the group (Nowak et al. 2010),
  • given an energetic definition of fitness.

• for: energy offspring, natural selection energy
• paraphrase
  • Pianka (1970) argued that, “…natural selection will usually act to maximize the amounts of matter and energy gathered per unit time.”
  • Brown et al. (1993) likewise offered an energetic definition in which fitness is “reproductive power, or the rate of conversion of energy into offspring.”
  • This reproductive power was taken to be a function of both
    • the rate of assimilation of energy from the environment and
    • the rate of conversion of energy to offspring (but see (Kozlowski 1996)).

• for: for: ecological collapse, overshoot, progress trap, progress trap - cultural evolution, ultra-sociality, Lotka's maximum power, gene culture coevolution
• key finding
  • paraphrase
    • In AET,
      • multi-level selection acting on the genome and
      • occurring in concert with selective and non-selective mechanisms acting on culture and technology
    • results in a species that is prone to
      • niche construction and
      • ecosystem engineering,
    • and the scale of these processes continues to increase as the population rises.
    • This increasing scale
      • coupled with human propensity for niche construction
    • leads to human unsustainability

• definition
  • extra-somatic energy
    • energy that is used by humans but not used in direct human metabolism

• for: Malthus - energy extraction, overshoot,
• paraphrase
  • increasing energy extraction via cultural evolution of new energy saving and extraction technologies allows a population to continue growing exponentially instead of crashing due to limits of energy extraction growth.

• for: ecological collapse, overshoot, progress trap, progress trap - cultural evolution, ultra-sociality, Lotka's maximum power
• paraphrase
  • to Gowdy and Krall, the ultra-social nature of human groups allowed for a shift in the primary level of selection
    • from the individual level
    • to the group level.
  • Thus, “With the transition to agriculture the group as an adaptive unit comes to constitute a wholly different gestalt
    • driven by the imperative to produce surplus

• for: AET, Anthroecological theory, anthropocene - causes, ecological crisis - roots, overshoot
• paraphrase
  • Anthroecological theory (AET) hypothesizes that
    • human social and cultural evolution is the ultimate cause of the ecological crises currently damaging earth systems

• for: gene culture coevolution, carrying capacity, unsustainability, overshoot, cultural evolution, progress trap

• Title: The genetic and cultural evolution of unsustainability

• Author: Brian F. Snyder

• Abstract

• Summary
• Paraphrase
  • Anthropogenic changes are accelerating and threaten the future of life on earth.
  • While the proximate mechanisms of these anthropogenic changes are well studied
    • climate change,
    • biodiversity loss,
    • population growth
  • the evolutionary causality of these anthropogenic changes have been largely ignored.
  • Anthroecological theory (AET) proposes that the ultimate cause of anthropogenic environmental change is
    • multi-level selection for niche construction and ecosystem engineering.
  • Here, we integrate this theory with
    • Lotka’s Maximum Power Principle
  • and propose a model linking
    • energy extraction from the environment with
    • genetic, technological and cultural evolution
  • to increase human ecosystem carrying capacity.
  • Carrying capacity is partially determined by energetic factors such as
    • the net energy a population can acquire from its environment and
    • the efficiency of conversion from energy input to offspring output.
  • These factors are under Darwinian genetic selection
  • in all species,
  • but in humans, they are also determined by
    • technology and
    • culture.
  • If there is genetic or non-genetic heritable variation in
    • the ability of an individual or social group
  • to increase its carrying capacity,
  • then we hypothesize that - selection or cultural evolution will act - to increase carrying capacity.
  • Furthermore, if this evolution of carrying capacity occurs - faster than the biotic components of the ecological system can respond via their own evolution,
    • then we hypothesize that unsustainable ecological changes will result.

• for: unsustainability
  • humans have spent much of the remainder of our post-paleolithic history in a state of unsustainability

• for: art and healing, climate anxiety, eco-anxiety, TPF

• for: social tipping points, STP, social tipping point, leverage point, Sirkku Juhola

• title

  • Social tipping points and adaptation limits in the context of systemic risk: Concepts, models and governance
• authors
  • Sirkku Juhola
  • Tatiana Filatova
  • Stefan Hochrainer-Stigler
  • Reinhard Mechler
  • Jurgen Scheffran
  • Pia-Johanna Schweizer
• date
  • Sept 21, 2022

• abstract

  • Physical tipping points have gained a lot of attention in global and climate change research to understand the conditions for system transitions when it comes to the atmosphere and the biosphere.
  • Social tipping points have been framed as mechanisms in socio-environmental systems, where a small change in the underlying elements or behavior of actors triggers a large non-linear response in the social system.
  • With climate change becoming more acute, it is important to know whether and how societies can adapt.
  • While social tipping points related to climate change have been associated with positive or negative outcomes,
    • overstepping adaptation limits has been linked to adverse outcomes where actors' values and objectives are strongly compromised.
  • Currently, the evidence base is limited, and most of the discussion on social tipping points in climate change adaptation and risk research is conceptual or anecdotal.
  • This paper brings together three strands of literature -
    • social tipping points,
    • climate adaptation limits and
    • systemic risks,
  • which so far have been separate.
  • Furthermore, we discuss
    • methods and
    • models
  • used to illustrate the dynamics of
    • social and
    • adaptation tipping points
  • in the context of cascading risks at different scales beyond adaptation limits.
  • We end with suggesting that further evidence is needed to identify tipping points in social systems,
    • which is crucial for developing appropriate governance approaches.

• reference

  • https://www.rifs-potsdam.de/en/news/social-tipping-points-spotlight

• for: social tipping point, social tipping points, leverage point, STP

• reference

  • https://hyp.is/go?url=https%3A%2F%2Fwww.frontiersin.org%2Farticles%2F10.3389%2Ffclim.2022.1009234&group=world

• for cultural evolution, speed of cultural evolution, cumulative cultural evolution, progress trap, Freeman Dyson,
• comment
  • Freeman Dyson opines that cultural evolution of humans now determines the genetic fate of all species on the planet
    • and gives a warning of how human cumulative cultural evolution now has the potential to threaten, via genetic sciences to play God over biology itself -reference
  • Musician Yoyo Ma quotes Freeman:
  • https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2F2fBmGXqHvk8%2F&group=world

• for: cultural evolution, cumulative cultural evolution, speed of cultural evolution, progress trap, Freeman Dyson, Anthropocene
• comment
  • while Freeman spoke to the direct dangers of genetic engineering,
    • he neglected to point out the broader threat of progress itself, which has already placed our species in the position
      • of playing God with the evolution of many species on the planet already, via the enormous impacts of organized human activity - ie. the Anthropocene

• for: cumulative cultural evolution, speed of cultural evolution
• paraphrase
  • The story that they are telling
  • is of a grand transition that occurred about fifty thousand years ago,
  • when the driving force of evolution changed
    • from biology
    • to culture,
  • and the direction changed
    • from diversification
    • to unification of species.
  • The understanding of this story can perhaps help us to deal more wisely with our responsibilities as stewards of our planet.

-for: awe, wonder, Deep Humanity, inner transformation, transition, inner/outer transformation, social tipping point, individual tipping point - Awe / wonder (getting in touch with the sacred) is evolutions solution to helping us transition into the unknown - This is in alignment with the essence of the open source Deep Humanity praxis - helping individuals to rediscover the sacred, to transform life back into a living experience of awe and wonder - Deep Humanity's purpose is to rekindle awe so that - we may bring about an individual tipping point, and collectively, - collective tipping point in global society to accelerate the transition out of the polycrisis

...moving from the scared back to the sacred

• for: projection, biases, bias, perspectival knowing, indyweb, tacit to explicit, explication, misunderstanding
• comment
  • The "why" is invisible.
  • It is the thoughts in the private worlds of the other.
  • It is only our explication through language or other means that makes public our private world
  • We construct meaning in the world.
  • Our meaningverse is our construction. BUT it is a cultural construction,
    • it was constructed by all the meaning learned from others, especially beginning with the most significant other, our mother.

• for: meaningverse, constructed reality

• for: BEing journey
• comment
  • This was a good BEing journey for anticipation.
  • We wait for closure, anticipate what is next based on previous experiences.
  • The sand artwork performed by the artist in the background is also a demonstration of anticipation and of symbolic representation - the ubiquity of the symbolosphere.

• for: transition, uncertainty, uncertainty - neuroscience, ingroup, outgroup, letting go, lifetime student
• paraphrase
  • Uncertainty brings
    • immune system deterioration
    • brain cells wither and even die
    • creativity and intelligence decrease
  • We often go from fear to anger because fear is a state of certainty.
  • We become morally judgmental, an extreme version of oneself.
    • conservatives become ultra-conservative
    • liberals become ultra liberal.
  • because we retreat to a place of safety and familiarity.
  • The problem is that the world changes.
  • Since we have to adapt or die, if we want to shift from A to B,
    • the first step is not B.
    • the first step is to go from A to not A
      • to let go of our biases and assumptions;
      • to step into the very place that our brain evolved to avoid;
      • to step into the place of the unknown.
      • to step into a liminal space
• comment
  • Uncertainty is uncomfortable
  • and can drive us into our familiar, accepted, insular ingroup
  • In other words, lead to greater social polarization.
  • Adaptation requires us to step into the unknown.
  • Big changes in our lives therefore require us to go
    • from the familiar and comfortable space,
    • to the unfamiliar and uncomfortable
      • movement away from our comfort zone, as is happening as the polycrisis we face gains traction.

• for: awe experiments
• Haidt and Keltner experimental results
  • more prosocial
  • less need to be in control
  • more comfortable with uncertainty

• for: awe experiment
• experimental results
  • awe upregulates
    • Default Mode Network (DMN) which controls interaction to multiple brain regions, increasing:
      • creative thinking
      • daydreaming
  • awe downregulates executive control

• for: art for healing, art for conflict resolution

• for: lifetime student, student universalis
• definition: student universalis
  • student of life
• comment
  • the perspective of the student universalis is:
    • I search for truth
    • truth through ideas is an ideal that I can never reach
    • I only have nearer and nearer approximations to it
    • I realize that all my ideas are tentative, provisional and temporary
    • I can replace an old idea with a new one through my own discovery or when others share their discovery with me
    • I will not be biased in my search for truth, whether it is from the youngest child or a perceived foe
    • I will not hesitate to share my truth if it is open to being received by others
    • there is no conflict, only the search for truth together

• for: awe
• comment
  • every baby is born with natural awe of what we label the mundane, but generally lose it as it becomes culturally conditioned.
  • the journey of the adult human is to rediscover awe in the mundane

• for: lifetime student
• comment
  • we are all students of life
  • raising the question helps others to explore in an open manner, and taps into themselves as lifetime studuents

• for: perspectival knowing

• for: adjacency

• for: downscaled planetary boundaries, bend the curve, allocate responsibilities, fair share, science-based targets
• key insight
  • downscaling to city scale and to business actdors
  • based on Science based targets

• for: earth system boundaries, safe and just boundaries, planetary boundaries, doughnut economics, bend the curve
• title Earth System Boundaries for a Just World on a Safe Planet
• source
  • Future Earth, Earth Commission
• date
  • June 2023

• for: entanglement, consciousness
• comment
  • interesting question to ask:
    • based on quantum theory, how does consciousness explain quantum mechanics?

• for: entanglement, individual/collective entanglement

• for: low-tech water purification, wood-based water purification, wood-based water desalination, low-tech water desalination

• for: low tech water purification, wood-based water purification, water purification

• comment
  • what polarization shows is differing worldviews, and that must be the starting point to collectively finding common ground

• for: climate denial, climate denier, climate change denialism, climate change denial, climate change denier
• title
  • Why focusing on “climate change denial” is counterproductive
• authors
  • Christian Bretter
  • Felix Schulz
• source
  • https://www.pnas.org/doi/10.1073/pnas.2217716120

• date

  • March 1, 2023

• claim

  • We believe that the dichotomous view of
    • climate change “deniers” and
    • climate change “accepters”
  • is not helpful.
  • This way of framing the debate only stymies our path to a zero-carbon future. It does so for three primary reasons:
    • First, it creates an inaccurate picture by overstating the share and importance of climate change deniers for tackling climate change.
    • Second, a focus on climate denialism divides and polarizes society, further preventing constructive engagement with different opinions.
    • Third, it distracts us from concentrating on the more pressing question: how we should tackle climate change, not if.

• comment

  • I disagree with some of the claims, especially when there is a spectrum of disbelief that has significant impacts on dealing with climate crisis effectively.
    • for example, there is a lot of climate change denialism in the Republican party which is holding up adequate funding for dealing effectively with the climate crisis.

• for: social tipping point, social tipping points, STP, Tim Lenton, positive tipping points

• for: social tipping points, STP

• for: extreme weather, realtime extreme weather analysis, World weather attribution
• description
  • the World Weather Attribution organization is a group of research institutes that provides robust scientific answers to the question:
    • is climate change to blame?
  • when an extreme weather event has occurred
  • This is usually available days to weeks after the event and informs discussions about climate change while the impacts of the events are still fresh in the minds of the public and policymakers.

• for: greenwashing

• for: energy diet, energy fast, degrowth, agriculture emissions, food system emissions

• for: energy diet, energy fast, degrowth, aircraft emissions, travel emissions

• for: greenwashing

• for: greenwashing, CCS, NET, negative emissions technologies
• comment
  • one could interpret CCS as an oil industry attempt to greenwash and create the appearance of doing something when it is really just tinkering at the margins
  • it is an excuse that gives the appearance of being concerned which allows for BAU to continue
  • dangling the carrot of "future breakthrough" of CCS is much like all the rest of negative emissions technologies (NET)

• for: net zero, kick the can down the road, green growth, degrowth, NET, negative emissions technology

• for: high-SES, 1%, W2W, inequality, carbon inequality, elites, billionaires, millionaires, leverage point
• five high carbon emission areas of high-SES, HNWI, VHNWI
  • consumption
  • investor
  • role model within social networks
  • participants in organizations
  • citizens seeking to influence public policies or corporate behavior

• for: high-SES, 1%, W2W, inequality, carbon inequality, elites, billionaires, millionaires, leverage point
• definition
  • high-SES
    • high socioeconomic status
    • equivalent to high net worth individual (HNWI) or
    • very high net worth individual (VHNWI)

• for: carbon inequality, w2w, leverage point - climate change, 1%, inequality, wealth tax
• title
  • The role of high-socioeconomic-status people in locking in or rapidly reducing energy-driven greenhouse gas emissions
• authors
  • Kristian S. Nielsen
  • Kimberly A. Nicholas
  • Felix Creutzig
  • Thomas Dietz
  • Paul C. Stern
• date
  • Sept 30, 2021 -source
  • https://www.nature.com/articles/s41560-021-00900-y
• abstract
  • People with high socioeconomic status disproportionally affect energy-driven greenhouse gas emissions directly
    • through their consumption and
    • indirectly through their financial and social resources.
  • However, few climate change mitigation initiatives have targeted this population segment,
    • and the potential of such initiatives remains insufficiently researched.
  • In this Perspective, we analyse key characteristics of high-socioeconomic-status people and explore five roles through which they have a disproportionate impact on energy-driven greenhouse gas emissions and potentially on climate change mitigation, namely as:
    • consumers,
    • investors,
    • role models,
    • organizational participants and
    • citizens.
  • We examine what is known about their disproportionate impact via consumption and
    • explore their potential influence on greenhouse gas emissions through all five roles.
  • We suggest that future research should focus on strategies to reduce greenhouse gas emissions by high-socioeconomic-status people and to align their
    • investments,
    • organizational choices and
    • actions as social and political change agents
  • with climate change mitigation goals.

• for: cognitive B journey
  • relationship to other people through time

• Guided mediation

  • We are all related

• comment

  • further study the reasoning

• comment
  • the Zen mindfulness practices demonstrated in the rest of the paper depend on one assumption
    • that the scientific narrative employed are within the salience landscape of the reader
  • if they are not aligned to these narratives (ie, if they are religious fundamentalists) then these practices will fail to be effective
  • this suggests that we may need to appeal to an even more fundamental human quality that IS shared by all of us, the creation of narratives

• Quote
  • I try to remember that it's not me, John Seed, trying to protect the rainforest. Rather I'm part of the rainforest protecting myself. I am that part of the rainforest recently emerged into human thinking."
• Author
  • John Seed (in Macy, 1991: page 184)

• Quote

• quote
  • interesting statistic ' "8 out of 10 people who reproduced in northern Europe 1,000 years ago are the ancestors of all living people with some European ancestry."
• Author
  • Fred W. Allendorf
  • 8 out of 10 people who reproduced in Northern Europe 1,000 years ago
    • are the ancestors of all living European descendants today
  • if we go even further back, all humans share just a few common ancestors
  • The most recent common ancestor of all present-day humans lived just a few thousand years ago
    • Rohde, D. L. T. , Olson, S. , & Chang, J. T. (2004). Modelling the recent common ancestry of all living humans. Nature, 431, 562–566. 10.1038/nature02842

• Guided meditation
  • When did your life begin?
  • Regress to your mother's egg divided to determine which gene to pass on to you.
    • this, while inside her mother's womb
  • Regress 40 generations for 1000 years (average lifespan was 25 years!)
  • Regress a billion years, then 4 billion
  • With each regression stage, your ancestors were other species and ultimately, nonbiotic life as well.
• comment
  • this has limitations as well, as it is bu ilt on scientific narratives subject to change.

• Guided meditation
  • What was your original face before you were born?
  • A Zen koan sometimes used to guide contemplation of one's ancestry

• Guided meditation
  • consciousness thinking about its own atomic constituent

• Carbon cycle meditation

  • to help achieve awareness of our physical connection to the world

• Comment

  • This is a limited practice as it still depends on conceptual models.
  • An atom is not an object we can directly experience phenomenologically.
  • Rather, it is a conceptual model and through social norm of using it as if it were phenomenologically a directly experienced object, we confuse ideas of phenomena with the phenomena itself
  • One way to determine if it is a fundamental human quality or if it is simply one narrative, is to determine if there are people such an exercise would NOT resonate with?
    • For instance, it would likely not resonate strongly with
      • climate deniers,
      • uneducated people
      • religious fundamentalists
  • to develop a method to reach ALL people, we need to look at even more fundamental commonalities - namely, how we use language to mediate reality
  • Perhaps a BEing journey can consist of two lievels
    • 1st level: conceptual
      • do the BEing journey as described using conventional concepts
    • 2nd level: meta-level
      • observe how you construct the narrative using language
  • it could be good to animate this with AI drawing program

• comment
  • these guided meditations are interesting because they are one level of our superorganism (consciousness)
    • thinking about a lower level of the same human superorganism
      • carbon molecule that was part of us
      • genetic material that was part of our ancestors going back billions of years

• quote
  • “If we want to continue to enjoy our rivers ‐ to swim in them,
    • walk beside them,
    • even drink their water ‐ we have to adopt the non‐dual perspective.
  • We have to meditate on being the rivers so that we can experience within ourselves the fears and hopes of the rivers.
  • If we cannot feel
    • the rivers,
    • the mountains,
    • the air,
    • the animals, and
    • other people
  • from within their own perspective,
  • the rivers will die and we will lose our chance for peace”
• comment
  • Thich Nhat Hahn's quote reflects
    • perspectival knowing
    • situatedness
    • dissolving dualistic barriers to achieve nondual integration and empathy
• Author
  • Thich Nhat Hahn

• The ecologist David Barash (1973) discussed the parallels between Zen Buddhism and ecology.
  • interdependence and unity of all things was fundamental to both
    • the practice of Zen and
    • the science of ecology
• adjacency
  • ecology
  • Zen
  • interdependency and unity are fundamental to both Zen and ecology
  • both share a common nondualistic view of the fundamental identity of subject and surrounding
  • a bison cannot be understood in isolation from the prairie
    • understanding requires studying the bison-prairie unit
• quote
  • "The very study of ecology is the elaboration of Zen's nondualistic thinking".

• author

  • David Barish

• comment

  • adjacency
    • indyweb treats words and ideas as empty,
      • that is, they are selfless, and have no meaning except in relation to all other words / ideas

• adjacency
  • ecology
  • Indra's net of jewels -translation
  • of Indra's Net story
  • “Far away in the heavenly abode of the great god Indra,
    • there is a wonderful net which has been hung by some cunning artificer
    • in such a manner that it stretches out infinitely in all directions.
  • In accordance with the extravagant tastes of deities,
    • the artificer has hung a single glittering jewel in each “eye” of the net,
    • and since the net itself is infinite in dimension,
      • the jewels are infinite in number.
  • There hang the jewels, glittering like stars in the first magnitude,
    • a wonderful sight to behold.
  • If we now arbitrarily select one of these jewels for inspection and look closely at it,
    • we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number.
  • Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels,
    • so that there is an infinite reflecting process occurring"
    • Author
      • Cook, F. H. (1977). Hua‐Yen Buddhism: The jewel net of Indra. University Park, PA: Pennsylvania State University Press. [Google Scholar]

• The Buddha taught that everything is
  • connected and
  • constantly changing.
• These fundamental observations of the world are shared by
  • ecology and
  • evolution.
• We are living in a time of unprecedented rates of extinction.
• Science provides us with the information that we need to address this extinction crisis.
• However, the problems underlying extinction generally do not result from a lack of scientific understanding,
  • but they rather result from an unwillingness to take the needed action.

• I present mindfulness and meditative aspects of Zen practice that provide the deeper “knowing,” or awareness that we need to inspire action on these problems.

• comment

  • emptiness is interdependency and change
  • in Deep Humanity praxis, it is equivalent to
    • human INTERbeing and
    • human INTERbeCOMing

• My overall objective in this paper is to
  • unite the sciences of ecology and evolution
  • with the spiritual practice of Zen
    • in order to inspire actions to address the extinction crisis that we are currently facing.
  • I do this by addressing the following three points:
    • Zen and science are both based upon empirical observations of the world.
    • Zen and science both tell us that there is no separation between humans and the world around us.
  • Ecology and evolution provide the scientific background needed to address the biodiversity crisis;
    • Zen provides the deeper knowing that will motivate our action to address this problem

• for: inequality, carbon inequality, 1%, wealth tax

• for: inequality, 1%, carbon inequality private jets, carbon emissions, patriotic millionaires
• title
  • He’s a millionaire with a private jet. But now he’s selling it for the sake of the environment
• source
  • https://edition.cnn.com/travel/article/millionaire-selling-private-jet/index.html
• date
  • July 13, 2023
• Stephen Prince, vice-chair of the Patriotic Millionaires – a group of wealthy Americans pushing for higher taxes which also contributed to the report – is giving up his Cessna 650 Citation III.

• for: inequality, climate justice, wealth tax
• policy paper
• title
  • survival of the richest
• date
  • Jan 16, 2023
• executive summary
  • Since 2020, the richest 1% have captured almost two-thirds of all new wealth
    • nearly twice as much money as the bottom 99% of the world’s population.
  • Billionaire fortunes are increasing by $2.7bn a day,
    • even as inflation outpaces the wages of at least 1.7 billion workers, more than the population of India.7
  • Food and energy companies more than doubled their profits in 2022,
    • paying out $257bn to wealthy shareholders,
    • while over 800 million people went to bed hungry
  • Only 4 cents in every dollar of tax revenue comes from wealth taxes and
    • half the world’s billionaires live in countries with no inheritance tax on money they give to their children.
  • A tax of up to 5% on the world’s multi-millionaires and billionaires could raise $1.7 trillion a year,
    • enough to lift 2 billion people out of poverty, and fund a global plan to end hunger.

• for: inequality, wealth tax, climate justice, earth system justice
• policy paper
• title
  • Survival of the Richest
• source
  • Oxfam

• date

  • Jan 2023

• Executive Summary

  • Since 2020, the richest 1% have captured almost two-thirds of all new wealth
    • nearly twice as much money as the bottom 99% of the world’s population.
  • Billionaire fortunes are increasing by $2.7bn a day,
    • even as inflation outpaces the wages of at least 1.7 billion workers, more than the population of India.7
  • Food and energy companies more than doubled their profits in 2022,
    • paying out $257bn to wealthy shareholders,
    • while over 800 million people went to bed hungry
  • Only 4 cents in every dollar of tax revenue comes from wealth taxes and
    • half the world’s billionaires live in countries with no inheritance tax on money they give to their children.
  • A tax of up to 5% on the world’s multi-millionaires and billionaires could raise $1.7 trillion a year,
    • enough to lift 2 billion people out of poverty, and fund a global plan to end hunger.

• for: inequality, 1%, elites, carbon inequality, leverage point, leverage point - climate change, oxfam
• quote
  • Richest 1% Took 2/3rds of Global Wealth Since 2020
  • Richest 1% increased wealth in 2020 and 2021 twice as much as 99% of Population Earned

• for: human impacts, MET, major evolutionary transition, progress trap, human responsibility to life, CCE, cumulative cultural evolution, playing God
• comment
  • Very true, in fact our species is in the unprecedented position that
  • human activity, and specifically our cumulative cultural evolution (CCE) now determines the biological / genetic evolutionary future not only of our own species, but of all life on earth.
  • In other words, of evolution itself! -This is an awkward position as we have nowhere near the wisdom to play God and determine the future direction of evolution!
• References
  • Cumulative Cultural Evolution
    • https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=cumulative%2Bcultural%2Bevolution

• for: climate clock
• comment
  • We are already, in fact a highly interdependent species.
  • We are so specialized that if the precarious system were to fail,
    • few have the breadth of knowledge to survive, much less thrive on their own.
  • The key shift that is required is therefore not from a siloed to an interdependent one as it is from
    • an unhealthy and exploitative interdependence to
    • a healthy one based on holistic wellbeing

• for: collective action, bottom-up, bottom-up movement, M2W, individual/collective
• Civil society is the sector where the power of We the People ultimately and properly resides.
• Consequently, in the fully functioning Ecological Civilization,
  • government and business sectors must be
  • creations of and
  • accountable to
  • a civil society of people who embrace
    • the rights and
    • responsibilities
  • of their citizenship at all system levels from - the local to - the global.
• We can be citizens of only one locality.
  • But we are all citizens of Earth—and the many levels in between.
• This must be acknowledged by any truly democratic system of self-governance.

• for: system change, institutional change, paradigm shift
• quote
  • "Human institutions are purely human creations.
  • Their only legitimate purpose is to serve the people on whom their existence ultimately depends.
  • If institutions fail to serve us, then it is our right to eliminate or transform them."
• Author
  • David Korten

• for:UBI, universal basic income
• for: UBI, universal basic income, futures
• The physical labor required to maintain life’s essential conditions against the forces of entropy.
• The intellectual labor required to constantly test and advance the individual and collective maps of our ever-evolving territory.

• The spiritual labor required to continuously renew our sense of individual and collective connection to all that is.

• comment

  • two of these are articulating the entanglement of the individual and collective.

• for: caste system, caste, inequality, carbon inequality,

• quote

  • "The surplus of life’s labor
  • is not sufficient to continue bearing the burden of a caste system
  • devoted to controlling the many so a few can indulge in egotistical displays of privilege on a dying Earth. -The more of humanity’s labor we devote to maintaining the system of domination (by the few),
  • the less that is available to secure life’s wellbeing (for all) and the more rapid the living system’s collapse."
• Author
  • David Korten

• parantheses

  • Stop Reset Go

• new adjacency

  • articulating inequality as a caste system

• for: ecological civilization, climate emergency, climate EMERGEncy inner/outer transformation, eco civilization, rapid whole system change

• Title

  • Ecological Civilization: From Emergency to Emergence
• Author
  • David Korten
• Date
  • May 25, 2021

• for: emptiness
• comment
  • emptiness
  • reality is empty (shunyata)
  • the visible is the tip of the iceberg
    • past lineage and future events of the localized appearance are hidden from view, as are other past forms associated with its history

• for: transformation, inner/outer transformation, rapid whole system change, religious alienation, poverty mentality
• key insight
  • Ludwig Feuerbach
    • https://en.wikipedia.org/wiki/Ludwig_Feuerbach
    • quote
      • "In the consciousness of the infinite, the conscious subject has for his object the infinity of his own nature."
      • "If man is to find contentment in God, he must find himself in God."
    • Thus God is nothing else than human: he is, so to speak, the outward projection of a human's inward nature.
    • This projection is dubbed as a chimera by Feuerbach, that God and the idea of a higher being is dependent upon the aspect of benevolence.
    • Feuerbach states that "a God who is not benevolent, not just, not wise, is no God",

-quote - religion is a place where human beings alienate their intrinsic superpowers - author - Timotny Morton, quoting Ludwig Feuerbach

• for: progress trap, unintended consequence, ecological realization, ecological awakening
  • claim
    • the idea that we need a profound, sudden and massive change in ourselves in a dangerous notion
    • comment
      • why?
      • it presumes we have a deficit as an ecological being
      • when in actual fact, we cannot be otherwise
      • so instead, our job is to awaken our already ecological nature
      • by this, we mean our deep, intrinsic ecological nature as ecological (interdependent) beings
      • we humans have a strange and very limited kind of interdependence, which is exploitative to other people and other species
      • we have to become aware of that culturally conditioned limitation

• for: climate communication, mass mobilization, collective action, climate messaging, beauty, evolution
• claim
  • the natural world is sexy, beautiful, and it would be a waste to have it all destroyed
  • the entire biosphere is made out of female desire for no reason to it
    • not with an objective of reproducing
      • but just with an objective of wow that's really sexy I like it
    • and that's a very very good reason isn't it to to save the planet
  • these beautiful qualities that have no Rhyme or Reason to them but are actually to do with creativity and Imagination
    • are not some kind of special thing that human beings impose from some kind of abstract Heaven onto Earth
    • they are actually heaven on Earth
    • they're part of Heaven and they are coming out of our embodied biological being right and this is an amazing thing
      • pity and
      • compassion and
      • generosity
    • and all these things are are traits in primates
      • sharing things and
      • being kind right
    • and so I reckon you know the kind of religious feeling that we need to inculcate
    • it is actually about this feeling inside
      • this kind of surging feeling of
        • inspiration and
        • love and
        • passion
      • and everything is exactly coming to us from our Evolution and
      • it's coming for no reason at all
      • it's just coming from random genetic mutation and the fact that having these feelings doesn't kill you
    • so this is a very good reason I think to save Earth
    • the essence of us is
      • our future and
      • our physical biological being
    • and it's always just a little bit off to the side like tomorrow is just a little bit off to the side of today
      • but I'm going to get there at some point right and
      • I think that's the attitude

• for: William Blake, poem, evolution, beauty, climate communication, motivation
  • William Blake Poem
    • The Divine Image
      • To Mercy, pity, peace and love all pray in their distress and in these virtues of delight return their thankfulness
      • when push comes to shove as they say in English
      • when you're up against the wall when you're in an extreme situation
        • someone's going to hit you and what do you do? Mercy Mercy you just say it or
        • you see someone else, they're about to hit someone and you say for pity's sake don't do that or
        • you find somebody very, very attractive and you feel this love right?
      • that's why he says
        • love the human form Divine
        • mercy has a human heart
        • pity a human face
        • love the human form Divine
      • these things are actually almost spontaneous intuitive things that happen and what does it mean?
        • they come from the biosphere
        • they come from your body
        • they come from evolution
      • it's very, very clear for example that art and language ritual comes from at least as far back as primates

• for: quote, truth, beauty
  • beauty is how truth feels

• for: climate communication, role of imagination
• comment
  • Timothy is advocating for sharing creative, gentle communication that helps us imagine something new

• for: climate communication, crisis communication
• claim
  • global warming is the biggest problem on the planet therefore
    • we have to make it be the most attractive sexiest ever problem to solve

• for: climate communications, crisis communications,
  • one of the reasons why we don't do it is that
    • we think there needs to also be a sudden huge change inside
    • but actually there doesn't need to be a sudden age change inside at all
    • that thing is funnily enough getting in the way
  • An awful lot of people who write about ecological things in the newspaper are preventing you from being ecological
  • I know that sounds a bit rude to my to my colleagues you know who write editorials for newspapers
    • but it I'm afraid it's true because you know
    • you look at page one of the newspaper and basically it says
      • you're stupid right ?
      • it gives you a whole bunch of facts that you didn't know
        • in the form mostly of quite raw data
        • it just sort of dumps the data on you which we don't do about
      • anything else we don't do it about?
        • we don't do it about racism
        • we don't do it about economics
      • we don't just dump data on on page one but we do do it regarding global warming and I think that's a bit of a problem
    • then you go on to the middle of the newspaper and you get to the editorial section
    • and the editorial section is saying
      • you're evil
      • you're a bad person
      • you're not being ecological enough
    • stupid and evil is not a good place from which to launch a successful politics or ethics or any kind of creativity
    • what is creativity fundamentally?
    • it's inviting the future
    • creativity means you're allowing the future to be different from the past doesn't it?
      • because you're creating something (new)
      • that's what creating means
      • and in order to do it successfully you actually have to be incredibly gentle

• for: rapid whole system change, transformation, inner/outer transformation

• key insight

  • we just have to realize we already are an ecological being
  • we are already in inter-relationship
  • we already are the individual entangled with the collective

• comment

  • we can call this "ecological realization"
  • seeing that we already are an ecological being

• for: system change, social tipping point
  • if theology can change so radically, so too can economics

• for: capitalism faults
  • bad at considering the long term future
  • bad at considering other species

• critique of Don't look up
  • "I told you so" approach
  • we don't need any more wagging the finger
  • it shouldn't be staged as missing things, as efficiency
  • it should be staged as increasing pleasure of being a living being in the biosphere
• comment
  • the film fails to reach the audience that could lead to deep transformation
  • evangelical Christians' narrative is already that an apocalypse is coming and THAT is the transformative event that will clean up an imperfect earth

• for: inner/outer transformation, inner transformation, rapid whole system change
• quote
  • I think that there needs to be some kind of religion-scale energy or quality to the way in which human beings confront this problem
• author
  • Timothy Morton

• for: inner/outer transformation, transformation, rapid whole system change,
• Title
  • The Human Form Divine
• Speaker
  • Timothy Morton

• for: inner/outer transformation, transformation, rapid whole system change
• description
  • this talk is called "The Human Form Divine
    • It is about dimensional transformation of the self and of the ecosystem
    • It explores the use of imagination, creativity and art in a practical way to assist in this transformation

• for: symbiocene,

• question

  • All living beings have values
  • We can't place human values above that of other species
  • how do we put this into practice, for example in the area of food?
    • we harvest and kill other species for food.
    • we are not alone in being a predator of other living beings
    • however, being self-conscious beings aware of the suffering that death causes, are we not in a dilemma, since we have to eat another living being in order to survive?
    • this appears to be an intrinsic dilemma of a self-conscious being
    • eating another living being is equivalent to killing another living being, which is equivalent to taking away its most valued aspect, its life
    • so eating other species is causing suffering to that other species or individual of that species
    • how do we overcome this?

• definition

  • Intrinsic dilemma
    • a dilemma which is unavoidable

• for: ecological civilization, degrowth, futures, deep ecology, emptiness, polycrisis, human exceptionalism, planned descent
• source
  • The Great Simplifcation
  • https://www.youtube.com/watch?v=GE39xfNRRyw

• Description

  • Nate hosts this discussion on what constitutes an ecological civilization with guests
    • William Rees
    • Rex Weyler
    • Nora Bateson

• Reflections Overall,

  • an insightful discussion on the polycrisis and
  • reflections on what is in store for civilization.
• There is consensus that
  • what we are experiencing has been decades in the making and
  • the solutions-oriented approach to solving problems has only treated the symptoms and indeed has made things worse.
• There is a strong undercurrent of the emptiness in nature

• Rex

  • emphasized the folly of human exceptionalism that has been socially normalized and which
  • continues to create the major separation that fuels the polycrisis.
  • Not recognizing that we are nature, not recognizing our animal nature
  • we look upon nature with an attitude of controlling nature, rather than flowing with her.
  • advocated Taoism as a more consistent way to frame nature rather than the reductionist, control methodology that separates us from nature.

• Nora's perspective is the folly of abstraction that generates fixed preconceptions of aspects of nature that we then reify.

  • The fixed preconceptions are solidified but they are an oversimplified version of reality,
  • and that oversimplification leads to actualizing the cliche"a little knowledge is dangerous" into civilization
  • in other words, the continuous manufacture of progress traps.

• William sees our impending crash as not only inevitable, but natural.

  • In this, he concurs with Rex's perspective.
  • Human beings are simply another species and like them,
    • we are susceptible to population explosions when negative feedbacks are removed,
    • which can lead to nature self-correcting with mass dieoff when resources are overconsumed.

• for: tautology
• definition
  • ecology of thinking is adverse to adverse to ecology
  • tautology is adverse to new information comes in
    • Leonard Cohen
      • there's a crack in everything, that's how the light gets in

• for: planned descent
  • negative feedbacks are nature's way of handling explosive overshoot
  • if we are a wise species, we would do it ourselves.

• for: symbiocene, human exceptionalism
• question
  • how do we invite them in? if they cannot represent themselves, how do we represent them?
    • does anyone know what' it's like to be a bat?
• remind ourselves of our animal nature
  • mortality salience counters human exceptionalism

• for: anthropomorphism, apex species
• quote
  • it does not make sense for one species to command most of the energy flow through the ecosystems which it is part of. That's a very destabilizing situation and the wise species would do everything possible to reestablish some kind of balanced energy material throughput.

• for: nature has no values, human values, purpose, purposelessness,
• key insight
  • evolution doesn't care
  • humans care, humans construct value and want to save ourselves. Evolution doesn't care if entire species live or die.
• comment
  • I've thought the same thing. It differentiates human beings from nature
  • Another way to say this is that humans have purpose, nature does not

• for: planned descent
• William Rees talks about planned descent, planning to start breeding animals of servitude again to replace all the mechanized, fossil fuel systems, plus one or two acres to sustain those draft animals.

• for: contraction, planned descent, overshoot,
• comment
  • Nora basically advocates for spontaneity, winging it, but with tools at your disposal to emerge solutions as appropriate.

• for: ecological civilization
  • William Rees

• for: ecological civilization
• Rex
  • danger is we will build a model
  • question to Rex:
    • what then is the alternative?
    • admit we are animals
    • if we overshoot, we have to contract

• for:nonexceptional human
• If you think of a plague of locusts or a plague of mice or frogs or whatever,
  • every species, when it is situated in an environment<br /> which for whatever set of juxtapositional reasons is favorable to the expansion of that species,
    • it will explode and expand.
  • And humans are no different.
  • With fossil fuel, we acquired the ability to exploit the planet and provide all the other resources needed to grow the human enterprise
    • to realize for the first time in human history, our full exponential growth potential.
    • up until about the industrial revolution, we were held in check by negative feedback.
    • The positive feedback tendencies of the species shared by all other species was held back by resource shortages, disease, war, and all of that stuff.
    • Well, fossil fuel temporarily relieved us of that, and we exploded just as a plague of locusts explodes during a favorable environment.
    • But then what that explosion does is deplete the resources and it crashes.
    • So I think we're on a one-off population boom/bust cycle, which is completely natural.
    • It just, it's never happened to humans before on a global scale
    • it has many times before on a local scale. But this time it's a global thing.
    • It's natural, it's going to happen, get used to it.
    • And Rex is right. Don't panic. Start taking care of what you can in your immediate environments.

• for: separation
• comment
  • economics is a human construct that has no useful information about ecological or social relationships.

• for: progress trap

• example

  • progress trap
    • quote
      • Where we get caught is thinking that we can identify a static snapshot in an ecological process
      • and get control over it, we can enact something upon it,
      • and thinking that we can do that toward what has been perceived as a positive outcome.
      • Without recognizing that with all of these different organisms that are changing each other all the time,
      • we're actually going to make a mess. -author
      • Nora Bateson

• for: emptiness, human interbeing, human interbecoming
• example
  • BEing journey
    • I think this is also part of our sense of who we are as humans, as ourselves,
    • and the idea of the self, the individual, and even the humans as this individual species,
    • these divisions are arbitrary.
    • I don't stop at my skin.
    • I'm breathing air.
    • I'm drinking the water.
    • I'm eating food.
    • I'm eating an apple.
    • When I eat an apple, when do the molecules of the apple become me? -When I'm chewing it in my mouth?
      • when it's in my stomach?
      • when my system has broken down the nutrients?
      • when is that point that nitrogen molecule becomes me versus the apple?
    • I would propose that apple is me when it's growing on the tree.
    • I think of the blossoms of the tree and the bees.
      • The blossoms of the tree,
      • the tree can't reproduce without the bees.
      • So is the bee part of the tree?
      • The bee is part of the reproductive system of the tree.
      • So the bee is part of the tree,
      • the tree is part of the bee.
      • The bee needs the tree.
      • The tree needs the bee.
    • This is just one simple relationship,
      • but it's not simple at all because
        • the bee needs a lot of other things,
        • and the tree needs a lot of other things.
        • And the mycelium and the soil.
    • We talk about a tree and the soil and the atmosphere and the bee as if they're all separate things.
    • And that's convenient because our language has nouns that mean certain things.
    • So we want to talk about trees.
    • It's nice to have a word for tree,
      • but we get it in our head that the tree is separate from the soil,
      • which is separate from the atmosphere,
      • which is separate from the bee.
    • And I'm saying no, those divisions are indeed somewhat arbitrary,
    • but we use them for convenience.
    • But the soil's not the soil without the relationship with the tree
      • and the tree's not the tree without the relationship with the soil and the atmosphere.
      • And the atmosphere is not the atmosphere without the relationshi to the tree, to the bee, to me and the soil.
    • So to me that's the essence of ecology.
    • And that we have to expand this sense of self,
      • individual self as well as
      • the species of humans.
  • And this isolated self, I think is a socially reinforced construct, - but we get sucked into it.
    • And we talk about relationships in ecology and we talk about the value of all living things,
    • but in our actions we come back to the individual self.

• for: human rights, nonhuman rights

• for: emptiness, ecology and emptiness, ecology and Taoism

• for: carbon inequality, W2W, leverage point

• five leverage points

  • consumer.
  • investors
  • lobbyist
  • influencer
  • citizen

• for: W2W, carbon inequality, leverage point
• quote
  • "people who are wealthy contribute the most to causing climate change,
    • they are unfortunately also in the most ideal position to help us mitigate climate change"
• author
  • Kristian Nielsen
    • https://www.nature.com/articles/s41560-021-00900-y
    • The role of high-socioeconomic-status people in locking in or rapidly reducing energy-driven greenhouse gas emissions

• for: carbon inequality, w2w
• comment
  • it would be useful to have the accounting process used to calculate how the top1% emit carbon equivalent to bottom 50% to help us identify areas where interventions can be developed

• for: w2w, elites, top 1%, 1%, leverage point
• title
  • How the rich wreck the climate (and how to stop them)
• source
  • https://www.youtube.com/watch?v=PvPlCr_fPSA

• for: collective action
• what the world needs it is to cut the emissions to stay below 1.5 degree centigrade and currently we are 1.2 degrees Centigrade warmer than the pre-industrial and the ipcc Sciences told us that if we want to abide by this 1.5 degree Centigrade limit of Paris agreement we have to cut our emissions by 50 percent by 2030 t but there is this is a huge ask and you know I cannot answer your million dollar question
• a world should come together somebody like me sitting in a developing country with its struggling economy, I can only hope that Collective action will happen
• we need the transformation of our Energy System
  • and especially when it comes to the use of air conditioner
• I'm among the haves I can afford but I feel for the street vendor out at home he cannot afford
• this year we had a record-breaking Heat Wave and then the record Bridges flooding in Pakistan both extreme events tarnish the economy of the country altogether and those were the front lines or the poorest of the poorest who suffer
• so I'm gonna say it's a big question mark it's a big question for the developed countries to to take the action to bring the world together at one place

• for: safe and just boundaries, earth system justice, planetary boundaries

• for: interdependent, emptiness, cascading tipping points
  • the Arctic which is warming three times faster than the planet on average
  • and releases cold fresh water into the North Atlantic slowing down the whole overturning of heat in the North Atlantic
  • which pushes the monsoon further south
  • which can explain droughts and forest fires over the Brazilian part of the Amazon
  • moreover the slowing down of overturning of heat means that more warm water is stuck in the Southern Ocean
  • which can explain why the West Antarctic ice sheet is melting faster than we had expected so there's a connection between the North Pole and the South Pole in this web of interactive tipping elements so
• This is something we have to recognize we are today a big world on a very small planet and it's all interwired and we are interdependent now

• for: bend the curve, planetary boundaries, planetary tipping points, 1.5 Degree, overshoot 1.5 Degree C

• two alternatives

  • come to net zero by 2040 with limited overshoot
  • come to net zero by 2060 with 3 decades of overshoot to 1.6, 1.7 Deg C
• first alternative is no longer viable

• for: downscaled planetary boundaries, earth system boundaries, bend the curve

• for: earth system boundaries, planetary boundaries, safe and just boundaries, earth system justice, just boundaries
• key finding
  • if we include justice in the planetary boundaries, then the 1.5 Deg C target becomes 1.0 Deg C.
  • In other words, we have already breached the safe and just boundary!

• for: bend the curve, climate clock

• for: planetary boundaries, tipping points, planetary tipping points

• for tipping point, planetary tipping point
• likely temperature thresholds for breaching planetary tipping points at 1.5 Deg C
  • Greenland Ice sheet
  • West Antarctica ice sheet
  • tropical coral reef system
  • boreal permafrost
  • Berent sea ice

• for: BAU

• for: earth resilience

• for earth resilience

• for: civilizational journey

• for: social tipping point, STP
• title
  • Creating Change: How to Make Big Things Happen
• guest
  • Damon Centola
• description
  • a very clear exposition of how complex contagion works and what must be done to spread complex behavior change
• comment
  • this is particularly important for rapid whole system change and mobilizing a bottom-up movement to deal with our current polycrisis

• for: polycrisis, dual crisis, climate change and political polarization

• key insight

  • we have to deal with climate crisis AND political polarization simultaneously
  • unless we solve the political polarization problem, we will be stuck in policy gridlock

• for: stop reset go

• for: progress trap, species map, indra's net

• for Indra's Net of Jewels, progress trap
• definition
  • Muir Web
    • A diagram that shows all the relationships between species of a particular ecological habitat

• for: progress trap
• definition
• quote
  • progress trap
    • A progress trap is the condition in which we find ourselves when science, technology and industry create more problems than they can solve. Often inadvertently.
• author
  • Dan O'Leary
• source
  • https://www.progresstrap.org/2010/02/12/the-progress-trap/

• for: progress trap, abstraction
  • comment
    • we do not recognize the power of abstraction
    • through it, we begin to construct Indra's Net of Jewels, one jewel (idea) at a time
    • but each jewel (idea) that we construct is just a little knowledge, and as Dan observes, a little knowledge, compared to the endless knowledge reflected in any jewel is dangerous.
    • this then, is our dangerous predicament - we base technology on incomplete jewels of Indra's net
    • as we know from mathematics, when the finite meets the infinite, it can never win