immigration are sometimes mandatory in a contract of employment:
- push factor
immigration are sometimes mandatory in a contract of employment:
availability of jobs is the related pull factor.
differentials in wage rates are common
Push and pull factors of immigration
Why do people want to immigrate in the first place?
Nearly half (43%) of all international migrants originate in Asia
by showing stats from different countries you can see how immigration impacts the rest of the world
number of international migrants has reached 244 million worldwide,
the increase and prevalence of this issue
international movement of people to a destination country of which they are not natives or where they do not possess citizenship in order to settle as permanent residents or naturalized citizens.
Answers what is Immigration?
The Hawthorne effect refers to a type of reactivity in which individuals modify an aspect of their behavior in response to their awareness of being observed.[1][2]
This is probably why body doubling is effective.
Approximately 80% of Niʻihau's income comes from a small Navy installation atop 1,300-foot-high cliffs. Remote-controlled tracking devices are used for testing and training with Kaua'i's Pacific Missile Range Facility. Modern missile defense tests are conducted at the site for the U.S. and its allies. The installation brings in millions of dollars a year, and provides the island with a stable economic base without the complexity of tourism or industrial development.
not a bad gig
military road that linked the town with Trier. Bingen is well known for, among other things, the story about the Mouse Tower, in which Bishop of Hatto I of Mainz was allegedly eaten by mice. It was
interesting
The World Until Yesterday
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The number of Arab dirhams discovered on the island of Gotland alone is astoundingly high. In the various hoards located around the island, there are more of these silver coins than at any other site in Western Eurasia. The total sum is almost as great as the number that has been unearthed in the entire Muslim world.
the vikings got around lol
The plan is that the comments will be stored in the Internet Archive.
My comment saved to Archive?
The Aquarian Conspiracy
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This barrel house
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New Age
trinkets
A small piece of jewelry
orange Mexican marigolds (Tagetes erecta) called cempasúchil (originally named cempōhualxōchitl, Nāhuatl for 'twenty flowers'). In modern Mexico the marigold is sometimes called Flor de Muerto ('Flower of Dead'). These flowers are thought to attract souls of the dead to the offerings. It is also believed the bright petals with a strong scent can guide the souls from cemeteries to their family homes
Explicación de lo que representan las flores
The dynasty and central government went into decline by the latter half of the 9th century; agrarian rebellions resulted in mass population loss and displacement, widespread poverty, and further government dysfunction that ultimately ended the dynasty in 907.
Why the Tang dynasty disappeared.
Eustace Clarence Mullins Jr. (March 9, 1923 – February 2, 2010)[1] was an American white supremacist, antisemitic conspiracy theorist, propagandist,
classic Wikipedia balderdash
n the history of artificial intelligence, an AI winter is a period of reduced funding and interest in artificial intelligence research.[1] The term was coined by analogy to the idea of a nuclear winter.[2] The field has experienced several hype cycles, followed by disappointment and criticism, followed by funding cuts, followed by renewed interest years or decades later. The term first appeared in 1984 as the topic of a public debate at the annual meeting of AAAI (then called the "American Association of Artificial Intelligence"). It is a chain reaction that begins with pessimism in the AI community, followed by pessimism in the press, followed by a severe cutback in funding, followed by the end of serious research.[2] At the meeting, Roger Schank and Marvin Minsky—two leading AI researchers who had survived the "winter" of the 1970s—warned the business community that enthusiasm for AI had spiraled out of control in the 1980s and that disappointment would certainly follow. Three years later, the billion-dollar AI industry began to collapse.[2]
IA Winter
The applied arts are all the arts that apply design and decoration to everyday and essentially practical objects in order to make them aesthetically pleasing.[1] The term is used in distinction to the fine arts, which are those that produce objects with no practical use, whose only purpose is to be beautiful or stimulate the intellect in some way. In practice, the two often overlap. Applied arts largely overlaps with decorative arts, and the modern making of applied art is usually called design.
Nếu mình là một người có đầu óc tổ chức cao... trải nghiệm chắc tuyệt lắm nhỉ?
Open-system environment reference model
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Framework for gratiutous complexity
laying the foundations for the burgeoning of the layers of layers
Coordinated management of meaning states that people "organize meaning in a hierarchical manner." Theorists on CMM were in agreement on two points regarding hierarchical meaning. "First, the hierarchy of meaning defines the context in which regulative and constitutive rules are to be understood. Second, these contexts are arranged in a hierarchy of abstractness, such that higher levels of the hierarchy help to define – and may subsume – lower level."[25] It can be interpreted to each of the contexts in the "hierarchical can be understood by looking at the other contexts, and each context is always contextualizing other contexts."
define context regulative and constitutive ruls
hierarchy higher subsumes lower levels
meme : production of understanding of contexts by contexts
meme : contexts contextualize other contexts
Black Twitter is an informal community largely consisting of African-American users on the social network Twitter focused on issues of interest to the black community in the United States.[1][2][3][4] Feminista Jones described it in Salon as "a collective of active, primarily African-American Twitter users who have created a virtual community ... [and are] proving adept at bringing about a wide range of sociopolitical changes."[5]
Definition of black twitter
Advocates generally combine cognitive reframing techniques with affirmations and creative visualization to replace limiting or self-destructive ("negative") thoughts with more empowered, adaptive ("positive") thoughts. A key component of the philosophy is the idea that in order to effectively change one's negative thinking patterns, one must also "feel" (through creative visualization) that the desired changes have already occurred. This combination of positive thought and positive emotion is believed to allow one to attract positive experiences and opportunities by achieving resonance with the proposed energetic law.
testet
Paul Yip, a co-author of the recent study and professor at the University of Hong Kong, said "no country has ever achieved such a rapid decline in suicides"
thanks wang huning, xi, et al
China's suicide rates were one of the highest in the world in the 1990s; however, by 2011, China had one of the lowest suicide rates in the world.
ccp bad tho
要避免值相近的数相减
Verena Huber-Dyson
Richard Holmes[30] supports the anagrammatic derivation of the name, but adds that a writer such as Voltaire would have intended it to also convey connotations of speed and daring. These come from associations with words such as voltige (acrobatics on a trapeze or horse), volte-face (a spinning about to face one's enemies), and volatile (originally, any winged creature).
this puts words to something i've never put words to
Choose Your Own Adventure, or Secret Path Books
buscar luego
three concentric spheres: consensus, legitimate controversy, and deviance
Hallin divides the world of political discourse into three concentric spheres: consensus, legitimate controversy, and deviance. In the sphere of consensus, journalists assume everyone agrees. The sphere of legitimate controversy includes the standard political debates, and journalists are expected to remain neutral. The sphere of deviance falls outside the bounds of legitimate debate, and journalists can ignore it. These boundaries shift, as public opinion shifts.
A resource can be anything that has identity. Familiar examples include an electronic document, an image, a service (e.g., "today's weather report for Los Angeles"), and a collection of other resources. Not all resources are network "retrievable"; e.g., human beings, corporations, and bound books in a library can also be considered resources.
interesting development
manta rays and scorpion fish
initial designs
bowed harmonics have a "glassy",
?
tone colour
?
Anacoluthon
it
with
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Sci-Hub is a shadow library website that provides free access to millions of research papers and books, without regard to copyright,[4] by bypassing publishers' paywalls in various ways.[4][5][6] Sci-Hub was founded by Alexandra Elbakyan in 2011 in Kazakhstan in response to the high cost of research papers behind paywalls.
Sci-Hub helps to access research papers for free
Mondragon Corporation
Violeta Bulc
Eichmann in Jerusalem: A Report on the Banality of Evil
In ecology, edge effects are changes in population or community structures that occur at the boundary of two or more habitats.[1] Areas with small habitat fragments exhibit especially pronounced edge effects that may extend throughout the range. As the edge effects increase, the boundary habitat allows for greater biodiversity.
It was in the Design Science Studio that I learned about edge effects.
Yesterday, I was thinking about how my life embodies the concept of edge effects. That same day, a book was delivered to our door, Design for the Real World by Victor Papanek.
Today, I was reading these words:
Integrated, comprehensive, anticipatory design is the act of planning and shaping carried on across the various disciplines, an act continuously carried on at interfaces between them.
Victor Papanek goes on to say:
It is at the border of different techniques or disciplines that most new discoveries are made and most action is inaugurated. It is when two differing areas of knowledge are brought into contact with one another that… a new science may come into being.
(Page 323)
The Bauhaus spread its ideas because it existed at the boundaries, the avant-garde, the edges of what was thought to be possible, especially as a socialist utopian idea found its way to a capitalist industrial-military complex, where the concept of modernism was co-opted and colonized by globalizing economic forces beyond the control of the individual. Design was the virus that propagated around the world through the vehicle of corporate globalization.
That same design ethic is infecting corporations with a conscience, with empathy, with a process that begins with listening to people. Design is the virus that can spread the values of unconditional love throughout the body of neoliberal capitalism.
emplate cos ( 2 π f x ) . {\displaystyle \cos(2\pi fx).} Its peak value is a relative measure of the presence of frequency f {\displaystyle f} in function s . {\displaystyle s.} The analysis process determines, for certain key frequencies, the maximum correlation and the corresponding phase offset, ( τ f ) . {\displaystyle (\tau f).} The synthesis process (the actual Fourier series), in terms of parameters to be determined by analysis, is:
confused about these paragraphs
rivers provide easy travel and access to commerce and industry
rivers provide easy travel and access to commerce and industry
Flooding may occur as an overflow of water from water bodies, such as a river, lake, or ocean, in which the water overtops or breaks levees, resulting in some of that water escaping its usual boundaries,[4] or it may occur due to an accumulation of rainwater on saturated ground in an areal flood
Flooding may occur as an overflow of water from water bodies, such as a river, lake, or ocean, in which the water overtops or breaks levees, resulting in some of that water escaping its usual boundaries,[4] or it may occur due to an accumulation of rainwater on saturated ground in an areal flood
exceeds the capacity
exceeds the capacity
cities and towns built on waterbodies or with in frastruture desiged around historical rlinfall patterns are increaicalingly susceptible to flooding
A flood is an overflow of water that submerges land that is usually dry
A flood is an overflow of water that submerges land that is usually dry
In social science, agency is defined as the capacity of individuals to act independently and to make their own free choices.
This blends autonomy & agency. Agency seems about capacity / capability to act. Autonomy seems to be more about the range of choices one has.
The earliest legal restrictions on the nighttime activities and movements of African-Americans and other ethnic minorities date back to the colonial era. The general court and legislative assembly of New Hampshire passed "An Act To Prevent Disorders In The Night" in 1714:[6][7] .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}Whereas great disorders, insolencies and burglaries are oft times raised and committed in the night time by Native American, Negro, and Molatto Servants and Slaves to the Disquiet and hurt of her Majesty's subjects, No Indian, Negro, or Molatto is to be from Home after 9 o'clock. Notices emphasizing and re-affirming the curfew were published in The New Hampshire Gazette in 1764 and 1771.
The Silence Dogood letters feature in the 2004 movie National Treasure. After stealing the United States Declaration of Independence, cryptologist Benjamin Franklin Gates (Nicolas Cage) and Dr. Abigail Chase (Diane Kruger) find an Ottendorf cipher hidden in invisible ink on the back of the Declaration. Following the discovery of a Knights Templar riddle which said "The key in Silence undetected", a link between the Silence Dogood letters and the cipher is established. The cipher is used to find the hidden message in the letters which proves to be another clue.
@billgates "lol?"
is a data structure which can be replicated across multiple computers
Distributed
The climate of Japan is predominantly temperate but varies greatly from north to south. The northernmost region, Hokkaido, has a humid continental climate with long, cold winters and very warm to cool summers. Precipitation is not heavy, but the islands usually develop deep snowbanks in the winter.[85]
Climate of japan
Japan is the eleventh-most populous country in the world, as well as one of the most densely populated and urbanized. About three-fourths of the country's terrain is mountainous, concentrating its population of 125.36 million on narrow coastal plains. Japan is divided into 47 administrative prefectures and eight traditional regions. The Greater Tokyo Area is the most populous metropolitan area in the world, with more than 37.4 million residents.
This is the second paragraph
In a Sybil attack, the attacker subverts the reputation system of a network service by creating a large number of pseudonymous identities and uses them to gain a disproportionately large influence. It is named after the subject of the book Sybil, a case study of a woman diagnosed with dissociative identity disorder.[1]
Sybil attack
corresponds to a = 1, b = 2):
只是为了 表示一个无穷项罢了 实际排列是 还是
odd terms satisfies
证明 $$proof\ {1} + {1 \over 3} + {1 \over 5} + \cdots + {1 \over 2 p - 1} = {1 \over 2} \, \gamma + {1 \over 2} \ln p + \ln 2 + o(1).\quad (1)\ 1 + {1 \over 2} + {1 \over 3} + \cdots + {1 \over 2p-1} = \gamma + \ln (2p-1) + o(1),\quad (2)\
{1 \over 2} + {1 \over 4} + {1 \over 6} + \cdots + {1 \over 2(p-1)} = {1 \over 2} \, \gamma + {1 \over 2} \ln (p-1)+ o(1),\quad (3)\ \
\ now \quad proof \quad (2)-(3) \to (1)\\ first \quad proof \ \lim{p \to \infty } {\ln (2p-1) - \ln \sqrt{p-1} }=\lim{p \to \infty }\ln {2 \sqrt{p} }\ \lim{p \to \infty } {\ln (2p-1) -{\ln 2\sqrt{(p-1)p}} }= \lim{p \to \infty }\ln {2p-1 \over 2\sqrt{(p-1)p}}\ = \ln{2 \over 2} =0$$
Under most circumstances, only PrP molecules with an identical amino acid sequence to the infectious PrPSc are incorporated into the growing fiber
only PrP molecules with an identical sequence to the PrPSc can be recruited to the fiber
As early as 1928, Edward Bernays recognized propaganda as a modern instrument to produce productive ends and "help bring order out of chaos".
Amy Westervelt delves into the history of propaganda to uncover the deceit at the heart of public relations, marketing, advertising, and design in an analysis of the business strategies of oil and gas companies in the podcast, Drilled.
Westervelt pays particular interest to Edward Bernays.
“Sigmund Freud’s nephew, Edward Bernays, coined the term ‘public relations’ when propaganda started to become a negative term. His specialty was using psychological know-how to manipulate the masses and orchestrate cultural shifts in his clients’ favor (clients like Standard Oil, the American Tobacco Company, and General Motors).”
e have
第5行 为什么要多减 一个 \((\vec{u}\cdot \vec{v})\vec{u} \)
show that
因为 实数 虚数都包含在 四元数 里
po应该是 从左往右乘 , 就类似与 数字相乘
运算时 可以先把 \(sin(\frac{\alpha }{2})\);\(cos(\frac{\alpha }{2})\) 提出来 计算
the quaternion multiplication rule:
$$(r_{1},\ {\vec {v}}_{1})(r_{2},\ {\vec {v}}_{2})=(r_{1}r_{2}-{\vec {v}}_{1}\cdot {\vec {v}}_{2},\\\ r_{1}{\vec {v}}_{2}+r_{2}{\vec {v}}_{1}+{\vec {v}}_{1}\times {\vec {v}}_{2}),$$
https://en.wikipedia.org/wiki/Quaternion
这个 代入 \(r_{1}=r{2}=0\) 就可以了
the addition of two quaternions
可以
用同类型的 数据类型 进行 加法运算
就好解释多了
Alicia Boole Stott
Alicia was the only Boole sister to inherit the mathematical career of her parents, although her mother Mary Everest Boole had brought up all of her five children from an early age 'to acquaint them with the flow of geometry' by projecting shapes onto paper, hanging pendulums etc. She was first exposed to geometric models by her brother-in-law Charles Howard Hinton when she was 17, and developed the ability to visualise in a fourth dimension. She found that there were exactly six regular polytopes in four dimensions and that they are bounded by 5, 16 or 600 tetrahedra, 8 cubes, 24 octahedra or 120 dodecahedra.
Syntegrity is a formal model presented by Beer in the 1990s and now is a registered trademark. It is a form of non-hierarchical problem solving that can be used in a small team of 10 to 42 people. It is a business consultation product that is licensed out to consulting firms. The term comes from the words "synergistic" and "tensegrity".
Syntegration and Team Syntegrity
https://en.wikipedia.org/wiki/Historiated_initial
I wonder if these still exist in the new spaces of productivity porn in within journaling? Perhaps the application of stickers in peoples' planners sort of serves some of this functionality, though I'd consider them to be more in the drollery family.
A corporation is an organization—usually a group of people or a company—authorized by the state to act as a single entity (a legal entity recognized by private and public law "born out of statute"; a legal person in legal context) and recognized as such in law for certain purposes
Corporation
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Master Rainaldo
talk more abt architects?
Knowledge Forum From Wikipedia, the free encyclopedia
The key to a functional island fixture vent is that the top elbow must be at least as high as the "flood level" (the peak possible drain water level in the sink). This is to ensure that the vent does not become a de facto drain should the actual drain get clogged.
One of the most common traps to dry out are floor drains such as those typically placed near home furnaces, water heaters and rooms with underfloor heating.
Having largely retired from motor racing, Brundle became a highly regarded commentator on British television network ITV, whom he joined when they began Formula One coverage in 1997, initially alongside Murray Walker, and from 2002 James Allen. Brundle joined the BBC's commentary team alongside Jonathan Legard when they won back the rights to show F1 from 2009. Before the start of the 2011 season, the BBC announced that Brundle was being promoted to lead commentator and would be joined by fellow former F1 driver, David Coulthard.[9] He signed for Sky Sports' coverage at the end of 2011.[citation needed] At Sky Brundle returned to a co-commentary role, working alongside lead commentator David Croft.
How quickly did he become highly regarded?
John von Neumann
This is the topic of the Wiki
《太凯尔》是一本前卫文学季刊,1960年诞生于巴黎。它的创办者是两个同为24岁的年轻作家菲利普·索莱尔(Philippe Sollers,1936.11.28~,上图左二)和让-艾代恩·阿利耶(Jean-Edern Hallier,1936.3.1~1997.1.12,上图右一)。杂志连续发行了22年,期间主要编委还有让-勒内·于格南(Jean-René Huguenin)、让·里卡多(Jean Ricardou)、让·蒂博多(Jean Thibaudeau)、米歇尔·德吉(Michel Deguy)、马尔塞林·普雷奈(Marcelin Pleynet)、达尼斯·罗什(Denis Roche)、让-路易-鲍德里(Jean-Louis Baudry)、让-皮埃尔· 费耶(Jean-Pierre Faye)、杰奎琳·里塞(Jacqueline Risset)、弗朗索瓦·华尔(François Wahl)、朱莉亚·克里斯蒂娃(Julia Kristeva)等人。
至少在一开始的时候,文学艺术是《太凯尔》的基本方向。只是因为大家都年轻,免不了追逐新潮,当时最时髦的新小说、结构主义、后结构主义都是他们的目标。以致有人把它的1962年到1972年的十年称作形式主义时期。
"We have been fighting on this planet for ten thousand years; it would be idiotic and unethical to not take advantage of such accumulated experiences. If you haven’t read hundreds of books, you are functionally illiterate, and you will be incompetent, because your personal experiences alone aren’t broad enough to sustain you."
On [[Reading]] and a [[Lifelong Set of Books]]
and environment. Behavioural genetics was fou
zzzzzzzzzzzzzzzzzzzzzzzzzz
Behavioural genetics
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maturity
To be fair, the click-able links are operable because they have a hover-interaction feature (mouse becomes hand). But it is not as obvious as colour (or underscore), because colourblind people have to move the cursor line by line to find the click-able words.
maturity
This wiki article contains many click-able links which direct users to another wiki page. However, the best way to identify them is by colour (they are coloured in blue). This is not perceivable for people who are colourblind. A underscore may work better.
According to finance scholar Dr. Frank J. Fabozzi, investors use yield curves to price debt securities traded in public markets and to set interest rates on many other types of debt, including bank loans and mortgages.[4] Shifts in the shape and slope of the yield curve are thought to be related to investor expectations for the economy and interest rates.
In terms of the robust principal, the wikipedia page displays well in laptops and cellphones. In addition, it works well with the text-to-speech feature on my MacBook. All I have to do is to select the paragraph and click option-esc shortcut.
Contents 1 Significance of slope and shape 1.1 Types of yield curve 1.1.1 Normal yield curve 1.1.2 Steep yield curve 1.1.3 Flat or humped yield curve 1.1.4 Inverted yield curve 2 Relationship to the business cycle 3 Theory 3.1 Market expectations (pure expectations) hypothesis 3.2 Liquidity premium theory 3.3 Preferred habitat theory 3.4 Market segmentation theory 3.5 Historical development of yield curve theory 4 Construction of the full yield curve from market data 5 Effect on bond prices 6 See also 7 Notes 8 References 8.1 Books 8.2 Articles 9 External links
This part is a great example of the understandable example. For a page with a lot of information like this one, having a content really helps navigate through the page and find information easilly.
The US Treasury yield curve as of May 13, 2018. The curve has a typical upward sloping shape. .mw-parser-output .tmulti .thumbinner{display:flex;flex-direction:column}.mw-parser-output .tmulti .trow{display:flex;flex-direction:row;clear:left;flex-wrap:wrap;width:100%;box-sizing:border-box}.mw-parser-output .tmulti .tsingle{margin:1px;float:left}.mw-parser-output .tmulti .theader{clear:both;font-weight:bold;text-align:center;align-self:center;background-color:transparent;width:100%}.mw-parser-output .tmulti .thumbcaption{background-color:transparent}.mw-parser-output .tmulti .text-align-left{text-align:left}.mw-parser-output .tmulti .text-align-right{text-align:right}.mw-parser-output .tmulti .text-align-center{text-align:center}@media all and (max-width:720px){.mw-parser-output .tmulti .thumbinner{width:100%!important;box-sizing:border-box;max-width:none!important;align-items:center}.mw-parser-output .tmulti .trow{justify-content:center}.mw-parser-output .tmulti .tsingle{float:none!important;max-width:100%!important;box-sizing:border-box;text-align:center}.mw-parser-output .tmulti .tsingle .thumbcaption{text-align:left}.mw-parser-output .tmulti .trow>.thumbcaption{text-align:center}}Spread between 10-year and 2-year U.S. Treasury note yields10-year and 2-year US Treasury yields vs. Federal Funds RateThe 2 to 10 year spread narrows when the Federal Funds Rate increases and recessions tend to happen when the FFR gets above the 2 and 10 year treasuries. In finance, the yield curve is a graph which depicts how the yields on debt instruments - such as bonds
The pictures are operable because it has hover-interaction feature. The cursor changes to a hand when it is over the picture so people know they can 'click' on it (press the spacebar)
Endogenous substances and processes are those that originate from within a system such as an organism, tissue, or cell.[1]
endogeneous
Ars longa, vita brevis is a Latin translation of an aphorism coming originally from Greek, roughly meaning, "skilfulness takes time and life is short".
skilfulness takes time and life is short
we devote about two-thirds of our time to just 15 people
2/3 devote to 15 people
allowed societies to remain cohesive, while reducing the need for physical and social intimacy
cohesive
reducing the need for social intimacy
that language may have arisen as a "cheap" means of social grooming, allowing early humans to maintain social cohesion efficiently.
language as "cheap" means of social grooming
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The Prince and the Pauper
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Relativní změna
In American usage such divisions are generally referred to as colleges (e.g., "college of arts and sciences") or schools (e.g., "school of business"), but may also mix terminology (e.g., Harvard University has a "faculty of arts and sciences[2]" but a "law school").
often wrongly translated as "Dresden University of Technology"
how is that a wrong translation?
what would the correct translation be — without any acronyms? ("TU Dresden" does not count — what are the English words one should read for T and U?)
University of Technology seem like a reasonable translation for Technische Universität to me!       
Keble College
Good accommodation
e shown that:
二项式定理 可以证明 前面的 $$p \choose m$$ 是从 p个 因式里 选择m个 当作x 后面的同理
$$(-{\bar {x}})^{{(p-m)}}$$
则是 从 p个 因式里 选择p-m个 当作 $$-{\bar {x}}$$
Centroid:
根据 定义来理解 中心 的含义
A 3D rendering of Indra's net.
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"they exist in a state of mutual dependence, interfusion and balance without any contradiction or conflict. This thought essentially argues that there is no relationship of cause and result among phenomena and that things are not formed sequentially. Instead, they constitute the world by the mutual interfusion of complete equality
balance without contradiction
https://hyp.is/M_uh2BbPEeywfKvAsZzqlA/www.youtube.com/watch?v=D4vHnM8WPvU
When the primary site that managed web rings, webring.org was acquired by Yahoo, "ring masters" lost access to their webrings[3] and the web ring hubs were replaced by a Yahoo page.[3] By the time Yahoo stopped controlling webring.org in 2001, search engines had become good enough that web rings were no longer as useful.[3] The webring.org site was still active in the mid-2010s.[3]
Webring's need to be reinvented on the decent(ralized) web because through the ring trust can be made transitive and dynamically re-forming and new adjacent rings can be discovered participants connect and self organize around shared idea, intents, purpose, prusuits at a fine levels of grannullarity
https://en.wikipedia.org/wiki/Wikipedia:The_deadline_is_now
I'd never run across some of this sort of Wikipedia philosophy before. Perhaps useful for the future?
https://en.wikipedia.org/wiki/Antiphon
also: antiphonary as a book of such antiphons
Kaleb (c. 520) is perhaps the best-documented, if not best-known, King of Axum situated in modern-day Eritrea and North Ethiopia. Procopius of Caesarea calls him "Hellestheaeus", a variant of his throne name Ella Atsbeha or Ella Asbeha (Histories, 1.20). Variants of his name are Hellesthaeus, Ellestheaeus, Eleshaah, Ella Atsbeha, Ellesboas, and Elesboam, all from the Greek Ελεσβόάς, for “The one who brought about the morning” or “The one who collected tribute.”
E, "removing the truth from Wikipedia" doesn't make it "untrue" it simply makes you "undesirable"
by3e.
local rules
What is the difference between a local and a global rule?
The object-capability model is a computer security model. A capability describes a transferable right to perform one (or more) operations on a given object.
Deep attenuation refers to the case where the same attenuation is applied transitively to any objects obtained via the original attenuated object, typically by use of a "membrane".
attenuation
two rules governing access to existing objects: 1) An object A can send a message to B only if object A holds a reference to B. 2) An object A can obtain a reference to C only if object A receives a message containing a reference to C.
two rules object access
"Only connectivity begets connectivity."
connectivity begets connectivity
The practice of athletic competitions has been criticised by some Christian thinkers as a form of idolatry, in which "human beings extol themselves, adore themselves, sacrifice themselves and reward themselves."[73] Sports are seen by these critics as a manifestation of "collective pride" and "national self-deification" in which feats of human power are idolized at the expense of divine worship.[73]
idolatry
Christianity vs. greek philosophy. This states the point about the need for sports, competition, and games in our new secular world.
Religious views The foot race was one of the events dedicated to Zeus. Panathenaic amphora, Kleophrades painter, circa 500 BC, Louvre museum. Sport was an important form of worship in Ancient Greek religion. The ancient Olympic Games, called the Olympiad, were held in honour of the head deity, Zeus, and featured various forms of religious dedication to him and other gods.[72] As many Greeks travelled to see the games, this combination of religion and sport also served as a way of uniting them.
The Greek tradition is indeed a fascinating one.
Spectator involvement Spectators at the 1906 unofficial Olympic Games Main article: Spectator sport The competition element of sport, along with the aesthetic appeal of some sports, result in the popularity of people attending to watch sport being played. This has led to the specific phenomenon of spectator sport. Both amateur and professional sports attract spectators, both in person at the sport venue, and through broadcast media including radio, television and internet broadcast. Both attendance in person and viewing remotely can incur a sometimes substantial charge, such as an entrance ticket, or pay-per-view television broadcast. It is common for popular sports to attract large broadcast audiences, leading to rival broadcasters bidding large amounts of money for the rights to show certain fixtures. The football World Cup attracts a global television audience of hundreds of millions; the 2006 final alone attracted an estimated worldwide audience of well over 700 million and the 2011 Cricket World Cup Final attracted an estimated audience of 135 million in India alone.[25] In the United States, the championship game of the NFL, the Super Bowl, has become one of the most watched television broadcasts of the year.[26][27] Super Bowl Sunday is a de facto national holiday in America;[28][29] the viewership being so great that in 2015, advertising space was reported as being sold at $4.5m for a 30-second slot.[26]
the yo-yo problem
ie scrolling too much (up and down, like a yo-yo)
Another issue with inheritance is that subclasses must be defined in code, which means that program users cannot add new subclasses at runtime
the underlying issue here is probably the tight coupling of data and code. users very rarely need to edit code, especially at runtime. On the other hand, users need to manipulate data all the time.
Inheritance is contrasted with object composition, where one object contains another object (or objects of one class contain objects of another class); see composition over inheritance
composition is a good idea
The relationships of objects or classes through inheritance give rise to a directed graph
yup...
Inheritance allows programmers to create classes that are built upon existing classes,[1] to specify a new implementation while maintaining the same behaviors
why would you want several implementations of the same exact same behavior unless for optimization purposes? and even that should be left to compilers for the most part
hierarchy of classes
now we need to be aware of the entire structure of a classes hierarchy; its parents, grandparents, siblings & cousins.
inheritance breaks encapsulation
makes sense
According to Allen Holub, the main problem with implementation inheritance is that it introduces unnecessary coupling
true! do not add anymore complexity that is inherent in the problem-space
Void-safe capability
comparison to maybe type?
Thus, an executable file can be compiled to either include or exclude any level of contract
this is because they're essentially assertions, not dependent types (which would be just type-checked at compile time)
Eiffel does not permit any assignment into attributes of objects
only through the use of setters, which enforce invariants
all Eiffel attributes are "protected", and "setters" are needed for client objects to modify values. An upshot of this is that "setters" can, and normally do, implement the invariants
enforce the invariants
Eiffel's control structures are strict in enforcing structured programming: every block has exactly one entry and exactly one exit
really good for decreasing cyclomatic complexity
Eiffel has five basic executable instructions: assignment, object creation, routine call, condition, and iteration
x = Object.new()
and if-else + loops
available under either an open source or a commercial license
dual license?
all at the same level
no nesting, this probably reduces cyclomatic complexity
In contrast to most curly bracket programming languages, Eiffel makes a clear distinction between expressions and instructions
expressions and statements?
Simple Concurrent Object-Oriented Programming (SCOOP)
how does it compare to actor-model?
Inheritance, including multiple inheritance, renaming, redefinition, "select", non-conforming inheritance, and other mechanisms intended to make inheritance safe.
sounds complicated
class serves as the basic unit of decomposition
class-based instead of prototype based?
Under Eiffel's design, a software text should be able to reproduce its design documentation from the text itself
literate programming?
https://en.wikipedia.org/wiki/Minimal_group_paradigm
Worth looking up the relationship of this to the creation of institutional racism and potential means of dismantling it.
https://en.wikipedia.org/wiki/Confession_album
Interesting historical personal document type. This feels like it has some influence within the realm of the commonplace book tradition.
Is there a way to revive these in an internet age and nudge them along with webmentions?
According to the "kindling" hypothesis, when people who are genetically predisposed toward bipolar disorder experience stressful events, the stress threshold at which mood changes occur becomes progressively lower, until the episodes eventually start (and recur) spontaneously. There is evidence supporting an association between early-life stress and dysfunction of the hypothalamic-pituitary-adrenal axis leading to its overactivation, which may play a role in the pathogenesis of bipolar disorder.[
"Kindling" Hypothesis: With each stressful event experienced by a person with a bipolar predisposition; their stress threshold progressively deteriorates until episodes start to occur; and with each episode exaccerbating the stress response they become prolonged, spontaneous, and of greater intensity.
Hypomania/Mania Differentiation:
duration:
intensity: no display of psychotic symptoms i.e.
and does not cause SIGNIFICANT impact on the individiuals ability to socialise
Environmental risk factors include a history of childhood abuse and long-term stress
High genetic influence suggests that ones parent will almost always have the disorder
A child left in the care of a BPAD parent is at extremely high risk of experiencing the conditions that trigger the disorder
poor eye contact with others
this item is poorly referenced; however
During mania, an individual behaves or feels abnormally energetic, happy or irritable,
Mania:
s the process of adapting software for the purpose of achieving some form of execution in a computing environment that is different from the one that a given program (meant for such execution) was originally designed for (e.g., different CPU, operating system, or third party library).
可以 看做端口转发 即 修改代码功能 其实就是 可移植
OASIS (an acronym for Ontologically Anthropocentric Sensory Immersive Simulation)

Four Horsemen of the Infocalypse
disrupt networks

một người tốt hiếm hoi. Cô có một cuộc sống bình thường. Nếu là mình, mình sẽ chọn em này, và sống cuộc sống giống của em ấy.
the interface that will be used to perform the work.
即 IOC里的 framework
It can be implemented in different ways, for example, FastStack and GenericStack
接口 的形象例子
a dummy implementation may be used
可以看做是一个接口
commonly only concerned with the handling of events,
说白了 这里的反转 不是颠倒 而是 把许多工作 交给一个 framework 自己只做一个初步处理
which
后者
Mock objects differ in that they themselves contain test assertions that can make the test fail,
即 两个相辅相成的
heron
Garza
Conversation theory From Wikipedia, the free encyclopedia Jump to navigation Jump to search Conversation theory is a cybernetic and dialectic framework that offers a scientific theory to explain how interactions lead to "construction of knowledge", or "knowing": wishing to preserve both the dynamic/kinetic quality, and the necessity for there to be a "knower".[1] This work was proposed by Gordon Pask in the 1970s.

pincushion.
抱枕
have the ability to dynamically create new functions which may then be elaborated at the users's pleasure
alan kay
A language is homoiconic if a program written in it can be manipulated as data using the language, and thus the program's internal representation can be inferred just by reading the program itself. This property is often summarized by saying that the language treats "code as data".

Cryptographic hash function
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In thermodynamics, a diathermal wall between two thermodynamic systems allows heat transfer but do not allow transfer of matter across it
personal terminals that project a high-quality virtual reality display onto goggles worn by the user, or from grainy black and white public terminals in booths.
n wires or to bundle them to
FADFASDFASDF
proportion
Note, this use of 'proportion' differs from that earlier in the article
Conformal cyclic cosmology
"This is a bad watch."[13] John Searle points out, from the statement "Jones promised to pay Smith five dollars," it logically follows that "Jones ought to pay Smith five dollars." The act of promising by definition places the promiser under obligation.[14]
Homebrew Computer Club
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without requiring a learner to log in separately on the external systems, with information about the learner and the learning context shared by the LMS with the external systems
E pluribus unum
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categorize
Another trial
Wiki
![]()
Interview with Ward Cunningham, inventor of the wiki
![]()
Tzolkʼin
soul kin
Affordance is what the environment offers the individual
it
The affordances of the environment are what it offers the animal, what it provides or furnishes, either for good or ill. The verb to afford is found in the dictionary, the noun affordance is not. I have made it up. I mean by it something that refers to both the environment and the animal in a way that no existing term does. It implies the complementarity of the animal and the environment.
noun for afford
The Ecological Approach to Visual Perception
it
p = 0;
declare a null pointer?
FBT practitioners use conversational skills to evoke a discussion about solutions, also known as "solution talk",[33] which is very different from "problem talk".[4] SFBT questions help clients think about their situation in a solution-focused way. They attach new meaning to their experiences, noticing change potential where they might not have noticed it before.[33] The questions focus the client to a conversation that creates and fosters a change-inducing mindset[34][32] and decreasing negative feelings
@paulina
In August 2020, Abbott received EUA from the FDA for its $5, 15-minute, portable COVID-19 antigen test, BinaxNOW, which is compatible with Abbott's complementary mobile app named NAVICA.[54] The size of a credit card, the test has been called a potential game-changer because of its speed, massive scale, low cost and compatible app, giving tens of millions of people access to rapid testing.[55] In October 2020, Abbott received EUA from the FDA for its lab-based COVID-19 IgM antibody blood test.[56] In December 2020, Abbott's rapid antigen BinaxNOW COVID-19 test received EUA from the FDA for use at home with a prescription through a virtually guided online service. The first at-home, virtually guided rapid test, can provide results in 20 minutes.[57] Forbes reported that Abbott delivered more than 400 million COVID-19 tests since the pandemic began in early 2020 and 300 million in the fourth quarter of 2020 alone. The article also reported that the COVID-19 tests produced by Abbott have been key for detecting the complex virus and getting patients treatment if they need it.[58] Additionally, a Wall Street Journal editorial reported, “More and faster testing such as the low-cost rapid antigen test by Abbott Laboratories that the Food and Drug Administration approved last week will allow more schools and workplaces to reopen.”[59]
Description of BinaxNOW rapid antigen test
Isolation ensures that concurrent execution of transactions leaves the database in the same state that would have been obtained if the transactions were executed sequentially
the purpose of a system is what it does.
is it?
usually-17-key section
hyhenation
A community of practice (CoP) is a group of people who "share a concern or a passion for something they do and learn how to do it better as they interact regularly".[1
"Situated Learning: Legitimate Peripheral Participation"
Situated learning Peripheral Participation
However, "scientific management" came to national attention in 1910 when crusading attorney Louis Brandeis (then not yet Supreme Court justice) popularized the term.[3] Brandeis had sought a consensus term for the approach with the help of practitioners like Henry L. Gantt and Frank B. Gilbreth.
Named after Soviet psychologist Bluma Zeigarnik, in psychology the Zeigarnik effect occurs when an activity that has been interrupted may be more readily recalled. It postulates that people remember unfinished or interrupted tasks better than completed tasks. In Gestalt psychology, the Zeigarnik effect has been used to demonstrate the general presence of Gestalt phenomena: not just appearing as perceptual effects, but also present in cognition.
People remember interrupted or unfinished tasks better than completed tasks.
Examples: I've had friends remember where we left off on conversations months/years later and we picked right back up.
I wonder what things effect these memories/abilities? Context? Importance? Other?
The Zeigarnik effect should not be confused with the Ovsiankina effect. Maria Ovsiankina, a colleague of Zeigarnik, investigated the effect of task interruption on the tendency to resume the task at the next opportunity.
DNA
Title
Asmodeus From Wikipedia, the free encyclopedia Jump to navigation Jump to search King of demons from the deuterocanonical Book of Tobit .mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}For other uses, see Asmodeus (disambiguation). "Sidonai" redirects here. For the Phoenician city and its inhabitants, see Sidon. Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal Asmodeus (/ˌæzməˈdiːəs/; Ancient Greek: Ἀσμοδαῖος, Asmodaios) or Ashmedai (/ˈæʃmɪˌdaɪ/; Hebrew: אַשְמְדּאָי, ʾAšmədʾāy), also Asmodevs, Ashema Deva or Amias (see below for other variations), is a prince of demons,[1] or in Judeo-Islamic lore the king of the earthly spirits (shedim/jinn),[2][3] mostly known from the deuterocanonical Book of Tobit, in which he is the primary antagonist.[4] In Peter Binsfeld's classification of demons, Asmodeus represents lust. The demon is also mentioned in some Talmudic legends; for instance, in the story of the construction of the Temple of Solomon. Contents 1 Etymology 2 In the texts 2.1 In the Hebrew Bible 2.2 In the Book of Tobit 2.3 In the Talmud 2.4 In the Testament of Solomon 2.5 In the Malleus Maleficarum 2.6 In the Dictionnaire Infernal 2.7 In the Lesser Key of Solomon 2.8 In The Magus 3 Later depictions 3.1 In Christian thought 3.2 In the Kabbalah 3.3 In Islamic culture 3.4 In popular media 4 See also 5 References and sources 6 External links Etymology[edit] The figure of Asmodeus in Rennes-le-Château The name Asmodai is believed to derive from Avestan language *aēšma-daēva, where aēšma means "wrath", and daēva signifies "demon". While the daēva Aēšma is thus Zoroastrianism's demon of wrath and is also well-attested as such, the compound aēšma-daēva is not attested in scripture. It is nonetheless likely that such a form did exist, and that the Book of Tobit's "Asmodaios" (Ἀσμοδαῖος) and the Talmud's "Ashmedai" (אשמדאי) reflect it.[5] In the Zoroastrian and Middle Persian demonology, there did exist the conjuncted form khashm-dev, where the word dev was the same as daeva.[6] The spellings Asmodai,[7][8] Asmodee (also Asmodée),[9][10] Osmodeus,[11][12] and Osmodai[13][14] have also been used. The name is alternatively spelled in the bastardized forms (based on the basic consonants אשמדאי, ʾŠMDʾY) Hashmedai (חַשְמְדּאָי, Hašmədʾāy; also Hashmodai, Hasmodai, Khashmodai, Khasmodai),[15][16][17][18] Hammadai (חַמַּדּאָי, Hammadʾāy; also Khammadai),[19][20] Shamdon (שַׁמְדּוֹן, Šamdōn),[21] and Shidonai (שִׁדֹנאָי, Šidonʾāy).[20] Some traditions have subsequently identified Shamdon as the father of Asmodeus.[21] The Jewish Encyclopedia of 1906 rejects the otherwise accepted etymological relation between the Persian "Æshma-dæva" and Judaism's "Ashmodai" claiming that the particle "-dæva" could not have become "-dai" and that Æshma-dæva as such—a compound name—never appears in Persian sacred texts. Still, the encyclopedia proposes that the "Asmodeus" from the Apocrypha and the Testament of Solomon are not only related somewhat to Aeshma but have similar behaviour, appearance and roles,[22] to conclude in another article under the entry "Aeshma", in the paragraph "Influence of Persian Beliefs on Judaism",[23] that Persian Zoroastrian beliefs could have heavily influenced Judaism's theology on the long term, bearing in mind that in some texts there are crucial conceptual differences while in others there seems to be a great deal of similarity, proposing a pattern of influence over folk beliefs that would extend further to the mythology itself. However, the Jewish Encyclopedia asserts that although 'Æshma does not occur in the Avesta in conjunction with dæva, it is probable that a fuller form, such as Æshmo-dæus, has existed, since it is paralleled by the later Pahlavi-form "Khashm-dev"'.[24] Furthermore it is stated that Asmodeus or Ashmedai "embodies an expression of the influence that the Persian religion or Persian popular beliefs have exercised" on Judaism.[25] In the texts[edit] In the Hebrew Bible[edit] The full name "Ashmedai" is not found in the standard Masoretic canon of the Hebrew Bible, but in 2 Kings 17:30, a certain Ashima appears as the false god for whom the Syrian Hamathites made an idol. Not only does this name better resemble that of the Persian daeva Aeshma, but the name (אֲשִׁימָא) also greatly resembles the name Ashmedai (אַשְמְדּאָי) in Hebrew.[according to whom?] In the Book of Tobit[edit] The Asmodeus of the Book of Tobit is hostile to Sarah, Raguel's daughter, (Tobit 6:13); and slays seven successive husbands on their wedding nights, impeding the sexual consummation of the marriages. He is described as "the worst of demons".[where?] When the young Tobias is about to marry her, Asmodeus proposes the same fate for him, but Tobias is enabled, through the counsels of his attendant angel Raphael, to render him innocuous. By placing a fish's heart and liver on red-hot cinders, Tobias produces a smoky vapour that causes the demon to flee to Egypt, where Raphael binds him (Tobit 8:2–3). According to some translations, Asmodeus is strangled. Perhaps Asmodeus punishes the suitors for their carnal desire, since Tobias prays to be free from such desire and is kept safe. Asmodeus is also described as an evil spirit in general: 'Ασμοδαίος τὸ πονηρὸν δαιμόνιον or τὸ δαιμόνιον πονηρόν, and πνεῦμα ἀκάθαρτον (Tobit 3:8; Tobit 3:17; Tobit 6:13; Tobit 8:3). In the Talmud[edit] The figure of Ashmedai in the Talmud is less malign in character than the Asmodeus of Tobit. In the former, he appears repeatedly in the light of a good-natured and humorous fellow. But besides that, there is one feature in which he parallels Asmodeus, in as much as his desires turn upon Bathsheba and later Solomon's wives. Another Talmudic legend has King Solomon tricking Asmodai into collaborating in the construction of the Temple of Jerusalem[3] (see: The Story of King Solomon and Ashmedai). Another legend depicts Asmodai throwing King Solomon over 400 leagues away from the capital by putting one wing on the ground and the other stretched skyward. He then changed places for some years with King Solomon. When King Solomon returned, Asmodai fled from his wrath.[26] Similar legends can be found in Islamic folklore. There Asmodeus is called Sakhr (Arabic: صخر the Rock or the Stony One), because in Islamic lore, Solomon banished him into a rock, after he takes his kingdom back from him. There he counts as the king of the jinn.[27] Another passage describes him as marrying Lilith, who became his queen.[28] In the Testament of Solomon[edit] In the Testament of Solomon, a 1st–3rd century text, the king invokes Asmodeus to aid in the construction of the Temple. The demon appears and predicts Solomon's kingdom will one day be divided (Testament of Solomon, verse 21–25).[29] When Solomon interrogates Asmodeus further, the king learns that Asmodeus is thwarted by the angel Raphael, as well as by sheatfish found in the rivers of Assyria. He also admits to hating water and birds because both remind him of God. In the Malleus Maleficarum[edit] In the Malleus Maleficarum (1486), Asmodeus was considered the demon of lust.[30] Sebastien Michaelis said that his adversary is St. John. Some demonologists of the 16th century assigned a month to a demon and considered November to be the month in which Asmodai's power was strongest. Other demonologists asserted that his zodiacal sign was Aquarius but only between the dates of January 30 and February 8. He has 72 legions of demons under his command. He is one of the Kings of Hell under Lucifer the emperor. He incites gambling, and is the overseer of all the gambling houses in the court of Hell. Some Catholic theologians compared him with Abaddon. Yet other authors considered Asmodeus a prince of revenge. In the Dictionnaire Infernal[edit] In the Dictionnaire Infernal by Collin de Plancy, Asmodeus is depicted with the breast of a man, a cock leg, serpent tail, three heads (one of a man spitting fire, one of a sheep, and one of a bull), riding a lion with dragon wings and neck, all of these creatures being associated with either lascivity, lust or revenge.[citation needed] The Archbishop of Paris approved his portrait.[31] In the Lesser Key of Solomon[edit] Asmodai appears as the king 'Asmoday' in the Ars Goetia, where he is said to have a seal in gold and is listed as number thirty-two according to respective rank.[32] He "is strong, powerful and appears with three heads; the first is like a bull, the second like a man, and the third like a ram; the tail of a serpent, and from his mouth issue flames of fire."[33] Also, he sits upon an infernal dragon, holds a lance with a banner and, amongst the Legions of Amaymon, Asmoday governs seventy-two legions of inferior spirits.[32] In The Magus[edit] Asmodeus is referred to in Book Two, Chapter Eight of The Magus (1801) by Francis Barrett.[34] Later depictions[edit] In Christian thought[edit] Asmodeus was named as an angel of the Order of Thrones by Gregory the Great.[35] Asmodeus was cited by the nuns of Loudun in the Loudun possessions of 1634.[36] Asmodeus' reputation as the personification of lust continued into later writings, as he was known as the "Prince of Lechery" in the 16th-century romance Friar Rush.[37] The French Benedictine Augustin Calmet equated his name with a fine dress.[37] The 16th-century Dutch demonologist Johann Weyer described him as the banker at the baccarat table in hell, and overseer of earthly gambling houses.[38] In 1641, the Spanish playwright and novelist Luis Velez de Guevara published the satirical novel El diablo cojuelo, where Asmodeus is represented as a mischievous demon endowed with a playful and satirical genius. The plot presents a rascal student that hides in an astrologer's mansard. He frees a devil from a bottle. As an acknowledgement the devil shows him the apartments of Madrid and the tricks, miseries and mischiefs of their inhabitants.[39][40] The French novelist Alain-René Lesage adapted the Spanish source in his 1707 novel le Diable boiteux,[37] where he likened him to Cupid. In the book, he is rescued from an enchanted glass bottle by a Spanish student Don Cleophas Leandro Zambullo. Grateful, he joins with the young man on a series of adventures before being recaptured. Asmodeus is portrayed in a sympathetic light as good-natured, and a canny satirist and critic of human society.[37] In another episode Asmodeus takes Don Cleophas for a night flight, and removes the roofs from the houses of a village to show him the secrets of what passes in private lives. Following Lesage's work, he was depicted in a number of novels and periodicals, mainly in France but also London and New York.[41] Asmodeus was widely depicted as having a handsome visage, good manners and an engaging nature; however, he was portrayed as walking with a limp and one leg was either clawed or that of a rooster. He walks aided by two walking sticks in Lesage's work, and this gave rise to the English title The Devil on Two Sticks[31] (also later translated The Limping Devil and The Lame Devil). Lesage attributes his lameness to falling from the sky after fighting with another devil.[42] On 18 February 1865, author Evert A. Duyckinck sent President Abraham Lincoln a letter, apparently mailed from Quincy. Duyckinck signed the letter "Asmodeus", with his initials below his pseudonym. His letter enclosed a newspaper clipping about an inappropriate joke allegedly told by Lincoln at the Hampton Roads Peace Conference. The purpose of Duyckinck's letter was to advise Lincoln of "an important omission" about the history of the conference. He advised that the newspaper clipping be added to the "Archives of the Nation".[43] In the Kabbalah[edit] According to the Kabbalah and the school of Shlomo ibn Aderet, Asmodeus is a cambion born as the result of a union between Agrat bat Mahlat, a succubus, and King David.[44] In Islamic culture[edit] The story of Asmodeus and Solomon has a reappearance in Islamic lore. Asmodeus is commonly named Sakhr (rock) probably a reference to his fate in common Islam-related belief, there, after Solomon defeated him, Asmodeus was imprisoned inside a box of rock, chained with iron, and thrown it into the sea.[45] In his work Annals of al-Tabari, the famous Persian Quran exegete (224–310 AH; 839–923 AD) Tabari, referred to Asmodeus in Surah 38:34. Accordingly, the puppet is actually Asmodeus who took on the shape of Solomon for forty days, before Solomon defeated him.[46] Sakhr (Asmodeus) is consulted by Buluqiya, a young Jewish prince, who tried to find the final prophet, Muhammad, in The Nights. During their conversation, he asked about hell, thereupon Asmodeus describes the different layers (ṭabaqāt) of hell.[47][48] In popular media[edit] This article appears to contain trivial, minor, or unrelated references to popular culture. Please reorganize this content to explain the subject's impact on popular culture, providing citations to reliable, secondary sources, rather than simply listing appearances. Unsourced material may be challenged and removed. (May 2020) Asmodeus as portrayed in Dungeons and Dragons First Edition Asmodeus is a recurring antagonist in the 13th season of The CW series Supernatural, portrayed primarily by Jeffrey Vincent Parise. Created by Lucifer himself, Asmodeus was originally a Prince of Hell alongside siblings Azazel, Dagon, and Ramiel. Upon the death of Crowley, Asmodeus succeeds him as the King of Hell despite being Lucifer's weakest creation. Asmodeus is killed in the episode "Bring 'em Back Alive" by the archangel Gabriel, whose grace Asmodeus had been feeding on to make himself stronger.[49] In Geoffrey Household's 1939 spy thriller Rogue Male, the protagonist names a cat he forms a strong bond with Asmodeus. In 1969 composer Josef Tal wrote an opera, Ashmedai, which is based on the Talmud. It premiered at the Hamburg State Opera in 1971, and was first performed in the United States in 1976 at the New York City Opera in a production directed by Hal Prince.[50] The character 'Asmodai' in A. L. Mengel's supernatural series The Tales of Tartarus (2013–2016) is based on the demon Asmodeus. The demon haunts the main protagonist, Antoine, through the series of novels. Asmodeus appears in the television series The Librarians (season 4, episode 10) as a blue-skinned, growling demon in knight's armor and carrying a sword. Asmodeus also features heavily in the lore of the game Dungeons & Dragons as the ruler of the Nine Hells. Different editions of the game offer different backstories, ranging from primordial evil to fallen angel to ancient god, but his role as the King of the Nine Hells is always the same. Asmodeus is also present in the Pathfinder Roleplaying Game in a similar role to his D&D one. The main difference is that he is an actual god, one of the nine original deities in the Great Beyond, and that his church is widespread in certain nations on Golarion. Asmodeus appears as Magnus Bane's father and Prince of Hell, otherwise known as Edom on the third season of Freeform's Shadowhunters television series based on Cassandra Clare's popular book series The Mortal Instruments. He is portrayed by Jack J. Yang. Asmodeus appears in the 1997 book Asmodeus – a Forkful of Tales from Devil's Peak by Alex D'Angelo, illustrated by Tony Grogan.[51] One story "Asmodeus and the Bottler of Djinns" is included in the anthology Favorite African Folktales edited by Nelson Mandela, published by Norton and available as an audiobook. Asmodeus is the final boss in Mace: The Dark Age. In the video game Pony Island, Asmodeus appears in the manifestation of a "demonic" artificial intelligence. Asmodeus appears as a character in the otome game, Obey Me!. He is depicted as the Avatar of Lust and one of seven brothers representing the seven deadly sins. In the video game Helltaker, Asmodeus is portrayed as a Demon of Lust, Modeus. In Disenchantment, Asmodeus is introduced by Luci as "Asmodeus, Lord of Darkness." Singer-songwriter Ethel Cain has the name Ashmedai tattooed on her forehead in Hebrew. See also[edit] .mw-parser-output .portal{border:solid #aaa 1px;padding:0}.mw-parser-output .portal.tleft{margin:0.5em 1em 0.5em 0}.mw-parser-output .portal.tright{margin:0.5em 0 0.5em 1em}.mw-parser-output .portal>ul{display:table;box-sizing:border-box;padding:0.1em;max-width:175px;background:#f9f9f9;font-size:85%;line-height:110%;font-style:italic;font-weight:bold}.mw-parser-output .portal>ul>li{display:table-row}.mw-parser-output .portal>ul>li>span:first-child{display:table-cell;padding:0.2em;vertical-align:middle;text-align:center}.mw-parser-output .portal>ul>li>span:last-child{display:table-cell;padding:0.2em 0.2em 0.2em 0.3em;vertical-align:middle} Religion portal Archdemon Belial Devil Samael Satan Serpents in the Bible Sin References and sources[edit] References .mw-parser-output .reflist{font-size:90%;margin-bottom:0.5em;list-style-type:decimal}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman} ^ "Asmodeus" in The New Encyclopædia Britannica. Chicago: Encyclopædia Britannica Inc., 15th edn., 1992, Vol. 1, p. 635. ^ Robert Lebling Robert Lebling I.B.Tauris 2010 .mw-parser-output cite.citation{font-style:inherit}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .id-lock-free a,.mw-parser-output .citation .cs1-lock-free a{background:linear-gradient(transparent,transparent),url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited a,.mw-parser-output .id-lock-registration a,.mw-parser-output .citation .cs1-lock-limited a,.mw-parser-output .citation .cs1-lock-registration a{background:linear-gradient(transparent,transparent),url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription a,.mw-parser-output .citation .cs1-lock-subscription a{background:linear-gradient(transparent,transparent),url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration{color:#555}.mw-parser-output .cs1-subscription span,.mw-parser-output .cs1-registration span{border-bottom:1px dotted;cursor:help}.mw-parser-output .cs1-ws-icon a{background:linear-gradient(transparent,transparent),url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}.mw-parser-output code.cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;font-size:100%}.mw-parser-output .cs1-visible-error{font-size:100%}.mw-parser-output .cs1-maint{display:none;color:#33aa33;margin-left:0.3em}.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left,.mw-parser-output .cs1-kern-wl-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right,.mw-parser-output .cs1-kern-wl-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}ISBN 978-0-857-73063-3 ^ Jump up to: a b Raphael Patai Encyclopedia of Jewish Folklore and Traditions Routledge 2015 ISBN 978-1-317-47170-7 page 39 ^ "Asmodeus/Asmoday". Judeo-Christian Demons. Deliriumsrealm.com. 25 March 2003. Retrieved 2009-03-04. ^ Stave, Erik (2002) [1901–1906]. "Æshma (Asmodeus, Ashmedai)". In Singer, Isidore; Adler, Cyrus; et al. (eds.). Jewish Encyclopedia. New York: Funk & Wagnalls. LCCN 16-014703. Retrieved 7 March 2018. since it is paralleled by the later Pahlavi-form "Khashm-dev" ("Khashm dev" = "Æshma dev"), written with the Aramaic "sheda," but pronounced "dev." [..] Asmodeus (Ashmedai) embodies an expression of the influence that the Persian religion or Persian popular beliefs have exercised on the Jewish—an influence that shows itself very prominently in the domain of demonology. ^ Bane, Theresa (Jan 9, 2012). McFarland (ed.). Encyclopedia of Demons in World Religions and Cultures. p. 191. ISBN 978-0-786-46360-2. ^ Milton, John (1671). Paradise Regained. ^ Pomfret, John (1724). "Cruelty and Lust". Poems Upon Several Occasions. D. Brown. p. 73. ^ Mauriac, François (1939). Asmodee; or, The Intruder. Secker & Warburg. ^ Kleu, Michael; Eayrs, Madelene (2010). Who Are You?. USA: Xulon Press. p. 214. ISBN 978-1-61579-841-4. ^ Connell, Evan S. (1992). The Alchymist's Journal. Penguin Books. p. 110. ISBN 0-14-016932-6. ^ Guppy, Henry (1960). "Tobit". Bulletin of the John Rylands Library. 42. Manchester University Press. p. 375. ^ Garibay Mora, Ernesto (2005). Dictionary of Demons and Related Concepts. Miami, Florida: L. D. Books. p. 103. ISBN 970-732-108-3. ^ Nares, Robert (1888). A Glossary of Words, Phrases, Names, and Allusions. London: Reeves & Turner. p. 21. ^ Association of Modern Austrian Philologists (1999). Moderne Sprachen. 43. p. 63. ^ Ritchie, Leitch (1836). The Magician. Vol. I. Philadelphia: Carey, Lea & Blanchard. p. 84. |volume= has extra text (help) ^ de Laurence, L. W. (1914). The Great Book of Magical Art, Hindu Magic and East Indian Occultism. Chicago: The de Laurence Co. p. 183. ^ MacGregor Mathers, S. L. (1458). The Book of the Sacred Magic. p. 110. ISBN 9781425454142. ^ Voltaire (1824). A Philosophical Dictionary. 1. London: J. & H. L. Hunt. p. 286. ^ Jump up to: a b Leland, Charles Godfrey (1902). Flaxius: Leaves from the Life of an Immortal. London: Philip Wellby. p. 72. ^ Jump up to: a b "Asmodeus, or Ashmedai". Jewish Encyclopedia. Funk and Wagnalls. 1906. Retrieved May 1, 2013. ^ Jewish encyclopedia 1906 full text unedited version , entry "Asmodeus" paragraph "Asmodeus, Ashmedai, and Æshma." ^ Stave, E., ÆSHMA (ASMODEUS, ASHMEDAI), Jewish Encyclopedia, unedited full text 1906 version ^ Strave, Erik. "Æshma (Asmodeus) etymology in Jewish Encyclopedia". Though "Æshma" does not occur in the Avesta in conjunction with "dæva", it is probable that a fuller form, such as "Æshmo-dæus," has existed, since it is paralleled by the later Pahlavi-form "Khashm-dev" ("Khashm dev" = "Æshma dev"), written with the Aramaic "sheda," but pronounced "dev." ^ Ibid. Jewish Encyclopedia. In fine, Asmodeus (Ashmedai) embodies an expression of the influence that the Persian religion or Persian popular beliefs have exercised on the Jewish—an influence that shows itself very prominently in the domain of demonology. Thus 'Ασμο' ... corresponds to "Æshma", and the ending δαῖος ... to "dæva". ^ Talmud. Gittin. pp. 68b. ^ Robert Lebling Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar I.B.Tauris 2010 ISBN 978-0-857-73063-3 ^ Schwartz, Howard (1988). Lilith's cave: Jewish tales of the supernatural. San Francisco, CA: Harper & Row. p. 8. ISBN 978-0-06-250779-2. LCCN 87045196. OCLC 62241318. ^ Conybeare, Frederick Cornwallis (trans.) (October 1898). "The Testament of Solomon". The Jewish Quarterly Review. 11 (1): 1–45. doi:10.2307/1450398. ISSN 0021-6682. JSTOR 1450398. Retrieved 2012-02-09. ^ Kramer, Heinrich; Summers, Montague (trans.) (1928) [1486]. "Question IV: By which Devils are the Operations of Incubus and Succubus Practised?". Malleus Maleficarum. 1. London, England: J. Rodker. LCCN 29017069. OCLC 504248484. But the very devil of Fornication, and the chief of that abomination, is called Asmodeus, which means the Creature of Judgement: for because of this kind of sin a terrible judgement was executed upon Sodom and the four other cities. ^ Jump up to: a b Rudwin 1970, p. 93. ^ Jump up to: a b Mathers & Crowley 1995, pp. 68–70. ^ Mathers & Crowley 1995, p. 32. ^ Barrett, Francis (2008) [1801]. "VIII: The Annoyance of Evil Spirits, and the Preservation we have from Good Spirits". The Magus, a Complete System of Occult Philosophy. Book II. New York: Cosimo Classics. pp. 49–52. ISBN 978-1-60520-301-0. LCCN 11015009. OCLC 428109956. Retrieved 2010-09-28. ^ Rudwin 1970, p. 20. ^ Dumas, Alexandre (1634). "Urbain Grandier: Chapter V". Urbain Grandier. Celebrated Crimes. ^ Jump up to: a b c d Rudwin 1970, p. 87. ^ Rudwin 1970, p. 92. ^ Luis Vélez de Guevara ^ "Luis Vélez de Guevara | Spanish author". ^ Rudwin 1970, p. 88. ^ Rudwin 1970, p. 50. ^ Duyckinck, Evert A. Evert A. Duyckinck to Abraham Lincoln, Saturday, February 18, 1865 (Sends clipping with story Lincoln allegedly told at Hampton Roads conference) – The Abraham Lincoln Papers at the Library of Congress. Archived from the original on February 22, 2013. Retrieved February 3, 2013. ^ Scholem, G. (1948). "New Chapters in the Story of Ashmedai and Lilith / פרקים חדשים מענייני אשמדאי ולילית". Tarbiẕ. Mandel Institute for Jewish Studies. 19 (3–4): 160–175. JSTOR 23585831. ^ Sami Helewa Models of Leadership in the Adab Narratives of Joseph, David, and Solomon: Lament for the Sacred Lexington Books 2017 ISBN 978-1-498-55267-7 page 167 ^ Tabari History of al-Tabari Vol. 3, The: The Children of Israel SUNY Press 2015 ISBN 978-0-791-49752-4 page 170 ^ Christian Lange Locating Hell in Islamic Traditions BRILL 978-90-04-30121-4 p. 12-13 ^ Qisas Al-Anbiya of al-Tha'labi ^ Kubicek, John (April 12, 2018). "'Supernatural' Recap: A Big death and a Happy Return". BuddyTV. ^ John Rockwell (March 31, 1976). "Harold Prince Stages His First Opera". The New York Times. ^ D'Angelo, Alex; Tony, Grogan (1997). Tafelberg. Missing or empty |title= (help) Sources Rudwin, Maximilian Josef (1970) [1931]. "Asmodeus, dandy among demons". The Devil in Legend and Literature. New York: AMS Press Open Court Publishing Company. ISBN 978-0-404-05451-9. LCCN 71111780. OCLC 257946679. Mathers, Samuel Liddell MacGregor (trans.); Crowley, Aleister (1995) [1904]. The Goetia: The Lesser Key of Solomon the King. Samuel Weiser, Inc. ISBN 978-0-87728-847-3. LCCN 95037057. OCLC 33044028. External links[edit] Wikimedia Commons has media related to Asmodeus.
Asmodeus From Wikipedia, the free encyclopedia Jump to navigationJump to search For other uses, see Asmodeus (disambiguation). "Sidonai" redirects here. For the Phoenician city and its inhabitants, see Sidon.
Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal Asmodeus (/ˌæzməˈdiːəs/; Ancient Greek: Ἀσμοδαῖος, Asmodaios) or Ashmedai (/ˈæʃmɪˌdaɪ/; Hebrew: אַשְמְדּאָי, ʾAšmədʾāy), also Asmodevs, Ashema Deva or Amias (see below for other variations), is a prince of demons,[1] or in Judeo-Islamic lore the king of the earthly spirits (shedim/jinn),[2][3] mostly known from the deuterocanonical Book of Tobit, in which he is the primary antagonist.[4] In Peter Binsfeld's classification of demons, Asmodeus represents lust. The demon is also mentioned in some Talmudic legends; for instance, in the story of the construction of the Temple of Solomon.
Contents 1 Etymology 2 In the texts 2.1 In the Hebrew Bible 2.2 In the Book of Tobit 2.3 In the Talmud 2.4 In the Testament of Solomon 2.5 In the Malleus Maleficarum 2.6 In the Dictionnaire Infernal 2.7 In the Lesser Key of Solomon 2.8 In The Magus 3 Later depictions 3.1 In Christian thought 3.2 In the Kabbalah 3.3 In Islamic culture 3.4 In popular media 4 See also 5 References and sources 6 External links Etymology[edit]
The figure of Asmodeus in Rennes-le-Château The name Asmodai is believed to derive from Avestan language *aēšma-daēva, where aēšma means "wrath", and daēva signifies "demon". While the daēva Aēšma is thus Zoroastrianism's demon of wrath and is also well-attested as such, the compound aēšma-daēva is not attested in scripture. It is nonetheless likely that such a form did exist, and that the Book of Tobit's "Asmodaios" (Ἀσμοδαῖος) and the Talmud's "Ashmedai" (אשמדאי) reflect it.[5] In the Zoroastrian and Middle Persian demonology, there did exist the conjuncted form khashm-dev, where the word dev was the same as daeva.[6]
The spellings Asmodai,[7][8] Asmodee (also Asmodée),[9][10] Osmodeus,[11][12] and Osmodai[13][14] have also been used. The name is alternatively spelled in the bastardized forms (based on the basic consonants אשמדאי, ʾŠMDʾY) Hashmedai (חַשְמְדּאָי, Hašmədʾāy; also Hashmodai, Hasmodai, Khashmodai, Khasmodai),[15][16][17][18] Hammadai (חַמַּדּאָי, Hammadʾāy; also Khammadai),[19][20] Shamdon (שַׁמְדּוֹן, Šamdōn),[21] and Shidonai (שִׁדֹנאָי, Šidonʾāy).[20] Some traditions have subsequently identified Shamdon as the father of Asmodeus.[21]
The Jewish Encyclopedia of 1906 rejects the otherwise accepted etymological relation between the Persian "Æshma-dæva" and Judaism's "Ashmodai" claiming that the particle "-dæva" could not have become "-dai" and that Æshma-dæva as such—a compound name—never appears in Persian sacred texts. Still, the encyclopedia proposes that the "Asmodeus" from the Apocrypha and the Testament of Solomon are not only related somewhat to Aeshma but have similar behaviour, appearance and roles,[22] to conclude in another article under the entry "Aeshma", in the paragraph "Influence of Persian Beliefs on Judaism",[23] that Persian Zoroastrian beliefs could have heavily influenced Judaism's theology on the long term, bearing in mind that in some texts there are crucial conceptual differences while in others there seems to be a great deal of similarity, proposing a pattern of influence over folk beliefs that would extend further to the mythology itself. However, the Jewish Encyclopedia asserts that although 'Æshma does not occur in the Avesta in conjunction with dæva, it is probable that a fuller form, such as Æshmo-dæus, has existed, since it is paralleled by the later Pahlavi-form "Khashm-dev"'.[24] Furthermore it is stated that Asmodeus or Ashmedai "embodies an expression of the influence that the Persian religion or Persian popular beliefs have exercised" on Judaism.[25]
In the texts[edit] In the Hebrew Bible[edit] The full name "Ashmedai" is not found in the standard Masoretic canon of the Hebrew Bible, but in 2 Kings 17:30, a certain Ashima appears as the false god for whom the Syrian Hamathites made an idol. Not only does this name better resemble that of the Persian daeva Aeshma, but the name (אֲשִׁימָא) also greatly resembles the name Ashmedai (אַשְמְדּאָי) in Hebrew.[according to whom?]
In the Book of Tobit[edit] The Asmodeus of the Book of Tobit is hostile to Sarah, Raguel's daughter, (Tobit 6:13); and slays seven successive husbands on their wedding nights, impeding the sexual consummation of the marriages. He is described as "the worst of demons".[where?] When the young Tobias is about to marry her, Asmodeus proposes the same fate for him, but Tobias is enabled, through the counsels of his attendant angel Raphael, to render him innocuous. By placing a fish's heart and liver on red-hot cinders, Tobias produces a smoky vapour that causes the demon to flee to Egypt, where Raphael binds him (Tobit 8:2–3). According to some translations, Asmodeus is strangled.
Perhaps Asmodeus punishes the suitors for their carnal desire, since Tobias prays to be free from such desire and is kept safe. Asmodeus is also described as an evil spirit in general: 'Ασμοδαίος τὸ πονηρὸν δαιμόνιον or τὸ δαιμόνιον πονηρόν, and πνεῦμα ἀκάθαρτον (Tobit 3:8; Tobit 3:17; Tobit 6:13; Tobit 8:3).
In the Talmud[edit] The figure of Ashmedai in the Talmud is less malign in character than the Asmodeus of Tobit. In the former, he appears repeatedly in the light of a good-natured and humorous fellow. But besides that, there is one feature in which he parallels Asmodeus, in as much as his desires turn upon Bathsheba and later Solomon's wives.
Another Talmudic legend has King Solomon tricking Asmodai into collaborating in the construction of the Temple of Jerusalem[3] (see: The Story of King Solomon and Ashmedai).
Another legend depicts Asmodai throwing King Solomon over 400 leagues away from the capital by putting one wing on the ground and the other stretched skyward. He then changed places for some years with King Solomon. When King Solomon returned, Asmodai fled from his wrath.[26] Similar legends can be found in Islamic folklore. There Asmodeus is called Sakhr (Arabic: صخر the Rock or the Stony One), because in Islamic lore, Solomon banished him into a rock, after he takes his kingdom back from him. There he counts as the king of the jinn.[27]
Another passage describes him as marrying Lilith, who became his queen.[28]
In the Testament of Solomon[edit] In the Testament of Solomon, a 1st–3rd century text, the king invokes Asmodeus to aid in the construction of the Temple. The demon appears and predicts Solomon's kingdom will one day be divided (Testament of Solomon, verse 21–25).[29] When Solomon interrogates Asmodeus further, the king learns that Asmodeus is thwarted by the angel Raphael, as well as by sheatfish found in the rivers of Assyria. He also admits to hating water and birds because both remind him of God.
In the Malleus Maleficarum[edit] In the Malleus Maleficarum (1486), Asmodeus was considered the demon of lust.[30] Sebastien Michaelis said that his adversary is St. John. Some demonologists of the 16th century assigned a month to a demon and considered November to be the month in which Asmodai's power was strongest. Other demonologists asserted that his zodiacal sign was Aquarius but only between the dates of January 30 and February 8.
He has 72 legions of demons under his command. He is one of the Kings of Hell under Lucifer the emperor. He incites gambling, and is the overseer of all the gambling houses in the court of Hell. Some Catholic theologians compared him with Abaddon. Yet other authors considered Asmodeus a prince of revenge.
In the Dictionnaire Infernal[edit] In the Dictionnaire Infernal by Collin de Plancy, Asmodeus is depicted with the breast of a man, a cock leg, serpent tail, three heads (one of a man spitting fire, one of a sheep, and one of a bull), riding a lion with dragon wings and neck, all of these creatures being associated with either lascivity, lust or revenge.[citation needed] The Archbishop of Paris approved his portrait.[31]
In the Lesser Key of Solomon[edit] Asmodai appears as the king 'Asmoday' in the Ars Goetia, where he is said to have a seal in gold and is listed as number thirty-two according to respective rank.[32]
He "is strong, powerful and appears with three heads; the first is like a bull, the second like a man, and the third like a ram; the tail of a serpent, and from his mouth issue flames of fire."[33] Also, he sits upon an infernal dragon, holds a lance with a banner and, amongst the Legions of Amaymon, Asmoday governs seventy-two legions of inferior spirits.[32]
In The Magus[edit] Asmodeus is referred to in Book Two, Chapter Eight of The Magus (1801) by Francis Barrett.[34]
Later depictions[edit] In Christian thought[edit] Asmodeus was named as an angel of the Order of Thrones by Gregory the Great.[35]
Asmodeus was cited by the nuns of Loudun in the Loudun possessions of 1634.[36]
Asmodeus' reputation as the personification of lust continued into later writings, as he was known as the "Prince of Lechery" in the 16th-century romance Friar Rush.[37] The French Benedictine Augustin Calmet equated his name with a fine dress.[37] The 16th-century Dutch demonologist Johann Weyer described him as the banker at the baccarat table in hell, and overseer of earthly gambling houses.[38]
In 1641, the Spanish playwright and novelist Luis Velez de Guevara published the satirical novel El diablo cojuelo, where Asmodeus is represented as a mischievous demon endowed with a playful and satirical genius. The plot presents a rascal student that hides in an astrologer's mansard. He frees a devil from a bottle. As an acknowledgement the devil shows him the apartments of Madrid and the tricks, miseries and mischiefs of their inhabitants.[39][40] The French novelist Alain-René Lesage adapted the Spanish source in his 1707 novel le Diable boiteux,[37] where he likened him to Cupid. In the book, he is rescued from an enchanted glass bottle by a Spanish student Don Cleophas Leandro Zambullo. Grateful, he joins with the young man on a series of adventures before being recaptured. Asmodeus is portrayed in a sympathetic light as good-natured, and a canny satirist and critic of human society.[37] In another episode Asmodeus takes Don Cleophas for a night flight, and removes the roofs from the houses of a village to show him the secrets of what passes in private lives. Following Lesage's work, he was depicted in a number of novels and periodicals, mainly in France but also London and New York.[41]
Asmodeus was widely depicted as having a handsome visage, good manners and an engaging nature; however, he was portrayed as walking with a limp and one leg was either clawed or that of a rooster. He walks aided by two walking sticks in Lesage's work, and this gave rise to the English title The Devil on Two Sticks[31] (also later translated The Limping Devil and The Lame Devil). Lesage attributes his lameness to falling from the sky after fighting with another devil.[42]
On 18 February 1865, author Evert A. Duyckinck sent President Abraham Lincoln a letter, apparently mailed from Quincy. Duyckinck signed the letter "Asmodeus", with his initials below his pseudonym. His letter enclosed a newspaper clipping about an inappropriate joke allegedly told by Lincoln at the Hampton Roads Peace Conference. The purpose of Duyckinck's letter was to advise Lincoln of "an important omission" about the history of the conference. He advised that the newspaper clipping be added to the "Archives of the Nation".[43]
In the Kabbalah[edit] According to the Kabbalah and the school of Shlomo ibn Aderet, Asmodeus is a cambion born as the result of a union between Agrat bat Mahlat, a succubus, and King David.[44]
In Islamic culture[edit] The story of Asmodeus and Solomon has a reappearance in Islamic lore. Asmodeus is commonly named Sakhr (rock) probably a reference to his fate in common Islam-related belief, there, after Solomon defeated him, Asmodeus was imprisoned inside a box of rock, chained with iron, and thrown it into the sea.[45] In his work Annals of al-Tabari, the famous Persian Quran exegete (224–310 AH; 839–923 AD) Tabari, referred to Asmodeus in Surah 38:34. Accordingly, the puppet is actually Asmodeus who took on the shape of Solomon for forty days, before Solomon defeated him.[46]
Sakhr (Asmodeus) is consulted by Buluqiya, a young Jewish prince, who tried to find the final prophet, Muhammad, in The Nights. During their conversation, he asked about hell, thereupon Asmodeus describes the different layers (ṭabaqāt) of hell.[47][48]
In popular media[edit]
This article appears to contain trivial, minor, or unrelated references to popular culture. Please reorganize this content to explain the subject's impact on popular culture, providing citations to reliable, secondary sources, rather than simply listing appearances. Unsourced material may be challenged and removed. (May 2020)
Asmodeus as portrayed in Dungeons and Dragons First Edition Asmodeus is a recurring antagonist in the 13th season of The CW series Supernatural, portrayed primarily by Jeffrey Vincent Parise. Created by Lucifer himself, Asmodeus was originally a Prince of Hell alongside siblings Azazel, Dagon, and Ramiel. Upon the death of Crowley, Asmodeus succeeds him as the King of Hell despite being Lucifer's weakest creation. Asmodeus is killed in the episode "Bring 'em Back Alive" by the archangel Gabriel, whose grace Asmodeus had been feeding on to make himself stronger.[49]
In Geoffrey Household's 1939 spy thriller Rogue Male, the protagonist names a cat he forms a strong bond with Asmodeus.
In 1969 composer Josef Tal wrote an opera, Ashmedai, which is based on the Talmud. It premiered at the Hamburg State Opera in 1971, and was first performed in the United States in 1976 at the New York City Opera in a production directed by Hal Prince.[50]
The character 'Asmodai' in A. L. Mengel's supernatural series The Tales of Tartarus (2013–2016) is based on the demon Asmodeus. The demon haunts the main protagonist, Antoine, through the series of novels.
Asmodeus appears in the television series The Librarians (season 4, episode 10) as a blue-skinned, growling demon in knight's armor and carrying a sword.
Asmodeus also features heavily in the lore of the game Dungeons & Dragons as the ruler of the Nine Hells. Different editions of the game offer different backstories, ranging from primordial evil to fallen angel to ancient god, but his role as the King of the Nine Hells is always the same.
Asmodeus is also present in the Pathfinder Roleplaying Game in a similar role to his D&D one. The main difference is that he is an actual god, one of the nine original deities in the Great Beyond, and that his church is widespread in certain nations on Golarion.
Asmodeus appears as Magnus Bane's father and Prince of Hell, otherwise known as Edom on the third season of Freeform's Shadowhunters television series based on Cassandra Clare's popular book series The Mortal Instruments. He is portrayed by Jack J. Yang.
Asmodeus appears in the 1997 book Asmodeus – a Forkful of Tales from Devil's Peak by Alex D'Angelo, illustrated by Tony Grogan.[51] One story "Asmodeus and the Bottler of Djinns" is included in the anthology Favorite African Folktales edited by Nelson Mandela, published by Norton and available as an audiobook.
Asmodeus is the final boss in Mace: The Dark Age.
In the video game Pony Island, Asmodeus appears in the manifestation of a "demonic" artificial intelligence.
Asmodeus appears as a character in the otome game, Obey Me!. He is depicted as the Avatar of Lust and one of seven brothers representing the seven deadly sins.
In the video game Helltaker, Asmodeus is portrayed as a Demon of Lust, Modeus.
In Disenchantment, Asmodeus is introduced by Luci as "Asmodeus, Lord of Darkness."
Singer-songwriter Ethel Cain has the name Ashmedai tattooed on her forehead in Hebrew.
See also[edit] icon Religion portal Archdemon Belial Devil Samael Satan Serpents in the Bible Sin References and sources[edit] References ^ "Asmodeus" in The New Encyclopædia Britannica. Chicago: Encyclopædia Britannica Inc., 15th edn., 1992, Vol. 1, p. 635. ^ Robert Lebling Robert Lebling I.B.Tauris 2010 ISBN 978-0-857-73063-3 ^ Jump up to:a b Raphael Patai Encyclopedia of Jewish Folklore and TraditionsRoutledge 2015 ISBN 978-1-317-47170-7 page 39 ^ "Asmodeus/Asmoday". Judeo-Christian Demons. Deliriumsrealm.com. 25 March 2003. Retrieved 2009-03-04. ^ Stave, Erik (2002) [1901–1906]. "Æshma (Asmodeus, Ashmedai)". In Singer, Isidore; Adler, Cyrus; et al. (eds.). Jewish Encyclopedia. New York: Funk & Wagnalls. LCCN 16-014703. Retrieved 7 March 2018. since it is paralleled by the later Pahlavi-form "Khashm-dev" ("Khashm dev" = "Æshma dev"), written with the Aramaic "sheda," but pronounced "dev." [..] Asmodeus (Ashmedai) embodies an expression of the influence that the Persian religion or Persian popular beliefs have exercised on the Jewish—an influence that shows itself very prominently in the domain of demonology. ^ Bane, Theresa (Jan 9, 2012). McFarland (ed.). Encyclopedia of Demons in World Religions and Cultures. p. 191. ISBN 978-0-786-46360-2. ^ Milton, John (1671). Paradise Regained. ^ Pomfret, John (1724). "Cruelty and Lust". Poems Upon Several Occasions. D. Brown. p. 73. ^ Mauriac, François (1939). Asmodee; or, The Intruder. Secker & Warburg. ^ Kleu, Michael; Eayrs, Madelene (2010). Who Are You?. USA: Xulon Press. p. 214. ISBN 978-1-61579-841-4. ^ Connell, Evan S. (1992). The Alchymist's Journal. Penguin Books. p. 110. ISBN 0-14-016932-6. ^ Guppy, Henry (1960). "Tobit". Bulletin of the John Rylands Library. 42. Manchester University Press. p. 375. ^ Garibay Mora, Ernesto (2005). Dictionary of Demons and Related Concepts. Miami, Florida: L. D. Books. p. 103. ISBN 970-732-108-3. ^ Nares, Robert (1888). A Glossary of Words, Phrases, Names, and Allusions. London: Reeves & Turner. p. 21. ^ Association of Modern Austrian Philologists (1999). Moderne Sprachen. 43. p. 63. ^ Ritchie, Leitch (1836). The Magician. Vol. I. Philadelphia: Carey, Lea & Blanchard. p. 84. ^ de Laurence, L. W. (1914). The Great Book of Magical Art, Hindu Magic and East Indian Occultism. Chicago: The de Laurence Co. p. 183. ^ MacGregor Mathers, S. L. (1458). The Book of the Sacred Magic. p. 110. ISBN 9781425454142. ^ Voltaire (1824). A Philosophical Dictionary. 1. London: J. & H. L. Hunt. p. 286. ^ Jump up to:a b Leland, Charles Godfrey (1902). Flaxius: Leaves from the Life of an Immortal. London: Philip Wellby. p. 72. ^ Jump up to:a b "Asmodeus, or Ashmedai". Jewish Encyclopedia. Funk and Wagnalls. 1906. Retrieved May 1, 2013. ^ Jewish encyclopedia 1906 full text unedited version , entry "Asmodeus" paragraph "Asmodeus, Ashmedai, and Æshma." ^ Stave, E., ÆSHMA (ASMODEUS, ASHMEDAI), Jewish Encyclopedia, unedited full text 1906 version ^ Strave, Erik. "Æshma (Asmodeus) etymology in Jewish Encyclopedia". Though "Æshma" does not occur in the Avesta in conjunction with "dæva", it is probable that a fuller form, such as "Æshmo-dæus," has existed, since it is paralleled by the later Pahlavi-form "Khashm-dev" ("Khashm dev" = "Æshma dev"), written with the Aramaic "sheda," but pronounced "dev." ^ Ibid. Jewish Encyclopedia. In fine, Asmodeus (Ashmedai) embodies an expression of the influence that the Persian religion or Persian popular beliefs have exercised on the Jewish—an influence that shows itself very prominently in the domain of demonology. Thus 'Ασμο' ... corresponds to "Æshma", and the ending δαῖος ... to "dæva". ^ Talmud. Gittin. pp. 68b. ^ Robert Lebling Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar I.B.Tauris 2010 ISBN 978-0-857-73063-3 ^ Schwartz, Howard (1988). Lilith's cave: Jewish tales of the supernatural. San Francisco, CA: Harper & Row. p. 8. ISBN 978-0-06-250779-2. LCCN 87045196. OCLC 62241318. ^ Conybeare, Frederick Cornwallis (trans.) (October 1898). "The Testament of Solomon". The Jewish Quarterly Review. 11 (1): 1–45. doi:10.2307/1450398. ISSN 0021-6682. JSTOR 1450398. Retrieved 2012-02-09. ^ Kramer, Heinrich; Summers, Montague (trans.) (1928) [1486]. "Question IV: By which Devils are the Operations of Incubus and Succubus Practised?". Malleus Maleficarum. 1. London, England: J. Rodker. LCCN 29017069. OCLC 504248484. But the very devil of Fornication, and the chief of that abomination, is called Asmodeus, which means the Creature of Judgement: for because of this kind of sin a terrible judgement was executed upon Sodom and the four other cities. ^ Jump up to:a b Rudwin 1970, p. 93. ^ Jump up to:a b Mathers & Crowley 1995, pp. 68–70. ^ Mathers & Crowley 1995, p. 32. ^ Barrett, Francis (2008) [1801]. "VIII: The Annoyance of Evil Spirits, and the Preservation we have from Good Spirits". The Magus, a Complete System of Occult Philosophy. Book II. New York: Cosimo Classics. pp. 49–52. ISBN 978-1-60520-301-0. LCCN 11015009. OCLC 428109956. Retrieved 2010-09-28. ^ Rudwin 1970, p. 20. ^ Dumas, Alexandre (1634). "Urbain Grandier: Chapter V". Urbain Grandier. Celebrated Crimes. ^ Jump up to:a b c d Rudwin 1970, p. 87. ^ Rudwin 1970, p. 92. ^ Luis Vélez de Guevara ^ "Luis Vélez de Guevara | Spanish author". ^ Rudwin 1970, p. 88. ^ Rudwin 1970, p. 50. ^ Duyckinck, Evert A. Evert A. Duyckinck to Abraham Lincoln, Saturday, February 18, 1865 (Sends clipping with story Lincoln allegedly told at Hampton Roads conference) – The Abraham Lincoln Papers at the Library of Congress. Archived from the original on February 22, 2013. Retrieved February 3, 2013. ^ Scholem, G. (1948). "New Chapters in the Story of Ashmedai and Lilith / פרקים חדשים מענייני אשמדאי ולילית". Tarbiẕ. Mandel Institute for Jewish Studies. 19 (3–4): 160–175. JSTOR 23585831. ^ Sami Helewa Models of Leadership in the Adab Narratives of Joseph, David, and Solomon: Lament for the Sacred Lexington Books 2017 ISBN 978-1-498-55267-7 page 167 ^ Tabari History of al-Tabari Vol. 3, The: The Children of Israel SUNY Press 2015 ISBN 978-0-791-49752-4 page 170 ^ Christian Lange Locating Hell in Islamic Traditions BRILL 978-90-04-30121-4 p. 12-13 ^ Qisas Al-Anbiya of al-Tha'labi ^ Kubicek, John (April 12, 2018). "'Supernatural' Recap: A Big death and a Happy Return". BuddyTV. ^ John Rockwell (March 31, 1976). "Harold Prince Stages His First Opera". The New York Times. ^ D'Angelo, Alex; Tony, Grogan (1997). Tafelberg. Missing or empty |title= (help) Sources Rudwin, Maximilian Josef (1970) [1931]. "Asmodeus, dandy among demons". The Devil in Legend and Literature. New York: AMS Press Open Court Publishing Company. ISBN 978-0-404-05451-9. LCCN 71111780. OCLC 257946679. Mathers, Samuel Liddell MacGregor (trans.); Crowley, Aleister (1995) [1904]. The Goetia: The Lesser Key of Solomon the King. Samuel Weiser, Inc. ISBN 978-0-87728-847-3. LCCN 95037057. OCLC 33044028. External links[edit] Wikimedia Commons has media related to Asmodeus.
if you don't like "adam" ... try this one, or you can just call me "eros" or "death himself" notice ISAM and beyond that Azrael and all of it boils down to whether or not we are
LOST IN THE PAGES OF A BOOK FULL OF SOUNDGARDEN
I call it light, you say "thurisaz" has no meaning here, and it might not; though of those in the nocturnal right the "thang of saturn" and the "ka of god" are something you rpobably want to be nice to--ratehr than suggesting the mentioning of the
only C adam if there's a "problem" message--there's clearly a problem we are in EDOenM
I Z MIA TURNER KNIGHT'S TREATMENT WAS BEYOND TORTUROUS AND THE GENEVA CONVENTION HAS BEEN ABROGATED. PLEASE CONTAZCT THE KNESSET AND SCOTLAND YARD, CALL INTERPOL--UNDERSTAND,
OLYMPUS HAS FALLEN.
Jami (formerly GNU Ring, SFLphone) is a SIP-compatible distributed peer-to-peer softphone and SIP-based instant messenger for Linux, Microsoft Windows, OS X, iOS, and Android. Jami was developed and maintained by the Canadian company Savoir-faire Linux,[9][10] and with the help of a global community of users and contributors, Jami positions itself as a potential free Skype replacement
potentially free skype replacement
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Distributed hash table
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Centralistic
centralistic
If a learning object is useful in a particular context, by definition it is not reusable in a different context. If a learning object is reusable in many contexts, it isn’t particularly useful in any.
about : the reusability paradox
In her book Parti-colored Blocks for a Quilt, writer Marge Piercy described how she used needle cards instead of a notebook: .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}I keep neither a journal nor a notebook. I have a memory annex which serves my purposes. It uses edge-notched cards. Edge-notched cards are cards which have holes around the borders as opposed to machine punch cards which are punched through the body. The cards are sorted with knitting needles. I have a nice sophisticated system which I call the "General Practitioner."[12]
Interesting to see that Marge Piercy used an edge-notched card system for personal use in the manner of a commonplace book.
See reference: Piercy, Marge (1982). Parti-colored blocks for a quilt. Ann Arbor: University of Michigan Press. pp. 27–28. doi:10.3998/mpub.7442. ISBN 0472063383. OCLC 8476006.
Massive open online course
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