- Nov 2024
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en.wikipedia.org en.wikipedia.org
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https://en.wikipedia.org/wiki/Din-i_Ilahi
A lot of Islamic influence. Din-i Ilahi is Arabic/Persian which denotes "Oneness of God"(referring to tawhid). See how this might relate to wahdat al-wujud (Oneness of Being in Sufi metaphysics). The Mongols have historically been tolerant towards a lot of religions (a proto-perennialist philosophy?).
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- Oct 2024
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library.scholarcy.com library.scholarcy.com
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Cloaked with worries I was and I wept mutely into my sleeve
shows emotion and uncertainty around travelling
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but I was so unused to travel that my progress was tardy. The third month had already begun now
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library.scholarcy.com library.scholarcy.com
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ourt's sexual economy and the role of wet nurses within it.
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Confessions narrates the birth of Nijo's son as though it took place around the same time Empress Higashi-Nijõ bore a daughter
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sexuality and religiosity
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possibility of women's salvation outside dominant medieval Buddhist principles.
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4thgenerationcivilization.substack.com 4thgenerationcivilization.substack.com
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for - article - Why Human (Contributive) Labor remains the creative principle of human society - Michael Bauwens - PhD thesis - From Modes of Production to the Resurrection of the Body: A Labor Theory of Revolutionary Subjectivity & Religious Ideas (2016) - Benjamin Suriano - to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper
Summary - This is a review and high recommendation of the PhD dissertation of Benjamin Suriano by Michael Bauwens - The subject is the historical analysis of labour in medieval times, and - how Christian monasticism provided a third perspective on labour that was an important alternative to the false dichotomy of - cleric - warrior - that was inclusive of the alienated within class majority - a proposal for revival the spirit of this spiritual view of labour - as a means to mitigate modernity's meaning crisis as it relates to the lack of purpose usually associated with work in contemporary society
to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper - https://hyp.is/7PeMMIxtEe-NOmuU08T3jg/wiki.p2pfoundation.net/From_Modes_of_Production_to_the_Resurrection_of_the_Body
Tags
- - meaning crisis - reviving a spiritual attitude towards labour
- PhD thesis - From Modes of Production to the Resurrection of the Body: A Labor Theory of Revolutionary Subjectivity & Religious Ideas (2016) - Benjamin Suriano
- Deep Humanity - mitigating meaning crisis - through reviving medieval Christian monasticism's spiritual attitude towards labour
- to - P2P Foundation - more detailed presentation of Benjamin Suriano's PhD paper
Annotators
URL
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www.thestar.com.my www.thestar.com.my
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In the span of a month, Nilufar herself had been stopped three times by authorities for wearing a hijab in public. “Nowadays, as soon as you go outside, you can actually feel how the raids have intensified,” Nilufar said in a recent interview in Dushanbe, providing only her first name because of fear of retribution. With a population of 10 million, the vast majority of whom are Muslim, Tajikistan has many challenges that counter-extremism experts say make it an incubator for extremism: poverty, poor education, high unemployment and grievances against an autocratic government that severely restricts the practice of religion. In the face of these challenges, critics say, Tajikistan has continued to restrict how Islam can be taught and practised and increasingly implemented superficial policies regulating head scarves and beard lengths. The country came under global scrutiny after four Tajik men were charged as the assailants in the worst extremist attack in Russia in two decades, which killed 145 people and injured more than 500 at the Moscow concert hall.
Crackdown on Islamic dress in Tajikistan after May 2024 terrorist attack in Russia.
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- Sep 2024
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4thgenerationcivilization.substack.com 4thgenerationcivilization.substack.com
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From Modes of Production to the Resurrection of the Body: A Labor Theory of Revolutionary Subjectivity & Religious Ideas
for - PhD thesis - Benjamin Suriano - From Modes of Production to the Resurrection of the Body: A Labor Theory of Revolutionary Subjectivity & Religious Ideas" (2016).
Tags
Annotators
URL
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www.forum18.org www.forum18.org
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On 24 August, Ukrainian Independence Day, Ukraine's President Volodymyr Zelensky announced that he had signed Law No. 3894-IX banning the Russian Orthodox Church – Moscow Patriarchate (ROC) as well as Ukrainian religious organisations affiliated with the ROC. The Law comes into force on 23 September. In his speech the same day he signed the Law, Zelensky stated that Ukrainian Orthodoxy had made a step "towards liberation from Moscow devils".
Ukraine enacts new law on 8/24/24 giving government power to ban religious organizations deemed to have links to the Russian Orthodox Church,
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- Jun 2024
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www.lrb.co.uk www.lrb.co.uk
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Oral tradition, too, entangled national identity and religion.
I can't help but wonder how this is currently working in the deep South with respect to political identity (far right, Trump, MAGA) and religious identity (born again, ultra-nationalist Christians, etc.)
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- May 2024
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en.wikipedia.org en.wikipedia.org
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Enthusiasm – In enthusiasm – or possession – God is understood to be outside, other than or beyond the believer. A sacred power, being or will enters the body or mind of an individual and possesses it. A person capable of being possessed is sometimes called a medium. The deity, spirit or power uses such a person to communicate to the immanent world
Enthusiasm as a possession by a god. The human functions as the medium for communication (for the god wants to communicate something).
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Lewis argues that ecstasy and possession are basically one and the same experience, ecstasy being merely one form which possession may take. The outward manifestation of the phenomenon is the same in that shamans appear to be possessed by spirits, act as their mediums, and even though they claim to have mastery over them, can lose that mastery
Ecstasy and possession (enthusiasm) as being the same.
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Ecstasy, trance – In ecstasy the believer is understood to have a soul or spirit which can leave the body. In ecstasy the focus is on the soul leaving the body and to experience transcendental realities. This type of religious experience is characteristic for the shaman.
Ecstasy and trance as religious experience
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Skeptics may hold that religious experience is an evolved feature of the human brain amenable to normal scientific study.
Can religious experiences be made scientific? That which is beyond thought (and is wholly subjective)?
See Steven Kotler referencing flow science as making the supernatural ("A gift from gods") into science.
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Many religious and mystical traditions see religious experiences (particularly the knowledge which comes with them) as revelations caused by divine agency rather than ordinary natural processes. They are considered real encounters with God or gods, or real contact with higher-order realities of which humans are not ordinarily aware.[5
Religious experience as a revelation. As coming into contact with god(s) or other supernatural beings.
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A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework.[1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society.[2] William James popularised the concept.[2] In some religions, this may result in unverified personal gnosis.[3][4]
Religious experience (also mystical) emerged as a concept in te 19th century due to the dominant discourse of rationalism in the West.
See William James, but also Rilke who had a religious experience when going to Russia (and probably many others).
Tags
- 19th century
- Rainer Maria Rilke
- God
- enthusiasm
- gnosis
- open questions
- medium
- trance
- flow psychology
- revelations
- definitions
- sacred experience
- ecstasy
- Steven Kotler
- gods
- subjective experience
- rationalism
- William James
- spiritual experience
- science
- Western rationalism
- supernatural
- mystical experience
- possession
- religious experience
Annotators
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www.thoughtco.com www.thoughtco.com
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The Book of Hours was largely developed at the artist’s colony at Worpswede, but finished in Paris. It displays the turn towards mystical religiosity that was developing in the poet, in contrast to the naturalism popular at the time, after the religious inspiration he experienced in Russia. Soon thereafter, however, Rilke developed a highly practical approach to writing, encouraged by Rodin’s emphasis on objective observation. This rejuvenated inspiration resulted in a profound transformation of style, from the subjective and mystical incantations to his famous Ding-Gedichte, or thing-poems, that were published in the New Poems.
Naturalism was prevalent in the time of Rilke (circa 1900s). Rilke, however, had a mystical experience in Russia? (did he literally have an experience of unity and bliss?) He combined this mysticism with the objectivity that he learned from Auguste Rodin.
As a result, his writing had a mystical and objective bent to it. How exactly? Was this also present in his Apollo poems (1907)?
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- Apr 2024
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www.theatlantic.com www.theatlantic.com
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Bartholomew’s most distinctive effort to “update” the Church is his commitment to environmentalism. In the press, he is sometimes called the Green Patriarch. When, in 1997, he declared that abusing the natural environment was a sin against God, he became the first major religious leader to articulate such a position.
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a young man named Mykola Kosytskyy, a Ukrainian linguistics student and a frequent visitor to Athos. He had brought with him this time a group of 40 Ukrainian pilgrims. Kosytskyy talked about the war—the friends he’d lost, the shattered lives, the role of Russian propaganda. I asked him about the Moscow-linked Church that he’d known all his life, and he said something that surprised me: “The Ukrainian Orthodox Church”—meaning the Church of Kirill and Putin—“is the weapon in this war.”All through his childhood, he explained, he had heard priests speaking of Russia in language that mixed the sacred and the secular—“this concept of saint Russia, the saviors of this world.” He went on: “You hear this every Sunday from your priest—that this nation fights against evil, that it’s the third Rome, yes, the new Rome. They truly believe this.” That is why, Kosytskyy said, many Ukrainians have such difficulty detaching themselves from the message, even when they see Kirill speaking of their own national leaders as the anti-Christ. Kosytskyy told me it had taken years for him to separate the truth from the lies. His entire family joined the new Ukrainian Church right after Bartholomew recognized it, in 2018. So have millions of other Ukrainians.
Example of a church mixing religion with social and political order and resultant problems.
See also: scholasticism
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According to Sarah Riccardi-Swartz, a scholar of Orthodoxy who teaches at Northeastern University, in Boston, the new converts tend to be right-wing and Russophile, and some speak freely of their admiration for Putin’s “kingly” role. In the U.S., converts are concentrated in the South and Midwest, and some have become ardent online evangelists for the idea that “Dixie,” with its beleaguered patriarchal traditions, is a natural home for Russian Orthodoxy. Some of them adorn their websites with a mash-up of Confederate nostalgia and icons of Russian saints.
Many in the southern United States are converting to Orthodox Christianity, a conversion which is tied into patriarchal ideas on the far right.
Tags
- environmental movement
- Patriarch Bartholomew
- Russian Orthodox Church (Ukrainian Orthodox Church)
- Orthodox Church of Ukraine
- Christian conservative movement
- environmentalism
- American Christianity
- Sarah Riccardi-Swartz
- religious leadership
- religious conversion
- scholasticism
- Orthodox Church
- protestantism
- patriarchy
- religion and politics
- religious admixtures
Annotators
URL
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- Mar 2024
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off-planet.medium.com off-planet.medium.com
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science has transformed our understanding of time.
- It’s not an exaggeration to say that
- science has transformed our understanding of time.
- But as well in conjunction with this
- it has transformed- the concept of who we are.
- From biology we have learned that
- there is no such thing as race,
- we are all fundamentally one species
- (with contributions from a few other sister species, Denisovans and Neanderthals).
- And from physics we can say that
- we are literally the space dust of the cosmos
- experiencing itself in human form.
- we are literally the space dust of the cosmos
for - language - primacy of - symbolosphere - adjacency - language - science - multi-scale competency architecture - Michael Levin - complexity - social superorganism - major evolutionary transition - worldviews - scientific vs religious - Michael Levin - multi-scale competency architecture
adjacency - between - deep time - multi-scale competency architecture - Michael Levin - social superorganism - complexity - major evolutionary transition - complexity - adjacency statement - Deep time narrative has potential for unifying polarised worldviews - but citing purely scientific evidence risks excluding and alienating large percentage of people who have a predominantly religious worldview - Language, the symbolosphere is the foundation that has made discourse in both religion and science possible - Due to its fundamental role, starting with language could be even more unifying than beginning with science, - as there are large cultural groups that - do not prioritize the scientific worldview and narrative, but - prefer a religious one.<br /> - Having said that, multi-scale competency architecture, - a concept introduced by Michael Levin - encapsulates the deep time approach in each human being, - which withing Deep Humanity praxis we call "human INTERbeCOMing" to represent our fundamental nature as a process, not a static entity - Each human INTERbeCOMing encapsulates deep time, and is - an embodiment of multiple stages of major evolutionary transitions in deep time - both an individual and multiple collectives - what we can in Deep Humanity praxis the individual / collective gestalt
- It’s not an exaggeration to say that
Tags
- Micheal Levin
- multi scale competency architecture
- adjacency - language - science
- symbolosphere
- worldviews - scientific vs religious
- language - primacy of
- adjacency - language - science - multi-scale-competency architecture - Michael Levin - social superorganism - major evolutionary transition
Annotators
URL
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And so the great American saga,as taught, excludes the very pertinent fact that after the 1630s, less than halfcame to Massachusetts for religious reasons.
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- Feb 2024
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Local file Local file
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centralizing reforms of Pope Gregory VII calledfor a more professionalized clergy. Church officials should now betrained administrators, versed not only in the scriptures but also inthe principles of accounting and law. A papal decree of 1079 orderedthat cathedrals should establish schools for the training of priests,
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- Jan 2024
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religionnews.com religionnews.com
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only 11% say they are involved in a religious community.
for - stats - spiritual but not religious
stats - spiritual but not religious - Pew research study shows 22% of Americans now identify as spiritual but not religious - Only 11% say that are involved in a religious community
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- Nov 2023
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iier.org.au iier.org.au
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for: epoche, epoche - interfaith applications, bracketing, applied epoche, Deep Humanity, DH, polycrisis, political polarization, religious polarization, epoche - research application
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comment
- I performed Google search for "Epoche and application to interfaith religion"
- The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
- political polarization constitutes an existential threat and is one important crisis in our current polycrisis
- Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
- religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
- hence it becomes important to understand how interfaith understanding can be enhanced
- epoche appears to be one possible way to accelerate interfaith understanding
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files.eric.ed.gov files.eric.ed.gov
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for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, poltical polarization, religious polarization, hermenneutic, hermeneutical phenomenological method
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summary
- a very insightful paper
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comment
- I performed Google search for "Epoche and application to interfaith religion"
- The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
- political polarization constitutes an existential threat and is one important crisis in our current polycrisis
- Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
- religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
- hence it becomes important to understand how interfaith understanding can be enhanced
- epoche appears to be one possible way to accelerate interfaith understanding
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pdfs.semanticscholar.org pdfs.semanticscholar.org
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On the Function of the Epoche inPhenomenological Interpretations of Religion
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for: epoche, epoche - interfaith applications, Deep Humanity, DH, polycrisis, political polarization, religious polarization
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comment
- I performed Google search for "Epoche and application to interfaith religion"
- The reason is that I am exploring a hunch of the salience of applying epoche for deep interfaith understanding
- political polarization constitutes an existential threat and is one important crisis in our current polycrisis
- Unless we find ways to effectively and rapidly reduce polarization, the other crisis's such as climate crisis, biodiversity crisis and inequality crisis will likely not be resolved
- religious polarization form ingroups / outgroups and is a major contributing factor to political polarization and violent conflict
- hence it becomes important to understand how interfaith understanding can be enhanced
- epoche appears to be one possible way to accelerate interfaith understanding
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- Aug 2023
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www.theatlantic.com www.theatlantic.com
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Last fall, I spent several days in New York City, during which time I visited a home owned by a group of pacifist Christians that lives from a common purse—meaning the members do not have privately held property but share their property and money. Their simple life and shared finances allow their schedules to be more flexible, making for a thicker immediate community and greater generosity to neighbors, as well as a richer life of prayer and private devotion to God, all supported by a deep commitment to their church.This is, admittedly, an extreme example. But this community was thriving not because it found ways to scale down what it asked of its members but because it found a way to scale up what they provided to one another.
fascinating example of anti toxic capitalism...
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- Apr 2023
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A political system, he said, needs people who are fair,open-minded, and think for themselves; it doesn’t want people who aresubservient to authority.
Is there a better direct quote from Locke for this indirect one?
Oddly, large portions of the religious right and Republican right are highly subservient to authority while simultaneously espousing the idea of "freedom".
Apparently the base definition of "freedom" on the right has shifted in large portions of American culture.
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- Feb 2023
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danallosso.substack.com danallosso.substack.com
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I observe that they take no care of the conversion of their Slaves.
In New York in 1687, Thomas Dongan reports that people didn't convert their slaves to their own religions.
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en.wikipedia.org en.wikipedia.org
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The Ranters were one of a number of dissenting groups that emerged around the time of the Commonwealth of England (1649–1660). They were largely common people,[1] and the movement was widespread throughout England, though they were not organised and had no leader.
https://en.wikipedia.org/wiki/Ranters
See also The Antinomian Controversy<br /> https://en.wikipedia.org/wiki/Antinomian_Controversy
The Antinomian Controversy, also known as the Free Grace Controversy, was a religious and political conflict in the Massachusetts Bay Colony from 1636 to 1638.
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- Oct 2022
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www.theatlantic.com www.theatlantic.com
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heathercoxrichardson.substack.com heathercoxrichardson.substack.com
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The real danger of this widening schism…lies in this creating the conditions for a future that looks more like present-day Russia or Iran.
Or like The Handmaid's Tale.... SF accurately predicts the future yet again.
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- Sep 2022
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cwi.pressbooks.pub cwi.pressbooks.pub
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Chapter XIX
The entire chapter is a mix of overlapping sentimentalism and gothic elements in the form of religious enthusiasm: devoted and passionately religious Wieland is convinced by a hallucination that he must sacrifice his wife - and later children - to rid himself of mortal impurities, selfishness, and to prove his faith to God by it. The darkness and the torturous thoughts about death and murdering what's most precious to him are gothic elements. I think the cause - the hallucination itself - as godly as it looks is controversially gothic because it is a coverage of the madness and the horrors that will happen. The emotions are overpouring with grief, hesitation, and the urge to fulfill a "divine duty". The reasoning is far from prudent, although there are episodes where Wieland is torn between his love for his family and God. The inner conflict - although more exaggerated here - reminds me a little of "Contemplations", but unlike in Contemplations, where from the gloomy thoughts we reach peace, Weiland is "dancing with madness" in his inner battle, episodically going back and forth even after the deed is done - at first he's relieved even happy that he was able to obey a divine command and set himself free, but then he breaks down under its weight, and again his hallucinations bring him back to carry on and repeat it with his children too.
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- Aug 2022
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www.washingtonpost.com www.washingtonpost.com
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Reiss, D. (2021, October 15). Perspective | People lie about their ‘religious’ objections to vaccines. Proving it is hard. Washington Post. https://www.washingtonpost.com/outlook/religious-exemptions-law-vaccines-dishonesty/2021/10/15/df405c38-2d0d-11ec-8ef6-3ca8fe943a92_story.html
Tags
- religious exempt
- lang:en
- health
- is:news
- freedom
- safety
- religion
- anti-vaccination
- value
- vaccine mandate
- COVID-19
- cover
- politics
Annotators
URL
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www.dutchnews.nl www.dutchnews.nl
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More people sign up for a vaccination after coronavirus passport news. (2021, September 16). DutchNews.Nl. https://www.dutchnews.nl/news/2021/09/more-people-sign-up-for-a-vaccination-after-coronavirus-passport-news/
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regenesis.org.au regenesis.org.au
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Australia’s Indigenous knowledge systems do not separate the secular and the sacred; both are embedded in the idea of Country as an all encompassing term of the materiality of life, landscape and seascape, as well as the spiritual world of the creation ancestors, and the concept of the Jukurrpa, the eternal law/lore of how to live sustainably in accordance with how the world works, which in turn has shaped human social organisation and kinship systems.
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The purpose of this secular knowledge system is not intrinsically about wellbeing, ethics and goodness per se; it is about the search for truth and efficacy—be that for competing ideas about what is good, for the purposes of competitive advantage in commerce or national prestige, or for destructive purposes linked to warfare and security.
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The Western knowledge system rests on a strong split between secular and religious knowledge.
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- Jul 2022
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Local file Local file
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Yet not all of the sciences use (or require) mathematics to the same extent, for example, the lifesciences. There, the descriptive, analytical methods of Aristotle remain important, as does the(somewhat casual) recourse to final causes.
Is the disappearance of the Aristotelian final cause in modern science part of the reason for the rise of an anti-science perspective for the religious right in 21st century America?
People would seem to want or need a purpose to underlie their lives or they otherwise seem to be left adrift.
Why are things the way they are? What are they for?
Is the question: "why?" really so strong?
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- Jun 2022
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threadreaderapp.com threadreaderapp.com
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- Jan 2022
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learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com
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It was largely the speakers of Iroquoian languages such as theWendat, or the five Haudenosaunee nations to their south, whoappear to have placed such weight on reasoned debate – evenfinding it a form of pleasurable entertainment in own right. This factalone had major historical repercussions. Because it appears tohave been exactly this form of debate – rational, sceptical, empirical,conversational in tone – which before long came to be identified withthe European Enlightenment as well. And, just like the Jesuits,Enlightenment thinkers and democratic revolutionaries saw it asintrinsically connected with the rejection of arbitrary authority,particularly that which had long been assumed by the clergy.
The forms of rational, skeptical, empirical and conversational forms of debate popularized by the Enlightenment which saw the rejection of arbitrary authority were influenced by the Haudenosaunee nations of Americans.
Interesting to see the reflexive political fallout of this reoccurring with the political right in America beginning in the early 2000s through the 2020s. It's almost as if the Republican party and religious right never experienced the Enlightenment and are still living in the 1700s.
Curious that in modern culture I think of the Jesuits as the embodiment of rationalist, skeptical argumentation and thought now. Apparently they were dramatically transformed since that time.
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- Sep 2021
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scripting.com scripting.com
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Repubs are the American Taliban.
Perhaps not so funny, but I said this same thing yesterday in regard to the Texas law relating to abortion.
They just want physical power and control over everyone.
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- Sep 2020
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www.americanyawp.com www.americanyawp.com
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Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies that he will inflict wrath without any pity… you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel but only to be filled full of wrath: God will be so far from pitying you when you cry to him, that ’tis said he will only laugh and mock (Proverbs 1:25-32)…
This is a very I stress very condensed version of these verses in Proverbs. I grew up Southern Baptist, My granddaddy was a preacher in NC, for 75 years. So I know all about church on Wednesday AND Sunday and whatever other day seemed fitting. I myself broke away from that and creating my own religious freedom by becoming Lutheran.. If you know anything about Lutherans they are pretty closely inlined with Catholicism. So Granddaddy was NOT happy. And I myself may or may not have received a scare tactic sermon... But let me finish proverbs for you the next verse or two from this if you will. After consulting all 3 of my bibles, yes all three different versions; the famous KJV, the NIV, and the NASB, it clearly states: Proverbs 1;33 "But whoever listens to me will live in safety and be at ease, without fear of harm". Imagine if he would have finished his sermon with these words.
I imagine this made life even harder on them economically; being afraid to trade and do business with neighbors who may not be living up to the preacher's standards. Think about all of the trade relationships that may have been severed.
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- Jun 2020
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Czarnek, G., Szwed, P., & Kossowska, M. (2020). Political ideology and attitudes toward vaccination: Study report. https://doi.org/10.31234/osf.io/uwehk
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- Apr 2020
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psyarxiv.com psyarxiv.com
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Van Tongeren, D. R., DeWall, C. N., Chen, Z., Sibley, C. G., & Bulbulia, J. (2020, April 24). Van Tongeren et al. (2020) JPSP - Religious Residue. https://doi.org/10.1037/pspp0000288
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- Dec 2019
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www.brookings.edu www.brookings.edu
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Religious conflict in any form is often far more impervious to pragmatic solutions, and can prove more dangerous than national conflicts.
This is debatable. National identity and religion are often both entwined in complex historical factors quite like Judaism and the land of Judea. Whereas national identity is more moldable and dynamic when combined with democratic developments like the Arab spring, religious identity would change slower and might be more important to guard for the conservatives (I'm not sure on this, but it's a gut feeling)
In such a case, conflicts are easier to understand when cast in terms of religious or sub-religious basis but I definitely think a purely religious conflict (an ideal construct) is more likely to find a pragmatic solution, although I doubt if any thing of that sort exists!
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- May 2019
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www.mormonnewsroom.org www.mormonnewsroom.org
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Religious Freedom Restoration Act
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- Apr 2018
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wisc.pb.unizin.org wisc.pb.unizin.org
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Nay if we may openly speak the Truth and as becomes one Man to another; neither Pagan, nor Mahumetan, [59] nor Jew, ought to be excluded from the Civil Rights of the Commonwealth, because of his Religion.158
I was taken by just how clearly Locke, in the 17th century, speaks in support of religious diversity and a separation between church and state (I highlighted many remarks and passages in this work). This will be a powerful document to allow students to read in conjunction with the first amendment.
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book.there.ceres.ruhr-uni-bochum.de book.there.ceres.ruhr-uni-bochum.de
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You are invited to comment on the research program "Theory and Empiricism of Religious Evolution". Please, register with "Hypothesis" via the person icon above on the right side.
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- Jan 2018
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www.rc.umd.edu www.rc.umd.edu
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Seven Sleepers
The Seven Sleepers are a group of children who hide in a cave and emerge over 200 years later, still alive.
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- Nov 2017
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engagements2017-18.as.virginia.edu engagements2017-18.as.virginia.edu
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It is supposed probable that a building of somewhat more size in the middle of the grounds may be called for in time, in which may be rooms for religious worship
This central building sounds like it could have been the Rotunda. It's strange that a place for religious worship would be considered at the center of the grounds since Jefferson always put so much emphasis on a university focused on academics rather than religion. It makes sense that there would be a church, but having it in the center when this document directly addresses an absence of religious studies is very contradictory.
-Wei Guan
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- Oct 2017
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rampages.us rampages.us
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Another significant finding is that efforts of the membersof religious networks—in spite of their relatively closedcharacteristics—in terms of being at the center of a net-work and taking the brokerage role are, contrary to theliterature, highly developed
This is an important finding that can help researchers better understand how this and similar religious networks operate.
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While previousstudies presented that social networks have an influence onreligiousness, they did not respond to the question of howreligious ties structure attitudes and relations in the orga-nizational field
What this study adds to the existing literature
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- Sep 2017
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ken-follett.com ken-follett.com
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This book is not about religion, although I talk about religion. It's about religious tolerance and the fight for human rights; the first battlefront in public discourse about human rights.
Freedom of religion was the first base upon which other understandings of freedom have been built upon.
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This is the story of 16th century Europe, and the political earthquake that was protestantism. The overarching historical narrative unfolds around the lives of fictional characters who might have lived in this historic period.
Follett's literary reenactment explores the intricacies of the Protestant Reformation through a cast of strategically diverse characters, whose stories span across multiple continents, nations, and cities. Each character is an important harbinger of larger historical trends. Within the masterfully established geo-political reality, each of their decisions serve to gradually reveal their distinct personalities and temperaments, belief systems and ideologies, and cultural identities.
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The real enemies, then as now, are not the rival religions. The true battle pitches those who believe in tolerance and compromise against the tyrants who would impose their ideas on everyone else—no matter what the cost.
Reminiscent of our current geo-political climate. The extended cycles of history.
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- Human rights
- Protestantism
- Annales School
- History of religion
- British History
- England in the 1500s
- History of political thought
- European History
- Ken Follett
- History
- Tudor England
- Longue durée
- British Monarchy
- Identity
- Historic Fiction
- Catholicism
- Religious tolerance
- Virgin Queen
- Mary Queen of Scots
- Mary Tudor
- Historic Retelling
- Tudors
- religious freedom
- Queen Elizabeth I
- Religious reformation
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- Apr 2017
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www.folgerdigitaltexts.org www.folgerdigitaltexts.org
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There is sure another flood toward, and these FTLN 2669 couples are coming to the ark. Here comes a pair of 193 As You Like It ACT 5. SC. 4 FTLN 2670 very strange beasts, which in all tongues are called FTLN 2671 fools.
religious reference
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- Mar 2017
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teachingamericanhistory.org teachingamericanhistory.org
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The fact that the church of our country, (with fractional exceptions), does not esteem “the Fugitive Slave Law” as a declaration of war against religious liberty, implies that that church regards religion simply as a form of worship, an empty ceremony, and not a vital principle, requiring active benevolence, justice, love and good will towards man.
Douglass describes how religious liberty seems hollow in the country if the principles of Christianity aren't practiced along with mere preaching. He also uses strong language concerning the Fugitive Slave law as a "declaration of war" against religious liberty. This is an interesting point, as he views the law as hindering his and other Christians' ability to carry out and practice Christianity by helping fugitive slaves. This idea of too much government causing suppression of religion correlates to Thoreau's minimalistic desires of government
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- Jan 2016
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www.gutenberg.org www.gutenberg.org
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Do anchovy and egg sandwiches smell as bad as we may think they do? Also, is the author serious?
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- Dec 2015
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cityheiress.sfsuenglishdh.net cityheiress.sfsuenglishdh.netACT III3
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Nonconformist−Parsons
A clergyman who (especially after the Act of Uniformity of 1662) who is separated from the Church of England; another way to say a Protestant Dissenter (OED).
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Conventicles
"An assembly, a meeting; esp. a regular meeting of any society, corporation, body, or order of men" (OED).
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French Hugonots
Portrait of John Calvin by Hans Holbein the Younger
The correct spelling of the word is Huguenots. Huguenots were French Protestants and members of the Calvinist communion of France in the 16th and 17th century (OED).
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cityheiress.sfsuenglishdh.net cityheiress.sfsuenglishdh.netACT IV2
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Bed of Ease
Reference to a Hymnal written by Christian Isaac Watts (1674-1748) titled "Am I A Soldier of The Cross." (Wikipedia online)
"Must I be carried to the skies On flowery beds of ease, While others fought to win the prize And sailed through bloody seas?"(Hymnal.net)
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Tom Bell
Thomas Bell (fl. 1573–1610) was an English Roman Catholic priest, who later denounced the faith and became an anti-Catholic writer and persecutor.
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cityheiress.sfsuenglishdh.net cityheiress.sfsuenglishdh.netACT II1
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Conventicle
A meeting secular or religious. (OED)
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cityheiress.sfsuenglishdh.net cityheiress.sfsuenglishdh.netACT V1
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Conclave of Cardinals
"The place in which the Cardinals meet in private for the election of a Pope," (OED).
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