The Piri Reis map is a world map compiled in 1513 from military intelligence by the Ottoman admiral and cartographer Piri Reis (pronounced [piɾi ɾeis]). Approximately one third of the map survives; it shows the western coasts of Europe and North Africa and the coast of Brazil with reasonable accuracy. Various Atlantic islands, including the Azores and Canary Islands, are depicted, as is the mythical island of Antillia and possibly Japan. The map's historical importance lies in its demonstration of the extent of global exploration of the New World by approximately 1510, and in its claim to have used a map of Christopher Columbus, otherwise lost, as a source. Piri also stated that he had used ten Arab sources and four Indian maps sourced from the Portuguese. More recently, the map has been the focus of claims for the pre-modern exploration of the Antarctic coast.

Akhenaton placed much emphasis on the worship of the Egyptian sun which can be seen from many artistic depictions of a connection between the Pharoh and his family.[28] Some debate has focused on the extent to which Akhenaten forced his religious reforms on his people.[29] Certainly, as time drew on, he revised the names of the Aten, and other religious language, to increasingly exclude references to other gods; at some point, also, he embarked on the wide-scale erasure of traditional gods' names, especially those of Amun.

Akhenaten tried to shift his culture from Egypt's traditional religion, but the shifts were not widely accepted. After his death, his monuments were dismantled and hidden, his statues were destroyed, and his name excluded from the king lists.[12] Traditional religious practice was gradually restored, and when some dozen years later rulers without clear rights of succession from the 18th Dynasty founded a new dynasty, they discredited Akhenaten and his immediate successors, referring to Akhenaten himself as "the enemy" or "that criminal" in archival records

Gerisa

Gerisa

He is known for his heavily opinionated editorial column in the school newspaper, in which he writes in all-capital letters to reflect his shrill voice

Necropolis of Cyrene

Balm of Mecca[edit] Forskal found the plant occurring between Mecca and Medina. He considered it to be the genuine balsam-plant and named it Amyris opobalsamum Forsk. (together with two other varieties, A. kataf Forsk. and A. kafal Forsk.).[4] Its Arabic name is abusham or basham, which is identical with the Hebrew bosem or beshem.[6] Bruce found the plant occurring in Abyssinia.[3] In the 19th century it was discovered in the East Indies also.[4] Linnaeus distinguished two varieties: Amyris gileadensis L. (= Amyris opobalsamum Forsk.), and Amyris opobalsamum L., the variant found by Belon in a garden near Cairo, brought there from Arabia Felix. More recent naturalists (Lindley, Wight and Walker) have included the species Amyris gileadensis L. in the genus Protium.[4] Botanists enumerate sixteen balsamic plants of this genus, each exhibiting some peculiarity.[6] There is little reason to doubt that the plants of the Jericho balsam gardens were stocked with Amyris gileadensis L., or Amyris opobalsamum, which was found by Bruce in Abyssinia, the fragrant resin of which is known in commerce as the "balsam of Mecca".[3] According to De Sacy, the true balm of Gilead (or Jericho) has long been lost, and there is only "balm of Mecca".[6] Newer designations of the balsam plant are Commiphora gileadensis (L.) Christ., Balsamodendron meccansis Gled. and Commiphora opobalsamum.

Cancamon[edit] The lexicographer Bar Seroshewai considered the Arabic dseru (ﺿﺮﻭ), a tree of Yemen known as kamkam (ﮐﻤﮑﺎﻡ) or kankam (ﮐﻨﮑﺎﻡ), Syriac qazqamun (ܩܙܩܡܘܢ), Greek κάγκαμον, Latin cancamum, mentioned by Dioscorides (De materia medica 1.32) and Pliny (Hist. Nat. 12.44; 12.98).[28][30][31] Cancamon has been held for Balsamodendron kataf,[31] but also as Aleurites laccifera (Euphorbiaceae), Ficus spec. (Artocarpeae), and Butea frondosa (Papilionaceae).[32] Sanskrit kunkuma (कुनकुम) is saffron (Crocus sativus).

Pine[edit] The Greek word ῥητίνη, used in the Septuagint for translating tsori, denotes a resin of the pine, especially Pinus maritima (πεύκη).[26][27] The Aramaic tserua (ܨܪܘܐ) has been described as the fruit of Pinus pinea L., but it has also been held for stacte or storax.[28] The Greek ῥητίνη ξηρά is a species of Abietineae Rich

Terebinth[edit] Bochart strongly contended that the balm mentioned in Jer. 8:22 could not possibly be that of Gilead, and considered it as the resin drawn from the terebinth or turpentine tree.[6] The Biblical terebinth is Hebrew eloh (אֵלׇה), Pistacia terebinthus L.[24] or P. palaestina Boiss

Zukum[edit] Ödmann and Rosenmüller thought that the pressed juice of the fruit of the zukum-tree (Eleagnus angustifolius L.) or the myrobalanus of the ancients, is the substance denoted; but Rosenmüller, in another place, mentioned the balsam of Mecca (Amyris opobalsamum L.) as being probably the tsori. Zukum oil was in very high esteem among the Arabs, who even preferred it to the balm of Mecca, as being more efficacious in wounds and bruises. Maundrell found zukum-trees near the Dead Sea. Hasselquist and Pococke found them especially in the environs of Jericho. In the 19th century, the only product in the region of Gilead which had any affinity to balm or balsam was a species of Eleagnus

Mastic[edit] Celsius (in Hierobotanicon) identified the tsori with the mastic tree, Pistacia lentiscus L. The Arabic name of this plant is dseri or dseru, which is identical with the Hebrew tsori. Rauwolf and Pococke found the plant occurring at Joppa

Tsori[edit] In the Hebrew Bible, the balm of Gilead is tsori or tseri (צֳרִי or צְרִי). It is a merchandise in Gen. 37:28 and Ez. 27:17, a gift in Gen. 43:11, and a medicament (for national disaster, in fig.) in Jer. 8:22, 46:11, 51:8.[11] The Hebrew root z-r-h (צרה) means "run blood, bleed" (of vein), with cognates in Arabic (ﺿﺮﻭ, an odoriferous tree or its gum), Sabaean (צרו), Syriac (ܙܪܘܐ, possibly fructus pini), and Greek (στύραξ, in meaning).[12] The similar word tsori (צֹרִי) denotes the adjective "Tyrean", i. e. from the Phoenician city of Tyre.[13] Many attempts have been made to identify the tsori, but none can be considered conclusive. The Samaritan Pentateuch (Gen. 37:25) and the Syriac bible (Jer. 8:22) translate it as wax (cera). The Septuagint has ῥητίνη, "pine resin". The Arabic version and Castell hold it for theriac. Lee supposes it to be "mastich". Luther and the Swedish version have "salve", "ointment" in the passages in Jer., but in Ezek. 27:17 they read "mastic". Gesenius, Hebrew commentators (Kimchi, Junius, Tremellius, Deodatius), and the Authorized Version (except in Ezek. 27:17, rosin) have balm, balsam, Greek βάλσαμον, Latin opobalsamum.[3

Balm of Gilead was a rare perfume used medicinally, that was mentioned in the Bible, and named for the region of Gilead, where it was produced. The expression stems from William Tyndale's language in the King James Bible of 1611, and has come to signify a universal cure in figurative speech. The tree or shrub producing the balm is commonly identified as Commiphora gileadensis. Some botanical scholars have concluded that the actual source was a terebinth tree in the genus Pistacia.

el the market. Some of thes

Jung was one of the first people to define introversion and extraversion in a psychological context. In Jung's Psychological Types, he theorizes that each person falls into one of two categories, the introvert and the extravert. These two psychological types Jung compares to ancient archetypes, Apollo and Dionysus. The introvert is likened with Apollo, who shines light on understanding. The introvert is focused on the internal world of reflection, dreaming and vision. Thoughtful and insightful, the introvert can sometimes be uninterested in joining the activities of others. The extravert is associated with Dionysus, interested in joining the activities of the world. The extravert is focused on the outside world of objects, sensory perception and action. Energetic and lively, the extravert may lose their sense of self in the intoxication of Dionysian pursuits.[77] Jungian introversion and extraversion is quite different from the modern idea of introversion and extraversion.[78] Modern theories often stay true to behaviourist means of describing such a trait (sociability, talkativeness, assertiveness etc.) whereas Jungian introversion and extraversion is expressed as a perspective: introverts interpret the world subjectively, whereas extraverts interpret the world objectively.

A blockchain,[1][2][3] originally block chain,[4][5] is a growing list of records, called blocks, which are linked using cryptography.[1][6] Each block contains a cryptographic hash of the previous block,[6] a timestamp, and transaction data (generally represented as a Merkle tree).

Sartre argued that a central proposition of Existentialism is that existence precedes essence, which means that the most important consideration for individuals is that they are individuals—independently acting and responsible, conscious beings ("existence")—rather than what labels, roles, stereotypes, definitions, or other preconceived categories the individuals fit ("essence"). The actual life of the individuals is what constitutes what could be called their "true essence" instead of there being an arbitrarily attributed essence others use to define them. Thus, human beings, through their own consciousness, create their own values and determine a meaning to their life.[27]

While the predominant value of existentialist thought is commonly acknowledged to be freedom, its primary virtue is authenticity.[6] In the view of the existentialist, the individual's starting point is characterized by what has been called "the existential attitude", or a sense of disorientation, confusion, or dread in the face of an apparently meaningless or absurd world.[7] Many existentialists have also regarded traditional systematic or academic philosophies, in both style and content, as too abstract and remote from concrete human experience.[8][9]

According to Albert Camus, the world or the human being is not in itself absurd. The concept only emerges through the juxtaposition of the two, where life becomes absurd due to the incompatibility between human beings and the world they inhabit.[

If in observing the present state of the world and life in general, from a Christian point of view one had to say (and from a Christian point of view with complete justification): It is a disease. And if I were a physician and someone asked me “What do you think should be done?” I would answer, “The first thing, the unconditional condition for anything to be done, consequently the very first thing that must be done is: create silence, bring about silence; God's Word cannot be heard, and if in order to be heard in the hullabaloo it must be shouted deafeningly with noisy instruments, then it is not God’s Word; create silence! Ah, everything is noisy; and just as strong drink is said to stir the blood, so everything in our day, even the most insignificant project, even the most empty communication, is designed merely to jolt the senses and to stir up the masses, the crowd, the public, noise! And man, this clever fellow, seems to have become sleepless in order to invent ever new instruments to increase noise, to spread noise and insignificance with the greatest possible haste and on the greatest possible scale. Yes, everything is soon turned upside-down: communication is indeed soon brought to its lowest point in regard to meaning, and simultaneously the means of communication are indeed brought to their highest with regard to speedy and overall circulation; for what is publicized with such hot haste and, on the other hand, what has greater circulation than---rubbish! Oh, create silence!” Soren Kierkegaard, For Self-Examination 1851 p. 47-48 Hong 1990

How much that is hidden may still reside in a person, or how much may still reside hidden! How inventive is hidden inwardness in hiding itself and in deceiving or evading others, the hidden inwardness that preferred that no one would suspect its existence, modestly afraid of being seen and mortally afraid of being entirely disclosed! Is it not so that the one person never completely understands the other? But if he does not understand him completely, then of course it is always possible that the most indisputable thing could still have a completely different explanation that would, note well, be the true explanation, since an assumption can indeed explain a great number of instances very well and thereby confirm its truth and yet show itself to be untrue as soon as the instance comes along that it cannot explain-and it would indeed be possible that this instance or this somewhat more precise specification could come even at the last moment. Therefore all calm and, in the intellectual sense, dispassionate observers, who eminently know how to delve searchingly and penetratingly into the inner being, these very people judge with such infinite caution or refrain from it entirely because, enriched by observation, they have a developed conception of the enigmatic world of the hidden, and because as observers they have learned to rule over their passions. Only superficial, impetuous passionate people, who do not understand themselves and for that reason naturally are unaware that they do not know others, judge precipitously. Those with insight, those who know never do this. Soren Kierkegaard, Works of Love, (1847) Hong 1995 p. 228-229

What I really need is to get clear about what I must do, not what I must know, except insofar as knowledge must precede every act. What matters is to find a purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth which is truth for me, to find the idea for which I am willing to live and die.

One must first learn to know himself before knowing anything else (γνῶθι σεαυτόν). Not until a man has inwardly understood himself and then sees the course he is to take does his life gain peace and meaning; only then is he free of that irksome, sinister traveling companion — that irony of life, which manifests itself in the sphere of knowledge and invites true knowing to begin with a not-knowing (Socrates) just as God created the world from nothing. But in the waters of morality it is especially at home to those who still have not entered the tradewinds of virtue. Here it tumbles a person about in a horrible way, for a time lets him feel happy and content in his resolve to go ahead along the right path, then hurls him into the abyss of despair. Often it lulls a man to sleep with the thought, "After all, things cannot be otherwise," only to awaken him suddenly to a rigorous interrogation. Frequently it seems to let a veil of forgetfulness fall over the past, only to make every single trifle appear in a strong light again. When he struggles along the right path, rejoicing in having overcome temptation's power, there may come at almost the same time, right on the heels of perfect victory, an apparently insignificant external circumstance which pushes him down, like Sisyphus, from the height of the crag. Often when a person has concentrated on something, a minor external circumstance arises which destroys everything. (As in the case of a man who, weary of life, is about to throw himself into the Thames and at the crucial moment is halted by the sting of a mosquito.) Frequently a person feels his very best when the illness is the worst, as in tuberculosis. In vain he tries to resist it but he has not sufficient strength, and it is no help to him that he has gone through the same thing many times; the kind of practice acquired in this way does not apply here. (Søren Kierkegaard's Journals & Papers IA Gilleleie, 1 August 1835)

In the early months of 1951, public declarations from Dwight D. Eisenhower and other American military brass followed, to the effect of there being 'a real difference between the German soldier and Hitler and his criminal group.'[11]

Annotations can be considered an additional layer with respect to comments. Comments are published by the same publisher who hosts the original document. Annotations are added on top of that, but may eventually become comments which, in turn, may be integrated in a further version of the document itself

community ban of Abd from English Wikipedia

strong consensus

reinstated via discretionary sanctions

antithetic to the concepts of Wikipedia.

none of his other socks have been blocked

Support

IP editing before and after his block

block evasion

chronic editing through IP accounts

I take words out of context

POV-warring

single sock

trying to point a finger and laugh at him

Support

en edit-warring block

s that it enables the formal 3RR shield for reversions.

Was that lifted from a political "trial" in Maoist China

Wikiversity to refight old vendettas

ignorance of anti-socking policy

COI material

Support

Support

rest of us to handle it

Support

Support

Support

I'm not cooperating any more, period.

were I to treat it as a battleground

With due process exhausted, my compliance becomes no longer a matter of obligation

shows no signs of stopping is

This topic ban is still in effect, and Abd has absolutely no intention of abiding by it.

I propose a community ban for Abd.

Seconded, since I am not aware of it

Abd is really to that extent compared to the usual criteria we hold for community bans.

Rdfox and Raul, not Jzg

he was community banned

Abd is already (permanently) community banned.

back in the delegable-proxy day

BUT you can't actually revert the edits more than once, else you risk running afoul of EW and eventually 3RR

somewhat similar experiment

User:Roadcreature (GdB)

alternate approaches to editing whilst banned from a WMF wiki

you can buy all the components and try it yourself

the actual working model

have the kit available yet,

advertising their COI

we as Wikipedians can force that decision.

vendettas

Wikipedia Review

anyone is actually listening

f he's quietly editing some non-cold-fusion-related topic with socks, then what's the harm

Jimbo stepped in and shut it down

nor should they, since his actions aren't vandalism, they're just the cold fusion topic area)

until the folks over there decide otherwise

and how to impose a ban on him on all WMF projects

I wonder if it's possible to arrange a *global* ban from all WMF projects

turning topic ban evasion

inability to accept that he is anything other than 100% right?

to evade ArbCom sanctions

cold fusion ban,

Given EnergyNeutral (talk · contribs · deleted contribs · logs · edit filter log · block user · block log) following on from an unsuccessful appeal of the topic ban re Cold fusion (edit | talk | history | protect | delete | links | watch | logs | views), I am assuming that Abd (talk · contribs · deleted contribs · logs · edit filter log · block user · block log) is now considered banned? It's probably best if someone else tags the user page and links to the various sockpuppets. Guy

and

French and Indian War

Usage

Use of capitals

Wait list control group

f the series date to concepts developed

Poison dart frog (also known as dart-poison frog, poison frog or formerly known as poison arrow frog) is the common name of a group of frogs in the family Dendrobatidae which are native to tropical Central and South America.[2] These species are diurnal and often have brightly colored bodies.

Whereas Aristotle had claimed that virtue was to be found in the golden mean between excess and deficiency of emotion (metriopatheia), the Stoics sought freedom from all passions (apatheia). It meant eradicating the tendency to react emotionally or egotistically to external events, the things that cannot be controlled. For Stoics, it was the optimum rational response to the world, for things cannot be controlled if they are caused by the will of others or by Nature; only one's own will can be controlled. That did not mean a loss of feeling, or total disengagement from the world. The Stoic who performs correct (virtuous) judgments and actions as part of the world order experiences contentment (eudaimonia) and good feelings (eupatheia).

The common thread in the literature of the existentialists is coping with the emotional anguish arising from our confrontation with nothingness, and they expended great energy responding to the question of whether surviving it was possible. Their answer was a qualified "Yes," advocating a formula of passionate commitment and impassive stoicism.— Alan Pratt[1]

It has been estimated that as many as two-thirds of students cheated at some point of their college careers at the turn of the 20th century.

academic fraud

Academic dishonesty has been documented in every type of educational setting

school. Throughout history thi

Professional digital practice: using digital media tools for professional purposes: to build networks, construct an e-profile, publicise and share research and instruct students. Sociological analyses of digital use: researching the ways in which people's use of digital media configures their sense of selves, their embodiment and their social relations. Digital data analysis: using digital data for social research, either quantitative or qualitative. Critical digital sociology: undertaking reflexive and critical analysis of digital media informed by social and cultural theory.

Dąbrowski called OE "a tragic gift" to reflect that the road of the person with strong OE is not a smooth or easy one. Potentials to experience great highs are also potentials to experience great lows. Similarly, potentials to express great creativity hold the likelihood of experiencing a great deal of personal conflict and stress. This stress both drives development and is a result of developmental conflicts, both intrapsychic and social. Suicide is a significant risk in the acute phases of this stress. The isolation often experienced by these people heightens the risk of self-harm.

The most evident aspect of developmental potential is overexcitability (OE), a heightened physiological experience of stimuli resulting from increased neuronal sensitivities. The greater the OE, the more intense are the day-to-day experiences of life. Dąbrowski outlined five forms of OE: psychomotor, sensual, imaginational, intellectual, and emotional. These overexcitabilities, especially the latter three, often cause a person to experience daily life more intensely and to feel the extremes of the joys and sorrows of life profoundly. Dąbrowski studied human exemplars and found that heightened overexcitability was a key part of their developmental and life experience. These people are steered and driven by their value "rudder", their sense of emotional OE. Combined with imaginational and intellectual OE, these people have a powerful perception of the world

Dąbrowski also described a group of people who display a different course: an individualized developmental pathway. These people break away from an automatic, rote, socialized view of life (which Dąbrowski called negative adjustment) and move into and through a series of personal disintegrations. Dąbrowski saw these disintegrations as a key element in the overall developmental process. Crises challenge our status quo and cause us to review our self, ideas, values, thoughts, ideals, etc. If development continues, one goes on to develop an individualized, conscious and critically evaluated hierarchical value structure (called positive adjustment). This hierarchy of values acts as a benchmark by which all things are now seen, and the higher values in our internal hierarchy come to direct our behavior (no longer based on external social mores). These higher, individual values characterize an eventual second integration reflecting individual autonomy and for Dąbrowski, mark the arrival of true human personality. At this level, each person develops his or her own vision of how life ought to be and lives it. This higher level is associated with strong individual approaches to problem solving and creativity. One's talents and creativity are applied in the service of these higher individual values and visions of how life could be—how the world ought to be. The person expresses his or her "new" autonomous personality energetically through action, art, social change and so on.

Dąbrowski felt that our society was largely influenced by these lower two factors and could be characterized as operating at Level I. For example, our emphasis on corporate success ("a dog eat dog mentality") means that many CEOs operate on the basis of first factor—they will quickly sacrifice another to enhance their own advancement. As well, our educational, political, corporate, and media systems are self-promoting and discourage real examination or individual autonomy—the second factor. Alternatively, social justifications are often used: "of course I break the speed limit, everyone does." Or a soldier may explain that he or she was simply "following orders". Thus, this external value system absolves the individual of any individual responsibility.

Machine learning techniques were originally designed for stationary and benign environments in which the training and test data are assumed to be generated from the same statistical distribution.

It suffices to consider a 1+1-dimensional space-time ℝ×S1, in which the spatial direction is compactified to a circle of circumference 2π, rendering the momenta discrete.

The classical equations of motion of a field are typically identical in form to the (quantum) equations for the wave-function of one of its quanta. For example, the Klein–Gordon equation is the classical equation of motion for a free scalar field, but also the quantum equation for a scalar particle wave-function.

Contributing Editor at BloombergQuint where he hosted a popular monthly column called "Noise To Signal"

On 26 September 2017, King Salman issued an order to allow women to drive in Saudi Arabia, with new guidelines to be created and implemented by June 2018.[16] Women to drive campaigners were ordered not to contact media and in May 2018, several, including Loujain al-Hathloul, Eman al-Nafjan, Aisha Al-Mana, Aziza al-Yousef and Madeha al-Ajroush, were detained.

Chile: The first public elementary school for girls was opened.[110]

Colombia: Divorce was legalized; this was rescinded in 1856 and reintroduced in 1992.[81]

Haiti: The first permanent school for girls was opened.[102]

India: Sati was banned

(e.a.), Hull (1992). All the women are white, all the black are men, but some of us are brave black women's studies. Feminist Press. ISBN 978-0912670959. OCLC 1050058204.

Mary J. Garrett who founded a group consisting of hundreds of Black women in New Orleans, said that Black women strived for education and protection

collate

disquisition

Creative Commons license

Plants and worn, aged materials are generally used by Japanese garden designers to suggest an ancient and faraway natural landscape, and to express the fragility of existence as well as time's unstoppable advance.

Japanese gardens (日本庭園, nihon teien) are traditional gardens[1] whose designs are accompanied by Japanese aesthetic and philosophical ideas, avoid artificial ornamentation, and highlight the natural landscape.

An electrical circuit makes acoustic or ultrasonic vibrations in the piezoelectric material, which produce linear or rotary motion. In one mechanism, the elongation in a single plane makes a series of stretches and position holds, analogous to the way a caterpillar moves.

Joule's apparatus for measuring the mechanical equivalent of heat

Discovery of the Leyden jar in Musschenbroek's lab. The static electricity produced by the rotating glass sphere electrostatic generator was conducted by the chain through the suspended bar to the water in the glass held by assistant Andreas Cunaeus. A large charge accumulated in the water and an opposite charge in Cunaeus' hand on the glass. When he touched the wire dipping in the water, he received a powerful shock.

A field study at Google[4] covering over 100,000 consumer-grade drives from December 2005 to August 2006 found correlations between certain S.M.A.R.T. information and annualized failure rates: In the 60 days following the first uncorrectable error on a drive (S.M.A.R.T. attribute 0xC6 or 198) detected as a result of an offline scan, the drive was, on average, 39 times more likely to fail than a similar drive for which no such error occurred. First errors in reallocations, offline reallocations (S.M.A.R.T. attributes 0xC4 and 0x05 or 196 and 5) and probational counts (S.M.A.R.T. attribute 0xC5 or 197) were also strongly correlated to higher probabilities of failure. Conversely, little correlation was found for increased temperature and no correlation for usage level. However, the research showed that a large proportion (56%) of the failed drives failed without recording any count in the "four strong S.M.A.R.T. warnings" identified as scan errors, reallocation count, offline reallocation and probational count. Further, 36% of failed drives did so without recording any S.M.A.R.T. error at all, except the temperature, meaning that S.M.A.R.T. data alone was of limited usefulness in anticipating failures.[5]

a le af fa ll s

Time binding: The human ability to pass information and knowledge from one generation to the next.

Self-archiving of non-open access publications provides a low cost alternative model

$1000 for closed-access and $3500 for open-access

including editorial costs, any costs of administering the peer review system

This fee is usually paid by an author's institution or research funder rather than by the author themselves

By setting the refresh time interval to zero

The Battle of San Patricio was fought on February 27, 1836, between Mexican troops and rebellious immigrants from the Mexican province of Texas, known as Texians. The battle marked the start of the Goliad Campaign, the Mexican offensive to retake the Texas Gulf Coast. It took place in and around San Patricio.

In a 2011 Reddit IAmA, Jennings recalled how in 2004 the Democratic politicians Chuck Schumer and Harry Reid unsuccessfully asked Jennings to run for the United States Senate from Utah. Jennings commented, "That was when I realized the Democratic Party was f@#$ed in '04."[19]

Their long association with humans has led dogs to be uniquely attuned to human behavior[17] and they are able to thrive on a starch-rich diet that would be inadequate for other canid species.[18] Dogs vary widely in shape, size and colors.[19] Dogs perform many roles for humans, such as hunting, herding, pulling loads, protection, assisting police and military, companionship and, more recently, aiding disabled people and therapeutic roles. This influence on human society has given them the sobriquet of "man's best friend".

en considered a distinct species)[4] is a member of the genus Canis (canines), which forms part of the wolf-like canids,[5] and is the most widely abundant terrestrial carnivore.[6][7][8][9][10] The dog and the extant gray wolf are sister taxa[11][12][13] as modern wolves are not closely related to the wolves that were first domesticated,[12][13] which implies that the direct ancestor of the dog is extinct.[14] The dog was the first species to be domesticated[13][15] and has been selectively bred over millennia for various behaviors, sensory capabilities, and physical attributes.[16]

The forced relocations were carried out by government authorities following the passage of the Indian Removal Act

Gondar

for example, comments and identifiers

Creek War of 1836

Woolf's childhood came to an abrupt end in 1895

Every document can contain a royalty mechanism at any desired degree of granularity to ensure payment on any portion accessed, including virtual copies ("transclusions") of all or part of the document.

Permission to link to a document is explicitly granted by the act of publication.

Every document can contain links of any type including virtual copies ("transclusions") to any other document in the system accessible to its owner. Links are visible and can be followed from all endpoints.

Every user can search, retrieve, create and store documents.

Every user is uniquely and securely identified.

Every Xanadu server can be operated independently or in a network.

Every Xanadu server is uniquely and securely identified.

To address this issue, Creative Commons asked its affiliates to translate the various licenses to reflect local laws in a process called "porting."[28] As of July 2011, Creative Commons licenses have been ported to over 50 jurisdictions worldwide.[29]

CC provides an author flexibility (for example, he or she might choose to allow only non-commercial uses of a given work) and protects the people who use or redistribute an author's work from concerns of copyright infringement as long as they abide by the conditions that are specified in the license by which the author distributes the work.[1][2][3][4][5]

Circulation

marking the birthday of Martin Luther King Jr. It is observed on the third Monday of January each year, which is around King's birthday, January 15. The holiday is similar to holidays set under the Uniform Monday Holiday Act. The earliest Monday for this holiday is January 15 and the latest is January 21.

The name Vatican city was first used in the Lateran Treaty, signed on 11 February 1929, which established the modern city-state. The name is taken from Vatican Hill, the geographic location of the state. "Vatican" is derived from the name of an Etruscan settlement, Vatica or Vaticum meaning garden, located in the general area the Romans called vaticanus ager, "Vatican territory".

Reading

Clement, a 1st-century bishop of Rome, refers to the leaders of the Corinthian church in his epistle to Corinthians as bishops and presbyters interchangeably.

The writings attributed to the apostles circulated amongst the earliest Christian communities. The Pauline epistles were circulating in collected form by the end of the 1st century AD.

Monasticism

Saul of Tarsus, commonly known as Paul the Apostle, persecuted the early Jewish Christians, such as Saint Stephen, then converted and adopted the title of "Apostle to the Gentiles" and started proselytizing among the Gentiles. He persuaded the leaders of the Jerusalem Church to allow Gentile converts exemption from most Jewish commandments at the Council of Jerusalem. According to the Oxford Dictionary of the Christian Church, Paul's influence on Christian thinking is more significant than any other New Testament author;[3] however, the relationship of Paul the Apostle and Judaism is still disputed today.

Martin Luther

Inquisition

John Calvin

Protestant Reformation (1521–1610)

During this period, they were led by James the Just.

The oldest known Christian paintings are from the Roman Catacombs, dated to about AD 200, and the oldest Christian sculptures are from sarcophagi, dating to the beginning of the 3rd century.[16]

which historians refer to as Jewish Christianity.

The history of early Christianity covers the period from the origins of Christianity to the First Council of Nicaea in 325.

A popular doctrine of the 4th century was Arianism, the denial of the divinity of Christ, as propounded by Arius

The Book of Acts admits conflicts between Hebrews and Hellenists, and Jewish Christians and Gentile Christians, and Aramaic speakers and Greek speakers.

the Christian religion continued its spread throughout the Mediterranean Basin.[12] There is no agreement on how Christianity managed to spread so successfully prior to the Edict of Milan

The development of doctrine, the position of orthodoxy, and the relationship between the various opinions is a matter of continuing academic debate.

Notable early Fathers include

embraced a Neo-platonic and mystical form of paganism

persecutions as the result of local pagan populations putting pressure on the imperial authorities to take action against the Christians in their mids

summarizing the historical causes of the early success of Christianity

It was a replica of the throne of the seventh king of Dahomey, Kpengla. It was given as a gift by ambassadors of the king Adandozan for the, at that time, prince John VI de Portugal in 1810 or 1811 and integrated to the Royal Museum, former name of the National Museum, in 1818.

A rooted binary tree is full if every vertex has either two children or no children.

Group Text-Messaging Tools for

Theosophy is an esoteric religious movement established in the United States during the late nineteenth century. It was founded largely by the Russian émigrée Helena Blavatsky and draws its beliefs predominantly from Blavatsky's writings. Categorised by scholars of religion as part of the occultist current of Western esotericism, it draws upon both older European philosophies like Neoplatonism and Asian religions like Hinduism and Buddhism.

These trees typically grow in dense stands of the same species and age. They die around the same time, and then a new generation of seedlings grows up in the same place.

Christ Jesus,[7] the Good Shepherd, 3rd century. The sources for the beliefs of the apostolic community include the Gospels and New Testament epistles. The very earliest accounts of belief are contained in these texts, such as early creeds and hymns, as well as accounts of the Passion, the empty tomb, and Resurrection appearances; some of these are dated to the 30s or 40s AD, originating within the Jerusalem Church.[8]