However,they are both skirting around the ambivalence of language to commu-nicate,

The novel, in its very premise introduces us to the idea of sub-jectivity in ‘meaning.’

The quotation of Elio’s language usage here—as well as the repetition, inversion, and changes inemphasis—places focus structurally on the actual words to represent the implications of thisutterance (the implications being that Elio desires Oliver).

Oliver knows that speaking things aloud makes themreal and definitive

wanted his tongue inmy mouth and mine in his—because all we had become, after all theseweeks and all the strife and all the fits and starts that ushered a chill drafteach time, was just two wet tongues flailing away in each other’s mouths

“Going on?” I fumbled by way of a question. “Nothing.” I thoughtabout it some more. “Nothing,” I repeated, as if what I was vaguelybeginning to get a hint of was so amorphous that it could just as easily beshoved away by my repeated “nothing” and thereby fill the unbearable gapsof silence. “Nothing.”

Now, in the silence of the moment, I stared back, not to defy him,or to show I wasn’t shy any longer, but to surrender, to tell him this is who Iam, this is who you are, this is what I want, there is nothing but truthbetween us now, and where there’s truth there are no barriers,

“I’m not wise at all. I told you, I know nothing. I know books, and Iknow how to string words together—it doesn’t mean I know how to speakabout the things that matter most to me.”

“What things that matter?”Was he being disingenuous?“You know what things. By now you of all people should know.”Silence.“Why are you telling me all this?”“Because I thought you should know.”“Because you thought I should know.” He repeated my words slowly,trying to take in their full meaning, all the while sorting them out,

This was probably the firsttime in my life that I spoke to an adult without planning some of what I wasgoing to say. I was too nervous to plan anything

Oliver’s response “hated it?” turns Elio’sstatement into a question, just as Echo turns Narcissus’ question into a statement: dixerat “ecquisadest?” et “adest!” responderat Echo (“He had said, ‘Is anyone here?’ and ‘She is here!’ Echohad responded,” Ov. Met. 6.379)

ndeed, Elio later emphasizes his fear ofspeaking when he likens himself to a knight in a novella he is reading who cannot decidewhether it is better “to speak or to die” in order to resolve his concealed love for a princess(Aciman 2007: 63). We later learn that the knight does decide to speak, but “fudges” and doesnot say everything that he wants to say (Aciman 2007: 68)

I would have blushed, and blushed because I had blushed, fuddledwith words and ultimately broken down—and then where would I be? Whatwould he say?Better break down now, I thought, than live another day juggling all ofmy implausible resolutions to try again later

Speechless,I would have admitted things I hadn’t mapped out for myself or didn’tknow I had it in me to admit. Speechless, I would have gotten to where mybody longed to go far sooner than with any bon mot prepared hours aheadof time.

we use relative risk reduction instead of absolute risk 00:26:45 reduction and it makes it look like there's a greater effect than there actually is

I asked, “Must we?” This was theclosest I would ever come to saying, Stay. Just stay with me. Let your handtravel wherever it wishes, take my suit off, take me, I won’t make a noise,won’t tell a soul, I’m hard and you know it, and if you won’t, I’ll take thathand of yours and slip it into my suit now and let you put as many fingersas you want inside me

Europe invented the practice of turning words around on themselves. You need only look to the treaties between American Indian peoples and various European governments to know that this is true. Draw your strength from who you are.

we're telling ourselves hey no elephant in my house nothing to worry about whereas the self that we really think we have is that self which is always 01:16:36 subject never object always agent never patient that self that is the enjoyer that stands opposed to the world and experiences it that acts on the world 01:16:49 the self that has a mind and has a body but is not itself a mind or a body that's the serpent and chandra kerdi thinks that if we don't pay attention to that serpent if we don't understand what 01:17:02 it is we believe ourselves to be in our heart of hearts we will never succeed in dispelling the illusion and hume also is trying to identify here 01:17:14 the serpent and he's identifying it as the idea that the word self even means anything

the reason a lot of studies are made of these price and volume variables is that now, in the age of computers, there are almost endless data available about them. It isn’t necessarily because such studies have any utility; it’s simply that the data are there and academicians have worked hard to learn the mathematical skills needed to manipulate them. Once these skills are acquired, it seems sinful not to use them, even if the usage has no utility or negative utility.

I also don't think you know what you're talking about when you talk about code readability. By and large, the vast majority of opinions on code readability, when you break them down, are based on a personal stance about preferences in writing

The human-symbolic merger into a single contour further consolidates once the locus of its controlshifts from the human to the social system.

Typically,each slide is succeeded by the next in sucha way that vital logical continuities fallbetween the gaps.

She signed us up, but the people that were doing all the paperwork for us basically lied to us and basically committed fraud, because they told us that through this for certain we were going to be able to get papers, because we went through some kind of a violence.

Mike: Because this is the reason that I moved, my dad was telling me that rent was one thing, but he was just telling the landlord that he knew to charge me extra. He was telling me it was 3,500, but the landlord was keeping 2,500 and giving him 1,000 of it. And I had found out, because the own landlord lady told me, and I had to move and I had to lose my job.

Watching Representative Katie Porter Grill Trump Administration Officials Is Still My Favorite Pandemic Pastime

This is important, because it signals that the undertone of the speeches, beyond the overt directives, was goading his supporters to take action. By contrast, passive voice is often used to distance oneself from something or someone. In addition, research on linguistic indicators of deception has found that people who are lying often use more motion words.

it’s the varnish from foreign parts

conforming, or appearing to conform

The primary goal of Cookie glasses extension is to empower the end users and Data Protection Authorities to investigate websites and detect when the consent stored by the website does not correspond to the choice made by the user.

Back in November, I wrote about the different types of problematic information I saw circulate during the US election. Since then, I’ve been trying to refine a typology (and thank you to Global Voices for helping me to develop my definitions even further). I would argue there are seven distinct types of problematic content that sit within our information ecosystem. They sit on a scale, one that loosely measures the intent to deceive.

Computers that are “awake”

a trick of mediation. Indeed, the Monkey is a term of (anti)mediation

The therapist-client relationship, I'd suggest, even at its prickliest, is simply not going to produce the stress and pain that can occur when contending narratives meet.

when you say, "I create my reality," what you are saying is that you are creating an interpretation of what you can experience. If you can only experience this much of life, and it is all your interpretation, then you see your range of perception is very limited. But your Knowledge, which you carry within yourself, is capable of opening your perception completely. Without so much incessant thinking, wondering, asking, pondering, manipulating, planning and scheming, and so forth, the greater part of your mind, your Knowledge, can begin to show you things. It is not difficult to have direct experience. You simply must not be doing anything else.

What men avoid by excluding the liar is not so much being defrauded as it is being harmed by means of fraud. Thus, even at this stage, what they hate is basically not deception itself, but rather the unpleasant, hated consequences of certain sorts of deception.

He is then just as irrational in sorrow as he is in happiness: he cries aloud and will not be consoled. How differently the stoical man who learns from experience and governs himself by concepts is affected by the same misfortunes! This man, who at other times seeks nothing but sincerity, truth, freedom from deception, and protection against ensnaring surprise attacks, now executes a masterpiece of deception: he executes his masterpiece of deception in misfortune, as the other type of man executes his in times of happiness.

What men avoid by excluding the liar is not so much being defrauded as it is being harmed by means of fraud. Thus, even at this stage, what they hate is basically not deception itself, but rather the unpleasant, hated consequences of certain sorts of deception.

And besides, what about these linguistic conventions themselves? Are they perhaps products of knowledge, that is, of the sense of truth? Are designations congruent with things? I

What men avoid by excluding the liar is not so much being defrauded as it is being harmed by means of fraud. Thus, even at this stage, what they hate is basically not deception itself, but rather the unpleasant, hated consequences of certain sorts of deception.

The pride connected with knowing and sensing lies like a blinding fog over the eyes and senses of men, thus deceiving them concerning the value of existence. For this pride contains within itself the most flattering estimation of the value of knowing. Deception is the most general effect of such pride, but even its most particular effects contain within themselves something of the same deceitful character.

But there are some things concerning this point that very naturally deceive the unskilful; for division, though it is of great consequence in pleadings, diminishes the appearance of strength; what is rough is imagined more bulky than what is polished; and objects when scattered are thought more numerous than when they are ranged in order.

Since a given action can be done from many motives, the former must try to disparage it by selecting the worse motive of two, the latter to put the better construction on it.

We can now see that a writer must disguise his art and give the impression of speaking naturally and not artificially. Naturalness is persuasive, artificiality is the contrary; for our hearers are prejudiced and think we have some design against them, as if we were mixing their wines for them.

it helps a speaker to convince us, if we believe that he has certain qualities himself, namely, goodness, or goodwill towards us,

enthymeme

The argumentative modes of persuasion are the essence of the art of rhetoric: appeals to the emotions warp the judgement.

Indeed, who can fail to abhor, yes to contemn, those teachers, in the first place, who devote themselves to disputation,(2) since they pretend to search for truth, but straightway at the beginning of their professions attempt to deceive us with lies?(3) For I think it is manifest to all that foreknowledge of future events is not vouchsafed to our human nature, but that we are so far removed from this prescience(4) that Homer, who has been conceded the highest reputation for wisdom, has pictured even the gods as at times debating among themselves about the future(5) --not that he knew their minds but that he desired to show us that for mankind this power lies in the realms of the impossible.

since they pretend to search for truth, but straightway at the beginning of their professions attempt to deceive us with lies

He who persuaded (as constrainer) did wrong; while she who was persuaded (as one constrained by means of the discourse) is wrongly blamed.

By means of words, inspired incantations serve as bringers-on of pleasure and takers-off of pain. For the incantation's power, communicating with the soul's opinion, enchants and persuades and changes it, by trickery. Two distinct methods of trickery and magic are to be found: errors of soul, and deceptions of opinion. Those who have persuaded and do persuade anyone about anything are shapers of lying discourse.