for - Joseph Campbell - outdated mythology - adjacency - Joseph campbell - myth - paradigm shift - gestalt switch - symbolosphere

adjacency - between - Joseph Campbell - myths - symbolosphere - gestalt switch - paradigm shift - adjacency statement - The grand myths that invisibly guide our collective, - and therefore individual - behavior remains invisible as long as there is no crisis sufficiently powerful to portend a paradigm shift - At that point, the existential crisis forces us to recognize the invisible narratives that have led to our demise - and forces us into take emergency measures to stabilize the situation - This transition period also makes us aware that we spend the majority of our lives inhabiting the space of the symbolosphere

Hintergrundbericht zur Abhängigkeit Österreichs von russischem Gas mit Informationen über die take-or-pay-Verträge der OMV. Pro MWh zahlt Österreich 48 Euro- das liegt über den Preisen für nichtrussisches Gas. Nirgendwo in Europa haben sich die Gaspreise seit 2021 so erhöht wie in Österreich. https://www.derstandard.at/story/3000000188805/zu-beginn-der-heizsaison-2023-sieht-oesterreichs-energiebilanz-trist-aus

https://en.wikipedia.org/wiki/The_Spectator_(1711)

Nach der Invasion der ganzen Ukraine durch Russland wurde russisches Gas in Europa vor allem durch LNG-Importe aus den USA ersetzt. Damit tauscht man eine Abhängigkeit durch eine andere ein, statt die Erneuerbaren entschiedener auszubauen. Ausführlicher Bericht von Bloomberg über die damit verbundenen Risiken. Als erstes Zeichen für Schwierigkeiten wird die Verzögerung der Genehmigung von CP2 gewertet. https://www.energyconnects.com/news/gas-lng/2024/january/gas-addicted-europe-trades-one-energy-risk-for-another/

for - building - material - earth - Elisabetta Carnevale - BC Materials - Cycle Terre - Joseph Colzani - Center of the Earth

summary - A good outline of contemporary earth building techniques.

to - Cycle Terre - https://hyp.is/p2mdqLuTEe6W0XcNljBbWA/www.cycle-terre.eu/mise-en-oeuvre/les-materiaux/ - BC Material - https://hyp.is/BY5_nLuVEe6v4-dubnc59A/bcmaterials.org/ - BC Material Studies - https://hyp.is/BY5_nLuVEe6v4-dubnc59A/bcmaterials.org/ - Joseph Colzani and Center of the Earth - https://hyp.is/YvQIeLu4Ee6DACOMT1xOdw/www-centredeterre-fr.translate.goog/le-centre-de-terre/?_x_tr_sch=http&_x_tr_sl=fr&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc

Interview of Joseph Campbell at Skywalker Ranch of George Lucas

https://www.theguardian.com/environment/2024/jan/13/human-behavioural-crisis-at-root-of-climate-breakdown-say-scientists

Silverman, Joseph H., and John T. Tate. Rational Points on Elliptic Curves. 2nd ed. Undergraduate Texts in Mathematics. 1992. Reprint, New York: Springer, 2015.

urn:x-pdf:e59b1cd55350541e359fbb11896edd0c

annotations at: https://jonudell.info/h/facet/?user=chrisaldrich&max=100&exactTagSearch=true&expanded=true&url=urn%3Ax-pdf%3Ae59b1cd55350541e359fbb11896edd0c

https://www.theguardian.com/environment/live/2023/dec/12/cop-28-live-latest-updates-climate-conference?page=with:block-6578043a8f08daf1a2a76792#block-6578043a8f08daf1a2a76792

joseph goebbels ist ein vorbild für graue wölfe

die nazis marschieren wieder, nur diesmal als "globale sozialisten"

Der Machtstaat beginnt auf der Straße. Wer die Straße erobern kann, kann auch einmal den Staat erobern. Das ist der Sinn der Demonstration in der Öffentlichkeit, draußen zu zeigen, daß man den Staat will. -- Joseph Goebbels

Die Straße ist nun einmal das Charakteristikum der modernen Politik. Wer die Straße erobern kann, kann auch die Massen erobern, und wer die Massen erobert, der erobert damit den Staat. -- Joseph Goebbels

Wir gehen in den Reichstag hinein, um uns im Waffenarsenal der Demokratie mit deren eigenen Waffen zu versorgen. Wir werden Reichstagsabgeordnete, um die Weimarer Gesinnung mit ihrer eigenen Unterstützung lahmzulegen. Wenn die Demokratie so dumm ist, uns für diesen Bärendienst Freifahrkarten und Diäten zu geben, so ist das ihre eigene Sache. Wir zerbrechen uns darüber nicht den Kopf. Uns ist jedes gesetzliche Mittel recht, den Zustand von heute zu revolutionieren. […] Wir kommen nicht als Freunde, auch nicht als Neutrale. Wir kommen als Feinde! Wie der Wolf in die Schafherde einbricht, so kommen wir. -- Joseph Goebbels - Der Angriff - Was wollen wir im Reichstag, Seite 71

Was ist uns heute das Christentum? Nationalsozialismus ist Religion. Es fehlt nur noch das religiöse Genie, das alte überlebte Formeln sprengt und neue bildet. Der Ritus fehlt uns. Nationalsozialismus muss auch einmal Staatsreligion der Deutschen werden. Meine Partei ist meine Kirche, und ich glaube, dem Herrn am besten zu dienen, wenn ich seinen Willen erfülle und mein unterdrücktes Volk von den Sklavenketten befreie. Das ist mein Evangelium. -- Joseph Goebbels, 1926

Wir sind als Sozialisten Judengegner, weil wir im Hebräer die Inkarnation des Kapitalismus, das heißt des Mißbrauchs mit den Gütern des Volkes sehen.-- Joseph Goebbels - Der Angriff - Warum sind wir Judengegner, Seite 330

Am 23. Oktober wurde der erste Bericht des europäischen Steuerobservatoriums publiziert, bei dem es unter anderem darum geht, in welchem Maß die beschlossene 15% Mindeststeuer auf die Gewinne internationaler Unternehmen umgesetzt wird und welche Ergebnisse zu erwarten sind. Der Bericht stellt da, welche enormen Mengen an Geld von internationalen Unternehmen und von Milliardären nach wie vor nicht versteuert werden. Eine milliardärssteuer von 2% des gesamtvermögens würde die Hälfte der 500 Milliarden Dollar ergeben, die der globale Süden jährlich mindestens an Klimafinanzierung braucht.https://www.liberation.fr/economie/fiscalite-mondiale-la-grande-evasion-continue-20231023_MEIIRA4OCNDDVBWPY4SVWBF7L4/

Addison, Joseph, and Jonathan Swift. The Examiner [Afterw.] The Whig Examiner. London: John Morphew, near Stationers Hall, 1710.

https://www.amazon.com/dp/B0896Q51QM?binding=kindle_edition&searchxofy=true&ref_=dbs_s_bs_series_rwt_tkin&qid=1697421707&sr=1-3

Die Extremwetter-Ereignisse dieses Jahres entsprechen den Vorhersagen der Klimawissenschaft. Der Guardian hat dazu zahlreichende Forschende befragt und viele Statements in einem multimedialen Artikel zusammengestellt. Alle Befragten stimmen darin überein, dass die Verbrennung fossiler Brennstoffe sofort beendet werden muss, um eine weitere Verschlimmerung zu stoppen. Festgestellt wird auch, dass die Verwundbarkeit vieler Communities bisher unterschätzt worden ist. https://www.theguardian.com/environment/2023/aug/28/crazy-off-the-charts-records-has-humanity-finally-broken-the-climate

01:00 being present within & without, “in both worlds”

See idea on “master of both worlds” (Campbell) & extending oneself to the heavens & earth (Miyamoto Musashi)

Als Folgen der globalen Erhitzung und des beginnenden El Nińo werden in Südostasien gravierende Probleme bei der Nahrungsmittelversorgung befürchtet. Indien hat den Export fast alle Reissorten bereits untersagt. Die Regenfälle in Indien und Thailand waren in diesem Jahr deutlich zu schwach. Die Reiserträge sinken schon bei relativ kleinen Änderien der Temperaturen. Ausführliche Reportage im Guardian.

https://www.theguardian.com/global-development/2023/sep/07/major-disruptor-el-nino-threatens-the-worlds-rice-supplies

See invisible hand as a force that aids us in our life journey as a metaphor of Adam Smith his metaphor of the invisible hand

• Joseph Campbell also coined this term somewhere, in his explanation of the hero’s journey

The name Joseph Ratzinger (Pope Benedict XVI) appears in the guestbook of the Thesaurus Linguae Latinae when he came to consult the dictionary projects research on the word "populus" (masses, people).

https://www.latimes.com/food/la-fo-what-were-into-20160116-story.html

Now, I've made a number of documentaries about fake news. And what interests me is the first person to use the phrase mainstream media was Joseph Goebbels. And he, in one of his propaganda sheets, said “It's very important that you don't read the mainstream media because they'll tell you lies.” You must read the truth by the ramblings of his boss and his associated work. And you do have to watch this. This is a very, very well-established technique of fascists, is to tell you, don't read this stuff, read our stuff.<br /> —Ian Hislop, Editor, Private Eye Magazine 00:16:00, Satire in the Age of Murdoch and Trump, The Problem with Jon Stewart Podcast

In Chapter 1: American Exceptionalism of Myth America (Basic Books, 2023) historian David A. Bell indicates that Jay Lovestone and Joseph Stalin originated the idea of American Exceptionalism in 1920, but in Democracy (1880, p.72) Henry Adams seems to capture an early precursor of the sentiment:

"Ah!" exclaimed the baron, with his wickedest leer, "what for is my conclusion good? You Americans believe yourselves to be excepted from the operation of general laws. You care not for experience. I have lived seventy-five years, and all that time in the midst of corruption. I am corrupt myself, only I do have courage to proclaim it, and you others have it not. Rome, Paris, Vienna, Petersburg, London, all are corrupt; only Washington is pure! Well, I declare to you that in all my experience I have found no society which has had elements of corruption like the United States. The children in the street are corrupt, and know how to cheat me. The cities are all corrupt, and also the towns and the counties and the States' legislatures and the judges. Every where men betray trusts both public and private, steal money, run away with public funds.

• Adams, Henry. Democracy : An American Novel. Leisure Hour Series 112. New York, NY: Henry Holt and Company, 1880. http://archive.org/details/democracyanameri00adamrich.

Had a flavor of American Exceptionalism been brewing for decades before Stalin's comment?

https://library.harvard.edu/collections/reading-harvard-views-readers-readership-and-reading-history

Reading: Harvard Views of Readers, Readership, and Reading History<br /> Exploring the intellectual, cultural, and political history of reading as reflected in the historical holdings of the Harvard's libraries.

El carácter lingüístico que se enuncia en el texto me dirige a la propuesta escultórica de Joseph Beuys. La construcción del lenguaje es la materia prima con la que busca modelar al individuo en sociedad. La construcción morfológica que se logra con el aparato fonador, desde la respiración hasta la articulación fonética es un acto escultórico. Por otra parte, no es únicamente producir sonidos también son la relaciones que se producen con este intercambio. Por ejemplo, en la pieza "Oficina Política Permanente de la Organización para la Democracia Directa a través del Plebiscito’’ de 1972. Joseph Beuys busca mediante un conjunto de acciones la participación de las personas para repensar la vida, las relaciones humanas y porque no la ecología.

Throughout Rewriting: How To Do Things With Texts (Utah State University Press, 2006) Joseph Harris presents highlighted sidebar presentations he labels "Intertexts".

They simultaneously serve the functions of footnotes, references, (pseudo-)pull quotes, and conversation with his own text. It's not frequently seen this way, but these intertexts serve the function of presenting his annotations of his own text to model these sorts of annotations and intertextuality which he hopes the reader (student) to be able to perform themselves. He explicitly places them in a visually forward position within the text rather than hiding them in the pages' footnotes or end notes where the audience he is addressing can't possibly miss them. In fact, the reader will be drawn to them above other parts of the text when doing a cursory flip through the book upon picking it up, a fact that underlines their importance in his book's thesis.

This really is a fantastic example of the marriage of form and function as well as modelling behavior.

cc: @remikalir

Joseph Harris uses a mélange of materials to make his writing including books, papers, magazines, from which he is copying sections out, writing in margins, making notes on index cards and then moving those pieces of text and pieces of paper (the index cards, and possibly Post-it notes) around to create his output.

He doesn't delineate a specific process for his excerpting or note taking practice. How does he organize his notes? Is he just pulling them from piles around him? Is there a sense of organization at all?

Harris, Joseph. Rewriting: How To Do Things With Texts. Logan: Utah State University Press, 2006. https://muse.jhu.edu/book/9248

Thanks for this! I like the framing and general concept of the book.

It seems like its a good follow on to Dan Allosso's OER text How to Make Notes and Write https://minnstate.pressbooks.pub/write/ or Sönke Ahrens' How to Take Smart Notes https://amzn.to/3DwJVMz which includes some useful psychology and mental health perspective.

Other similar examples are Umberto Eco's How to Write a Thesis (MIT, 2015) or Gerald Weinberg's The Fieldstone Method https://amzn.to/3DCf6GA These may be some of what we're all missing.

I'm reminded of Mark Robertson's (@calhistorian) discussion of modeling his note taking practice and output in his classroom using Roam Research. https://hyp.is/QuB5NDa0Ee28hUP7ExvFuw/thatsthenorm.com/mark-robertson-history-socratic-dialogue/ Perhaps we need more of this?

Early examples of this sort of note taking can also be seen in the religious studies space with Melanchthon's handbook on commonplaces or Jonathan Edwards' Miscellanies, though missing are the process from notes to writings. https://www.logos.com/grow/jonathan-edwards-organizational-genius/

Other examples of these practices in the wild include @andy_matuschak's https://www.youtube.com/watch?v=DGcs4tyey18 and TheNonPoet's https://www.youtube.com/watch?v=_sdp0jo2Fe4 Though it may be better for students to see this in areas in which they're interested.

Hypothes.is as a potential means of modeling and allowing students to directly "see" this sort of work as it progresses using public/semi-public annotations may be helpful. Then one can separately model re-arranging them and writing a paper. https://web.hypothes.is/

Reply to: https://twitter.com/BenjaminVanDyne/status/1571171086171095042

Courtney, Jennifer Pooler. “A Review of Rewriting: How to Do Things with Texts.” The Journal of Effective Teaching 7, no. 1 (2007): 74–77.

Review of: Harris, Joseph. Rewriting: How To Do Things With Texts. Logan: Utah State University Press, 2006. https://muse.jhu.edu/book/9248.

Joseph Harris' text Rewriting: How to do things with texts (2006) sounds like a solid follow on text to the ideas found in Sönke Ahrens (2017) or Dan Allosso (2022).

I'm curious if this will be an answer to the question I asked in Call for Model Examples of Zettelkasten Output Processes?

the story of Joesph is nothing different from a modern day family. They sold him because they were he was treating his brother should also be taken into consideration. At that time there were living the old testament, the same one that says an eye for an eye. Instead, of trying to be close with his brothers, he tries to distinguish himself from the group. Even though he was special , what if he never bragged about every thing which was given ? Life could've been different for him . He might never have become Zaphenath Ponea , and he might not have saved Egypt like he did with his dream interpretation skills. While being sold his brothers indirectly taught him a lesson, going from being a brat to then take care of lots of people. That experience must've definitely humbled him.

Direct source?

This could be interesting with respect to what it says to me about seeing things within one's mind's eye with respect to orality.

Beatrice Webb's suggestions: - Use sheets of paper and not notebooks, specifically so one can re-arrange, shuffle, and resort one's notes - She uses quarto pages as most convenient (quarto sizes have varied over time, but presumably hers were in the range of 8.5 x 11" sheets of paper, and thus rather large compared to index cards

It takes some careful attention, but her description of her method and how she used it in a pre-computer era is highly indicative of the fact that Beatrice Webb was actively creating a paper database system which she could then later query to compile data to either elicit insight or to prove answers to particular questions.

She specifically advises that one keep one and only one sort of particular types of data on each card whether that be dates, locations, subjects, or categories of facts. This is directly equivalent to the modern database design of only keeping one value in a particular field. As a result, each sheet within her notes might be equivalent to a row of related data which might contain a variety of different types of individual data. By not mixing data on individual sheets one can sort and resort their tables and effectively search through them without confusing data types.

Her work and examples here would have been in the period of 1890 and 1910 (she specifically cites that this method was used for her research on the "principles of 1834" which was subsequently published as English Poor Law Policy in 1910) at a time after Basile Bouchon and Joseph Marie Jacquard and contemporaneously with Herman Hollerith who were using punched cards for some of this sort of work.

Title: The Economics of Immense Risk, Urgent Action and Radical Change: Towards New Approaches to the Economics of Climate Change

Stop Reset Go Annotation

Is this responsible for some of the "group think" seen in the Republican party and the political right? Imitation of bad or counter-intuitive actions outweights scientifically proven better actions? Examples: anti-vaxxers and coronavirus no-masker behaviors? (Some of this may also be about or even entangled with George Lakoff's (?) tribal identity theories relating to "people like me".

Explore this area more deeply.

Another contributing factor for this effect may be the small-town effect as most Republican party members are in the countryside (as opposed to the larger cities which tend to be more Democratic). City dwellers are more likely to be more insular in their interpersonal relations whereas country dwellers may have more social ties to other people and groups and therefor make them more tribal in their social interrelationships. Can I find data to back up this claim?

How does link to the thesis put forward by Joseph Henrich in The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous? Does Henrich have data about city dwellers to back up my claim above?

What does this tension have to do with the increasing (and potentially evolutionary) propensity of humans to live in ever-increasingly larger and more dense cities versus maintaining their smaller historic numbers prior to the pre-agricultural timeperiod?

What are the biological effects on human evolution as a result of these cultural pressures? Certainly our cultural evolution is effecting our biological evolution?

What about the effects of communication media on our cultural and biological evolution? Memes, orality versus literacy, film, radio, television, etc.? Can we tease out these effects within the socio-politico-cultural sphere on the greater span of humanity? Can we find breaks, signs, or symptoms at the border of mass agriculture?

total aside, though related to evolution: link hypercycles to evolution spirals?

In this version, we see that Joseph tells his father about the dream that he had of his brothers bowing down to him and Jacob is wise enough to inform him not to say anything to his brothers because he knows that it will make them jealous. However, it's not the dream that makes them jealous, it's the fact that Joseph is clearly the favorite brother. Here, Jacob instructs him to keep listening to God because at the end of the day he is the one that is going to make everything okay. (Itani, T. (n.d.). Quran in English - Clear and Easy to Read. Quran in English. https://www.clearquran.com/012.html) CC BY-NC

I've noticed this phenomenon as well. When criticizing public policy, writers should be required to write down their alternate plans and then go at least one or two levels deep as to the knock on effects that their decisions are likely to have.

It's easy to criticize, but it's much harder to do the actual work and thinking to actually do something else.

Contrary to Hyppolytus and Siyavash, Joseph had a long lasting life and had a family something that the Greek and Persian version did not have. We can argue that the reason why Joseph lived longer was because of his faith in God. A God who always helped him get through the toughest of circumstances. The gods in the Greek version did not help Hippolytus on the contrary it was the reason why he died, while in Siyavash there is no divine powers involved. CC BY-NC-ND .

In here like in the Persian version, Hyppolitus has a tragic end. In this image we see the position in how he died. His ankles are tied and while his horse is running. Is indeed a terrible ending for someone who was not to blame for anything, all thanks to the god Poseidon. Interestingly, the Persian version has not such things as divine beings, there is not even mention of them. This once proves that in order for some things to appeal to other cultures things such as religion, politics and lifestyle need to take part. CC BY-NC-ND

Iww

This concern presents the aforementioned idea that classism is attributed to race in American society. Stigmas surrounding the black community may stem from their oppression on a socio-economic scale.

This argument presents the idea of a slippery slope, that one issue inevitably leads to another, more pressing matter. However, I believe this contributes the reputation of the city of Atlanta as mentioned above; the mere presence of homelessness alludes to issues of poverty, addiction, and crime in the city, and contributes to the negative perspective of the city maintained by many visitors and outsiders.

The efforts of positive integration mandate an intermingling of races and classes, although this statement poses the idea that isolation might better allow for the progression of lower-class individuals and families. In fact, the idea of relocation to public housing mandates the removal of these groups from their current locale.

Recent actions by local police reveal that city monitoring and control often discriminates against the poor and homeless. A recent law allowed for cops to disperse loiterers in areas such as parking garages, to contribute to the feeling of safety in the city. Suits have been filed against the city, claiming that such legislation targets homeless individuals who seek refuge in these spaces.

Many of my annotated bibliography articles addressed the presence of homelessness in the city, and its contribution to Atlanta's reputation for crime and danger. Unlike other cities, downtown Atlanta is not bustling with locals at night. Visitors and tourists are then confronted by the presence of homelessness and poverty in the city, which is associated with crime. Many of the articles I have studied propose solutions that deal with the expansion of shelters and resources available to the homeless and poverty-stricken, to keep these individuals off the streets and decrease their proximity to the reputation of the city. This essay proposes similar solutions through the process of positive gentrification.

This is an issue addressed in many of my annotated bibliographies, as poverty becomes cyclical and seemingly inescapable for so many Americans. Lower-class individuals do not have the resources necessary to procure better employment and living conditions; this is evident in our discussion on the expansion of Marta in class, and the importance of cheaper public transportation to lower classes.

This idea supports the argument made in our perspectives course that race and class are closely tied. As discussed through our study of the graphic novel Blacksad, prejudice in many places abroad is derived from class. In the United States, we have masked class with discrimination targeted at race.

As detailed in the Atlanta Business article, this is a course of action that will be utilized by the city of Atlanta once the Peachtree-Pine shelter is closed. In order to support the individuals and families displaced by its closure, the city is negotiating the purchase of low-income housing options nearby.

This descriptions of efforts by cities to diminish poverty is the same as gentrification, which has both positive and negative impacts on lower-income individuals and families. As presented by Max in class, the introduction of Krog Street Market to a certain community increased the cost of living in that neighborhood, driving out this populace.

The Atlanta Business article by Dave Williams details city plans to close the Peachtree-Pine homeless shelter, and convert the space to a police and fire facility. City officials met to vote on the action, but the council was delayed by complaints and protests from members of the community. The article catalogues continued efforts of the city to terminate the shelter’s operation, accused of “‘warehousing’ the homeless.” The shelter has in turn accused Atlanta officials to maintain agenda of negative gentrification. Ultimately, the city continues with its plans to transition the shelter, while seeking low-housing opportunities for individuals and families displaced by its closure.

The author presents an objective chronicle of the council meeting, and the members’ idiosyncratic perspectives on the shelter. However, I have read numerous articles on the closure of the shelter, and most are devoted to the perspectives of Anita Beaty and other members of the Metro Atlanta Task Force for the Homeless. This Atlanta Business article does not consider the concerns and arguments of this group, or the effects of the closure on the homeless population. The perspectives presented are mostly biased to positively portray the city and its council members, although the article deals with a controversial issue in Atlanta.

From what I've learned this semester, this is the question at the root of urban planning and development: how will this effect the upper and lower classes respectively? To what extent are these projects meant to integrate these two vastly different groups of people? At what point do they just become money-making schemes? In the case of the BeltLine, the original intent of the project was to create a space accessible to and affordable for all. The popularity of and the potential profitability of the project has cause priorities to shift in favor of the upper class.

The issues surrounding integrative mixed-income neighborhoods are understandably complex and often call into question the rights of existing residents while facing considerable backlash from both income groups. The term "positive gentrification" seems almost an oxymoron these days, at least for current residents. Gentrification is more or less synonymous with whitewashing in the sense that poorer minorities are forced out of the neighborhood after it is revitalized. This often discourages gentrification. At the same time, the higher class is concerned with the the safety and upkeep of their neighborhoods, which may encourage plans to oust the lower class.

After searching for mixed income developments in the United States and coming up with results that more or less discussed how much of a failure they have been, I decided to search for public housing successes in other countries. The best examples were by far Vienna and Singapore, which both maximize urban space and succeed in integrating income groups. They offer residences for people of all classes, and there is a noticable difference between housing developments in the United States and these two countries.

Singapore

Vienna

New York City

Image credits: http://www.shareable.net/blog/public-housing-works-lessons-from-vienna-and-singapore

http://archpaper.com/2013/07/five-nyc-mayoral-candidates-camp-out-in-public-housing-for-one-night/

This reminds me of Sara Schindler's article about discrimination and segregation through the physical design of the built environment. In contrast to what Schindler address in her article, middle income housing seeks to eliminate segregation by physically integrating communities through middle income housing. As the article says, however, this is easier said than done. In order to enfranchise (if you will), members of the community must feel that they have a right to where they live and connect to their community.

This is an issue that seems to come up fairly frequently in our discussions of Atlanta and the built environment, although it's generally a fear that seems relatively unfounded. Superblocks are generally unappealing and unwalkable because they create areas that lack interaction and economic activity. That sort of desolation in a city environment generally means that gangs and undesirables are more likely to congregate in these areas, and therefore people are afraid to walk there. Here we see that fear validated--most of the crime in Westhaven Park originates from the Superblock. Areas like these can be improved dramatically by doing things like adding trees and narrowing the streets to encourage foot traffic.

I think it's interesting to note the dynamic between community members. While the physical community exists and includes everyone who lives in the mixed income housing neighborhoods, the black community exists separately from that. The renter's attempt to separate herself from the "negative ways" of her neighbors raises a couple of questions in my mind. Why should her neighbors' behavior be considered negative? This question is similar to one the article poses: what's wrong with hanging out? This "othering" and separation between races and classes is at the root of segregation, and while we tend to believe that there is only response on the part of the "superior" residents, it is clear that the their counterparts react negatively to the separation and othering as well.

The conclusion of the experiment was surprising and unexpected to me. I sincerely believed that the physical integration of the community would allow the residents to overcome the social challenges outlined in the article. It also makes me what the extent to which same income neighborhoods are successful in terms of overcoming social issues like race, or even general differences between neighbors. Are the problems surrounding the gentrification of neighborhoods rooted in class, or are they rooted in other issues, like race or the appropriation of space? I think it would be interesting to conduct studies that would serve as a standard of comparison for the Chicago mixed income housing units.

Another reason why mixed-income development face particular backlash is stigma surrounding public housing. As Blumgart says in his article, "Public housing in the United States is associated with failure and misery," and I would agree. Most, if not all, of the "projects" in Atlanta have been demolished. A good number of them lack public funding and fall into states of disrepair while people are still living there. They are breeding grounds for poverty, crime, and troubled children. The public housing policies in the United States are terrible, but, as the author states, "there is nothing inherently doomed in the concept of public housing."

Blumgart, Jake. "4 Public Housing Lessons the U.S. Could Learn From the Rest of the World." Equity Factor. Next City, 26 Aug. 2014. Web. 06 Nov. 2016.

This is one of the most frustrating aspects of urban development in my opinion, and it's completely at odds with Lefebvre's right to the city, which is rooted, as the article says, in value and habitation. The city is more or less meant to be public space, funded for the people and by the people. Unfortunately, the neo-liberal values of American culture come creeping in and private companies feel the need to swoop in and make a profit with no interest in the public good. In the case of real estate, they tend to gentrify struggling areas and effectively eliminate any possibility of the original residents living there by installing more expensive housing and businesses. Once established, these neighborhoods and businesses exclude the original residents from the community and the private companies profit off an area that wasn't really theirs to begin with.

In her article, Maria Saporta explains the reported reason behind Atlanta BeltLine founder Ryan Gravel's departure from the BeltLine board of directors. Joined by fellow board member Nathaniel Smith, Gravel resigned in order to draw attention to the lack of attention the Atlanta BeltLine Partnership has given to "issues of equity and affordability." According to the article, the Atlanta Beltline Partnership is the private sector organization responsible for fundraising, advocacy, and affordability along the BeltLine.

In the full story, which is published on the SaportaReport and includes the full resignation letter signed by Gravel and Smith, the two former board members express concern over the ABP's emphasis on fundraising above affordability. In their letter, they also expressed concerns and regrets over the loss of community input in the project, saying they believe that "who the Atlanta BeltLine is built for is just as important as whether it is built at all." Despite the increase in funding, the ABP has ignored its obligation to create affordable housing along the BeltLine. According to the letter, recently acquired funds will support fewer than 200 affordable units out of the required 5,600. Their resignation will, hopefully, result in "elevated concern" for the affordability and equal access of the BeltLine.

Saporta, Maria. "Beltline Founder Gravel Resigns from Board." Atlanta Business Chronicle, 27 Sept. 2016. Web. 05 Nov. 2016.

Saporta, Maria. "Ryan Gravel and Nathaniel Smith Resign from BeltLine Partnership Board over Equity Concerns." SaportaReport, 26 Sept. 2016. Web. 05 Nov. 2016.

Here is a visual of how the Westhaven Park neighborhood has gentrified and what they want to do.

This ties into my previous annotations on page 12 and 13, where they discuss ways in which they want to make a sense of community, and how some people are turned off to the idea of using public places due to the unwanted behavior.

This is an example of segregation by the built environment that we have discussed in previous readings. Since there are different concerns and priorities between lower income families and higher income, they often get segregated

The concern for public and private space is a continued argument through the reading. Here it is describing how some people want private property to “defend” their space and how they want to perceive it and use it.

We have seen this all throughout the semester, and how the built environment affects many aspects of the culture. Here, they are discussing how many people wish to live or work in an area that is safe and for the most part not disruptive, but not many people will make an effort to attain this or will disagree over it. This is just another fold on the complexity of gentrification.

This is the other side of the argument of public space, the other in my annotation of page 5. This shows how some people believe public space actually sparks unwanted behavior, and as a result, renders the space useless.

It is interesting to see that their findings have been that the crime has gone down because that was one argument against gentrification, saying it would actually spur it.

Williams, Dave. "Atlanta City Council Approves Homeless Shelter Ordinance over Audience Protests." Widgets RSS. Atlanta Business Chronicle, 2016. Web. 18 Oct. 2016.

Dave Williams, a staff for the Atlanta Business Chronicle, wrote an article detailing the event of the Atlanta City Council approving a homeless shelter ordinance. This ordinance authorized negotiations for the possibility to convert a homeless shelter into a police and fire facility. The overwhelming decision of 13-1 by the city council outraged many locals attending the meeting. One of these outraged locals said, “The policy of the city right now is gentrification.” They are also furious because the city does not really have a plan for where they would relocate all of the homeless people.

These two readings are related because the article by Williams is an example of what Chaskin and Joseph are writing about. Many cities in the U.S. are trying to find the balance between the revival of areas without displacing families. They call it “Positive Gentrification.” This causes a problem because many people view gentrification as something only negative, as shown in Williams’ article.

William’s article is a direct example of this, they are displacing a homeless shelter, which indirectly promotes income mixing because the homeless have no income.

This ties into my earlier annotation about the argument of public space on page 2, and this is the side of the argument that argues against private space

This ties into the article written by Dave Williams. By bringing in police and the fire department into the building that houses homeless people, it will almost have a double layer of gentrification. Not only are you getting rid of the “undesirables” of a city, but you are also adding a layer of protection and stability that will draw more affluent people into the area.

We have seen this argument pop up in many of our readings this year. It is a very fine line between what constitutes as public or private space. This is another example of how controversial gentrification really is.

These are the positive outcomes of gentrification. These are why people believe it is necessary for urban renewal, and what they use as their main argument.