European-based

These changes in thinking about the body were influenced by cultural shifts related to industrialization and the differentiation of domestic and public spheres.

At the 'Library of Things' in Sachsenhausen Library Centre, people can borrow objects they might otherwise need to buy

Most notes systems fail at the seemingly elementary requirement of matching the way you think.

it's what i write about and that is why what  is it that has created this uh uh disparity   and why is it widened so much since 1980. well  the most obvious reason is uh interest rates   reached a peak of 20 in uh 1980 and they've gone  down ever since well in the late 1970s uh my old   00:16:50 boss's boss at chase manhattan paul volcker  said let's raise interest rates to very high   because the 99 are getting too much income their  wages are going up let's uh raise interest to slow   the economy and that will prevent wages from going  up and he did and that was a large uh reason why   carter lost the the election to ronald reagan  interest rates then went down from 20 to almost 0   00:17:20 today the result was the largest bond market boom  in history bonds went way up in price the economy   was flooded with bank credit and most of this  credit uh apart from going into the bond market   went into real estate and there is a uh symbiosis  between finance and real estate and also between   finance and raw materials and also like oil and  gas and minerals uh extraction natural resource   00:17:48 rent land rent and also monopoly rent and most of  the monopoly rent has come from the privatization   that you had from ronald reagan margaret thatcher  and the whole neoliberalism uh if you look at how   did this one percent get most of its wealth well  if you look at the forbes list of the billionaires   in almost every country they got wealth in  the old-fashioned way from taking it from   00:18:13 the public domain in other words privatization  you have the largest privatization and transfer   of wealth from the public sector to uh the private  sector and specifically to the financial sector uh   in in history uh sell-offs and all of a sudden  instead of uh infrastructure uh public health uh   other uh basic needs being provided at subsidized  rates to the population you have uh privatized   00:18:41 owners uh financed by the banks raising the rates  to whatever rate they can get without any market   firing power uh in the united states the  government is not even allowed to bargain with   the pharmaceutical companies for the drug prices  so there's been a huge monopolization a huge   privatization a huge flooding of the economy with  credit and one person's credit is somebody else's   00:19:11 uh debt so you you've described the one percent's  wealth in the form of uh savings but uh i focus   on the other side of the balance sheet this one  percent finds its counterpart in the debts of the   99 so the one percent has got wealthy by indebting  the 99 uh for housing that is soared in price 20   00:19:37 uh just in the last year in the united states uh  for medical care for uh utilities for education   uh the economy is being forced increasingly  into debt and how how can one uh solve this   taxation will not be enough the only way  that you can uh actually reverse this uh   concentration of wealth is to begin wiping out uh  the debt if you leave the debt in place of the 99   00:20:10 uh then uh you're going to leave the one percent  savings all in place uh and these savings are   largely tax exempt uh so basically i think you  you uh left out the government's role in this   wealth creation of the one percent so your  finance has indeed grown faster than economy   absorbed real estate into the finance insurance  and real estate sector the fire sector finances   00:20:39 absorb the oil industry the mining industry  and it's absorbed most of the government so the   financial wealth has spilled over to become  essentially the economy's central planner   it's not planned in washington or paris or london  it's planned in wall street the city of london   and the paris ports the economy is being managed  financially and the object of financial management   00:21:04 isn't really to make money it's capital gains  and again as your statistics point out capital   gains are really what explains the increase  in wealth you don't get rich by saving the   income rent is for paying interest income is for  paying interest you get rich off the government   basically subsidizing an enormous increase in the  value of stocks the value of bonds by the central   00:21:31 banks which have been privatized and uh the reason  that this is occurring is that uh the largest   public utility of all money creation and banking  is left in private hands and private banking   in the west is very different from what government  banking is in say china

Definition matrix

right now we're not being honest with each other about our values and if that's happening then we cannot form norms you can't design norms they happen 00:47:46 out of human action not human design but they only emerge when there is a real consensus about our shared values and so we've got to get back to that i mean it seems almost like like self-evident and we'll duh but like 00:47:59 if if we're going to continue to self-silence or even lie about our beliefs like the result are going to be collective illusions at scale and whole societies can be taken down by those and listen it 00:48:11 would something like a free society living in a democracy like we take that for granted that is a blip in human history the idea that it can't disappear overnight is silly it can and it will 00:48:23 and it would be one thing if it disappeared because privately we collectively gave up on that experiment right but it's a tragedy if it disappears not because of 00:48:34 private change in values but because of collective illusions and that's that's what for me felt like the urgency to write the book right like that it just felt like things were spinning out of control 00:48:46 and yet we have more data on private opinion in america than probably anybody else i would argue um and i can tell you it's just not true right so i think that's both there's both a dangerous aspect to 00:48:58 illusions but also a hopeful one you know because history has shown us that if you recognize the illusion and you take an effort to dismantle it social change can happen at a scale and pace that would seem unimaginable 00:49:10 otherwise well i can't think of any other way to end in that message so thank you todd so much for this marathon you did with me and two parts thank you we obviously have so much shared values and we're not 00:49:22 as divided as people tell us we are [Laughter] but but now we know why right now we know why it feels that way and if we if we can recognize that we really can no longer trust our brain to accurately 00:49:36 read group consensus then we can get back to this it never really mattered right be who you are learn to be authentic um discover your real self and and work really hard to be congruent between your 00:49:48 private self and your public self the rest takes care of itself

i talked to todd rose about this notion of collective 00:00:51 illusions you know humans are a tribal species prone to conformity and in a lot of instances we act according to what our in-group wants rather than what we want as individuals ironically todd's research shows that we make poor 00:01:04 inferences about the majority consensus and that failing to recognize collective illusions can have negative consequences on our identities relationships values and society to avoid falling into conformity traps todd encourages us to 00:01:17 live congruent private and public lives that adhere to our personal convictions

your Second Brain is a privateknowledge collection designed to serve a lifetime of learning andgrowth, not just a single use case

If you have a use case not supported by the existing public APIs, please ask and we'll be glad to add an API for you or make an existing private API public.

But it is more difficult in a world of manuscriptsthan in the era of printing to evaluate what constitutes a note—that is, a piece ofwriting not meant for circulation but for private use, say, as preparatory toward afinished work

Schools in disadvantaged, rural ordeprived areas are especially likely to lack the appropriate digital capacity andinfrastructure required to deliver teaching remotely. Significant differences in the provisionof online teaching and learning resources may also exist between private and publicschools.

Build pathways between communal and private work. Too often, we celebrate one or the other, but thinking actually works best when it has the opporunity to be done both in private and alongside other people. Proximity and ease of movement between the two modes matters. If a person can work on ideas alone and privately for a little while, then easily bring those ideas to a group, then move back to the private space, and continue this cycle as necessary, the thinking will be better.

For attributes, methods and constructors, you can use the one of the following:

When defining accessors in Ruby, there can be a tension between brevity (which we all love) and best practice.

a principle I use is: If you have an accessor, use the accessor rather than the raw variable or mechanism it's hiding. The raw variable is the implementation, the accessor is the interface. Should I ignore the interface because I'm internal to the instance? I wouldn't if it was an attr_accessor.

Also, Sandi Metz mentions this in POODR. As I recall, she also advocates wrapping bare instance variables in methods, even when they're only used internally. It helps avoid mad refactoring later.

But suddenly I'm using a raw instance variable, which makes me twitch. I mean, if I needed to process has_sauce before setting at a future date, I'd potentially need to do a lot more refactoring than just overriding the accessor.

Setting an instance variable by going through a setter is good practice, and using two access modifiers is the way to accomplish that for a read-only instance variable

Please do not directly email any Sidekiq committers with questions or problems. A community is best served when discussions are held in public.

Hi, I Need some help regarding my Ubuntu, is there any way to reach out to you personally ? Vote: 0 0 Share Facebook Twitter Copy link to comment Reply to SAK Copy link to comment Abhishek Prakash People's Favorite with 100+ Upvotes 30 Replies 3 weeks ago This comment is awaiting moderation Use our community forum, please.

The Object.getPrototypeOf() method returns the prototype (i.e. the value of the internal [[Prototype]] property) of the specified object.

In short, I think the idea of public methods being actions works just fine as an api.

Don't: import { get_store_value } from 'svelte/internal'; There's a public API equivalent

allowed course registrants to annotate either in a private coursegroup or in public—

Obscurity, verbosity, and pretentiousness are to be avoided; unusual words are to be used only when they aid clarity and prevent the aforementioned faults. For Aslell, women's rheloric should focus on the art of conversation, us both Sutherland and Renaissance scholar Jane Donawerth have argued. This is women's proper rhetori­cal sphere, different from but in no way inferior to the public sphere in which men use oratory.

On the net, you have public, or you have secrets. The private intermediate sphere, with its careful buffering. is shattered. E-mails are forwarded verbatim. IRC transcripts, with throwaway comments, are preserved forever. You talk to your friends online, you talk to the world.

The problem here is one (ironically) of register. In the real world, we have conversations in public, in private, and in secret. All three are quite separate. The public is what we say to a crowd; the private is what we chatter amongst ourselves, when free from the demands of the crowd; and the secret is what we keep from everyone but our confidant. Secrecy implies intrigue, implies you have something to hide. Being private doesn’t. You can have a private gathering, but it isn’t necessarily a secret. All these conversations have different implications, different tones.

OER matters not because textbooks matter. OER matters because it highlights an example of how something central to our public missions, the transfer of our foundational disciplinary knowledge from one generation of scholars to the next, has been co-opted by private profit. And OER is not a solution, but a systemic shift from private to public architecture in how we deliver learning.

This is unsettling. Why are the world’s greatest public technocrats also its greatest private technophobes? It seemed as if they were following the cardinal rule of drug dealing: never get high on your own supply.

Court repudiated the notion that a person who places documents with a bank would, as a result, forsake an expectation of confidentiality. In the view of the Court, even if the documents cease to be at a place other than in the custody and control of the customer, privacy attaches to persons and not places and hence the protection of privacy is not diluted

Aristotle’s distinction between the public and private realms can be regarded as providing a basis for restricting governmental authority to activities falling within the public realm.

Mill posited that the tyranny of the majority could be reined by the recognition of civil rights such as the individual right to privacy, free speech, assembly and expression

If the reason for protecting privacy is the dignity of the individual, the rationale for its existence does not cease merely because the individual has to interact with others in the public arena. The extent to which an individual expects privacy in a public street may be different from that which she expects in the sanctity of the home

Letters on the Equality of the Sexes and the Condition of Woman

Not surprh,ingly, as women's education improved, women increasingly began to speak in public :md to reflect on their rhetorical practices.

Where academic Twitter once seemed quietly parochial and collegial almost to the point of excess, it is now thrust into the messy, contested business of being truly open to the public.

This later formulation points to the beginning of an important transformation of the public sphere as it moved from being a space of public authority to one in which private citizens came together to form publics capable of holding public authorities accountable.

et it is not to be concealed that there are some, who from certain notions of their own, disapprove of this almost public mode of instruction.