Using Hypothesis with Canvas LMS

It would be nice if comments and annotations could be voted by people, and have the possibility to sort them chronologically etc.

I believe this is an excellent way to share thoughts in a book club.

Wildcards: * and _

Also see: https://web.hypothes.is/blog/using-the-new-wildcard-url-search-api-to-monitor-sitewide-annotation-activity/

Enter a url for a web page (including a PDF or Google Doc) at this site to see all annotations, notes, highlights for that hyperlink.

Open-source

Annotations can be marked public or private

Tags capability

Can annotate PDF files, also Google Docs

Free to use, no paid plans

Highlighted text on web-page, plus can write rich-text notes for each annotation

Can also create just a highlight with no-notetaking

Search is available at https://hypothes.is/search Also see: https://web.hypothes.is/blog/new-search-capability/

Atom and rss feeds https://web.hypothes.is/help/atom-rss-feeds-for-annotations/

API is available; annotations and notes can be exported

Export format options: html, csv, json

Group collaboration (I don't use this, but it's a feature)

Share a link to your highlights, notes, and annotations

Add links, images, videos to annotations https://web.hypothes.is/help/adding-links-images-and-videos-to-your-annotations/

Use https://crowdlaaers.org/ to see all annotations/notes/highlights created for a web page, PDF, or Google Doc

Prefix an url with https://via.hypothes.is/ to create or edit an annotation without using the bookmarklet

City officials can actually help if they go out into the streets and ask real people what actually is going on. Something on blogs and on polls arent true, they dont always speak the truth. If they were to go out to communities and build relationships with people, they would have a clearer understanding of what is going on.

I dont believe some of this, blacks never had a voice during . That time if they were to speak up during that time they would often get punished. Blacks had no say in there freedom, slavery wasn't abolished to help slaves, Abraham Lincoln didn't do it out of the kindness out of his heart.

Ceci est une note de page. Elle peut inclure un lien vers une autre page, que celle-ci soit connectée ou non via Hypothes.is. Voyez dans l'URL le préfixe qui assure que l'on peut annoter celle-ci. Mais avec ce blogue on n'en a pas besoin car son auteur a déjà inclus un code permettant de l'annoter par défaut (à condition de s'être créée un compte hypothes.is).

Internet Archaeology is trialling a new feature by Hypothes.is which enables everyone to make annotations on journal content. To get started, just select any text in any article and add your annotation for everyone to see (Annotations are public by default but highlights are private, visible only to you when you’re logged in to your Hypothes.is account). You can even share your annotations on social media,

Try this for more info https://web.hypothes.is/blog/varieties-of-hypothesis-annotations-and-their-uses/

I'm interested to see how everyone uses it!

Internet Archaeology is trialling a new feature by Hypothes.is which enables everyone to make annotations on journal content. To get started, just select any text in any article and add your annotation for everyone to see (Annotations are public by default but highlights are private, visible only to you when you’re logged in to your Hypothes.is account). You can even share your annotations on social media,

Try this for more info https://web.hypothes.is/blog/varieties-of-hypothesis-annotations-and-their-uses/

I'm interested to see how everyone uses it!

Hypothes.is could serve as group knowledge sharing tool

a questo link è illustrata la procedura per realizzare l'embedding di hypothes.is all'interno di un documento Read the Docs. Una comoda utilità per consentire la partecipazione online alla redazione di un documento, postando il commento direttamente nella parola o rigo di interesse del commentatore.

Here are some issues I have as this annotatory process grows.

1. If the annotation continues over a period of weeks, then how can we attend to it?
2. If an annotation flashmob's mentality is "one and done", then should we not say that from the beginning?
3. How can we keep the spirit of care and vulnerability as issues become more fractious and as weaker ties begin to crowd into the annotation space?

While sitting here at Fort Mason at the iannotate Hack Day 2018, I am reminding myself how to use the hypothes.is api.

How to get started with hypothes.is

Doing what you love, isolates and degrades other workforces and elevates others and more so, the ones of higher economic class. One should be paid fair dues as per their work and have good working conditions. She wants people to realize that they deserve goods jobs and they should never settle for less in the name of doing what they love.

The article argues different theories regarding doing what is right, with the bigger question being is it wrong for people to strive to be able to do what they love. But, at the same time, what is the limit of people seeking what they love without overstepping the boundaries?

So important. Pushing comments to the bottom not only disconnects them, it makes them look ancillary. They can be crucial.

This structure reproduces the old hierarchies, with commentators as bystanders whom you can avoid.

Tour de passe-passe : les sites qui se laissent pas annoter, on les met dans archive.org.

Ce qui fait une url avec trois url dedans!

The annotation feature in the Center of Excellence is provided by Hypothes.is which is an open source annotation tool. Within the Community we use it for group collaboration, private coaching, and personal research. By adding the Chrome browser plug-in, users can expand annotations to include other web pages across the internet. https://www.youtube.com/watch?v=QCkm0lL-6lc

Start Using Today https://hypothesis.zendesk.com/hc/en-us/articles/230742327-Quick-start-guide

"A joining or combination and, consequently, something once so joined or combined that stands for or represents...the entire complex." This annotation stood out to me for the simple fact of its relation to Epithalamion a poem written by Edmund Spencer. As shown in Spencer's piece, you could dissect the poem of its contents and compare the similarities of symbolism.

I'm using genius.it and hypothes.is at the same time! Is this as dangerous as crossing the streams?

https://genius.com/13193534/

hypothes.is 簡介

從這邊發現 hypothes.is 的, 非常感恩

hypothes.is 簡介

hypothes.is 簡介

testing https://github.com/hypothesis/vision/issues/220#issuecomment-318361793

good 1 paragraph articulation of the problem of abuse wrt annotations.

This page is annoatated using hypothes.is, a powerful open-source web annotation tool.

To learn more visit: https://hypothes.is/quick-start-guide-for-students/

nice summary of current state of this problem. Next steps?

Hypothes.is annotators should be active on this article...

Follow this link to a screencast and directions for how to submit one link for your best annotations on Hypothes.is. Here's the Vimeo Screencast.

This is interesting, since the opening video for https://hypothes.is/ mentions the early web also - in this case, for its annotation features that were removed.

It seems to me that hypothes.is is even more powerful used on IPFS content identified by hash since that underlying content cannot change.

Thanks to both services I'm doing exactly this right now!

This video is very good for new users to know the Hypothes.is is very welcome by the major publishers and why.

This is my 1st try of Hypothesis. And this article seems to sing high praise for this tool.

I feel like gender is a big reason why there are cracks in the Igbo culture. Men are still superior in white European culture in the time this took place, but it wasn’t even close to the abuse that the women faced in the Igbo culture. I’m surprised that Ezinma and other young women in the culture didn’t take to Christianity like Nwoye so they could escape future abusive relationships. The picture attached doesn’t really relate to this annotation but it’s a picture of Ezinma that someone drew that I think is really pretty.

The cracks in the Igbo culture can be seen in these passages where Nwoye is attracted to Christianity and what the missionaries are doing. In the Igbo culture, there’s either little explanation for why bad things happen, or very arbitrary reasons that don’t bring much closure. Christianity brings explanations, which is why Nwoye is so intrigued. It gives him an explanation and closure for why Ikemefuna died and what happened to him afterwards.

And suddenly, the parallels to colonization are extremely prevalent. Just as they capture the leaders of the tribe with ransom for retribution, so did the Spanish with the Aztec leader, Montezuma II: https://www.britannica.com/biography/Montezuma-II

It is when violence arises that the charade is thrown aside and the true nature of both the colonizers and the colonized arises.

While I can't help but see the parallels between the Ibo & Christian religion and that the only real difference preached here is that of "just don't murder people", this passage does wrap up quite well some of the "cracks" in Ibo culture, why the missionaries were so successful.

The interpreter/missionary responds to why the Christian religion's God is better simply with a variation of "he doesn't tell you to kill your friends or family". Both of these are practiced by the Ibo culture, as seen with the ruthless murder of Ikemefuna, and with the murder of twin children.

Looking at Nwoye, to whom Ikemefuna was like a brother to, it is immediately obvious why this religion is more appealing, as the cracks are much more evident in his life. For those in the culture for whom the cracks are not as evident, such as the higher up class members, this takes longer.

I was curious as to what an African oracle would look like. I’ve read a lot of Greek mythology, and I have a pretty good idea of what that would look like, but every time they mentioned the oracle I had no idea what to imagine, so I looked it up, and the picture I’ve attached is a general idea of what they looked like.

Here is where the reader can see the difference between Enzima and Nwoye in Okonkwo’s eyes. Enzima has a lot of the characteristics Okonkwo wants in a son, and the only problem with her is that she’s a girl. This ties in with Okonkwo’s values, because he only praises masculinity and strength in men. He recognizes it in Enzima, but doesn’t praise her for it because she’s not a man.

Okonkwo’s relationship with his father is obviously present when he’s being brought up in the novel, but also in situations like these where he beats his own son for acting weak. He can’t stand anything other than strength, especially from a man, because of the weakness his own father showed. Okonkwo’s actions toward his children and wives is heavily influenced by his resentment of his father.

Here we perhaps see the origin of Okonkwo's entire perception of masculinity and femininity from his father. The third person narrator brings up that his fear was "...of himself, lest he should be found to resemble his father." He goes overboard in his discipline of his household because he does not want any weakness or mercy to come from him, as this would remind him of his father. This is where his view of masculinity comes into play, in how he expects his sons to behave as he does, so as to not raise anyone like his father.

As for femininity, we see that agbala is another name for a woman at this time, and if he associated his father in that way, then it only makes sense that he would see femininity as an extension of his father. So I believe that his thoughts on masculinity and femininity all originate from his father, as much of adolescence in males can be influenced by father figures, for the better or worse. This article makes some good points on this influence: https://www.psychologytoday.com/blog/the-long-reach-childhood/201106/the-importance-fathers

James Baldwin writes Hella in as a stupid woman in my opinion. I would like to think I would know something is up. Or maybe he writes her as smart, but not letting on that she knows. Because they both clearly slept with other people and they told eac hother, but to me it seems kind of obvious. Even if she doesn't know the whole truth I feel like she knows a little and is playing dumb. https://www.youtube.com/watch?v=j8ADfS8WQmw

Wouldn't let me annotate the whole passage starting with "what is this thing about time?" David is making everyone wait. He isn't sure about what he is doing with his life of who he really is so he makes everyone else wait for him: Giovanni and Hella.

Getting at the idea that nobody is perfect in a way I believe. Or that even if someones life is perfect, and everyone views their life to be perfect and fulfilled, they're always going to want more. Also connects to later in the book when David is at "home" with Giovanni and that room is his Eden for while, but then his Eden becomes more of a cage where he has no freedom. Changing tones a little to David feeling trapped - this is how I view a lot of people in relationships. Weather or not he's gay/bisexual, I feel like a lot of people who aren't questioning their sexual identity can feel trapped. So maybe he is just bisexual and doesn't want the relationship because it's not working. But he ends up viewing it as his hell in the end. The opposite of Eden. As well as his trap in the "gay world."

I think Baldwin is trying to break gender roles. Throughout the story, many of the men are seen as weak, like David’s dad being unable to be a good parent, and David being unable to control his feelings and desires. Then, many of the women have strong and empowered roles. David’s dead mother having control over the room by just being in a picture, David’s aunt by taking care of/managing David’s father’s life, and Hella by leaving David and knowing she deserves better. At the time the novel was written there were arguments starting in favor of women’s rights, and I think Baldwin wanted to incorporate that into the novel along with gay rights. The picture I added is an advertisement that is similar to those that women would have seen constantly in this time period, and it made me laugh because its so demeaning.

I think home for David is in two places. First, it is in America because that is where he grew up and came from, and he references it as home many times. Second, I think home is in Giovanni’s room, because that’s where he really found himself even if he doesn’t like it. In many stories, mostly YA novels, home is a place where the character grows and then grows out of, and describes it as suffocating. In Giovanni’s room is wear he really embraced his sexuality, and then grows to hate it.

I researched the similarities between Heart of Darkness and Apocalypse Now, since the movie is said to be based off of the book, and I found that there is essentially two things in common. First, there is a character named Kurtz in both stories. Second, the representation of the natives was almost identical, even though they were from two different places. The natives in Apocalypse Now are exactly like Conrad described them in Heart of Darkness. However, the natives were much more savage in the movie, as you can see in the photo I've attached of them about to slaughter a cow. Other than that, the book and the movie are completely different.

I think the purpose behind using names such as "the manager" is to keep the reader from developing any attachment or any way to connect with these characters, as well as a way for Marlowe to not really associate himself. It's easier for people to disassociate themselves when there isn't a name or a face connected to the person, so Marlowe doesn't have to connect with someone who is treating the natives as savages.

When doing research for the presentation I found out that Conrad had grown up in a religious family but wasn't exactly religious himself. I think he describes the river as a snake, and continues to throughout the book to symbolize how humans are tempted and evil to one another, and how the white men are treating the natives as though they are savages.

In this passage, Marlow decides it is better to lie about what Kurtz's actual last words were ("the horror, the horror!"), in place of telling his mistress they were "[her] name".

This is interesting, in that just earlier he was extremely prejudiced against his fellow countrymen for "not possibly [knowing] the things [he] knew", just because they had not seen what he had seen. Yet now, he feels it would be too dark for him to tell Kurtz's mistress the truth, and instead lies. It is likely this guilt only adds another dark and gloomy change onto his already cynical personality after his experiences.

In this passage, Marlow finds himself back in Europe, from whence he came, but with a different outlook. He has developed a sort of superiority complex, stating that they could "not possibly know the things I knew", and how he "had some difficulty in restraining [himself] from laughing in their faces so full of stupid importance". He has been changed by his experiences in a foreign land, but they made him worse, not better. In the place of his joyous excitement that triggered his departure, he now has cynical condescension and a dark sadness about him.

On another note, this is an example of the Hero's Journey Trope, in which a main character departs from his familiar land, has adventures and survives in the unfamiliar land, and then returns to his familiar land with new knowledge and character change(TV Tropes). http://static.tvtropes.org/pmwiki/pub/images/heros_journey4_8462.png

Bibliography

"The Hero's Journey - TV Tropes." TV Tropes. N.p., 10 Aug. 2016. Web. 01 Sept. 2016.

This interaction is funny and intriguing. This was published 30 years before the suffrage movement and already you can see things are starting to change. Sherlock, although very progressive with his reason and detective skills, still sees women as inadequate. While Watson is coming around to the new way of thinking that women can have opinions and thoughts too.

(I’m putting this at the end of Small’s narrative because my annotation deals with the entire thing.) Doyle wrote this piece during the heat of british imperialism and had had much success in taking over indigenous populations. Doyle kind of shows India as mystical and full of treasure and there is this constant idea that the new world means wealth. It was a popular belief among people at the time. But paired with the luxurious treasure is the constant despair and destruction. Maybe Doyle is suggesting Britain’s ability to overthrow anyone shouldn’t be so highly praised for it only seems to cause chaos. By casting Sholto as a British man as well as a thief I think Doyle is showing his contradictory views. Maybe Doyle sees this expansion and power as robbing other nations and over stepping british boundary.

Also Sherlock and Watson viewed the little man as a savage, so possibly Conan Doyle believes that these people indigenous to Tierra del Fuego are crazy and cannot control themselves

I find it funny that throughout this whole story they were trying to find and convict the man who had wronged Sholto and Mary's father, when both of them had wronged Mr. Smalls and taken all of his wealth and he spent his whole time trying to get revenge for his brothers or "The Sign of Four." To Mr. Smalls home is the bond that he made between the three other men. To Mr. Smalls it didn't matter what race they were because they made a promise to each other and he tried to help them.

As said by a few other classmates, this is historical context because drugs such as morphine and cocaine, as well as many other opioids, were commonly used during the 1800s. However, other versions of Sherlock Holmes tales have taken this context out and replaced it with one that is more common for us, like drinking. The link below, in the section titled 'Sherlock Holmes, Eccentric Chemist (and Dope Shooter)' explains why the Sherlock Holmes movies replace his cocaine use with alcohol. https://www.pastemagazine.com/articles/2009/12/film-friday-comparing-ritchies-sherlock-holmes-to.html

This passage shows how Doyle is representing cultural blending. The major is belittling the three other men because they are black, and Small is defending them. This, in my observation, is Doyle's way of pushing down the idea of cultural purity, because the four men are working together to get the treasure regardless of their race.

In regards to the hero's journey, the last step is the "return home," or the arrival of the place where there was the call to adventure. The first and the last place Holmes and Watson are in The Sign of Four is 221B Baker Street, with Holmes injecting himself with cocaine. This is where home is. Picture of the Hero's Journey: https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&ved=0ahUKEwjFx5_y3-TOAhUC1mMKHXEfBIEQjRwIBw&url=%2Furl%3Fsa%3Di%26rct%3Dj%26q%3D%26esrc%3Ds%26source%3Dimages%26cd%3D%26ved%3D0ahUKEwjFx5_y3-TOAhUC1mMKHXEfBIEQjRwIBw%26url%3Dhttps%253A%252F%252Fdesigningsomething.com%252F2016%252F04%252F17%252Fthe-entrepreneurial-journey-as-a-heros-journey%252F%26bvm%3Dbv.131286987%2Cd.cGc%26psig%3DAFQjCNEhf0BTG-p8XrsqhGfXcfM3i9uTvw%26ust%3D1472495639018969&bvm=bv.131286987,d.cGc&psig=AFQjCNEhf0BTG-p8XrsqhGfXcfM3i9uTvw&ust=1472495639018969

Doyle is saying that even though the idea is very simple that no description is needed but giving context to it, will only limit what the audience views while reading. This seems like a good example of having multiple meanings because when things appear to be simple, and no description is given, we tend to miss something huge later on. I feel like this is foreshadowing for this book. If being simple were something that is just looked over, major clues for the characters, or readers are hidden in plane sight.

Yet again it is shown the difference between Watson and Holmes, and perhaps one of the great strengths Holmes is able to show in his ability to seperate emotions or feelings from his outlook on the problems.

This is in stark comparison to Watson, who makes this remark, whilst Holmes is thinking about the problem at hand. Not only this, but he does get emotionally involved with her multiple times later in the story, whereas Holmes is able to focus his mental capacity on the pressing matter at hand

Judging from the fact that it is said her father was in the "Indian regiment", in "the year 1878", we can get a pretty good idea of the war they are referring to, being the Second Anglo-Afghan war between the British Raj and the Emirate of Afghanistan, in the years of 1878 to 1880.

The offensive was done by British India, invading Afghanistan, so this is with all likelihood what is referred to by the "Indian regiment", stating that Miss Morsten's father was a senior captain of his regiment in the British Indian invasion of Afghanistan in the Second Anglo-Afghan war.

This really speaks to Sherlock's rigorous logical discipline that he keeps in his work, as he never lets his emotions get in the way of his observation, his work, and his thought process.

Love your work here, but can you tell me why Hypothes.is can't have a simple "copy to clipboard" function? Not blaming you, just asking.

I am sure this is a non-trivial problem, but none of my non-text media were published in the post, i.e. no pix/vids/gifs.

Still not certain if one has to have phython program running on website the files live on in order for annotation via chrome plugin to work.

Il y a de belles expériences open qui sont en cours, dont celle de la revue Vertigo (tu les as peut-être vues avec le tutoriel) : open peer review avec hypothes.is

https://hypothes.is/blog/annotating-to-extract-findings-from-scientific-papers/

https://via.hypothes.is/http://vertigo.hypotheses.org/1891

et chez hypothes.is, ils travaillent avec des éditeurs scientifiques https://hypothes.is/blog/a-coalition-of-over-40-scholarly-publishers/

On en discute sur le facebook de HackYourPhD, si ça t'intéresse.

Vraiment, je suis ravi que cet outil attire ton attention !

@judell I only mentioned you on twitter because this is where I found out about this feature, which would be useful for making archival copies.

Newsela class link/code model for signing students up w/out emails

Neat idea.

This phrase has been identified as problematic in context of preventing abuse -- see https://hypothes.is/a/AVPIP-1lH9ZO4OKSldxk

A specific action item identified: The phrase "without consent" will be changed soon.

Definitely intriguing! Looking forward to hearing how Hypothesis works for you!

And searching the web in general; searching and finding the connections among content rather than searching just for content.

Interesting approach for hypothes.is to consider?

Websites using Content Security Policy can be annoted with hypothes.is in Firefox by switching (in about:config ) security.csp.enable to false

It feels like magic sometimes including the possibility for failure. Plus, it takes lots of practice just like magic does.

Hypothes.is

Авторство з будь-ким, в будь-якому місці Наша місія полягає в тому, щоб створити новий шар в Інтернеті.

Використовуйте Hypothes. Програмні платформи: Mac OS X, Windows, Linux, Інтернет

ЛІЦЕНЗІЯ Open Source

ТВОРЕЦЬ Hypothes.is

Ми вважаємо, що прості інструменти можуть допомогти всім нам поліпшити якість інформації в Інтернеті та в великому світі навколо нас.

Наша команда будує відкриту платформу для обговорення в Інтернеті. Ця платформа використовує анотації, щоб піднести пропозицію, критику або нотатки на вершину новин, блогів, наукових статей, книг з точки зору обслуговування, ініціатив для голосування, законодавства і багато іншого. У всьому, що ми будуємо, ми керуємося принципами. Зокрема, що наша платформа буде вільною, відкритою, некомерційною, нейтральною і міцною.

Ми створюємо програмне забезпечення, яке буде давати поштовх для стандартів, і сприяти спільноті.

Ми некомерційна організація, фінансована через великодушність Knight, Mellon, Shuttleworth, Sloan and Helmsley Foundations — та за підтримки сотень людей, які так само хочуть побачити цю ідею втіленою. Ви можете переглянути наші податкові декларації тут.

Наші зусилля на основі проекту анотації, в який ми робимо основний внесок і у стандарти анотації для цифрових документів, розроблюваних веб Робочої групи W3C Анотація. Ми активно співпрацюємо з розробниками, видавцями, науковими установами, дослідниками та особами, що розробляють платформу для наступного покоління веб-додатків читання і запису. Ви можете слідкувати за нашим прогресом у галузі розвитку по нашій дорожньої карти.

Якщо ви хочете взяти участь, завантажте наше розширення і створіть обліковий запис. Будь ласка, підтримайте наші зусилля.

Ось презентація на 2013 Персональна демократичного форуму, який забезпечує трохи більше контексту для нашого проекту.

КАТЕГОРІЯ: Управління та продуктивності

<br> КЛЮЧОВІ СЛОВА:

web-based, note-taking, annotation, annotator

(базується на веб, конспектування, анотація, коментатор)

update comparison-table: incl. proxy ("via.hypothes.is") & other tools (Chrome extension)

Thanks to the wonders of Atom feeds, Hypothes.is's Stream will soon be available on my (at least) wrist!

What is your favorite phrase to describe what this process is (e.t. digital identity, open learning, digital literacy, etc.)?

Indeed! The only tricky thing is the current bookmarklet, but this can be integrated into sites themselves.

How exactly? No associated email? Limited visibility?

2 things of import here:

1.) teachers need to be able to create student account easily.

doing so by listing a bunch of email addresses seems a first step.

being able to sync with lists of students in school/LMS databases would be another feature down the road.

2.) signing students up without email addresses would cover some concerns about privacy of student data schools have.

Watch a quick video tutorial of hypothes.is here.

I'm curious what annotation technologies will be represented at the Dev Hack-Meet this weekend.

See HACKING.Debian.rst for Ubuntu.

With Hypothesis this kind of thing becomes available for /any web page/.

Perhaps "{user} for {group} on {doc_title}" and "{user} for {group}" in the sidebar.

To avoid overvaluing group names by making them scarce, we should include a small uniqueness element like a (very short) UUID.

Obviously more than one person will want to make a group named "research."

Pretty simple with `mailto:{email}?subject="Annotate this"&body="http://..."

Not all mail clients support body (iirc), but most/all support subject.

Which stream? The public one? or a custom one?

Some notes on the potential of social annotation can be found in the Fu-PusH-Weblog (in German): Hypothes.is und das Potential von Social Annotation. (Dec 03,2014)

This is a great project. I am putting together some suggestions. Where should I send them. Bridge