2,019 Matching Annotations
  1. Jun 2018
    1. Comments about shared photos or videos, reviews of products, or even social network mentions of web resources could all be considered as annotations. In addition, there are a plethora of "sticky note" systems and stand-alone multimedia annotation systems. This specification describes a common approach to expressing these annotations, and more
  2. May 2018
    1. Sally Lehrman, senior director of the journalism ethics program at the Markkula Center for Applied Ethics, leads its signature Trust Project, a complex international collaboration that she began building in 2015 to strengthen public confidence in the news through accountability and transparency.

      Check out this shout out from the American Press Institute.

    1. We’re now in a transformative stage as new tools such as ‘commenting’ emerge that can support a collective reading experience. These innovations allow readers to ‘engage’ with content in new ways.

      Or better yet--in-line annotating! Open interoperable standards-based annotation, of course.

  3. Apr 2018
    1. Most scholars of hypertext of the time pointed to Vannevar Bush's 1945 article "As We May Think" as an important precursor to the Web and as providing important guidance for necessary development. Bush's model of hypertext was much richer than that of the early Web. Among other things, he envisioned people who would put together articles (or "trails") by finding a sequence of useful pages in different sources, annotating those pages, inserting a few pages of their own, and linking it all together. While the Web had "live links", those links were limited to the original authors of the text, so The Web provided essentially none of the features necessary for Bush's more collaborative model.

      Great summary.

  4. Mar 2018
    1. Anchoring annotations to specific portions of text, rather than in disconnected scrolls at the end of articles.

      So important. Pushing comments to the bottom not only disconnects them, it makes them look ancillary. They can be crucial.

      This structure reproduces the old hierarchies, with commentators as bystanders whom you can avoid.

    1. collaboration

      The annotation feature in the Center of Excellence is provided by Hypothes.is which is an open source annotation tool. Within the Community we use it for group collaboration, private coaching, and personal research. By adding the Chrome browser plug-in, users can expand annotations to include other web pages across the internet. https://www.youtube.com/watch?v=QCkm0lL-6lc

      Start Using Today https://hypothesis.zendesk.com/hc/en-us/articles/230742327-Quick-start-guide

  5. Jan 2018
    1. threading structure of discussion forums leads to branching and increasingly fragmented conversations, with repetition and duplication appearing in different threads

      Of course Hypothesis uses threading as well.

      But is threading really the issue? Isn't is more a matter of the correct "parenting" of forums and replies? It's part of the skill of discussion/discussion forums that student-users read other's posts and not repeat what has been said before...

  6. Dec 2017
    1. 6. It should be possible to further qualify a reference to a "sublocation" within an object (which would have meaning only to the server that houses it). This is needed, for example, for hypertext-type links. Such a sublocation might be the 25th paragraph of a text, for a hypertext-type pointer.
  7. Nov 2017
    1. Periodically it collects and stores information published on the web. Then, it processes the collect data to make it searchable, providing a “Google-like” service that enables searching the past web (English user interface available at www.archive.pt). This preservation workflow is performed through a large-scale distributed information system.

      Arquivo.pt (the portuguese web archive) - An interesting service model of Web archiving

    1. But if they are learning how to build on the Web they probably need to know something about becoming findable (or unfindable) on the Web. And by extension they need to understand how the power behind that findability is impacting the course of human history. 12 months ago if I had said that, some people would have rolled their eyes at me, but I think it’s safe to say that in the last 9 months we’ve all realized just how powerful algorithms are in shaping the outcomes of our culture.

      This is a pretty useful example of a paragraph with subtext, don’t you think? Could easily imagine future readers and annotators coming to this passage and scratching their heads for a minute while looking at the date. What happened nine months before June 2017? Living outside the US, it took me a few seconds to guess it (and my guess may be wrong). Of course, Martha was “playing for the audience” (though DoOO is having an impact outside the US). There’s indeed a shared understanding that events in the political arena may be relevant in our work on digital literacies.

    1. Link suggestions don’t even have to live in a separate meta box.

      Years ago, link suggestions were pretty high on my wishlist for WP. Did notice early implementations of this feature but haven’t used the improved version. It does sound like the current version is pretty useful and can lead to something interesting. Might also work well with annotations, come to think of it.

  8. Oct 2017
    1. It is supposed probable that a building of somewhat more size in the middle of the grounds may be called for in time, in which may be rooms for religious worship under such impartial regulations as the visitors shall prescribe, for public examinations, for a Library, for the schools of music, drawing, and other associated purposes.

      In the nineteenth century when all other universities were religiously affiliated, it seemed odd that rather than having a church at the center of the campus, UVA would have a Library as its focal point. This plan reflected Jefferson's belief that the church should be separate from the state and since this was a state school, it had to be in accordance to this ideal. Therefore, the Rotunda, which was the building that ultimately replaced the typical church, represented/ symbolized the "Virginia Statute of Religious Freedom" because it separated the school from any specific religious affiliation, allowing for a free expression of faith on campus. This plan also reflected the idea that knowledge should be the driving force of humans and is the most important and powerful weapon one can have. The Rotunda can be defined as a "temple of knowledge" because it celebrates education.

      Further, in my engagement class, Making the Invisible Visible, we discussed how some locations are places while some other are sites. The difference between these two is that places evoke familiarity and are meant to represent something important in people's lives while sites resist familiarization. The Rotunda could therefore be considered a place because it draws people in and it has certain features that makes it a memorable, unique place. The grandiosity of this building makes people feel like learning is an awesome thing, which accomplishes Jefferson's goal of celebrating knowledge over all things.

    2. banishing all arbitrary & unnecessary restraint on individual action shall leave us free to do whatever does not violate the equal rights of another.

      This passage was one of the most baffling ones I found in the Rockfish Gap Report because it is not only ironic but it seems to be very untrue. I do realize that the meaning of "equal rights" during the time of UVA's construction and founding is not the same as today's meaning, the one I am most familiar with. But I believe that as educated scholars and active members of the community, the authors of this document and founders of this university were aware of the inequality that existed at the time. In my engagement class, Making the Invisible Visible, we have discussed issues regarding Thomas Jefferson's thoughts on slavery. After analyzing some of his personal texts, we concluded that he was aware of slavery's perverse end and he knew that it did not contribute to equality among all human beings. However, he believed that in order to keep the structure of society, slavery had to exist. Thus, I believe it is very hypocritical that, knowing the inequality present in a society where slavery was still prominent, the authors of this report still decided to include "not violate the equal rights of another." I would feel more comfortable if they had not included this part or if they had specified who "one another" meant, which obviously meant "whites." Nonetheless, I understand that the report's intended audience was all educated white people, thus it must have felt useless to specify who "one another" meant if only one specific group of people was supposed to read it.

  9. Sep 2017
  10. Aug 2017
    1. Proceedings of the Royal Society of London, thereby fulfilling the dual purpose of fostering rich scientific discussions and providing material for the new publication.3

      So again, the idea that we wanted to facilitate not close off discussion of papers.

  11. Jul 2017
    1. he wishes Lacuna could be updated more easily. Texts must be submitted to the tech team for uploading, which can take a few days, and once his grant funded fellowship ended, he had to upload documents on his own, he said.

      Major difference with Hypothesis. Enabling annotation only in a specialized content repository drastically limits the utility of annotation.

    1. Fig. 6.3.1 (a) B. F. Skinner developed operant conditioning for systematic study of how behaviors are strengthened or weakened according to their consequences. (b) In a Skinner box, a rat presses a lever in an operant conditioning chamber to receive a food reward. (credit a: modification of work by "Silly rabbit"/Wikimedia Commons)

      I would like to know how they imported the book. I am pretty sure they took the HTML from cnx.org, but the numbering is being done differently than our online version.

  12. www.barnesandnoble.com www.barnesandnoble.com
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      Why is my highlight completely messed up?

  13. Jun 2017
    1. The whole point of the newly-minted web annotation standard is to enable an ecosystem of interoperable annotation clients and servers, analogous to comparable ecosystems of email and web clients and servers.

      I think one of the ideas I'm struggling with here. Is web annotation just about research, or to advance conversation on the web? I sense this is part of decentralization too (thus, an ecosystem), but where does it fit?

  14. May 2017
    1. 在CNN火起来之前,对象检测这一问题基本是遵循着“设计手工特征(Hand-crafted feature)+分类器”的思路

      这是CNN之前的思路,需要手工地把特征标注出来。话说Annotations不也是手工标注吗?

    1. Concerns

      Here's another concern:

      Let's say this bot-powered annotation "agora" starts to operate as Mike has laid it out. The annotations from that credibility activity alone may start to become noisy—and much noisier if 1,000 other bots start annotating for other purposes.

      One solution would be a dedicated "credibility" layer, where only the annotations from "registered" or "approved" credibility annotators appear. That way a user could activate just this credibility layer to focus on credibility signals.

      But if there's going to be a "credibility" layer, who is going to gatekeep participation? One might imagine a trusted, "neutral" organization that would publish criteria for participation in this credibility layer and enable annotators that meet such criteria.

      And just as there could be multiple annotators—bots or human—with different points of view posting to such a layer, there could also be multiple credibility layers, each administered by a different organization with different points of view, sources, and/or approaches. A sort of agora of credibility agoras. Users could then pay attention to the credibility layers they find most useful.

      But, users could pay attention to just the credibility layer they find most agrees with their established point of view. Would this just move the same issues we see with the credibility of information to the credibility layer itself? Would #fakecred become an industry like #fakenews?

    1. People want to turn this into a legal debate, but it's not. It's a tools debate, and the main product of a builder of social tools is not the tool itself but the culture that it creates. So what sort of society do you want to create?

      Not trying to nitpick, but I'm a bit confused between this statement and the one below where Mike says "We're vulnerable to state-sponsored attacks, he says, because we are too narrowly technological in our solutions."

      So far in this debate I've been thinking that we are too quick to jump to technical solutions (as Mike's latter point would suggest) when I don't think the issues online are categorically different than they are offline. While certainly tools can help shape social relations and culture, we also have social/cultural mechanisms to deal with situations generated via online tools.

      Abuse is not limited to online activity and remedies for abuse are not purely technological. If a person abuses another offline, we have (imperfect) mechanisms to address that abuse. Are we considering those offline mechanisms in our confrontation with online abuse?

  15. Apr 2017
  16. neatline.org neatline.org
    1. Neatline is a geotemporal exhibit-builder that allows you to create beautiful, complex maps, image annotations, and narrative sequences from Omeka collections of archives and artifacts, and to connect your maps and narratives with timelines that are more-than-usually sensitive to ambiguity and nuance.

      image annotation tool for Omeka

  17. Mar 2017
    1. shift resources from capturing knowledge — which we've been doing almost exclusively for the past five years — toward packaging and distributing knowledge

      The ideas of "capturing" and "packaging" knowledge suggests a mindset based on monetizing rather than empowering knowledge makers. The new metaphor of zebra not unicorn startup business models suggests "profitable businesses that solve real, meaningful problems and in the process repair existing social systems" might serve us all better than Genius' "pivot" to media.

    1. the social and multimodal practices of web annotation have played an important role in various pedagogical and scholarly innovations. Web annotation has also come to shape new approaches to participatory politics, legal education, journalism (as well as for those who fact check the news), and in the advances of machine learning for scientific research
  18. Feb 2017
    1. Moses set forth specifications for bridge overpasses on Long Island, which were designed to hang low so that the twelve-foot tall buses in use at the time could not fit under them.81 “One consequence was to limit access of racial minorities and low-income groups”—who often used public transit—”to Jones Beach

      Just like how Moses designed the bridges to be too short for buses to fit under, similar tactics have been used to deterr homeless people and other unwanted people, such as skateboarders. Some of these tactics include no loitering signs, metal spikes in the ground where homeless poeple usually would lay down, and studs placed on ledges to prevent skaters from grinding their skateboards against the ledge.

    2. We often experience our physical environment without giving its features much thought. For example, one might think it a simple aesthetic design decision to create a park bench that is divided into three individual seats with armrests separating those seats. Yet the bench may have been created this way to prevent people—often homeless people—from lying down and taking naps.

      In the supplmentaly reading, it stated how over 130,000 signed a petition to have the metal spikes in the ground removed, which prevented homeless people from sleeping in those areas. The article continued on to say that despite this large number of people petitioning against the attempts to deterr homeless people, not many people have realized that everyday objects that we use, such as benches, have been strategically designed to prevent anyone from sleeping on them, homeless people more specifically.

    3. Throughout history, people have used varied methods to exclude undesirable individuals from places where they were not wanted.

      Sadly enough, descrimination can be seen all over, not only in words or actions, but also in less obvious ways, such as architecture. The layout and placement of specific neighborhoods or cities, or how certain buildings, bridges, and roads are constructed is an example of how architecture can be used as a method of discrimination.

    1. you can leave a comment a few inches below this text, email or tweet at me through the links a few inches above it, or react to it with an emoji on Facebook. Some random Twitter bots will tweet the link, advertisers will track its success, and sophisticated search engines will rank it.

      And if you use annotation, it can be annotated in-line already!

    1. we are diving back into annotation

      Another big thank you! As I've mentioned on Twitter, your course's "re/turn" to a previous Marginal Syllabus conversation (from October) is what Joe, Jeremy, and I hoped would happen over time - that educators would find conversations and texts that resonate with their interests and courses, and then join the text-based conversation via ongoing annotation. This turns the text-as-conversation into an open educational resource (OER), and - like you - we hope other educators and courses revisit these conversations to support their own learning.

    1. vast arrays of information that they produce and collect in the process of conducting their research and engage in idiosyncratic practices for organizing and storing their information.

      Hypothesis activity pages could solve this...

    1. Even so, URLs address only a small part of a larger infinity of resources: words and phrases in texts, regions within images, segments of audio and video. Web annotation enables us to address that larger infinity.

      This is so important to understand.

    1. The orator must "excite some desire or passion in the hearers" and then "satisfy their judgment that there is a connexion between the action to which he would persuade them, and the gratification of the desire or passion which he excites."'

      This sounds like the concept of the motivated sequence (take public speaking, folks) where the speaker inspires the audience to take action, and I think this concept is brilliantly illustrated in Mark Antony's speech from William Shakespeare's Julius Caesar. This brief clip from the Mankiewicz film demonstrates how Mark Antony provokes a unique passion from his audience that directly leads to action - the chaos that consumes Rome in the second half of the play/film. There a plenty of examples of this motivated sequence from pop culture, but Shakespeare/Mankiewicz/Brando illustrate it brilliantly.

  19. Jan 2017
    1. Although the terms social reading and social annotation point to a genuinely new affordance of digital text, it’s important to note that the affordance isn’t sociality itself but, as noted above, the speed and scale at which it can be practiced. Failure to register this fact obscures one of the most important opportunities that the Web offers us as teachers: to explore with our students how thoroughly social the activities of reading and writing have always been.

      The level of access--I guess that's scale--seem quite different.

    1. new historical work shows that places as far away as China gaverise to their own equivalents of the sophists.

      How different would our definition(s) of rhetoric be if we viewed it through the lens of another ancient civilization? I think what this article (and many of the articles which we have read) is saying that in order to gain a broader and deeper understanding of rhetoric, we must view it from the perspective of multiple cultural interpretations.

    2. o talk of rhetoric’s“prehistory”is tosuggest there was a moment when rhetoric achieved full rhetoricity, and what transpiredprior to that is somehow not as fully rhetoricized

      Alludes to the "Q" question, possibly. To know if something has been fully "rhetoricized," we must understand how it falls into the context of rhetoric. Meaning we must understand how it influences and is influenced by rhetoric.

    1. to make one's recollection of the fragmentary logos, transmitted through teaching, listening, or reading, a means of establishing a relationship of oneself with oneself, a relationship as adequate and accomplished as possible

      An interesting point—how can the learning and acquisition of knowledge of the outside world be contextualized in a way to benefit self-development? How can what we learn about others allow us to understand ourselves more deeply and establish a relationship with ourselves?

    1. yBlu

      I thought this was a good piece to start the semester with. Not to oversimplify this chapter, but in a way, it was kind of like an annotative process. It's taking a large scope of writings and responding to/interacting with/comparing them. The annotations is sort of a smaller, beginning stage in interacting with texts in order to sort of trace what rhetoric is.

  20. Dec 2016
    1. copyright law regulates our exercise of all these newfound capabilities – so that what is technically possible is also legally forbidden.

      I keep coming back to this question: does web annotation open up copyrighted texts?

      Let's set aside whether it's ultimately legal for me to annotate a document and share that annotated document--or "republish" a portion of targeted content from a copyrighted source through an annotation service.

      Web annotation does allow me to "open" copyrighted content to critique, commentary, and a certain kind of remixing. Quoting and critiquing/commentating is the oldest remix tool in the humanities scholar playbook.

  21. Nov 2016
  22. Oct 2016
    1. April of ‘84

      Rigby's Romance evolved from the fifth chapter of the 1898 typescript version of Such is Life. In that text, the date of Tom Collins' arrival in Echuca is 9 January 1884. Although missing from TS, the date of the record is confirmed by internal evidence, such as Tom Collins’ two arrivals at Deniliquin in the closing pages; ‘2.45, p.m., on a cold winter day, nearly five months after the date of the events just recorded – or, to be precise, on the 3rd of June’ (TS 521); or ‘three o’clock on a Saturday afternoon, six or eight weeks after the date of the events just recorded’ (RR 249).

    2. kangaroo dog

      With his insatiable appetite and his owner's vigilant protection and affection, Tom Collins' kangaroo dog, Pup, is a significant presence in both Rigby's Romance and Such is Life. Bred from greyhound and deerhound stock, kangaroo dogs were used primarily as a hunting dog and adapted well to Australian conditions. Kangaroo dog owned by Mr Dunn of Castlereagh Street, Sydney, 1853 / painted by Thomas Tyrwhitt Balcombe (State Library of New South Wales)

    1. space exploration is important

      Its not only important for our curiosity but for the future of mankind too. It inspires people to be scientists, astronauts,and engineers that will even further help the space program. Nasa also does a lot of environmentally friendly projects even though they burn a lot of rocket fuel. They also study a lot of how to help the earth out from energy usage to climate change. Nasa also improves our daily lives with many objects they have created such as baby formulas, cell phone cameras, shoe insoles, and memory foam. Not only does he space program help on earth and beyond it, it also helps us put ourselves and the universe in perspective.

    1. They focused on two kinds of students. The “thrivers” were those who did much better in college than their high school grades would have predicted. The “divers” were those who did much worse.

      This is an interesting quote because it shows how personality and traits of a person actually affects the potential of their effort into college courses. A student's personality plays an important role in how they do in college or academics because whether they are enthusiastic or depressed will show in their study habits as well as test scores. When it comes to academics, many people will think it may come natural rather than utilizing the cognitive skills, which is believed to be a skill that applies. However, cognition is an important asset - there is more that contributes into this criteria of education. Although, what draws the line to being fully considered as a thriver student or a diver student. Can someone(a student)be considered both?

    1. "Dismissing violent misogynists as 'crazy' is a neat way of saying that violent misogyny is an individual problem, not a cultural one,"

      McEwan expertly phrases this important point! This excerpt could be used to support my claim that culturally, white males are privileged and coddled which can lead to violent outbursts.

    2. (Only last month, a young woman was allegedly stabbed to death for rejecting a different young man's prom invitation.)

      By offering further evidence of misogynistic crime, the reader begins to understand how pressing this issue is. This plays to both the ethos and logos of Valenti. Ethos, because the author includes a link to the source, and logos because a list of examples can be seen as data, as evidence of wrongdoing.

    3. But to dismiss this as a case of a lone "madman" would be a mistake.

      Valenti is aware of the way in which crimes of this nature (and their perpetrators) are typically addressed in the media, and she makes a point to not allow the excuses. Too many times, excuses are made for men who commit heinous crimes like this. The perpetrator is referred to as the "lone wolf" who got in over his head, or was in some other way irresponsible for his own actions. By addressing this issue head on, Valenti gains trust from the reader and grows her ethos.

    4. We should know this by now, but it bears repeating: misogyny kills.

      Valenti addresses her claim head-on here. Misogyny is toxic ideology that contributes to white male privilege. When that privilege is disrupted, and self-image is threatened, disaster can ensue.

    5. Elliot Rodger's California shooting spree: further proof that misogyny kills

      Valenti, Jessica. "Elliot Rodger's California Shooting Spree: Further Proof That Misogyny Kills." The Guardian. Guardian News and Media, 24 May 2014. Web. 13 Oct. 2016.

    1. Tal Fortgang is a freshman from New Rochelle, NY.

      In all fairness, Fortgang is considerably younger than any other author whose work I annotated. However, his work is published to be read and evaluated by whomever sees it, and he is still responsible for any stance he chooses to take on an issue.

    2. Opinion Education

      TIME is a well-trusted source across the United States and around the world. However, reading this article makes me wonder how loosely regulated the publishing process is. This article comes off largely as a complaint regarding human interaction, and less of a professional essay on privilege in America.

    3. Behind every success, large or small, there is a story, and it isn’t always told by sex or skin color.

      This excerpt is a piece of Fortgang's claim. On a broader scale, this article's purpose is to address those who attempt to remind Fortgang of his privilege and explain why those people are out of line.

    4. Perhaps my privilege is that those two resilient individuals came to America with no money and no English, obtained citizenship,

      Objectively, this article is full of evidence to support the author's claim, but all of this so-called evidence is personal information. Personal information is impossible to corroborate which leaves the reader to simply trust the author to report honestly. However, in some respects, personal anecdotes can contribute to an author's ethos and pathos. Some audiences may find the content relatable, and agree with Fortgang that privilege is something to embrace and not to be ashamed of. If a reader agrees with Fortgang's assertions, their common frustration will build trust and emotional connection.

    5. When we similarly sacrifice for our descendents by caring for the planet, it’s called “environmentalism,” and is applauded. But when we do it by passing along property and a set of values, it’s called “privilege.”

      Personally, I do not believe that I am sacrificing anything in trying to better our environment, and that makes this comparison fall short. Separately, one thing to make clear in teaching people about privilege is that no one is at fault, and having privilege is not inherently bad. This article is somewhat difficult to argue because Fortgang's understanding or description of privilege is surface level. "Property and a set of values" are arbitrary to the discussion of pervasive, institutional racism.

    6. Assuming they’ve benefitted from “power systems” or other conspiratorial imaginary institutions denies them credit for all they’ve done, things of which you may not even conceive.

      This article serves as a perfect example of what the "other side" believes about white privilege and institutional racism.

    7. Now would you say that we’ve been really privileged? That our success has been gift-wrapped?

      Fortgang has a narrow view of privilege. An audience that disagreed with the author would assert that privilege is not just freedom from oppression, it is entwined in every aspect of society. Privilege is bigger than a family name or "legacy" as Fortgang states. It is layered, and its effects seep into every level of culture, economics, law enforcement, and further.

    8. But I do condemn them for diminishing everything I have personally accomplished, all the hard work I have done in my life, and for ascribing all the fruit I reap not to the seeds I sow but to some invisible patron saint of white maleness who places it out for me before I even arrive.

      Again, a little too over-embellished, this sentence forces readers to piece things together. On another note, this sounds interestingly similar to the hypotheses of Lowery and Unzueta. When faced with evidence of white privilege and the myth of meritocracy, whites will feel their personal hardships have been downplayed and will be threatened by the thought that their accomplishments may have been handed to them because of their race.

    9. The phrase, handed down by my moral superiors, descends recklessly, like an Obama-sanctioned drone, and aims laser-like at my pinkish-peach complexion, my maleness, and the nerve I displayed in offering an opinion rooted in a personal Weltanschauung.

      Beginning the article with this statement will either hook or alienate the audience, depending on their opinions regarding these current issues of political correctness. Either way, from a writing standpoint, the casual yet dramatized tone makes for a strange introduction.

    1. References

      Unzueta, Miguel M., and Brian S. Lowery. "Defining Racism Safely: The Role of Self-image Maintenance on White Americans’ Conceptions of Racism." Journal of Experimental Social Psychology 44.6 (2008): 1491-497. Elsevier. Web. 10 Oct. 2016.

    2. White privilege represents an external attribution for Whites’ personal success that threatens to discount their internal attributions (e.g., talent and effort) for such success.

      This is a powerful point that illustrates why many individuals, when faced with evidence of white privilege, want to deny the facts: they feel threatened by the downplay of their own contributions to success (e.g. merit).

    3. Defining racism safely: The role of self-image maintenance on white Americans’ conceptions of racism

      While reading this, I kept considering the authors' names and could not understand why, until I remembered that these writers also contributed to the second article I annotated, "Deny, Distance, or Dismantle"! This helps me as a reader to trust that these experts truly know what they are talking about.

    4. Unlike the individual conception of racism, the institutional conception of racism suggests that racism can occur without the deliberately discriminatory actions of prejudiced individuals

      Lowery and Unzueta explain the differences between the individual and institutional conceptions of racism, giving examples for each. This keeps the audience on the same page as the writers, and encourages ethos.

    5. We argue that

      This short paragraph states all sides of the claim in understandable concise sentences, part by part. First, white Americans may deny racism as an institutional issue because it makes the individual more aware of the privilege he or she possesses due to the color of their skin. The authors found that is it is much less threatening to white individuals when they consider race an individual issue, a case-to-case offense, because then they are not faced with their privilege.

    6. Graduate School of Business, Stanford University, 518 Memorial Way Stanford, CA

      Author Brian S. Lowery is currently a professor of Organizational Behavior at Stanford Graduate School of Business in California. He earned his doctorate at the institution for which his co-author currently teaches, UCLA. Lowery's work also focuses on inequality experienced by individuals. In fact, his findings indicate that "individuals distinguish between inequalities framed as advantage as opposed to disadvantage," and that this correlates to "how individuals perceive inequality and the steps they take, if any, to reduce it," (Stanford Graduate School of Business).

      Both authors have focused their academic passion on the issue of diversity, social inequality, and perception of racial inequality. In sharing their findings on white's perception of racial in equality, the authors can shed light on the psychology behind the issue, hopefully having a positive impact on future race relations.

      Biography and information on Lowery: https://www.gsb.stanford.edu/faculty-research/faculty/brian-lowery

    7. Department of Human Resources and Organizational Behavior, Anderson School of Management, University of California, Los Angeles

      Author Miguel M. Unzueta is an associate professor of Management and Organizations at the UCLA Anderson School of Management. Unzueta's work focuses on the interworkings of social hierarchy and how that affects the way in which we view social in equality as a society. A short biography is available at the School of Management's website: http://www.anderson.ucla.edu/faculty/management-and-organizations/faculty/unzueta

    1. To cite this article: Annesa Flentje PhD, Nicholas C. Heck PhD & Bryan N. Cochran PhD(2014) Experiences of Ex-Ex-Gay Individuals in Sexual Reorientation Therapy: Reasons forSeeking Treatment, Perceived Helpfulness and Harmfulness of Treatment, and Post-TreatmentIdentification, Journal of Homosexuality, 61:9, 1242-1268,

      This is the MLA citation: Flentje, Annesa, Nicholas C. Heck, and Bryan N. Cochran. "Experiences of Ex-Ex-Gay Individuals in Sexual Reorientation Therapy: Reasons for Seeking Treatment, Perceived Helpfulness and Harmfulness of Treatment, and Post-Treatment Identification." Journal of Homosexuality 61.9 (2014): 1242-268. Web.

    2. Sexual reorientation therapy remains a controversial area of practice; thereare widespread concerns that reorientation therapy is harmful, and recentstudies (e.g., Spitzer,2003) that are cited to support the effectivenessof reorientation therapy have been heavily criticized on methodologicalgrounds.

      The psychologists behind this study and article respond to the idea that conversion therapy is useful to the lgbt+ community because through their experiment they disprove this 'logic' of the other side's arguments. They want to prove that conversion therapy causes more issues for people then if these people were able to just express their lgbt+ identities. People with extreme religious backgrounds may disagree with this article because they want to believe that even though they are putting their children in harms way through this therapy, that the end result of their children being able to live an eternal life in heaven is more important.

    3. Showed me that ex-gay ministries/mentalitywas cult-like and destructive, overall, byproffering false hopes and promotingfurther/more rigid thinking and selfcondemnation.”Mental health or otherhealth issues addressed5 (4.4%) “He recognized I was really depressed andconnected me with medical professionalswho diagnosed my depression and suppliedantidepressants–-possibly saving my life.”

      Through the study that these authors conducted on lgbt+ people who had underwent conversion therapy at some point of their lives, the data and quotes from these people who have experienced the harshness of the therapy, they establish pathos. Pathos is shown because these people went through traumatic events and still identify as lgbt+. This study shows that the harm that they went through to become heterosexual was not worth it in the end.

    1. Another activist went as far as to undergo the shock treatment and can be seen twitching on a hospital bed as an assistant zaps his body.

      [](https://www.hongkongfp.com/2016/09/20/gay-pride-china-activists-fight-conversion-therapy/ This is a link to an article that is about a man who went through conversion therapy in China and how he is planning to fight for it becoming banned. This helps relate this article to what it is like in another country besides America.

    2. Shen, who is deputy director of one of China’s largest gay rights groups, said often parents who are unwilling to accept their child’s sexuality may forced them to undergo the painful treatments.

      The documentary establishes pathos through talking to Chinese lgbt+ youth, as well as by showing disturbing clips of the conversion therapy process in China. The documentary does not include bias because it gives insight on what the doctors who perform conversion therapy in China believe and provides insight on what lgbt+ youth are subjected to.

    3. Shen, who is deputy director of one of China’s largest gay rights groups, said often parents who are unwilling to accept their child’s sexuality may forced them to undergo the painful treatments.

      The documentary amplifies that conversion therapy is something that Chinese parents are willing to make their lgbt+ youth go through in order to make sure that they will not shame their family. In China, it is less about the religious aspect of homosexuality and more about how lgbt+ youth affect the honor and status of the entire family. The documentary shows that the conversion therapy that happens in China is hurtful to the individuals that are forced into it by their family members to restore honor. The people who would disagree with this documentary, as to why conversion therapy is harmful, would be the families who feel that their lgbt+ youth should feel ashamed that they cannot bring future generations to their families. Personally, I think this documentary will be an excellent source to include in the future because it shows the perspective that China has on lgbt+ youth and also brings a new direction with how another country feels. Usually with the homosexuality argument and the conversion therapy debate, the opposing side is arguing due to their religion, but this debate is more about honor of a family.

    4. Unreported World, China’s Gay Shock Therapy, will air on Friday at 7.30pm on Channel 4.

      The author of this article is Amy Willis; however, she is not the person who created the documentary. She is just reporting on the documentary that the source 'Unreported World' created.

      The article appears on the internet to get the word out there that there is a documentary that will be airing live in order to show that conversion therapy takes place in more than just one country in the world.

    5. Doctors in China were secretly filmed by Channel 4 reporters selling bogus ‘conversion therapy’ treatments for homosexuality for hundreds of pounds.

      The stakeholder in this video article are the lgbt+ individuals in China as well as the viewpoints of the doctors who are subjecting these people to conversion therapy. It is reliable because they interviewed both sets of people, since it was filmed it is known that this is exactly what they said about the topic.

  23. illiad.library.colostate.edu illiad.library.colostate.edu
    1. Nursing standard

      This article would not let me use hypothesis.is in the actual article; however, I decided to write the entire source needs up here.

      Erin Dean is the author of this article that appeared in the news. As a reporter, Dean is expected to research conversion therapy through out time. This source does not provide much insight on the conversion therapy or the lgbt+ youth that are subjected to it; however, it does provide an interesting viewpoint on how it affected the people who were on the other side of these tests.

      Dean suggests that this 'cure' of conversion therapy on lgbt+ individuals through out the ages is unpleasant and harsh; however, it also explains that conversion therapy was not just harsh on the patients, but those involved with administering these treatments were also affected.

      Dean explains that conversion therapy is harmful to more than just one group, which may be an unpopular opinion to people who believe this is solely an lgbt+ individual's issue because they may believe that by talking about the nurses and doctors involved in this practice that it takes away from the issue at hand.

      The author of this article uses the facts of historic occurrences and suicides that happened to people who were involved in conversion therapy.

      I would need to do more research on how the stakeholder of nurses and doctors involved are affected by doing following orders of hurting the lgbt+ individuals for their 'treatments'. The nurses are stakeholders because they have opinions on the horrifying therapy that they placed on another human being. [](https://www.theguardian.com/commentisfree/2015/may/28/gay-conversion-therapy-ruins-lives-lgbt-rights This article explains that conversion therapy hurts lgbt+ the most, however, it should affect the community as a whole.

    1. In his 2006 article in theJournal of the Islamic MedicalAssociation of North America(JIMA)

      This source is goes into more depth on the Islamic views on homosexuality, which provides a base on what their views on conversion therapy may be.

    2. Junaid B. Jahangir, PhDaand Hussein Abdul-latif, MD

      These are the authors of the article and are professors with PhD's. This shows that they are qualified and have knowledge in their field of study for homosexuality and conversion therapy.

      This is a journal that this article is derived from in order to critique the journal that was created by Ahmed, as well as to explain the Islamic viewpoint on the situation of conversion therapy.

    3. Kutty’s juxtaposing of pornography, in the context of gays and lesbians,allows some conservative Muslims to establish causality between pornogra-phy and sexual orientation. However, confessions on a site on asexualityreveal how some heterosexuals and asexuals occasionally watch homosexualpornography despite having no desire in masturbation or establishing asexual relationship with members of the same gender (

      Junaid B. Jahangir and Hussein Abdul-latif establish credibility through the evidence that they use throughout their article. They explain that Kutty's reasons for supporting conversion therapy are not justifiable, and then provide statistics and research based evidence, as to why these reasons are not logical reasons for conversion therapy to be needed.

      I think for the future of my research, that this source will be helpful because I will be able to include other countries views and reasons for using conversion therapy to strengthen my argument against it.

    4. Assuch, the intended audience for this critique is Muslim counselors, profes-sionals, and community leaders, who continue to ignore the predominantposition among professional psychologists and psychiatrists on the accep-tance of the sexual orientation of gays and lesbians and on the harms ofreparative therapy, and who persist in perpetuating the framework used bythe National Association for Research and Therapy of Homosexuality(NARTH) due to their religious convictions.

      Since the author of this article is an American, he could be bias to the Islamic faith and viewpoints. However, this may be unlikely considering America has individuals who are religious as well with the same kind of approach to conversion therapy that doctors have over there.

    5. reparative therapy groups. He also associated mental health issues and fataldiseases with homosexuality rather than societal prejudice. As such, hedistinguished between orientation and action, and based on“Islamic values”he counseled permanent celibacy for homosexuals.

      The author of this article is arguing against the ideas of a different homosexual viewpoint through the perspective that Islam has. The author uses evidence from an Islamic source to point out the flaws of the idea that sexuality can be changed through a variety of ways that may be harmful to an individual. Also this compares and contrasts America's ideas of homosexuality versus another country. In the American culture many arguments against homosexuals is mostly based on religious affiliations, which seems to also be the same approach many of the Islamic faith have as well.

    6. no evidence of people being born gay and to underscore the need forhaving positive loving male figures to help with identity development. Inanother online response, the questioner is informed that homosexuality is asevere illness that must be treated, one that arises due to weakness of faith orfailing to pray (Muslims of Calgary,2011). He is counseled that throughrepentance theharam(prohibited) desires of many homosexuals have dis-appeared, and he is therefore advised to get married

      Junaid B. Jahangir and Hussein Abdul-latif are responding to the views of the Islamic faith and their views on homosexuality and the treatment that would be best for this 'mental illness'. The author's disagree with the point of views that are explained by conservative Muslims, who would also not share the viewpoints of the authors of this article. Since, the Islamic faith categorizes homosexuality under a mental illness, the way they handle it is harsh and meant to be solutions to an actual disease.

      Not only would the Islamic faith disagree with the viewpoints presented in this article, but they would also be considered a stakeholder in the topic of conversion therapy. Since, conversion therapy is different for other cultures and does happen around the world, they do have different ways to go about the therapy. This is a reliable source for the Islamic faith viewpoint on homosexuals and conversion therapy because the article features many thoughts by a Muslim doctor.

    1. thoughts of unearned racial privilege made highly identified Whites feel insecure about their superior social position, which they in turn attempted to justify by derogating the less fortunate group

      The study the authors identified earlier in the paragraph is summed up excellently in this one statement. When faced with examples of the privileges of whiteness, those who identified strongly with their whiteness tended to feel threatened and insecure, consequently directing that negativity toward the outgroup.

    2. identification with whiteness was associated with what the historian George Lipsitz (1998) termed a “possessive investment in whiteness”—manifested, in this case, by opposition to policies that diminish White privilege.

      Said in other terms, increased pride in whiteness equates to increased opposition to legislation that could negatively impact white privilege. This reminds me of the fact that most violent or murderous incidents in the news lately have been committed by white men who have considerable white pride and act out against people or groups threatening their privilege.

    3. So, what are the arguments for the invisibility thesis, and how compelling are they?

      The authors interestingly admit that they disagree with the invisibility thesis, yet still want to discuss what it means and how credible it is. Continuing to give the audience both sides of the argument further solidifies ethos.

    4. We argue that this view is inaccurate

      Before this statement, the authors are addressing what those with opposing views think about the topic of whiteness and privilege. This plays toward their ethos because it clearly outlines for the reader both sides of the issue, helping the reader to feel informed and to trust the authors to deliver credible information.