It is really sad and jarring for me to see such an outward rejection of black culture within the community. Although I don't feel super in touch with my culture, I still always support artists in my community trying to branch out. This really highlights the self-loathing within the community and reminds me of "the veil". The blacks see themselves the way they whites see them, and in turn reject how they see themselves.

Heck yeah !! This is something those with prejudice and privilege seem to not understand. It's cool if you like it, but it's not made for you. This is true of art and style, clothing and fashion and music. This reminds me of two things:

1. It reminds me of when people say "women wear too much makeup" or "guys like it better if you wear this". That's nice, but women don't wear makeup or put on specific outfits to please others.
2. It reminds me of the Wounded Knee Massacre where hundreds of Natives were fleeing persecution from the US government for doing the Ghost Dance. Hundreds were killed, including children and pregnant women, because US officials disapproved of the dance. It's not for you, it doesn't have anything to do with you.

They are taught that the n-word is shameful and bad while acting white is somewhat a higher class that they should be aiming for. This passage reminds me of a poem that I read in the past named Incident by Countee Cullen. In it is the incidents of the narrators encounters with racism and how it affected them even by an older age. This passage is similar as in the mother telling her children how to act in a certain way according to a certain ethnicity is impactful in a negative way.

This reminds me or artist like Sor Juana and Mary Ann Evans (George Eliot) having to hide their identity in order to be heard and save their work from ridicule.

This reminds me of the main character of August Wilson's "Fences", Troy, who is stuck in the "old" mindset because he was conditioned to buy into it. One of the key words here is "protective"; in order to survive, one must assimilate, and upon assimilation, one loses their own sense of identity as it was and it becomes something warped: who I am and who I will never be. This is also present in the histories of the Indigenous peoples in North America.

This reminds me of an economics class in which we were allowed to bring a 3x5 index card of notes into the final. I copied my whole notebook in tiny handwritten print! The focus of that concentrated writing is what helped me remember the concepts.

This paragraphs reminds me of how women are less of a priority in medical research and how women are generally less likely to have their concerns and voice taken seriously. It's as if society is conditioning one to be silent and not to "complain" but of course, these conditions have severe repercussions when it comes to lack of diagnosis, abuse, and is the reason why the "Me Too" movement exists. Machado writes that all these experiences make her feel powerless and self-loathing, and assigning blame to herself for her "own suffering." Machado goes on further to say how it's hard to describe the type of person who makes one feel powerless and how words and descriptors can have different connotations and fail to communicate the proper meaning to describe this feeling or these actions. All the words she tried using all have homophobic connotations of the past and they haunt her. Also all the people she described that have made her powerless are the family/agencies/professionals that are supposed to be there to help her.

This reminds me of the vignette that talks about the movie Gaslight and accentuates how her standards of behavior, normal or outlier behaviors stem from movies, books, friends' experiences, but never from any personal experience. In this scene, she sleeps on the couch and justifies this action based on movies. This aspect of her creates a level of vulnerability while simultaneously shields her from sleeping next to her girlfriend after her actions.

It reminds me very much of the Egyptian revolution in 2011 before I arrived to the USA, people no longer cared if they will make alive or not, all they wanted is a better future for the next generations, the majority of the deads were young souls even teenagers too.

While the immediate association with regional culture might be "niche", pointing out that it's actually "an entire hemisphere's worth of culture" reminds us that this is a large and rich cultural tradition, and thus more open-armed and welcoming. It makes me feel like I'm more likely to enjoy it, while also giving it more ethos / authority.

Kind of reminds me of the heart aspect in Homestuck where each individual splinter of a character is considered a vector or crude imitation of the whole piece.

So like each Dirk splinter has an individual story that when amassed together produces the "Ultimate Self".

The ZAPU's plan for a military was carefully thought out. Their emphasis military training and education reminds me of Machiavelli's The Prince when he mentioned that being successful in war requires studying the art of the war. ZAPU realizes it's important for its military to focus on strength and strategy.

This also reminds me of the book A Doll's House when the main female character is almost dehumanized mainly because of her sexuality.

I found this interesting that "monster" and "cower" are used in the same sentence. This immediately reminds me of the story in the bible about "David and Goliath". Much like Goliath, Dracula is viewed as the bigger more powerful character but, in this setting, is beat by the "underdog", Van Helsing.

This reminds me of Hitler's writing regarding Germany as the "Motherland" and the sacrifices that must be made to bring peace and prosperity. This is why countries with strong nationalistic ideals are so dangerous. The best type of soldier is one who has real reasons to fight. Not for money, but to protect his home.

All that Ho Chi Minh says here appears to be greatly exaggerated and stigmatized. It reminds me of the kind of fear mongering an propaganda that occurred in Nazi Germany in which the truth was stretched on order to illicit a strong emotional response among the masses. By demonizing the French, it makes it all the more easier for the people to blindly follow what the leader is saying and fight against a wholly evil enemy

I really like this quote on meaning. I t reminds me of admiring art, or going to an art museum. People will spend a lot of money and time viewing pieces of art that have a different meaning to each person viewing it.

Love this. Really reminds me of how people describe music. Music is just the same 12 notes rearranged in countless different ways. Pretty crazy to think about it that way - how people are still able to create original music when everyone's been using the same 12 notes for how many years...

This reminds me of when we would find symbolism in books or poems in high school. Normally, the symbol might not mean anything to a first-time reader, but upon looking closer, you can make some pretty cool connections.

This reminds me of sites like TikTok, the entire idea of a duet is a series of juxtapositions.

This reminds me of the Oulipo writers that put various constraints on their work (i.e. to not use the letter 'e' in a novel, or rolling a die and leaving to chance the words that are used in a poem). I believe these kinds of texts would qualify as hypertexts.

Great comparison here, and very accurate. This section reminds me of when we discussed why Native Americans were not easily enslaved. Because they knew the land and were used to the climate, they could easily escape bondage. The same is true here for the Vietnamese; because the Vietnamese people were conditioned to their environment, they automatically has an upper hand over any enemies.

Reminds me the song "White Privilege II," by Macklemore.

It reminds me of people who collect insects and compile them into a shadow box with pins. Similarly to Autobahn who was the curator for collecting and compiling a database of birds in the world. The curator controls who and how the subjects are displayed to the world. This short passage displays how arrested Machado is under her partner.

I find Machado's vignette Dream House as Pathetic Fallacy particularly interesting. Pathetic Fallacy as a literary device attributes human feelings to inanimate things. Thus, Machado is using pathetic fallacy in order to invoke an image of her decaying abusive relationship. Just like the vegetables in the fridge which are healthy and lively in the beginning slowly start to rot and spoil; the same can be said for Machado's relationship with her girlfriend. At this point in her memoir, Machado no longer views her relationship as something that is viable and alive. Rather, it has become "like death" and "rot." Machado's use of pathetic fallacy reminds me of Anzaldua in terms of their writing style. Both Machado and Anzaldua are able to give life through their writing and use of fantastical language.

I find it extremely ironic how Joseph Stalin can even bring up themes like equality and oppressed nations when he literally killed hundreds of thousands, if not more, of his own people. Stalin connects imperialism to the oppression of people when he has hundreds of thousands of his own citizens starving to death. This reminds me of when Columbus and other explorers used religion to justify their actions in foreign lands.

This statement reminds me of the "Scramble for Africa" during the 1880s because the Europeans did not account for tribal boundaries when drawing the new borders of a colonized Africa, leading to great conflict. Although the Soviet Union was not involved, it certainly drew upon the principles that inspired the issue by involving itself in colonial conflicts. In fact, much like the alterior motives that fueled the rapid takeover of Africa in the late nineteenth centry, the Russians likely participated in colonial efforts to protect their commumist ideals in the face of American capitalism. These efforts also produced conflict via proxy warfare.

This reminds me of the movie the bird box for some reason

This line reminds me so much of the novel Pudd'nhead Wilson. In that novel Roxy, a slave, contemplated killing herself and her son by drowning herself in the river, so that her son wouldn't have to grow up and live through a life of servitude and mistreatment.

Interesting that they use the word "spirit". It reminds me of Caesar's ghost, which is haunting Brutus. Brutus wanted to seperate key aspects of Caesar in order to create a somewhat perfect ruler, and he did not succeed which is why Caesar's ghost appears to him.

This part stood out to me because it made me think about the golden rule you learned in kindergarten, "do to others as you would have them do unto you" although Auden seems to put this idea into the bully's perspective, that because evil has been done to them they continue to do evil. It reminds me of the cycle of abuse that plagues our society. When someone is hurt they often turn around and continue to hurt others.

Instead of a Problem, Solution, Rationale triple, the Y Combinator folks talk about a Problem, Solution, Insight triple. The insight concerns unfair advantages related to growth. It could come from across several "suits": Founders, Market, Product, Acquisition, and Monopoly.

Whereas the rationale concerns repeatable patterns, startup ideas concern more time-, location- and context-specific opportunities. So, OK, there are some differences: but it seems to me that the common features between these two design languages is worth keeping in mind!

The breakdown across different "suits" reminds me also of the multiple capitals theory used by XinX.

This reminds me of the "White Man's Burden" and the idea that white or in this case the Aryan race was physically, intellectually, religiously, etc. more competent. While this idea was widespread throughout Europe and the entire world, Hitler took it to new extremes. Throughout this semester we have seen the enslavement of people and raping and pillaging of villages, but Adolph Hitler was performing genocide on one of the largest scales ever.

This statement not only reminds me of the "white man's burden", but it also shows how historically a patriarch was in place. Hitler's specific language referencing 'man' shows how during this time there was a male dominant society in place.

This frustrates me and reminds me of things we see today. Often we see things in our own media that are emblematic of propaganda. When in reality even when one reports the news. Even if one reports facts, the matter in which it was reported skews the perspective of the viewer. For example: the US has a sizable trade deficit. This is a fact. However, politicians like to use this statement as leverage, because to the average American it seems like a very scary and negative thing that slows GDP/hurts the economy. When in-fact this is not true and if you were to ask an Economist about this they could explain why this isn’t big scary danger, and how it is typical of developed countries with advanced economies. My point is that this is common/easy to take advantage of viewers even when you aren't technically lying about facts.

This statement reminds me of our last class lecture, in which we discussed how the French believed they were superior to the Spanish because they were "above" slavery. The French also believed it was in inferior races best interests to be civilized by those who thought themselves superior.

Statistics are not cold hard facts – as Nate Silver writes in The Signal and the Noise (2012): ‘The numbers have no way of speaking for themselves. We speak for them. We imbue them with meaning.’ Not only has someone used extensive judgment in choosing what to measure, how to define crucial ideas, and to analyse them, but the manner in which they are communicated can utterly change their emotional impact. Let’s assume that £350 million is the actual weekly contribution to the EU. I often ask audiences to suggest what they would put on the side of the bus if they were on the Remain side. A standard option for making an apparently big number look small is to consider it as a proportion of an even bigger number: for example, the UK’s GDP is currently around £2.3 trillion, and so this contribution would comprise less than 1 per cent of GDP, around six months’ typical growth. An alternative device is to break down expenditure into smaller, more easily grasped units: for example, as there are 66 million people in the UK, £350 million a week is equivalent to around 75p a day, less than $1, say about the cost of a small packet of crisps (potato chips). If the bus had said: We each send the EU the price of a packet of crisps each day, the campaign might not have been so successful.

The second problem is that we are carrying out repeated significance tests, as each year’s new data are added and another test performed. Fortunately, it turns out that there is some remarkable but complex theory, delightfully known as ‘the law of the iterated logarithm’. This shows that if we carry out such repeated testing, even if the null hypothesis is true, then we are certain to eventually reject that null at any significance level we choose.

Fortunately, there are statistical methods for dealing with this problem of sequential testing. They were first developed in the Second World War by teams of statisticians working on industrial quality-control of armaments and other war materiel.

Armaments coming off the production line were being monitored by steadily accumulating total deviations from a standard, much in the same way as monitoring excess mortality. Scientists realised that the law of the iterated logarithm meant that repeated significance testing would always lead eventually to an alert that the industrial process had gone out of strict control, even if in truth everything was functioning fine. Essentially, if we keep on checking on a process, in the end something will look odd just by chance alone.

This last part reminds me of Buffet: "If a cop follows you for 500 miles, you're going to get a ticket”

This slightly reminds me of the article we read about urban evolution. Specifically, because environment was talked about heavily as affecting the humans, animals, and plants that live there.

This reminds me of the first few scenes where Desdemona's father said she would not love him if he didn't use magic.

This point made regarding production cost here reminds me of the PPF, by using cost of production and law of returns to figure out the actual amount of money coming in.

This reminds me of the last chapter of "This is how you lose her". Although it is about someone else, there is a realization of their life. With all the actions that occur, the words don't mean anything. In other words, actions speak louder than words. The narrator does have pity for the other person but there is only so much that the narrator does feel.

This description reminds me of the atmosphere of a thriller or horror film. The unnerving, slow build to a break of some sort...

This reminds me of Tim O'Brien's The Things They Carried. When Lt. Cross asks the narrator to never write about his failure of leadership with regard to Ted Lavender in the Vietnam War. But the narrator writes about it anyway.

Reminds me of Charles Eisenstein's arguments about a growth economy that seeks to privatize ever more of the public domain—while there may not be all that much left of it, affective experience seems a likely candidate to me for future pushes.

This painfully reminds me that a few years ago, in the primary school of my kids, the Montessori structures (cross-age classes, constructionist materials) were torn down to make way for more pupils per class and less experienced personnel :(

This reminds me of something I read recently about a particular enzyme that is only found in red algae and the digestive tract of the Japanese. Because red algae is a staple in the Japanese diet, it has adopted itself into their gut flora to assist in digestion of raw seafood.

Interesting knowledge that reminds me of the lack of use of women in drug testing etc.

False promises. giving people the hope of a democracy, silently knowing it will never come. Reminds me of Uhuru, the policy he promised to implement at the beginning of presidency.

Reminds me of Marcus Aurelius' "See things for what they truly are." Sex is just the rubbing of two bodies and some liquid. Wine is just fermented grapes, etc.

this reminds me of someone just walking down a road , with headphones in reflecting.

I mean it's not just Wuhan that's crowded but most of China, I think east side mostly or near the ocean. This is like the ideal conditions for plague inc because it allows for the virus or disease to spread quickly. This also reminds me of some of the prisons where it's cramped and people are getting sick in their which is why some people are free.

In the abstract, the study cited points to "dual-task effects of fulfilling the assignment and working with the computer resulting in a higher cognitive workload".

Although this load may decrease with people getting more and more familiar with computers (and computers getting more and more intuitive), it is also the case that more distractors are available too.

This reminds me of a webinar hosted by Hypothesis in which Amanda Licastro mentioned Cathy Davidson's book "Now you see it" to talk about "Productive Multitasking". In the view that Amanda presented (at least what I understood of what she said), multitasking and distractions are unavoidable, but we can canalize them productively through web annotation, for example -instead of switching to Facebook and disconnect from what we were reading.

This again reminds me of documentation. With documentation all of these images described in this paragraph can come to life and be explored and re-visited.

This reminds me of the importance of community in the Reggio Emilia philosophy.

The power of observation and documenting child assessment in order to recognize the languages and build on these progressions for children. This reminds me how important it is for teachers to receive professional development opportunities and to know and understand the power of observation and intentional planning.

Reminds me of how right now there's less pollution and animals are returning to places that got too dirty for them or are coming out into vacated public places when people aren't there; in this poem it's before anyone is awake and before people start affecting the land that it is beautiful.

This reminds me of something that Joel Speranza shared:

Also published on Read Write Collect

Important follow-through. Reminds me of this work from Oakland CA although this is high school; but a similar emphasis of shifting from helplessness to agency. https://learn.teachingchannel.com/video/prepare-civic-engagement-edda (this is behind a firewall - will look for a better link)

This reminds me of Chiang's The Lifecycle of Software Objects.

This reminds me again of glitch theory, the notion that things breaking reveals the capacity of that system to work in unexpected ways.

This reminds me the article Bridget reviewed a few weeks ago. The Global South is responsible for innovating/upcycling old tech with very little pay-off.

This reminds me of when I was just listening to Lauryn Hill's MTV Unplugged performance, she said something about taking her family to Disneyland and being taken the VIP way, through the behind-the-curtain bowels of where the Disneyland employees work and how it was dark & sweaty & smelly, the complete opposite of what the outside world sees. She noted that people need to see the underbelly, the cost that enables the luxury, because they can't appreciate anything while living a lie. I see the same thing happening with the real world ramifications of all the manufacturing waste piling up on our shores as we revel in 24/7/365 entertainment, the latest phone, etc

Another great point. This reminds me of at time at my previous job when we were implementing a new CRM system which sent data back and forth between two other systems. It was constantly breaking down/in constant need of repair. Everyone was extremely frustrated by the constant maintenance needed to sustain the system, but when you're moving large amounts of data between multiple systems I think breakdown is inevitable and should have been anticipated.

This reminds me of Mark Fisher's explanation of capitalist realism-- the inability to conceive of a future that is not late stage capitalism (okay, I probably butchered that explanation). In any case, despite the clear signs of our world being broken, so many are unable to see or acknowledge the need for a radical, systemic change.

the brick making reminds me of those tiktoks where the kids make houses out of dirt and mud in their backyards and stuff

This reminds me of my first "real" job at the brand new John Hancock corporate child care center in Boston. We taught as a team of three, and our personalities were very diverse, which I believed offered the children a rich mix of adult connections.

This is almost humorous because Noemi is unlike the girls and women that Yunior has been romantically/sexually involved with in the past. Throughout this book, Yunior has been sexually involved with women and rarely romantically. We know that social expectations, as well as cultural ones, supported by the idea of machismo expect boys and men to be sexually active/dominant as well as promiscuous. We see it here again, because Yunior is surprised when Noemi isn't explicitly sexual with him. Actually, this bit reminds me of Miss Lora and how much different Noemi is from her. I think that this bit showcases how Yunior feels when women don't reciprocate sexual energy. He says "A little kissing, a little feeling up, but nothing beyond that" as if he's expecting something more. The fact that she brings her own stuff (pillow, toothbrush) tells us that she is independent and isn't up for attachment, a large contrast from past women like Miss Lora who was very much physically attuned with Yunior. The fact that Yunior finds a problem with this/finds it odd tells us so much about what he expects from women.

This stanza reminds me of the passage in Ecclesiastes 3 when Solomon (the writer of Ecclesiastes) talks about how there will be a time for everything... "A time to be born, a time to die, a time to plant, a time to uproot" etc. There is a lot of Biblical referencing in this poem, which makes it seem almost like a prayer of sorts. Even though it is a "love song," I think he is just crying out to whoever would hear him in his time of anguish.

These two lines interested me mostly because the speaker personified the yellow fog and the yellow smoke. Even though the fog and smoke are the same, he gives them each it's own characteristic. "The yellow fog rubs its back on the window-panes", this reminds me of a cat arching its back to rub it on something to scratch its back. "The yellow smoke rubs its muzzle on the window panes", reminds me of a dog rubbing its snout against something. Also, the fog may indicate the location like an over-populated city because it produces a lot of pollution so the air is very yellow.

What comes to mind about this phrase is an aspect of religion, especially in the Bible. In the Bible, the Second Coming is regarding the future, the return of Jesus Christ after he ascended into heaven, and it is talked about in the book of Revelation, (ironically, during the due time on Easter). I do think that Yeats brings in a religious aspect. However, I don't think it is in any way Christianity because, in the following line, he talks about Spiritus Mundi, which I believe is another spiritual figure mixed with a lion and the head of a man. (Side note: that description of Spiritus Mundi, reminds me of Narnia.)

the protectionist mentality is very greedy and dangerous, it reminds me of Lord of the Flies

This also reminds me!

I think that this is just a beautiful line. It reminds me a lot of “the eye of the beholder” as well as the episode from the Twilight Zone, where the lady wanted to be beautiful.

Reminds me of Frankenstein's monster. The machine isn't brought to life rather becomes part of us. I understand this in thinking about like prosthetic legs. You don't bring it to life once you start walking on it. It IS a part of you and the process of you walking.

this "need" for defense jobs/the military-industrial complex reminds me of our readings which associate the masculine with violence (which is not always a helpful reading, but here seems to be the point that Haraway is making)

This reminds me of the idea that "women are excluded until someone 'discovers' their absence" (The Gender Gap in Patents -Sue Rosser, page 125)

This idea of cause and effect leeching into the forms of interaction we see within all cultural institutions reminds me of a less strict and matter of fact "needs" or functional understanding of how we explain the use of these systems within our culture.

Reminds me of the many anecdotes and examples we read in "Race After Technology" earlier in the semester

This reminds me of the inefficiency of educational technology staff and professional learning in schools. Trainers and coaches can be seen as inefficient because change is slow and implementation of digital tools is uneven and seemingly detached from performance metrics. Still, having people who are knowledgeable and capable of providing job-embedded coaching and support is vital at a time like this, when schools are called upon to be resilient.

This statement reminds me somewhat of the "White Man's Burden" in that less developed groups of people were believed to be in need of assistance and stability. Although the context of the "White Man's Burden" was vastly different, it is clear that the winners of World War I gave themselves political and economic power over the colonial territories of the losers of the war, whether these territories accepted their help or not.

The first motif that catches my eyes is time, indicated in the "withered stumps of time." This motif stays on theme with the warped sense of time constant throughout the poem. In this piece, Eliot frequently alludes to desire, and being unable to fulfill that desire. "Withered stumps of time" reminds me of decaying time, as if this wealthy woman surrounded by her riches has wasted away alone, with nothing but her treasures. There is a sad longing in this motif, as if she longs for something more fulfilling than just her riches. When she hears the "footsteps sheffled on the stair," her "hair spread out in firey points." This indicates that at the sound of life, of company, something within her ignites, thus indicating her desire for company.

Relating to my previous annotation, this passage also explores the dry/wet motif, but this time focusing more on the wet. It also ties in a different aspect of zombies, as well as fragments and exile. The opening line discusses a “decayed hole among the mountains”, which reminds me of my previous passage discussing the “withered stumps of time.” A few lines down, “dry bones” can also be a great example of zombies, discussing bones that have been decaying and drying up in ties with the idea of passing time and mortality. Discussing fragments can also relate to these fragments of bones, and even the fragments of this decaying environment that is trying to hold onto its last pieces. The empty chapel seems lonely and exiled from the world, with fragments of architecture barely holding on, and fragments of life scattered and hard to recognize. The single cock that remains seems to be the only source of life left in this environment, and even the cock is exiled as it crows into the storm. The end lines bring back the dry/wet motif, with the heat and dry of lightning, then followed by the wet of the rain. “...a damp gust” can also represent both wet and dry at the same time, since a gust of wind is normally thought of as dry air being blown around, but this time the gust brings rain, thus turning this into a wet and dry type of weather at once.

The first motif that I noticed in this part of II. A Game of Chess was that of wet/dry. The passage I've highlighted opens with "The hot water at ten. And if it rains, a closed car at four". I don't know exactly how bathing worked back then, but I'm sure people still preferred hot water, so Eliot is setting up people who are looking forward to hot water and hoping for no rain. People could wait for the rain and bathe themselves in it, instead of waiting for the hot water. I see a connection here between un/natural time, too. The people want to be clean for sure by ten; they won't wait for nature to pick a time to provide water. Nature provides people with what they need, but not always a way to form these things to suit themselves. I'm thinking toilet paper, loin cloths, fire, etc. People manipulate nature, including its timing, to create comfort and order.

The thing about the teeth could be connected to to zombies, as well as desire frustrated. Lil needs new teeth because our bodies only give us one set, which can (and often does) decay before the rest of our bodies. This decay -a dead or dying thing residing within a living person- reminds me of zombies. Somewhere in the corpse that is a zombie something lives. Not unlike how in the body of a living person something dead (fake teeth) can live. That she wants and needs new teeth because at age 31 a person is expected to still have them is an example of her desires being frustrated.

This statement reminds me of the growing sense of nationalism that emerged in the late 1800s (eventually leading to World War I in the early 1900s), as the colonial policies that Ferry supported created a worldview with France at the center of it (a "Franco-centric" worldview).

This paragraph reminds me of the white man's burden we discussed in another reading last week. I think it is interesting that Ferry does not explain why "superior races" have this right. I think if he would have explained this it would of derailed his goals of expanding more or his message would come across as urgently.

Can you say more?

please explain, describing the work?

I talked a little bit about this in an earlier annotation. How the events from 9/11 changed the American mindset. I agree that the U.S. government had much to do with this because they made it a constant point to make the Islamists to seem like the biggest threat to America and the negative feelings that people had from the event grew even more from this. When a society focuses on an enemy as a root for their problems then they become blind to all of the other issues and the root of their societies real distress. This causes for unnecessary war as mentioned later which definitely does more harm because now people and resources are being used up and invested. This reminds me of parallel concepts between 1984 and the how the U.S. government acts when in war. In 1984 they distracted their citizens with the constant state of war and focused their minds on who the "enemy" was to their society even though they suffered from many other problems.

this kinda reminds me of when my blood circulation cuts off and i can't feel certain parts of my foot

reminds me of the soviet flag,

reminds me of the holocaust, halt is german

it kind of reminds me of how they had to build more concentration camps bc they couldn't fit all the people

this reminds me of the way my sister eats

reminds me of pigs. another use of animalistic language to dehumanize the prisoners. connection to PW

This issue here reminds me of the reasons the Americans revolted the British Monarch in the first place. They felt their rights being stripped away and had no representation during government choices. The Kashmir deserve better treatment and should be allowed to follow their culture

Google Analytics Premium was a better name, because it is very clear what it is.

Google Analytics 360 sounds dumb to me. What does 360 have to do with anything?

Reminds me Xbox Live 360 (and, though an unrelated number, Office 365). Are they copying Microsoft?

Reminds me of YouTube Red. Where do they come up with this stuff?

This reminds me of how scientists are constantly trying to classify and dissect the material world in order to order the chaos. It will be interesting to see how we will order dematerialized or rematerailized items/creations since we perceive the immaterial world as zero matter. How will we go forth discussing the virtual world after the COVID19 ?

Kind of reminds me what is going on right now in China. I have read articles that speculate that the death toll is far higher in China than they are actually reporting.

This reminds me of White Fragility by Robin Diangelo

This might be a reach, but this reminds me very much of Jordan Peele's film "Us." It could be the use of the word "tethered" but Bhabha uses language like "splits his presence, distorts his outline, breaches his boundaries, repeats his action at a distance, disturbs and divides the very time of his being," which is exactly how uniquely American inequalities are portrayed in the film. Bhabha has an idea of "ambivalence" - that those who are colonized can have a split in their identity. Partly their colonizers identity, partly their own identity, the self and the other. These ideas are deeply etched into the colonial identity. Fanon wants to snap the tether.

This reminds me of the story from Plato's symposium about the world beginning with everyone having another human attached to them until Zeus cut them in two.

this is an intereting transition from two very conrete thinsg (organism and machine) to the more contestable otherworldly concept of a spectr. It almost reminds me of the first paragraph wherein she equates blasphamy and religion to the cyborg... I wonder why she doesn't acknowledge these transitions between the concrete and the fantastically theoretical.

I really really love these first two lines. We start off with this really fancy address to higher power beings, the Venuses and Cupids, and then we have a total shift to a rather colloquial sounding phrase. It reminds me of the poems we went over on Friday, where Catullus speaks of the endless stars in the sky, and the uncountable grains of sand. Although the two do not exactly correlate with one another, I think it is easy to see the fondness Catullus has for creating tension and comparison between different groups.

This reminds me a bit of the distinction Zeynep Tufecki made between psychological and sociological storytelling in Game of Thrones

Reminds me of the way Baran walks Flowers' route. The act of recreating what the subject did often reveals new information.

This is an accurate and relevant observation. Students will not be empowered to use the digital content that they are presented with if they are only consumers of this technology. When students are given the position of creator, they get to consider the rheotrical impact of their digital content (audience, purpose, etc.) in the same way that they do while composing a more traditional piece of writing. This reminds me of the stop-motion example that we watched in technology class. Considering that the kindergartners took an active role in transforming the children's book into an interactive video, the students will be encouraged to pick up this technology in their future.

This reminds me of a video I saw online of Californians being surprised about being able to hear lots of birds due to the lack of noise from the quarantine. That's very interesting to me, because it emphasizes the fact of the beauty that birds represent being ever-present, even in times of great distress, like now.

This reminds me of the physical changes that many go through in adolescence and from middle school to high school. Many during these years ask themselves and some just unconsciously try to figure out what their identity is when going through adolescence

The narrators way of getting Zenobia to show her true self.

reminds me of the witches' influence. Are they real? Banquo questions. I questions them too.

This reminds me a lot about discussions we had in RWS 602 regarding codeswitching and Vershawn Ashanti Young recognizing a need for codemeshing.

The Idea that women could a) not like children and b) not have children is baffaling and outrageous to some people. Your ability to have children determines your worth as a woman, and wife. it however does not determine your capabilities of rasing children. Here. a woman's choice in wanting children is ignored and children become more of an obligatin that is meant to be fulfuilled. This reminds me of the character Christina Yang from Grey's Anatomy how she cried that she was free when Dr. Burke broke off their wedding, and when she was struggling in her relationship with Dr. Hunt because she did not want children. Its a constant battle between the ideas of feminity and womanhood and individual choice.

This reminds me of the beautiful story we just heard about with the children wanting to help clean up the rubble after the destruction in TN. Children are connected just as we are to what is and has happened around us. It is important that we honor this right of theirs.

Reminds me of this article:

https://www.thecut.com/2015/01/how-to-conceive-an-athlete.html

Athletes born during a month where they are older than their peers and therefore are physically stronger have a greater chance of playing their sport at a collegiate or professional level

This section reminds me of a job interview or a form for renting an apartment. Clearly, Lady B. does not care about the importance of love. This interview also commodifies Gwendolen into something to be qualified or earned rather than a person that can choose who they want in their lives. It is commentary on the state of marriages for the rich during this time. It all sounds like business.

This reminds me of conflict resolution and why it is so important to understand why a child did what they did. Emotion is often the immediate catalyst for a child's behavior which is why I stress emotional validation.

This reminds me of the hundred languages of children. Just as there are multiple ways for children to express themselves, there are multiple ways to really listen to these expressions.

This sentence reminds me of the stock phrases we use to introduce or end fairy tales. The “thus it was” could function in a similar way, as a closing formula to a certain type of narrative shared by a specific (the Lakota) culture. The sentence serves as some kind of concluding wrap-up comment on the story told and it emphasizes the relevance of both the “Beautiful Woman” and her precious gift. It marks the preceding narrative as a story about the origin of an important cultural ritual and object and therefore makes it very suitable for ritualistic use and retelling.

This is different from previous instances where most would have killed the son. This reminds me of Cleopatra's and Caesar's son Caesarion who was the heir to Caesar's rule was killed by Augustus, which allowed for Augustus to take power over Rome.

This reminds me a little of The Illiad where Andromache fears that if her husband Hektor goes to war she would be taken as a prisoner. In this case Sophonisba ad Massinissa saw honor in suicde.

Find a quiet, comfortable place to sit, then close your eyes and let your body go loose. A reclining armchair is ideal. You can lie down, but this will increase your chances of falling asleep. Although relaxing before bed can improve your sleep, the goal of this exercise is to learn to relax while awake. Wear loose, comfortable clothing, and don’t forget to remove your shoes. Take about five slow, deep breaths before you begin. This reminds me of guided meditation. Another great tool that should be used on a regular basis to be of any benefit. I would need to implement these into my own life in order to help someone else to implement it into theirs. Jennifer

I like this cute little picture of Chester the cat. It's simple and is a great visual guide to help you and your student/child to discover where in their body they are feeling the anxiety. This reminds me of when my daughter was little, every time she was about to see her biological father she would get a tummy ache. I never told her it was anxiety around seeing her father but I knew it was. I am grateful to now have something I can give her to cope with her anxiety, if she will take it and use it. Jennifer

Flip it reminds me of "Plan B" from Ross Greene's book; "Lost at School" except FLIP it encourages using their steps quickly (1-10 minutes) and they're for ages 3-8 years old. FLIP it is probably what most teachers and parents would want to use because it is less time consuming. Plan B on the other hand, you can use for all ages and it possibly has better results in the long run because you take more time to nurture the relationship. Jennifer

This sequence reminds me of "The Yellow Wallpaper" and the narrator's struggles to decipher the figures within the wallpaper, and what to do about them when they were stuck inside

This reminds me of the wording of pollution theory. Where as it's usually minorities that are compared to being "germs" and "viruses," in this case, it is flipped, calling large empires the germs instead which would even complicate Moore's and Douglas' theories.

In response to discussion question 2, Mussolini claims that the Fascist State is a spiritual force. In many people's views and even in certain religions, spirituality is not necessarily linked to religion as a whole. They look at spirituality as a personal link to themselves, their community, and the universe. The phrase "it is the soul of the soul" reminds me more of this line of thinking than a strictly religious line of thinking.

This reminds me of how many people think about religion. People live their lives by tenets of religion, which makes the concepts in the religion "fundamentally a concept of life." In this way, Mussolini is stating that people should be living their lives through the tenets of the state just as they would live through tenets of a religion.

This reminds me of a student of mine, who was constantly trying to be perfect in everything. He ended up being very sick for awhile, and as it turns out, his stress and anxiety level was so high that he just couldn't do it anymore.

A challenging dichotomy of form versus message. Books are purchased largely by the upper classes, so it has to be revolutionary, but not too revolutionary so as not to alienate the largest purchasers of them. It reminds me of Lindsay Ellis's video on Rent and how subversive storytelling on Broadway cannot be too subversive or else it will alienate the predominantly upper class, white purchasers of Broadway tickets.

This reminds me of the saying "you're stronger than you know." Resilience is bouncing back, being strong when you feel weak, it is the art of pushing through when you feel like everything is holding you back.

This reminds me of Jeong's definition of harassment in Internet of Garbage, pointing out the trickiness of definitional multiplicity.

Reminds me of one of the first texts that we read, and how harassment seemed to be targeted at the amount of attention that a person or group was receiving as much as, if not more than the message put forth by that person or group.

This reminds me of the importance of adults in an early childhood setting being on level with the children. We loom large in the eyes of young children when we do not put ourselves on the floor with them.

Reminds me of the sessions that we have at Eric Hamber Secondary, where we sit down and talk about the work that we do, and reflect on the practices that we use.

This reminds me of the quote "When the people shall have nothing more to eat, they'll eat the rich". When everyone is eating filth the prisoners will be fed? I don't know, I think I'm missing something from this idea.

This entire poem reminds me of the demeanor of Freddie when he goes South of the Slot. Especially when he gets beaten up in the beginning of the story for not knowing the art of shirking. Eventually, Freddie, known as Bill Totts, is accepted by the working class people that live South of the Slot. This poem is similar in that respect because the school physician gets reprimanded by the poor parents for doing the right thing, but eventually "[take] him for their friend and adviser".

Sometimes I think peasant traditions are the only place where character can be found at all. It reminds me of bohemia, or what we'd call "hipsters" today.

These couple of verses makes me think that William maybe be describing the lives of peasants that predominantly live in the mountain regions of Kentucky, and New Jersey. The type of people that live here, however, are, its deaf-mutes, thieves, and reckless men who venture out for railroading. Kind of reminds me of the "Mystery Text", in particular, those that live South of Slot.

The themes of lifelessness appears once more, something that's consistent throughout this piece. It reminds me of the ideas of the veil, separation, and themes of life and death especially in Du Bois, along with the ghosty topics.

This reminds me of "the veil" and how even the poor have a veil, not just people of color. By tormenting someone about the lice in their hair, it not only reminds them that they cannot afford proper hygine, but they internalize that they are dirty and it dehumanizes them.Here we see how the poor can develop a double consciousness, and one's hate for them can become hate for themselves.

This reminds me of that phrase "familiarity breeds fondness." Is it really true? Granted, in this situation the school physician is actually trying to help.

This reminds me of the "Is Social Media a Viable Platform for Scientific Research?" article / blog published by a student of PUB 480's 2018 cohort.

It reminds me of how man and woman was formed in Christianity. Which I'm no longer part of but i thought I'd quote the Bible verses for comparison. 7 Then the Lord God formed a man[c] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. 18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”But for Adam[f] no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs[g] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[h] he had taken out of the man, and he brought her to the man.

This reminds me of the video on meritocracy by DeRay how white privilege is built into power structures to help white people while also being invisible to allow others to think that there is a shot at merit based advancement.

This reminds me of the zone of proximal development...where growth happens.

This idea reminds me of something I was taught early in my teaching career that all behavior is simply a form of communication. It is up to us as the adult and teacher to decipher what is trying to be said. Get into the intention behind the action, which can be two completely different ideas.

This reminds me of a reading we previously had that stated much of early childhood education gets lost when being transferred from theory to practice. I love that an emphasis is placed on practice.

"Of or relating to a dualistic view of the world, dividing things into either good or evil, light or dark, black or white, involving no shades of gray." I did not know what that term meant but this description of it reminds me of antinomies

Reminds me of the art program and how close knit everyone is in comparison to the other majors at PSU.

Those little reminders can make a bad day into a good day by just one glimpse. I can totally relate to this.

This reminds me of Netflix's House of Cards (dramatized originally on BBC). Career politicians allow for party elites. One way to look at how the party elite represents a constituency is if they vote in favor of what their constituents want or what lobbyists/influencers propose to win votes(or favors) in future elections.

would enjoy a bit more insight on specifics on what makes you like this scenery

This is why I think it is important for students to write for an audience other than the teacher. If students are simply creating work for the purpose of receiving a grade, then nothing meaningful is resulting from the assignment. Students are empowered to thoroughly consider their audience and purpose when working on a project that will eventually be presented to a larger audience. This reminds me of the video from a Portland school that we watched in technology class, where the students had to write grant proposals to install historic art around the city. Students need to be writing for an audience outside of their individual instructor because this prepares them for real-world practices.

This would probably be a relatively rare occurrence. Odds are the individual would've inherited the favorable reproductive trait from the parent and they may have also been effected by a rare genetic disorder that results in infant mortality. This reminds me of Tay Sachs, a fatal genetic disorder with a childhood onset.

This reminds me of when Anxiety Canada refers to anxiety as a fog, it is something those with anxiety cannot see through or look past. Even when we know that its irrational, it is still next to impossible to accept seeing it from a different perspective.

This entire article in general just reminds me how certain things can have such large effects. Money is an example- some people can be all about money, to the point where it takes them over and controls them. It is crazy how things can just snowball into something that we probably did not even imagine, which is what happened with coffee and the Ottoman Empire... or how things that we love so much, can become poison at some point and cause a lot that we did not ask for. These were just all of my thoughts that were running through my head while reading this.

This is very similar to what we have today. This actually reminds me of places like Starbucks or Panera bread where people get their coffee or other beverages and hang out or do work. Could these modern establishments be influenced by this?

Reminds me of the points made by Marcia Lynx Qualey about how Non-western writing bucks conventions and standards of western genres

This reminds me of the monologue Macbeth does before he murders King Duncan. Both works have a character engage in monologue before they kill someone who is close to them. Interesting to see this in another one of Shakespeare's plays

Reminds me of those "plays" when someone dresses up one side of themselves as one character and the other side of their body in another costume so they can play both parts.

hahaha he's mad because no one in his little club likes his rule he reminds me of Angelica from Rugrats