2,865 Matching Annotations
  1. Dec 2023
      • for: science and religion, flat earth misconception, DH, Deep Humanity - science and religion - historical relationship

      • summary

        • Dutch historian Jochem Boodt explains how fake news isn't something new, but as old as the history books!
        • Science and religion were not antagonist in early Western history, as is believed today. This was fake news fabricated in a fascinating way.
        • He uses the example of the common misconception that before Columbus, people thought the earth was flat.
    1. you do need people who would take the discoveries and findings of Science and translate them into terms that will be accessible to the vast 00:54:05 majority of of the public and again if you don't have any scientists who tell the history of humanity then you will have people who have no regard for to 00:54:17 for science whatsoever doing I think a much much worse job telling the history of humanity
      • for: academic communication - need to translate to lay audience, science communication - need to translate to lay audience
    2. if we want to see science having a deeper impact on society and politics it's crucial that we have also 00:45:52 scientific storytellers
      • for: quote - Yuval Noah Harari, quote - storytelling, quote - scientific storytelling, science communication, climate communication

      • key insight

      • quote

        • If we want to see science having a deeper impact on society and politics, it's crucial that we have also scientific storytelling
      • comment

        • I would just add that it should be COMPELLING scientific storytelling
    3. even religious people would openly tell 00:08:19 you that all the gods in the world are fictional stories invented by humans except one not my God my God is is true but Zeus and Shiva and whatever other 00:08:33 gods other people have they are fictions invented by humans and um I think that again the scientific consensus is is is just the same view with an addition of 00:08:46 one additional God my God is also like Zeus and and and like Jupiter and like Thor and like all these others it is also a fictional story created by humans
      • for: narratives - science and religion, stories - science and religion, symbolosphere, meaningverse, multi-meaningverse

      • comment

        • Harari is saying that both science and the diversity of religions are both telling a story. Both are fictional in the deeper sense that they are all stories and stories are all created by humans in the symbolosphere
        • Science, or religion, cannot be found merely in the books that write about them, no matter how many libraries or harddrives of 1s and 0s they take up
        • How do we know this? Easy. If an ant or butterfly or sunflower is exposed to a physical book or pdf on on ANY scientific subject, or ANY religious topic, will it understand it? No, of course not. Only a human fully conditioned into the symbolosphere will be able to interact with that physical or informational object and get something meaningful out of it. That is because we have all learned to co-participate in a collective meaningverse.
    1. Will artificial intelligence create useless class of people? - Yuval Noah Harari

      1:00 "bring the latest findings of science of the public", otherwise the public space "gets filled with conspiracy theories and fake news and whatever".<br /> he fails to mention that ALL his beautiful "scientists" are financially dependent on corporations, who dictate the expected results, and who sabotage "unwanted research".<br /> for example, the pharma industry will NEVER pay money for research of natural cancer cures, or "alternative" covid cures like ivermectin / zinc / vitamin C, because these cures have no patent, so there is no profit motive, and also because the "militant pacifists" want to fix overpopulation this way.<br /> a "scientist" should be someone, who has all freedom to propose hypotheses, which then are tested in experiments (peer review), and compared to real placebo control groups. because that is science, or "the scientific method". everything else is lobbying for "shekel shekel".

    1. Today it is almost heresy to suggest that scientific knowledge is notthe sum of all knowledge.

      Note the use of the word "heresy" here, which is most often used in the framing of religion at a time when the establishment is moving from religion-based mechanisms into scientific based ones.

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  2. Nov 2023
    1. Chapter 39 of Zoonomia, “On Generation,” presents Erasmus’ ideas on competition, extinction, and how “different fibrils or molecules are detached from…the parent…to form” the child. The Temple of Nature goes even farther, declaring “all vegetables and animals now existing were originally derived from the smallest microscopic ones, formed by spontaneous vitality” in ancient oceans.

      Interesting to contemplate the evolution of the idea of evolution through the Darwin family.

      Charles would obviously have read his grandfather's book, but it also bears noting that he also had access to his grandfather's commonplace book (and likely his other papers).

      See also: https://hypothes.is/a/FmVxQuqJEey33Uu0UTcMlg

    1. Maybe you were even taught this at school, that historically seen the church has stood in the way of scientific progress. 00:00:50 And with the coming of Christendom, the light of reason was taken away and a dark age fell over Europe. I'm here to tell you this is all 19th century propaganda of a number of guys fed up with the church and applying their personal grudges to the entire history of Christianity, And they totally succeeded.
      • for: historical myth - church opposed science

      • historical myth: European churches opposed science in the middle ages

        • historical fact: European churches supported science in the middle ages
    1. it is easier to try to describe the move between matter-based science and experience-based phenomenology, on the one hand, and between phenomenology and contemplative spirituality on the other.
      • for: comparison -

      • meme

        • matter-based science to experience-based phenomenology
        • phenomenology and contemplative spirituality
    2. All major breakthroughs in science stem from a form of epoche.
      • for: epoche - examples - science, quote - epoche - paradigm shift

      • quote

        • All major breakthroughs in science stem from a form of epoche.
      • example: epoche scientific paradigm shift

        • Galileo, when looking at how the Sun seems to revolve around the Earth, bracketed the common belief that the Earth itself is immovable.
        • Newton, when interpreting gravity as action at a distance, bracketed the belief that any form of action should occur through material contact.
        • Einstein explored the consequences of Maxwell's equations, while bracketing all the presuppositions that had been used to derive those equations in the first place, including the absolute character of space and time. From purely phenomenological thought experiments, he thus derived the relativity of space and time, together with the precise rules according to which they can be transformed into each other.
        • Bohr bracketed the notion that a particle must have a definite state before one makes a measurement, when he developed his Copenhagen interpretation of quantum mechanics.
    1. Cosmos was unlike any previous book about nature. Humboldt took his readers on a journey from outer space to earth, and then from the surface of the planet into its inner core.

      Could Alexander von Humboldt have been one of the early examples of a popular science writer?


      Perhaps an early David Attenborough?

  3. Oct 2023
      • for: climate science - for policymakers, climate science - for citizens, leverage point, leverage point - climate science, missed opportunity - citizen movement

      • comment

        • has anyone thought about the idea of writing a science report - FOR THE CITIZEN? It seems that there is a potentially large missed opportunity by NOT seriously engaging the public with climate science and thinking that the policymakers are the only ones who can make the system change.
        • question
          • what if
            • climate science reports and studies can ALSO be written for THE GENERAL PUBLIC?
    1. I assumed, unreflectively, that he had made up the whole thing, simply because for a long time that’s what I would have done.

      Is it possible that many on the far right don't believe science or facts about how people live because they've got a fabulist streak in themselves? They're so used to lying about basic facts about themselves that their first thought is that "everyone else is doing it".

      Now compound this with their utter lack of context as well as their privilege and you've got a terrific cocktail for bad decisions.

    1. Performing optimization in the latent space can more flexibly model underlying data distributions than mechanistic approaches in the original hypothesis space. However, extrapolative prediction in sparsely explored regions of the hypothesis space can be poor. In many scientific disciplines, hypothesis spaces can be vastly larger than what can be examined through experimentation. For instance, it is estimated that there are approximately 1060 molecules, whereas even the largest chemical libraries contain fewer than 1010 molecules12,159. Therefore, there is a pressing need for methods to efficiently search through and identify high-quality candidate solutions in these largely unexplored regions.

      Question: how does this notion of hypothesis space relate to causal inference and reasoning?

    2. Wang et. al. "Scientific discovery in the age of artificial intelligence", Nature, 2023.

      A paper about the current state of using AI/ML for scientific discovery, connected with the AI4Science workshops at major conferences.

      (NOTE: since Springer/Nature don't allow public pdfs to be linked without a paywall, we can't use hypothesis directly on the pdf of the paper, this link is to the website version of it which is what we'll use to guide discussion during the reading group.)

    1. Water immobilization is a cool thing! The simplest way to accomplish it is by freezing. But can you think of how water might be immobilized (so to speak) at temperatures above freezing, say at 50°F (10°C)? Think Jell-O and a new process that mimics caviar and you have two methods that nearly stop water in its tracks.

      I learned that science and cooking is always connected. Even if we don't think about it in every day life like when water evaporates or freezes it is chemistry. But what I found most interesting that I learned is how water immobilization works, or to put it more simply the science behind Jell-O. When you add gelatin to water it traps the water molecules in place which creates the sort of liquid and solid hybrid we find with Jell-O.

    1. a series of very successful “Climate Science Translated” videos, pairing top climate scientists with top comedians - the comedians give their version of the science in highly unscientific language and emotion, cutting to the chase and helping the scientists reach a much wider audience (watch here: https://lnkd.in/e2Ed5ukG)
      • for: climate communication, climate communication - comedians, Climate Science Translated, Climate Science Breakthrough

      • potential partner

        • Climate Science Breakthrough
    1. you can't see the big picture you can't see what's going on until everything has sort of already happened and then you can piece it together so that is one of 00:08:13 the tantalizing and engaging as well points about natural history about Evolution it's largely a reconstructive sort of science it's not a benchtop science for the most part you have to sort of reconstruct things and you have 00:08:25 to look to living animals to get an idea of what was going on in the past so you can link clues about the past that you have a very limited record to the morphology the physiology the behavior of living animals
      • for: evolution - a reconstructive science

      • insight

        • evolution is a reconstructive science
          • one has to look at living species, combine with whatever meager fossil physical evidence to reconstruct a picture of life forms in the past
    1. what metaphysical foundation at once respects the achievements of science and provides a grounding so that science itself 00:14:18 understands the basis upon which its claims ultimately depend one might argue that that is the project of the first critique
      • for: critique of pure reason - goal - provide metaphysical foundation for science

      • paraphrase

        • Another goal of the Kant's Critique of Pure Reason is to provide a metaphysical foundation that
          • respects the achievements of science and
          • provides a grounding so that science itself understands the basis upon which its claims ultimately depend
  4. Sep 2023
    1. Electrons, protons, quarks, and so on, what they turn out to be is just inferences that we do from marks on the screens of our apparatuses in the laboratory essentially.
      • for: key insight, science - key insight, science - epoche

      • key insight

      • quote
        • Electrons, protons, quarks, and so on, what they turn out to be is just inferences that we do from marks on the screens of our apparatuses in the laboratory essentially.
      • author: Michel Bitbot
    2. the missing element in science is precisely the realization that all these objects are seen from somewhere. So, from somewhere in a very elusive sense, namely, from this famous aware spot, but also, in a very concrete sense, 00:22:19 all these things are seen from our everyday world, the life world.
      • for: quote, quote - Michel Bitbol, quote - science - epoche, quote - science - aware spot, aware spot

      • quote

        • The missing element in science is precisely the realization that all these objects are seen from somewhere.
        • So, from somewhere in a very elusive sense, namely, from this famous aware spot, but also, in a very concrete sense,
          • all these things are seen from our everyday world, the life world.
    3. what about the visual field itself? Can it reveal anything about its being seen by an eye? Yes. Why, because there is a structure of a vanishing point and vanishing lights, 00:06:14 converging towards the vanishing point. The vanishing point is the expression in the visual field of it being seen from somewhere. Namely, from an eye.
      • for: visual field, visual field - clues of a seer, nondual, non-dual, nonduality, non-duality, science - blind spot, science - subject
      • question
        • does the visual field reveal anything about the eye?
      • answer: yes
        • vanishing points indicate that the world is being seen from one perspective.
    4. The creator, he said, 00:01:17 wanted to look away from himself. That's why he created the world. You could just revert to the proposition and say, okay, since we are so absolved into the world, we tend to look away from ourselves. And it's exactly what we want to revert now. How can we become of this blind spot? 00:01:40 How can we become aware of the blind spot of science? That's my question
      • for: quote, quote - Nietzsche, duality, nonduality, nondual, non-duality, non-dual

      • quote

        • The creator wanted to look away from himself. That's why he created the world
      • author: Nietzsche, Zarathustra

      • comment

        • Bitbol's work is to invert this and explore how we can become aware of the blind spot of science that creates the objective world to study, whilst ignoring the subject..
    1. I think we need to do much more of that. I totally agree with you. I actually think that we – and that's self-critical to me as well – I think we need to be more brave also going public with that engagement.
      • for: climate science - citizen engagement, johan rockstrom - advocacy for citizen engagement, scientist - activism
      • comment
        • supporting the previous comment, Johan Rockstrom see's scientists having a much more active role engaging with the public.
    1. Self is an illusory modelling construct created by perceptual systems of Agents
      • for: definition, definition - self, compassion, science - compassion, self-illusion, self-illusory, nilhism
      • definition
        • Self is an illusory modelling construct created by perceptual systems of Agents
      • paraphrase

        • Self is an illusory modelling construct created by perceptual systems of Agents
        • Agents construct models of causal Selves for others, and for ourselves, using the same machinery.
        • The same mechanisms that cause an agent to act toward stress reduction in itself
          • (even though the beneficiary of those actions is in an important sense impermanent)
        • can be expanded to extend to other Selves.
        • In this way, while our focus is on understanding and formulating Self in a way that is applicable to a broad range of scientific contexts,
          • we also see ourselves as here contributing to the treatment of perennial issues in contemporary Buddhist philosophy
            • such as the feasibility of genuine care in a world without real individuals
      • comment

        • the last statement has always been a paradox for me
        • Buddhist teachers often warn of how mistaken, immature views of emptiness can lead to harmful action
          • Indeed, if no selves exist, then over can easily mistaken nilhism as the logical behavioural conclusion
          • yet, teaching texts make clear that there is something critical the student has missed it they come to that conclusion
        • the transformation is missing its most important element of that false conclusion persists
    1. I understand some people that if they say 00:07:47 "no, no, this is a science thing, "it's not for us, that's the province of God, we shouldn't go there." I can hear that view, but I really don't think it's what I see in scripture. What I see in scripture is, c'mon, I wanna to show it to you. I want to reveal myself to you. I don't see science as challenging my faith. In fact, I see it as affirming my faith.
      • for: science and religion, Newton - religion, science and religion - Bob Inglis, CHD
    1. religious ideas contend that a non-physical Consciousness called God was in a good mood at one point so he and it usually is a he created 01:27:18 physicality the material world around us thank you so in those viewpoints Frameworks you're not allowed to ask who or what created God because the answer will be well he 01:27:35 just is and always was so have faith my child and stop asking questions like that [Music] religion or Mythos of materialism philosophy you are not allowed to ask 01:27:46 what created physical energy if you do the answer will be the big bang just happened it was this energy in a point that just was and always will be so have faith my child and don't ask questions 01:28:00 that can't be answered
      • for: adjacency: adjacency - monotheistic religions and maerialism
      • adjacency between
        • monotheistic religion
        • materialist / physicalist scientific theories
      • adjacency statement:
        • Good observation of an adjacency, although not all religions hold those views, and even in those religions, those are those views are held by less critical thinkers.
          • In the more contemplative branches of major world religions, there is a lot of deep, critical thinking that is not so naive.
    1. what this is supposed to be what this is supposed to be is um a framework that moves these kind of 00:15:43 questions questions of uh cognition of sentience of uh of of um intelligence and so on from the area of philosophy where people have a lot of philosophical feelings and preconceptions about what things can do 00:15:56 and what things can't do and it really uh really stresses the idea that you you can't just have feelings about this stuff you have to make testable claims
      • in other words
        • a meta transformation from philosophy to science
    1. The scientists behind the new study are planning an eradication campaign in Sicily. With help from authorities, they say they will destroy the known nests, continue to search local areas for more nests, and monitor for several years to make sure no ants escape. They hope to recruit residents across Europe to keep an eye out for more fire ants.
      • for: invasive species - red fire ant - control
      • comment
        • this is an excellent application for citizen science in general, to control invasive species
    1. R.U.R.: Rossum’s Universal Robots, drama in three acts by Karel Čapek, published in 1920 and performed in 1921. This cautionary play, for which Čapek invented the word robot (derived from the Czech word for forced labour), involves a scientist named Rossum who discovers the secret of creating humanlike machines. He establishes a factory to produce and distribute these mechanisms worldwide. Another scientist decides to make the robots more human, which he does by gradually adding such traits as the capacity to feel pain. Years later, the robots, who were created to serve humans, have come to dominate them completely.
    1. However, knowing the science community has long underestimated climate impacts, it is my judgement that the climate system has crossed a critical threshold. I believe its destabilisation will now trigger cascading and chaotic changes and disruption to human social and economic systems – and do so globally.
      • for: quote, quote - Paul Gilding, quote - climate disruption, quote - science underestimates climate impacts
      • quote
        • Knowing the science community has long underestimated climate impacts,
        • it is my judgement that the climate system has crossed a critical threshold.
        • I believe its destabilisation will now trigger
          • cascading and
          • chaotic changes and
          • disruption to human social and
          • economic systems
        • and do so globally.
      • author: Paul Gilding
      • source: https://www.paulgilding.com/cockatoo-chronicles/the-great-disruption-has-begun
      • date: Sept. 3, 2023

      • comment

        • the concept of emptiness (shunyata), found throughout eastern philosophy is an organizing principle that can be used to frame the polycrisis, especially the many system wide entanglements.
        • Emptiness's two main characteristics:
          • interdependency and
          • change
        • are analogous to:
          • complexity / ecology and
          • evolution
  5. Aug 2023
    1. the number one and most important reason why research is meaningful and makes a useful and valuable contribution is theory.
    2. (1) Why is theory so critical and for whom? (2) What does a good theory look like? (3) What does it mean to have too much or too many theories? (4) When don’t we need a theory? (5) How does falsification work with theory? and (6) Is good theory compatible with current publication pressures?

      This is six question to understand the state of art of a theory

    1. published article can be cited as below:

      Sacha Golob (2019) A New Theory of Stupidity, International Journal of Philosophical Studies, 27:4, 562-580, DOI: 10.1080/09672559.2019.1632372

    1. Whole humans and more than human. Sustainability and systems are a window into the spiritual for many because it’s about wholes.So not a pillar. Rather a deeper level of understanding.
    1. While our modern world cringes at any mention of spirituality, it is not the enemy of science. It speaks volumes that many of the greatest minds of history, including Einstein, Tesla, Da Vinci, Plato and Pythagorus were as interested in the spiritual world as they were in the material sciences.
    2. Is spirituality the missing pillar of sustainability?
      • for: spirituality and science, spirituality and sustainability, spirituality - missing link, Isaac Newton
      • title: Is spirituality the missing pillar of sustainability?
      • author: Tom Greenwood
      • date: Aug. 24, 2023
    1. When I wrote my treatise about our system I had an eye upon such principles as might work with considering men for the belief of a Deity; and nothing can rejoice me more than to find it useful for that purpose.
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
          • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • When I wrote my treatise about our system
        • I had an eye upon such principles as might work with considering men for the belief of a Deity;
        • and nothing can rejoice me more than to find it useful for that purpose..
      • author: Isaac Newton
      • reference
        • Isaac Newton, Principia, ed. Stephen Hawking (Philadelphia: Running Press, 2002), 426–27.
      • author: Isaac Newton
      • reference
    2. This Being governs all things, not as the soul of the world, but as Lord over all. . . . The Supreme God is a Being eternal, infinite, absolutely perfect . . . and from his true dominion it follows that the true God is a living, intelligent, and powerful Being. . . . He is not eternity and infinity, but eternal and infinite; he is not duration or space, but he endures and is present.
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • This Being governs all things,
          • not as the soul of the world,
          • but as Lord over all.
        • . . . The Supreme God is a Being eternal, infinite, absolutely perfect
        • . . . and from his true dominion it follows that the true God is a
          • living,
          • intelligent, and
          • powerful Being.
        • . . . He is not
          • eternity and
          • infinity, -but
          • eternal and
          • infinite;
        • he is not
          • duration or
          • space,
        • but he
          • endures and
          • is present.
      • author: Isaac Newton
      • reference
        • Isaac Newton, Principia, ed. Stephen Hawking (Philadelphia: Running Press, 2002), 426–27.
    3. Does it not appear from phenomena that there is a Being incorporeal, living, intelligent, omnipresent, who in infinite space . . . sees the things themselves intimately, and thoroughly perceives them, and comprehends them wholly.
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • Does it not appear from phenomena
        • that there is a Being
          • incorporeal,
          • living,
          • intelligent,
          • omnipresent,
        • who in infinite space
        • sees the things themselves intimately, and
        • thoroughly perceives them, and
        • comprehends them wholly.
      • author: Isaac Newton
      • reference
        • Isaac Newton, Opticks, 4th ed. (London: William Innys, 1730), 344; spelling and punctuation modernized.
    4. Whence is it that Nature doth nothing in vain? And whence arises all that order and beauty which we see in the world? . . . Was the eye contrived without skill in optics? And the ear without knowledge of sounds?
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • Whence is it that Nature doth nothing in vain?
        • And whence arises all that order and beauty which we see in the world?
        • Was the eye contrived without skill in optics?
        • And the ear without knowledge of sounds?
      • author: Isaac Newton
      • reference
        • Isaac Newton, Opticks, 4th ed. (London: William Innys, 1730), 344; spelling and punctuation modernized.
    5. A Brief Survey of Sir Isaac Newton's Views on Religion
      • for: spirituality and science, spirituality - science, science and religion, Isaac Newton - spirituality, Isaac Newton - religion
      • title: A Brief Survey of Sir Isaac Newton's Views on Religion
      • author: Steven E. Jones
      • source:
      • comment
        • Newton was a serious theological scholar who was driven to use science to validate his conception of God
        • Newton's scientific work is therefore a testament to the union between the deepest, common aspiration and motivations for science and religion, that is universal wonder of being
    1. there is a disconnect between the long period of evolution that honed our humanity and the short period of rapid technology change we are facing.
      • for: progress trap, quote, quote - progress trap, quote Brian Southwell, Science in the Public Sphere Program, RTI International
      • quote

        • We are likely to make some gains in personal health, are likely to face some collective concerns in terms of environmental health and
        • are not likely to cope with the alienation and despair that is a part of a life lived largely online.
        • In the latter case, there is a disconnect between the long period of evolution that honed our humanity and
        • the short period of rapid technology change we are facing.
      • author: Brian Southwell

        • director, Science in the Public Sphere Program, RTI International
    1. Thanks Sascha for an excellent primer on the internal machinations of our favorite machines beyond the usual focus on the storage/memory and indexing portions of the process.

      Said another way, a zettelkasten is part of a formal logic machine/process. Or alternately, as Markus Krajewski aptly demonstrates in Paper Machines (MIT Press, 2011), they are early analog storage devices in which the thinking and logic operations are done cerebrally (by way of direct analogy to brain and hand:manually) and subsequently noted down which thereby makes them computers.

      Just as mathematicians try to break down and define discrete primitives or building blocks upon which they can then perform operations to come up with new results, one tries to find and develop the most interesting "atomic notes" from various sources which they can place into their zettelkasten in hopes of operating on them (usually by juxtaposition, negation, union, etc.) to derive, find, and prove new insights. If done well, these newly discovered ideas can be put back into the machine as inputs to create additional newer and more complex outputs continuously. While the complexity of Lie Algebras is glorious and seems magical, it obviously helps to first understand the base level logic before one builds up to it. The same holds true of zettelkasten.

      Now if I could only get the printf portion to work the way I want...

    1. Science must find for every effect a single cause. The historian is rarely faced with the same requirement.Historians have the advantage of being able to live with explanatory ambiguity that would be unacceptable in science.
    2. These revolutions appear invisible in the history of science, Kuhn explained, because each successive generation learns science through the lens of the current paradigm.

      As a result of Kuhn's scientific revolutions perspective, historians of science will need to uncover the frameworks and lenses by which prior generations saw the world to be able to see the world the same way. This will allow them to better piece together histories


      How is this related to the ways that experts don't appreciate their own knowledge when trying to teach newcomers their subjects? What is the word/phrase for this effect?

    1. the series really is a is a proposal for an rd r d program aimed at as new de novo development of new societal systems 00:45:54 and it's also a way to context and a way to think about what transformation might mean so uh it is it is a long-term project you know like a 50-year 00:46:07 project this isn't we're not it would be dangerous to change society radically overnight
      • for: science-based societal transformation, whole system change, overnight change, 50 year project, radical change
      • paraphrase
        • this is not an overnight project
        • radical change would be dangerous
      • comment
        • the word "radical" is subjective here
        • how does John view the latest earth system science about the need to reach zero emissions in less than a decade and likely 6 years in order to stay within 1.5 Deg C carbon budget?
          • is that considered radical change or not?
    2. in the second paper i give a laundry list of fields scientific fields that i that i think could really contribute to this project
      • for: contributors, contributors - science-driven societal transformation
      • comment
        • almost every field of science plus many fields in the humanities and arts as well as other fields would contribute
    3. what is second order science and i'm sure we're gonna again go into it in this like fractal convo but and how does everyone play a role in it
      • for: definition, definition - second order science, first order science, second order science, entanglement, complexity
      • definition
        • second order science
          • "Second Order" science contrasts with first order science.
          • In first order science, the scientist is an observer standing apart from that which is observed.
          • Second order science is science in which the scientist is part of the observed phenomena and experiment itself.
          • Second order science is value driven, in contrast to first order science.
      • paraphrase
        • first order science is what we humans have participated in most of our history
        • but second order science is really what's applicable now
        • second order science is reflective and involves both science world and stakeholders
          • a group of stakeholders want something to happen and science is engaged in building towards that aspiration, so it's a bit like engineering
            • this makes it value driven
        • second order science still requires first order science in many cases but it needs a level of transparency that states the desired goal of the science
    1. It was after he heard a BBC interview with Marvin Minsky, a founding father of artificial intelligence, who had famously pronounced that the human brain is “just a computer made of meat.” Minsky‘s claims compelled Penrose to write The Emperor‘s New Mind, arguing that human thinking will never be emulated by a machine. The book had the feel of an extended thought experiment on the non-algorithmic nature of consciousness and why it can only be understood in relation to Gödel‘s theorem and quantum physics.↳Minsky, who died last year, represents a striking contrast to Penrose‘s quest to uncover the roots of consciousness. “I can understand exactly how a computer works, although I’m very fuzzy on how the transistors work,” Minsky told me during an interview years ago. Minsky called consciousness a “suitcase word” that lacks the rigor of a scientific concept. “We have to replace it by ‘reflection’ and ‘decisions’ and about a dozen other things,” he said. “So instead of talking about the mystery of consciousness, let‘s talk about the 20 or 30 really important mental processes that are involved. And when you’re all done, somebody says, ‘Well, what about consciousness?’ and you say, ‘Oh, that’s what people wasted their time on in the 20th century.‘ ”↳But the study of consciousness has not gone the way Minsky had hoped. It‘s now a cottage industry in neuroscience labs and a staple of big-think conferences around the world. Hameroff is one of the driving forces behind this current enthusiasm. For years he and Chalmers have run the biennial “Toward a Science of Consciousness” conference that features dozens of speakers, ranging from hardcore scientists to New Age guru Deepak Chopra and lucid dream expert Stephen LaBerge. Hameroff‘s connection to Penrose also goes back decades. He first contacted Penrose after reading The Emperor‘s New Mind, suggesting he might have the missing biological component that would complement Penrose‘s ideas about the physics of consciousness.

      人工智能之父马文·明斯基(Marvin Minsky)曾经提出过一个著名的说法,人类大脑只不过是「一台用肉做的计算机」。

      明斯基这一论断迫使彭罗斯很快写出了《皇帝新脑》,并在书中指出人类的思维永远不可能被机器模仿。这本书给人的感觉就好像跟着作者进行了一次关于意识非算法性质的脑内实验,以及为什么我们只能通过理解哥德尔定理和量子物理学来理解人类的意识。

      已故于 2016 年的明斯基代表着另外一种截然不同观点,与彭罗斯对意识根源的探索形成了鲜明对比。在很多年前的一次采访中,明斯基曾经告诉笔者,「虽然我完全搞不懂晶体管的工作原理,但我能准确地理解计算机的工作原理。」

      明斯基曾经将意识称为一种「皮包词语」,正因为它缺乏科学概念所必需的严谨性。「我们必须要用反思(Reflection)或者决定(Decisions)这样的词来替换意识一词,」明斯基说,「这样一来,与其讨论意识的神秘面纱,我们不如讨论一下意识过程中涉及到的 20 到 30 个重要的心理历程。当你真的完成了所有这些工作后,如果还有人问道,『那什么是意识呢?』你就可以回答说,『那玩意不过是 20 世纪时人类浪费时间的一种方式。』」

      中文译文来自微信公众号「利维坦(liweitan2014)」2020 年的推送「意识无法被计算吗?

    2. Penrose‘s theory promises a deeper level of explanation. He starts with the premise that consciousness is not computational, and it’s beyond anything that neuroscience, biology, or physics can now explain. “We need a major revolution in our understanding of the physical world in order to accommodate consciousness,“ Penrose told me in a recent interview. ”The most likely place, if we‘re not going to go outside physics altogether, is in this big unknown—namely, making sense of quantum mechanics.“↳ Nautilus Members enjoy an ad-free experience. Log in or Join now. He draws on the basic properties of quantum computing, in which bits (qubits) of information can be in multiple states—for instance, in the “on” or “off” position—at the same time. These quantum states exist simultaneously—the “superposition”—before coalescing into a single, almost instantaneous, calculation. Quantum coherence occurs when a huge number of things—say, a whole system of electrons—act together in one quantum state.↳It was Hameroff‘s idea that quantum coherence happens in microtubules, protein structures inside the brain’s neurons. And what are microtubules, you ask? They are tubular structures inside eukaryotic cells (part of the cytoskeleton) that play a role in determining the cell‘s shape, as well as its movements, which includes cell division—separation of chromosomes during mitosis. Hameroff suggests that microtubules are the quantum device that Penrose had been looking for in his theory. In neurons, microtubules help control the strength of synaptic connections, and their tube-like shape might protect them from the surrounding noise of the larger neuron. The microtubules‘ symmetry and lattice structure are of particular interest to Penrose. He believes “this reeks of something quantum mechanical.” ↳Still, you‘d need more than just a continuous flood of random moments of quantum coherence to have any impact on consciousness. The process would need to be structured, or orchestrated, in some way so we can make conscious choices. In the Penrose-Hameroff theory of Orchestrated Objective Reduction, known as Orch-OR, these moments of conscious awareness are orchestrated by the microtubules in our brains, which—they believe—have the capacity to store and process information and memory.↳“Objective Reduction” refers to Penrose‘s ideas about quantum gravity—how superposition applies to different spacetime geometries—which he regards as a still-undiscovered theory in physics. All of this is an impossibly ambitious theory that draws on Penrose’s thinking about the deep structure of the universe, from quantum mechanics to relativity. As Smolin has said, “All Roger‘s thoughts are connected … twistor theory, his philosophical thinking, his ideas about quantum mechanics, his ideas about the brain and the mind.”

      对于意识的本质问题,彭罗斯的理论提出了一种更深层的解读。他的理论基于一个前提假设,即意识无法被计算,而且它绝非神经科学、生物学和物理学现阶段能够解释的问题。

      在 2017 年的一次采访中,彭罗斯告诉笔者,「为了理解并认知意识,我们首先要经历一次对于物理世界的巨大认知变革。至于那个可以研究意识本质的领域,如果我们不打算完全脱离物理学范畴的话,那么该领域最有可能一直存在于那个巨大的谜题中,换句话说,我们首先要解开量子物理的谜题。」

      彭罗斯将量子计算的基本特性吸收到他的理论中,即每一比特的信息,即量子位(Qubit)可以同时表现为多种状态,比如同时既是「激活」的,又是「未激活」的。在一次几乎是瞬间完成的计算之前,这些量子态(Quantum States)并未聚合(Coalescing),而是同时存在的,即叠加态(Ssuperposition)。而量子相干性(Quantum Coherence)只有在大量事件在量子态下同时发生的时候才会出现——比如某系统中的大量电子相互作用。

      对此,哈默洛夫认为量子相干性发生于微管(Microtubule)中,这是一种大脑神经元内部的蛋白质结构。也许读者会好奇所谓微管到底是什么东西:它们是存在于真核细胞中的管状结构,可以把它看成是细胞骨架(Cytoskeleton)的一部分,它们可以在细胞活动时发挥决定性作用,这些细胞活动也包括细胞分裂在内,比如在有丝分裂时决定染色体的分离。

      哈默洛夫认为,这些微管就是彭罗斯一直在为自己理论寻找的一种「量子装置」。在神经元中,微管可以帮助控制突触的连接强度,而它们管状的结构可以帮助它们免受周围更大的神经元带来的噪音影响。这些微管的对称、晶格结构恰恰是彭罗斯最感兴趣的。他相信这样的特征「散发着某种量子物理的气味」。

      不过,想要对意识产生任何影响,你需要的不仅仅是随机且持续发生的量子相干性事件。这个过程首先要经过某种方式重组,或者重新经过精心的编排,人类正是因为这一重组过程才能做出有意识的选择。在彭罗斯与哈默洛夫提出的协同客观崩现(Orchestrated Objective Reduction,简称「Orch-OR」)理论中,他们认为人类大脑中的微管会精密编排、操纵这些有意识的瞬间,而正是这样的瞬间给了人脑处理信息并存储记忆的能力。

      所谓「客观崩现」的概念则要涉及到彭罗斯对量子引力——即叠加态如何应用于不同的多个时空几何结构——方面的观点,他也把该理论视为目前物理学尚未发现的理论。然而所有这一切都是一个不可能被验证的、野心勃勃的假说,这个假说不过是借鉴了彭罗斯在量子力学领域和相对论领域对宇宙深层结构的思考。正如斯莫林说过的另一句话:「罗杰的所有观点都是相互勾连的扭量理论(Twistor Theory),无论是他的哲学思想、那些关于量子力学的观点,还是关于人类大脑与心灵的观点。」

      中文译文来自微信公众号「利维坦(liweitan2014)」2020 年的推送「意识无法被计算吗?

    1. what are we gonna do with all these boundaries once this is their set right 01:43:58 what I always say that this esps really need to be linked to actors if they are going to have any bearing in real world and to guide the practice so we can do that by cross-scale 01:44:11 translation try to bring down this you know planetary level kind of our boundaries into actors cities and businesses in particular so when we talk about this cross-scale translation what we are talking about is if the boundary 01:44:24 is transgressed then what we are talking about is how do you allocate the responsibilities equal um equitably
      • for: downscaled planetary boundaries, bend the curve, allocate responsibilities, fair share, science-based targets
      • key insight
        • downscaling to city scale and to business actdors
        • based on Science based targets
  6. Jul 2023
    1. with the Earth commission has taken up all this science a first attempt of being a kind of a community effort 00:14:53 scientifically to really give businesses and cities in the world quantitative boundaries to work with to operationalize as science-based targets
      • for: downscaled planetary boundaries, earth system boundaries, bend the curve
    1. Since I think this is such an important issue for science, I have been working to create a system to do this which launched in the summer of 2022, called Octopus.ac with the backing of Research England. In a way, it’s pulling together the attempts to avoid publication bias and incentives for questionable research practices of initiatives such as the Journal for Negative Results, Registered Reports, or F1000, the faster sharing offered by preprint servers, and the breaking up of narrative formats championed by similar platforms such as ResearchEquals. A holistic approach, though, I think is important. Researchers need to know where the version of record is and how their work will be judged in order to know where to write for and how to write.

      [[Octopus.ac]] is a potential alternative to [[ResearchEquals]] for open publishing founded by [[Alexandra Freeman]]. Appears to be attempting to avoid the tension for academic journals to be both "informative" and "persuasive". Seems to fall within the general [[open science]] movement.

    1. In the case of ResearchEquals the author must pay if they want to have their work published using a more restrictive Creative Commons license. Octopus also employs Creative Commons licenses, but requires one which allows derivative works. The publication types in Octopus are based on the eight stages of scientific research: Research Problem Rationale/Hypothesis Method Results Analysis Interpretation Real World Application Peer Review For ResearchEquals there are many more publication types and they are called modules. Thus, enabling the publication of text, data, code and media. With both platforms, each publication is assigned its own DOI. __ATA.cmd.push(function() { __ATA.initDynamicSlot({ id: 'atatags-26942-64c40660082d9', location: 120, formFactor: '001', label: { text: 'Advertisements', }, creative: { reportAd: { text: 'Report this ad', }, privacySettings: { text: 'Privacy', } } }); });

      Compares the difference between [[Octopus.ac]] and [[ResearchEquals]] platforms in the [[open science]] movement. Looks like Octopus is more strictly matching the [[eight stages of scientific research]], whereas RE allows for more options (including "publication of text, data, code and media.") Notably, each platform gives a [[DOI]] to each publication.

      Questions:

      Does each module in RE get it's own DOI?

      Likewise, does each publication type in Octopus get it's own DOI?

      Do either of these address the concern of other academics "scooping" each other's work?

    1. [[Octopus.ac]] is a potential alternative to [[ResearchEquals]], but notably doesn't mention RE anywhere on it's site (whereas RE does mention Octopus.ac in it's FAQs). Specifically, it's comparison is here.

      Each of their platforms seem to be related to the [[open science]] movement.

    1. See also: Got 15 minutes and want to learn Git? git + LaTeX workflow at StackOverflow Writing the PhD thesis: the tools Part I Collaborating with LaTeX and git at ShareLaTeX blog - a great and comprehensive tutorial What are the advantages of using version control (git, CVS etc) in LaTeX documents - TeX.SE https://tex.stackexchange.com/search?q=version+control

      Some links to resources on using [[LaTeX]] and [[Git]] suggested by [[Piotr Migdal]].

      This was part of his top-voted answer to "Why use [[version control system]]s for writing a paper?" on the [[Academia]] [[StackExchange]] site.

      Was looking into the tools available for [[open science]] collaborations.

    1. People absolutely try. I can't name the journals that try these off the top of my head, but as you can see from that Wikipedia section, there are journals that: Do double-blind peer review (authors don't know who the reviewers are, and vice versa) Do triple-blind peer review (authors & editors & reviewers don't know who each other are) Do open peer review (everyone knows who everyone else is) Do open peer reports (reviews are published together with the paper) Do open participation (reviewers self-select to review the paper) Do post-publication peer review (every paper is published, reviews are done after publication) Do results-blind peer review (reviewers receive a manuscript where the results & conclusions are omitted) Do two-stage results-blind peer review (review done in two stages; in the first stage reviewers don't know the results/conclusions, in the second stage they do) Do novelty-blind peer review (reviewers are specifically instructed not to comment on whether the paper is novel, only if it is correct) The fact that the traditional model has endured is a sign of how robust it is. Everyone knows it is flawed, but nobody has been able to come up with a better model. ShareShare a link to this answer (Includes your user id)Copy linkCC BY-SA 4.0 Edit Follow Follow this answer to receive notifications answered Jan 5 at 7:58 Allure

      A response by [[Allure]] to an [[Academia]] [[StackExchange]] question about alternative publishing models for scientific experiments that help deal with the [[replication crisis]].

      In the comments, Allure suggests that journals that "Do results-blind peer review (reviewers receive a manuscript where the results & conclusions are omitted)" encourage publishing "non-significant results".

    1. How to protect scientific open research from being patented?

      A helpful question on [[Academia]] [[StackExchange]] about preventing [[open science]] research from being patented.

      The top answer from [[Gilles 'SO- stop being evil']] suggests simply publishing one's research protects it (since the disclosure counts as prior art.

      So even if an someone invents something, you publishing it stops someone from being able to file a patent on it (except in countries that have a grace period for inventors, like the US).

      The only risk remaining is that you (or fellow inventor you worked with) take advantage of the grace period in countries that have this.

      Some research institutions (public or private) have a formal practice of defensive publications: publish potential inventions that they don't intent to patent as soon as possible, in order to block anyone else from patenting them. Technically, any publication is a public disclosure, including an arXiv preprint, a blog post, or even a research seminar if it's legally open to external visitors. However, since it's easier to fight a patent before it's granted, it is advantageous to make it easy for patent examiners to find the defensive publication.

      If you're concerned about someone filing a patent on something you discovered, or for that matter anything that you know about, you can watch patent applications. Patent applications are published for a period of at least a few months, during which time anyone can point the patent examiner to something that they consider to be prior art. Stack Exchange participates in this process through their Patents site where people can coordinate prior art searches.

  7. www.researchequals.com www.researchequals.com
    1. How is ResearchEquals different from Octopus? Isn't it the same? We get that question a lot! Octopus is indeed similar. The main differences are: ResearchEquals allows you to link any steps together, Octopus has a specific order of events ResearchEquals allows for a wide variety of steps (focus on provenance), Octopus has 8 specific ones (focused on empirical cycles mostly) It's a flavor difference mostly. Like onion rings and calamari.

      What [[ResearchEquals]] claims is different between it's platform and that of [[Octopus.ac]].

    1. Learned about this because

      [[ResearchEquals]] is a Liberate Science GmbH project, which is funded by the [[Shuttleworth Foundation]] until the end of 2022.

    1. Science is not described by thefalsification standard, as Popper recognized and argued.4 In fact, deductive falsification isimpossible in nearly every scientific context. In this section, I review two reasons for thisimpossibility.(1) Hypotheses are not models. The relations among hypotheses and different kinds ofmodels are complex. Many models correspond to the same hypothesis, and manyhypotheses correspond to a single model. This makes strict falsification impossible.(2) Measurement matters. Even when we think the data falsify a model, another ob-server will debate our methods and measures. They don’t trust the data. Sometimesthey are right.For both of these reasons, deductive falsification never works. The scientific method cannotbe reduced to a statistical procedure, and so our statistical methods should not pretend.

      Seems consistent with how Popper used the terms [[falsification]] and [[falsifiability]] noted here

    1. Popper 1983, Introduction 1982: "We must distinguish two meanings of the expressions falsifiable and falsifiability:"1) Falsifiable as a logical-technical term, in the sense of the demarcation criterion of falsifiability. This purely logical concept — falsifiable in principle, one might say — rests on a logical relation between the theory in question and the class of basic statements (or the potential falsifiers described by them)."2) Falsifiable in the sense that the theory in question can definitively or conclusively or demonstrably be falsified ("demonstrably falsifiable")."I have always stressed that even a theory which is obviously falsifiable in the first sense is never falsifiable in this second sense. (For this reason I have used the expression falsifiable as a rule only in the first, technical sense. In the second sense, I have as a rule spoken not of falsifiability but rather of falsification and of its problems)."

      A passage from [[Karl Popper]] about how he distinguishes between [[falsifiability]] and [[falsification]].

      Popper's "falsification" seems related to [[Imre Lakatos]]'s notion that a [[research programme]] has a [[hard core]]

      of central theses that are deemed irrefutable—or, at least, refutation-resistant—by methodological fiat. (Musgrave & Pigden 2021, SEP article linked below)

      Also, what Popper calls "falsifiable"/"falsifiability" is similar to Lakatos's

      [[protective belt]] of [[auxiliary hypotheses]] which has to bear the brunt of tests and gets adjusted and re-adjusted, or even completely replaced, to defend the thus-hardened core. (FMSRP: 48)

      [[Falsification and the Methodology of Scientific Research Programmes]]

      There's seems to be a curious reversal between Popper & Lakatos. The theoretical component for Lakatos (ie, the "hard core") can't be falsified, whereas the theoretical component for Popper (ie, something being "falsifiable in principle") is a

      purely logical concept … [that] rests on a logical relation between the theory in question and the class of basic statements (or the potential falsifiers described by them). (Popper 1982, from passage above)

      A crucial difference between Lakatos & Popper is that for Lakatos

      A research programme can be falsifiable (in some senses) but unscientific and scientific but unfalsifiable. (Musgrave & Pigden 2021, SEP article linked below)

      This seems in direct conflict with one of Popper's views that falsifiability can serve as a [[demarcation criterion]] for what is scientific and non-scientific.

      Cf. 2.2 of "Imre Lakatos" on SEP

    1. Scholars have experienced information overload for more than a century [Vickery, 1999] and the problem is just getting worse. Online access provides much better knowledge discovery and aggregation tools, but these tools struggle with the fragmentation of research communication caused by the rapid proliferation of increasingly specialized and overlapping journals, some with decreasing quality of reviewing [Schultz, 2011].
    1. Interstellar was particularly praised for its scientific accuracy, which led to the publication of two academic papers.[118][119] The American Journal of Physics called for it to be shown in school science lessons.
    1. As ScottBuchanan has said, "Popular science has made every manhis own quack; he needs some of the doctor's medicine."
    2. As Stringfellow Barr has said, the world israpidly dividing into technicians who cannot tell the differ-ence between a good poem and sentimental doggerel and "cul-tured" people who know nothing about electricity exceptthat you push a button when you want it. In a society thatis highly technological the sooner the citizens understandthe basic ideas of mathematics and natural science the better.

      The idea of the two cultures had been brewing for a bit...

    1. At a general level there seems to be agreement in the literature that models for science communication can be divided into two paradigms. Some models view one-way transmission of information about science from experts to the public as the appropriate way to communicate science. Other models in contrast view dialogue and deliberation between the public, experts and decision-makers as the proper way of engaging in science communication
    2. A conceptual framework of science communication aims
    1. This is the practice of citizen science.
      • The practice of citizen science
      • Title
        • The hero of the Anthropocene has 8 billion faces — one of them is yours
      • Subtitle -The crisis of the Anthropocene challenges our traditional narratives and myths about humanity's place in the world. Citizen science can help.
  8. Jun 2023
    1. Perspektif eklektik disini mempunyaiarti bahwa pendapat-pendapat M. AlwiDahlan dalam studi Ilmu Komunikasi—pada saat itu—didasarkan pada aspekkebermanfaatan dari macam sumber manapun

      Kalimat ini mengindikasikan karakter interdisiplin dan penekanan pada fungsi dari kajian komunikasi

    2. Berangkat dari kesadaran metarnarasi dan semangatkajian perspektif non-Western, peneliti melakukan eksplorasi melalui proses lingkar-hermeneutik dan pemahaman horizon-horizon, sehingga menghasilkan makna kreatif(Bildung).

      Semangat menggali perspektif non-western dengan cara western.

    1. Considerate la vostra semenza: Fatti non foste a viver come bruti, Ma per seguir virtute e conoscenza.

      The human--animal - the Darwinian, rather than Hobbesian, social animal endowed with ‘social instincts’ and ‘moral sense’ - is surely the anthropological substratum of the ‘study of certain aspects of the human mind’ that Levi carries out in SQ. However, these verses from canto 26 of Dante’s Inferno seem to contravene such evolutionary--anthropological assumptions, instead claiming the humanist identification of humanity with reason.

      This apparent ‘conceptual anomaly’ has led interpreters to diverge, between those who see in this chapter a patent affirmation of Levi’s humanist creed (Farrell, Patruno) and those who remind us that these pages should always be read along with Levi’s naturalistic essays from the 1960s and the 1970s (Benvegnù, Ross), or indeed through the ‘Fascist’ Ulysses of the liceo (Druker). Of course, Levi’s reflection on the human mind is not immune from contradictions or unsolved questions.

      However, we might propose that ‘Il canto di Ulisse’ can be read as an expression of Levi’s mindset as a man of science who does not conceive any rift between the so-called ‘two cultures’. Levi can pair Darwin and Dante without perceiving any contradiction; a mutual reinforcement that does not entail the lack of spirit in the former and the lack of matter in the latter. Put simply, for Levi, in certain moments, the Scholastic Dante (or the Catholic Manzoni) could say more about human experience than the materialists Darwin and Lorenz, but this is no escape from our finitude.

      SG

    1. What disturbs me sometimes is that many people in software engineering approach debugging like empirical science. Run experiments, gather data, fit some curve, essentially. In the end, a program is a product of the mind. It's pure logic, and fundamentally it's understandable, unlike the real world which can at every turn have new surprises for you. We should think more and measure less.

      I feel, in some circumstances, the opposite way.

      The problem, as Feynman pointed out, is that it's very easy to fool yourself.

      So much of software development practices are driven by people loosely (read: unrigorously) reasoning about things. Few people form hypotheses for which we can articulate some means of proving or disproving what is being claimed.

  9. learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com
    1. The problem with that presumption is that people are alltoo willing to lower standards in order to make the purported newcomer appear smart. Justas people are willing to bend over backwards and make themselves stupid in order tomake an AI interface appear smart

      AI has recently become such a big thing in our lives today. For a while I was seeing chatgpt and snapchat AI all over the media. I feel like people ask these sites stupid questions that they already know the answer too because they don't want to take a few minutes to think about the answer. I found a website stating how many people use AI and not surprisingly, it shows that 27% of Americans say they use it several times a day. I can't imagine how many people use it per year.

    1. Considerate la vostra semenza: Fatti non foste a viver come bruti, Ma per seguir virtute e conoscenza.

      The human--animal - the Darwinian, rather than Hobbesian, social animal endowed with ‘social instincts’ and ‘moral sense’ - is surely the anthropological substratum of the ‘study of certain aspects of the human mind’ that Levi carries out in SQ. However, these verses from canto 26 of Dante’s Inferno seem to contravene such evolutionary--anthropological assumptions, instead claiming the humanist identification of humanity with reason.

      This apparent ‘conceptual anomaly’ has led interpreters to diverge, between those who see in this chapter a patent affirmation of Levi’s humanist creed (Farrell, Patruno) and those who remind us that these pages should always be read along with Levi’s naturalistic essays from the 1960s and the 1970s (Benvegnù, Ross), or indeed through the ‘Fascist’ Ulysses of the liceo (Druker). Of course, Levi’s reflection on the human mind is not immune from contradictions or unsolved questions.

      However, we might propose that ‘Il canto di Ulisse’ can be read as an expression of Levi’s mindset as a man of science who does not conceive any rift between the so-called ‘two cultures’. Levi can pair Darwin and Dante without perceiving any contradiction; a mutual reinforcement that does not entail the lack of spirit in the former and the lack of matter in the latter. Put simply, for Levi, in certain moments, the Scholastic Dante (or the Catholic Manzoni) could say more about human experience than the materialists Darwin and Lorenz, but this is no escape from our finitude.

      SG

    1. Diane Dragan, a mother of three dyslexic children, aged 9 to 14, has spent years pushing the Lindbergh school district in St. Louis to drop the Units of Study. She said she paid $4,500 a month for intensive tutoring, to help her children catch up on foundational skills overlooked by the curriculum.

      What sort of tutoring was this?! At 8 hours a day for the entire month this cost comes down to $18/hour!!!

      More likely 2.5 hours a day on workdays would still net out at $90/hour and even this would have to be quackery of the highest magnitude.

    2. For children stuck on a difficult word, Professor Calkins said little about sounding-out and recommended a word-guessing method, sometimes called three-cueing. This practice is one of the most controversial legacies of balanced literacy. It directs children’s attention away from the only reliable source of information for reading a word: letters.

      source for claim in final sentence?

    3. “All of us are imperfect,” Professor Calkins said. “The last two or three years, what I’ve learned from the science of reading work has been transformational.”

      This is a painful statement to be said by an educator, a word whose root means to "lead out".

    4. For decades, Lucy Calkins has determined how millions of children learn to read. An education professor, she has been a pre-eminent leader of “balanced literacy,” a loosely defined teaching philosophy.

      Columbia University Teachers College education professor Lucy Calkins, a leader of the "balanced literacy" teaching philosophy in reading, has been influential in how millions of children have been learning to read for decades.

    1. This analysis will result in the form of a new knowledge-based multilingual terminological resource which is designed in order to meet the FAIR principles for Open Science and will serve, in the future, as a prototype for the development of a new software for the simplified rewriting of international legal texts relating to human rights.

      software to rewrite international legal texts relating to human rights, a well written prompt and a few examples, including the FAIR principles will let openAI's chatGPT do it effectively.

  10. May 2023
    1. unity of science

      process:explaining higher-level scientific phenomena science in theories through the entities and theories from the more fundamental science.

      This lower the level the more material and less constructed the science. (Which makes physics actually one level, according to Bechter and Hamilton (2007))

      also: theory of reduction

    1. https://pressbooks.pub/illuminated/

      A booklet prepared for teachers that introduces key concepts from the Science of Learning (i.e. cognitive neuroscience). The digital booklet is the result of a European project. Its content have been compiled from continuing professional development workshops for teachers and features evidence-based teaching practices that align with our knowledge of the Science of Learning.

    1. In a certain sense, designing experiments is like throwing arrows at the big unknown, throwing them in the dark, and seeing which ones are hitting something, to discern what objects exist in the dark, and what their shape is.

      I really like this picture of it. It's like us human beings wanting to vanquish our ignorance about Reality. And science is a method we have developed to do that. Will we achieve absolute omniscience? Probably not, but there is no fault in trying. It's quite charming actually.

  11. Apr 2023
    1. the Tahāfut al-Falāsifa ("Incoherence of the Philosophers") is a landmark in the history of philosophy, as it advances the critique of Aristotelian science developed later in 14th-century Europe.[35]
    1. We’re taught to see splitting  — coming up with weird special cases or new distinctions between categories — as a tactic that people use to save their pet theories from contradictory evidence. You can salvage any theory just by saying that it only works sometimes and not others — it only happens at night, you need to use a special kind of wire, the vitamin D supplements from one supplier aren’t the same as from a different supplier, etc. Splitting has gotten a reputation as the sort of thing scientific cheats do to draw out the con as long as possible.
    2. Real explanations will sometimes sound weird, crazy, or too complicated because reality itself is often weird, crazy, or too complicated.

      Great point

    3. Reality is very weird, and you need to be prepared for that. Like the hypothetical Holst, most of us would be tempted to discard this argument entirely out of hand. But this weird argument is correct, because reality is itself very weird. Looking at this “contradictory” evidence and responding with these weird bespoke splitting arguments turns out to be the right move, at least in this case.

      Such a great point. Often we discard what we presume to be fringe case ideas when they might true because "reality is very weird".

    1. Information Creation as a Process

      Information (or knowledge) creation is a *continuous* process. Scientific publication could (maybe should) be continuously be updated as presented in the following book chapter:

      HELLER, Lambert, THE, Ronald and BARTLING, Sönke, 2014. Dynamic Publication Formats and Collaborative Authoring. In: BARTLING, Sönke and FRIESIKE, Sascha (eds.), Opening Science. Online. Springer International Publishing. pp. 191–211. [Accessed 11 January 2014]. ISBN 978-3-319-00025-1. Retrieved from: http://link.springer.com/chapter/10.1007/978-3-319-00026-8_13

    1. As I walked home down the steep slope of Fulton Street afterward, I thought: This is like a synagogue, but without Jews or Judaism. Like many things nowadays, the seculars have reinvented a religious concept to cope with the very barrenness that secularism bequeathed us.

      In many ways this is the blight of the modern world.

    1. In a 2015 study published in PLOS One, Maibach and colleagues found that telling people that experts agreed on climate change increased the chances that those individuals would accept that climate change was happening, was human-caused, and presented a real threat. Extra encouraging: That strategy was also particularly influential on Republicans, though liberals might also need a nudge.
  12. Mar 2023